From GLClair at aol.com Sun Jul 1 07:31:09 2007 From: GLClair at aol.com (GLClair at aol.com) Date: Sun, 1 Jul 2007 08:31:09 EDT Subject: [Biblemat] HILLIARD BULLETIN for July 2007 Message-ID: HILLIARD BULLETIN Published by the church of Christ 4840 Cemetery Road ? P.O. Box 96 Hilliard, Ohio 43026 Phone: (614) 876-4089 Preacher and editor: Garreth L. Clair Phone: (614) 850-7252 _glclair at aol.com_ (mailto:glclair at aol.com) ============================================================================== = Volume 9 Number 7 July 2007 ============================================================================== = A QUESTION AND ANSWER DIALOGUE QUESTION: Dear brother Clair, how is it possible for three different opinions about things the Bible teaches in two different groups within the congregation exist? This is what is going on here with the church ? can you give me some idea how to solve this problem. I have not experienced such a condition before. ANSWER: WORKING TOGETHER WITH GOD [No factionalism in the congregation] Garreth L. Clair The great work involved in being a member of the church of Christ is surely on the mind of each child of God continually. One of the passions of brotherhood in Christ is our concern for each other and our continued good mental [i.e. spiritual] health. We must seek to understand and encouraging one another in spiritual things as well as those things that make for healthy and maturing directions as Christians. The Word of God tells us to consider one another to provoke unto love and good works ? Hebrews 10:24-25, ?24 and let us consider one another to provoke unto love and good works; 25 not forsaking our own assembling together, as the custom of some is, but exhorting (one another); and so much the more, as ye see the day drawing nigh.? ASV Good works may be anything authorized by God for the perfecting of the Christian in mind and body both spiritually and materially. Now, I suggest this based on the statement of Christ where he instructs disciples to be conscious of daily food and forgive us of debts as we also forgive other people of their debts, He also tells us to request help to deal with temptations [i.e. from every source ? both spiritually and materially] Matt 6:9-14, ?9 After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth. 11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil (one.) 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you.? ASV --- There is ample instruction throughout the New Testament that teaches Christians to interact together for the purpose of strengthening one another and assisting one another to keep walking in the true light of God?s perfect way. Cf. 2 John 9-11, ?9 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. 10 If any one cometh unto you, and bringeth not this teaching, receive him not into (your) house, and give him no greeting: 11 for he that giveth him greeting partaketh in his evil works.? ASV Since God knows us best, let us interact together in a spirit of love and fellowship together in Him. Christians work best when they work together, not in cliques. Let us always be mindful that we do not allow ourselves to be drawn into competing factions within the church. Nothing but division and factionalism will result from fragmentation of the congregation into competing factions for whatever good or otherwise purpose. Cf. Heb 10:24, ?24 and let us consider one another to provoke unto love and good works;? ASV 1 John 4:5-11, ?5 They are of the world: therefore speak they (as) of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son (to be) the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.? ASV 1 Peter 3:10-11, ?10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it.? ASV James 4:11-17, ?11 Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12 One (only) is the lawgiver and judge, (even) he who is able to save and to destroy: but who art thou that judgest thy neighbor? 13 Come now, ye that say, Today or tomorrow we will go into this city, and spend a year there, and trade, and get gain: 14 whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall both live, and do this or that. 16 But now ye glory in your vauntings: all such glorying is evil. 17 To him therefore that knoweth to do good, and doeth it not, to him it is sin.? ASV Exclude no one who has a cooperative heart to do the will of God. Always dwell together in the ?spirit of unity in the bond of peace? {i.e. Eph 4:3} as a people of God united in a common purpose and hope. Cf. Psalms133:1, ?Behold, how good and how pleasant it is for brethren to dwell together in unity! 2 It is like the precious oil upon the head, that ran down upon the beard, even Aaron's beard; that came down upon the skirt of his garments; 3 Like the dew of Hermon, that cometh down upon the mountains of Zion: for there Jehovah commanded the blessing, even life for evermore.? ASV Eph 4:3, ?3 giving diligence to keep the unity of the Spirit in the bond of peace. Eph 4:13-16, ?13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a full-grown man, unto the measure of the stature of the fullness of Christ: 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, we may grow up in all things into him, who is the head, (even) Christ;16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in (due) measure of each several part, maketh the increase of the body unto the building up of itself in love.? ASV glclair at aol.com ====================================================== Did you ever feel that some other Christians seem to be able to do everything in the congregation but you cannot do very much? Did you feel uncomfortable because you could not do what someone else could do in God?s service? I am sure there are many faithful disciples in the church who would like to do everything just like some of the other brothers and sisters in Christ but cannot. Should you feel guilty or slighted in some way because you cannot compete with some of the members in the congregation? I am convinced that the Bible tells us that there are different abilities that different people possess. In Matthew 25:15-27, Jesus tells a parable of different people who were given differing amounts of money [i.e. talents], to each one of these they were given something to use in God?s service the individual who had the least hid his ability [i.e. talent] and did not use it. Therefore the Lord condemned him for not using what he had not for having less that the others but because he refused to apply his ability {i.e. 1 talent} where it could prosper his Master {i.e. God}. TEXT of MATTHEW 25:15-27 --- ?15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16 Straightway he that received the five talents went and traded with them, and made other five talents. 17 In like manner he also that (received) the two gained other two. 18 But he that received the one went away and digged in the earth, and hid his lord's money. 19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22 And he also that (received) the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. 26 But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; 27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.? ASV CONSIDER THIS: When a Christian is doing everything that they know to do to be pleasing to God regardless of their small or large talents, God will be pleased with their effort on His behalf. Everyone is different in useful qualities, therefore when we as an individual use our abilities in such a way to promote Jesus Christ and to glorify the Godhead we have done an acceptable work - Romans 8:28, ?28 And we know that to them that love God all things work together for good, (even) to them that are called according to (his) purpose.? ASV Matthew 22:39, ?And a second like (unto it) is this, Thou shalt love thy neighbor as thyself.? ASV James 2:8-9, ?8 Howbeit if ye fulfill the royal law, according to the scripture, Thou shall love thy neighbor as thyself, ye do well: 9 but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. ? ASV Whatever abilities that God has blessed us with let us use to His glory and always seek His will in everything that we do both spiritually and materially. There is so much that a Christian can find to do in God?s service that surely every one will be able to find a place where they fit in, a place or an action that will build up themselves and build up the church of which they are a member. ?Let us work the works of God!? HILLIARD BULLETIN FOR July 2007 ? _glclair at aol.com_ (mailto:glclair at aol.com) ************************************** See what's free at http://www.aol.com. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070701/653f16d2/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 19814 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070701/653f16d2/attachment-0001.jpe From richardthetford at msn.com Sun Jul 1 15:51:57 2007 From: richardthetford at msn.com (Richard Thetford) Date: Sun, 1 Jul 2007 14:51:57 -0600 Subject: [Biblemat] Walking in the Light (7/1/07) Message-ID: Walking in the Light "For with You is the fountain of life; In Your light we see light." "The entrance of Your words gives light; It gives understanding to the simple." "But if we walk in the light as He is in the light, we have fellowship with one another...." (Psalm 36:9; 119:130; 1 John 1:7a) July 1, 2007 www.thetfordcountry.com --- INFORMATION: My WEB Site www.thetfordcountry.com has just been updated to include the articles and sermons listed below. All the sermons posted each week to my web site are in .pdf format. The PowerPoint charts are also included with ALL the sermons that are posted to the web site. To access the sermons page, visit the site and click on "Richard's Page" and then click on "sermons." Please visit the "Reference Works" links page for updated links to various Bible study resources. If you are a newcomer to the area or wanting information concerning the San Juan church of Christ here in Montrose, Colorado, then click on the San Juan church of Christ Web Site at www.sanjuanchurchofchrist.org. Thank you for visiting my web site and as always, your comments are welcome. If you know of someone that would like to receive the "Walking in the Light" electronic bulletin each week, please send an e-mail message to Richard at Thetfordcountry.com with their name and e-mail address and I will add them to the list. --- CONTENTS: "The Love of Man" (Richard Thetford) "Isn't It A Shame" (Selected) "A Father's Greatest Sermon" (Selected) --- THE LOVE OF MAN Richard Thetford In John 14:21 Jesus says: "He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him." If we truly love Jesus, then we will keep His commandments, which also shows that we love the Father. In addition to Christ and God the Father, we should love the brotherhood. Peter writes: "Honor all people. Love the brotherhood. Fear God. Honor the king" (1 Pet 2:17). Unfortunately some Christians in the church today feel like they can treat their brethren wrongly and still be true to Christ - but God's Word tells us this is not so (1 John 3:14-15). We also have an obligation to love our neighbors and our enemies (Gal 5:14; Matt 5:44). Our love should also extend to loving the truth of God's Word, for without it we cannot be saved. The apostle Paul states: "and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved" (2 Thes 2:10). How Should Man Love? Our love should be a whole-hearted devotion to God. Listen to what Jesus says in Mark 12:30: "And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength." There is no doubt that if every Christian exhibited this kind of love for the Lord, then true Christianity would be practiced every day. A clear example of how we should love is recorded in John 13:34: "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another". If we will love others, as Christ loved us, then our life will be pleasing to Jesus and to others. I encourage every Christian to read, understand, and apply the passages of Mark 12:30 and John 13:34 to their life every day! Children of God should love sincerely and perfectly as they strive to be like Christ (Rom 12:9; 1 John 3:18; 2 Cor 8:8; 1 John 4:17-18). Why Should Man Love? We should love because Jesus loved us first. "We love Him because He first loved us" (1 John 4:19). Do we want to be known by God Himself? In order for God to know us the Bible teaches that we must love Him (1 Cor 8:3). What is it that demonstrates to God that we do love Him? Jesus said: "If you love Me, keep My commandments" (John 14:15). Here we can see that if we really do love God, then we will keep His commandments that He has given to us through His Word, the Bible. It is a foolish thing to say that we love God and at the same time fail to keep His commandments and/or love the brethren. In order for us to have life we must love the brethren and God (1 John 3:14). In John 13:35 Jesus says: "By this all will know that you are My disciples, if you have love for one another." We show others that we truly are disciples of Christ when our love for one another is demonstrated. Do you want to go to heaven? Of course you do! We all want to go to heaven but the problem is that many people who say they want to go to heaven do not strive to do the things that God has asked them to do in order to receive the crown of life. Please notice what is recorded in the book of James 1:12: "Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him." Once again we see that we will only obtain our heavenly crown when we love Him. I want to encourage all of us to make sure that we truly demonstrate our love for God, Christ, and one another. If we fail to do so, we will forfeit our eternity with God, Christ, and each other! --- ISN'T IT A SHAME Selected 1. Full jails and empty Bible classes. 2. A society that is more concerned with material accumulation than spiritual growth. Things are more important than souls! 3. People with fancy clothes and filthy minds. 4. So-called Christians who must be invited and begged to worship God every week. 5. Street after street of fine houses and miserable homes. 6. Parents who spend thousands of dollars on their children's secular education and complain about contributing to their spiritual well-being. 7. Children who know more about TV programs than about Jesus Christ and God's word. 8. People who spend two, three, or more hours a day watching television yet cannot find time to read and study the world's best book, the Bible. 9. Many who wear the name of Christ and profess to be "Christians" but live like the devil. --- A FATHER'S GREATEST SERMON Selected The farmer and his family, after a hard year of typical farm work, were rewarded with an unusually fine crop of grain. There were happy days ahead. Just a few days before harvest came a terrible wind and hail storm. The entire crop was destroyed! After the storm was over, the farmer, with his wife and little boy at his side, went out to the back porch to view the field and the damage. The little boy looked at what was formerly a beautiful field of wheat, and tearfully looked up at his dad expecting to hear words of despair. All at once his father started to sing softly, "Rock of Ages, cleft for me, let me hide myself in thee..." Years later, the little boy now grown said, "That was the greatest sermon I have ever heard." The farmer had lost a grain crop, but because of his faith, manifested in great trial, he had gained forever for the Lord the soul of his son. The son saw the faith of a godly man in practice! --- SERMON The Cross of Christ (with PowerPoint Charts) Sermons can viewed at my web site: www.thetfordcountry.com --- Meets at: 2740 Commercial Way, Suite B Montrose, CO 81401 (970) 249-8116 www.sanjuanchurchofchrist.org ASSEMBLY SCHEDULE SUNDAY Bible Study....................10:00 A.M. Worship.........................11:00 A.M. WEDNESDAY Bible Study......................6:30 P.M. Evangelist Richard Thetford (970) 626-5558 E-Mail: Richard at Thetfordcountry.com Web Site: www.thetfordcountry.com --- Richard Thetford E-Mail: Richard at Thetfordcountry.com 1491 Canyon Drive, Ridgway, CO 81432 Home: (970) 626-5558 Please visit my web site: www.thetfordcountry.com Evangelist, San Juan church of Christ www.sanjuanchurchofchrist.org -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070701/f1b55d9d/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 14927 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070701/f1b55d9d/attachment-0005.gif -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 5253 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070701/f1b55d9d/attachment-0009.gif From J5827Sasser at wmconnect.com Mon Jul 2 04:00:38 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 2 Jul 2007 05:00:38 EDT Subject: [Biblemat] A) CHRIST IN YOU, THE HOPE OF GLORY Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyone. May God bless you and yours. Here is an article from my files: CHRIST IN YOU, THE HOPE OF GLORY Preaching Jesus Christ brings hope! Not just hope of any kind but a hope that is found in the glory of God. The world without Christ has no hope of God's eternal blessing in heav- en. The apostle Paul describes his mission to bring hope to a world lost in sin throughout his writings in the New Testa- ment. The Colossian letter reveals the words of God through Paul offering all people the hope of glory in Jesus Christ (Col. 1:24-29). Paul writes that he became a minister according to the stewardship from God which was given to him to fulfill the Word of God (vs. 25). He continues to impress the fact that Christ and the hope of glory for all the world was a mystery hidden from ages and generations but now has been made known to His saints (vs. 26). God willed that the Gentiles along with the Jews would learn the riches of the glory of God (vs. 27; Eph. 2:14-18; 3:1-13). Then Paul writes, "Him we preach, warning evey man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in my mightily" (Col. 1: 28,29). A goal is clearly described in these words of God through Paul. The Father wants His Son, Jesus Christ, impri- nted upon the hearts and lives of every man and woman. God wants every disciple to be made complete in His Son. It is apparent that the goal of Christ in you, the hope of glory comes about through the preaching of Jesus Christ. Preaching and teaching Jesus was the work Paul did with God's mighty help. So, hearing the preaching of Christ and obeying that teaching of Christ will accomplish God's work in every man and woman. May God grant us the blessing of Christ in us, the hope of glory! ---------- Ron Drumm. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070702/bc8afca0/attachment.html From J5827Sasser at wmconnect.com Mon Jul 2 04:00:46 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 2 Jul 2007 05:00:46 EDT Subject: [Biblemat] S) IS HELL ETERNAL PUNISHMENT? (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. IS HELL ETERNAL PUNISHMENT? (1) Some Ignore it. Some Reject it. Some Insist it is Contrary to a Loving God. Some Attempt to Redefine it. The New Testament makes frequent reference to a final, future punishment of the wicked beyond the judgment. In English versions of the Bible this future punishment is referr- ed to as "hell." Many are surprised to learn that Jesus spoke of hell more than anyone else in the New Testament. Notice some of the statements of the Son of God made concerning the final destiny of those who die in their sins: "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell" (Matt. 10:28). "If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched -- where 'Their worm dies not die, and the fire is not quenched" (Mk. 9:43,44). The subject of eternal punishment is often ignored or re- jected altogether by the world in general and religious people in particular. Many insist that a loving God would never send anyone to such a place as an eternally burning hell, in spite of what the Bible may say on the subject. Others, meanwhile, attempt to redefine hell to make it refer to the idea that God will end the existence of the wicked after death. The belief that the final punishment of the wicked will consist of a cess- ation of their existence is known as "annihilationism" or "con- ditional immortality." As a compromise som have advanced the notion that the wicked will experience misery in hell for a while before being consumed completely so that they cease to exist altogether. The appeal of the concept of annihilation is that it is viewed by many as a much more rational, humane, and acceptable form of punishment when contrasted with the concept of everlasting conscious torment of the wicked. It should be noted, however, that what man views as rational or acceptable does not in any way change what God has decreed. As in all matters of spiritual significance, the question of the nature of hell will be settled by an appeal to the Scriptures, rather than an appeal to human emotion and intellect (2 Tim. 3:16,17; Psa. 119:160; Prov. 14:12). With that in mind, what does the Bible say about hell? Is the future destiny of the wicked eternal conscious punishment, or is it something else? TERMS DEFINED: -- Certain key terms must be defined in order to clearly understand what the Bible teaches concerning hell. These terms relate to the nature, severity, and duration of the final punishment of the wicked. 1. Gehenna: -- The Greek word gehenna is the word trans- lated as "hell," which Jesus employed when making reference to the punishment of the wicked beyond this life (Matt. 5:22, 29,30; 10:28; 18:9; 23:15,33; Mk. 9:43-47; Lk. 12:5). Originally this word referred to the detestable Valley of Hinnom near Jerusalem where idolatrous child-sacrifice had been practic- ed (2 Chron. 28:3), and which later became a refuse dump where fires burned continually and worms fed upon the dead bodies of animals and criminals. With these images in mind, by the first century A.D., gehenna became a fitting term to describe the place of eternal punishment of the wicked (Inter- national Standard Bible Encyclopedia, II, 1183). According to Bauer, Arndt, and Gingrich, "In the gospels it is the place of of punishment in the next life" (Greek-English Lexicon, 152). The Scriptures teach that gehenna is eternal (Matt. 18:8; 25: 41), unquenchable fire (Mk. 9:43,48), torment (Matt. 13:42,50). 2. Eternal/Everlasting: -- When Jesus spoke of "everlast- ing punishment" (Matt. 25:46) He used the word aionios, which may refer to that which is: (1) without beginning or end, that which always has been and always will be, (2) with- out beginning, (3) without end, never to cease, everlasting (Thayer's Greek-English Lexicon, 20). It should be obvious that when this word is used in connection with hell it is used in the sense of making reference to that which is without end (Jude7). 3. Destruction: -- The Bible speaks of "everlasting destruc- tion" in association with the punishment of hell (2 Thes. 1:9). Whilse some would like for destruction to mean annihilation and cessation of existence, that is not what the word means. Thayer defines the Greek word olethros as "the loss of a life of blessedness after death, future misery" (448). Vine points out tht the destruction associated with hell is "not the loss of being, but of well-being" (Expository Dictionary of Old and New Testament Words, 300). The Bible never associates destruction with passing out of existence. (More will be post- ed on this subject tomorrow, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070702/cfa24f86/attachment.html From dmartinbtbq at comcast.net Mon Jul 2 11:31:11 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Mon, 2 Jul 2007 10:31:11 -0600 Subject: [Biblemat] Sin, past, present, and future forgiven? (question/answers) Message-ID: <002301c7bcc6$6cd45630$6501a8c0@533034B8A6DF4D9> Don Martin sharing the question/answer that set our new record for the most processed, answered, and followed up on question in the course of a year in our Bible Questions work (4, 688): Hello Rita, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: "If we are now forgiven, past, present, and future and do we explain such passages as I John 1: 6-9?" Rita, your question is proof that you are a thinking person. If you have read, "Meet Don Martin" in www.bibletruths.net , you know that I have a Baptist background (seminary and ordained to preach). I am, therefore, very familiar with the concept involved in your good question. First John one, verses six through nine are very pertinent to the subject of forgiveness of sin. The passage reads thus: "6: If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8: If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." The biggest challenge found in the passage to the doctrine of present forgiveness of future sins is observed in verse nine. How can we already have forgiveness of sins, especially unconditional forgiveness, that have not yet been confessed or that are not even now a reality? Second Corinthians 1: 10 is the so called proof verse for the denominational teaching of present forgiveness of future sins. However, Paul is not even discussing sin in the verse and even regarding deliverance from future persecution, Paul anticipates deliverance. The tenet of current forgiveness of yet future sins is a forced doctrine due to the accompanying belief of "once saved, always saved." However, just as the scriptures teach confession as a condition to sin, as seen, the same scriptures teach one can so sin (not confess or repent of the sin) as to be lost or fall from grace (Gal. 5: 4). In short, the Bible does not teach the unconditional present forgiveness of sins not yet committed. Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From tedwards at onemain.com Mon Jul 2 12:22:23 2007 From: tedwards at onemain.com (tedwards at onemain.com) Date: Mon, 02 Jul 2007 12:22:23 -0500 Subject: [Biblemat] B> Gospel Observer 7/1/07 Message-ID: <4688EDFF.11621.E7B4D1@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ July 1, 2007 ____________________________________________________ Contents: 1) Unanswered Prayers (Lewis Willis) 2) The Mystery Revealed (Edward O. Bragwell, Jr.) 3) News & Notes ____________________________________________________ -1- Unanswered Prayers by Lewis Willis When I think of prayer, I think of it as the very essence of the Christian's relationship to God. It is our link of communication with him, as the New Testament is his link of communication with us. I, therefore, regard prayer as a sacred, individual right and privilege. Because of this view of mine, I have always been hesitant to say much about the Christian and his prayers. We must teach what the Bible teaches about prayer, leaving the application of that message to each Christian. I try to do that. Jesus taught that men ought always to pray (Lk. 18:1). Paul said that we should pray without ceasing (1 Thess. 5:17). James taught us to pray for one another (Jas. 5:16). In the application of these instructions, there are certain things that we must keep in mind. We must prepare our minds to pray by setting aside worldly cares and concerns. We address the prayer to God who is our Father. We are not praying that our will might be done, but that God's will be done (I Jn. 5:14). We are to pray in faith that God will do as his word says he will do (Jas. 1:6-7). Scriptural prayers are offered with humility, in the name of Christ, that is, by his authority and unto his glory (Jn. 14:13; Col. 3:17). When Paul wrote to Timothy (1 Tim. 2:1), he told him that he should offer supplications, prayers, intercessions and giving of thanks for all men. "Supplications" are our requests regarding our needs. "Prayers" are any discourse with God, which would include petitions, praise and thanksgiving. "Intercessions" are our pleas to God on behalf of others. "Thanksgiving" obviously expresses our thanks for the multitude of blessings, both physical and spiritual, which we enjoy in this life. When we offer our prayers, we always want to remember to be thankful for the multitude of blessings God has bestowed upon us. Christians are saved by the grace of God, through the sacrifice of Jesus Christ, and through compliance with the terms and conditions set forth in the New Testament. Someone was concerned enough about us to tell us of the love of God and show us the things that we need to do to be saved. Certainly Christians are thankful for this blessing. But, we are also given great privileges, opportunities and comforts that are physical in their nature and it would be an act of utter ingratitude if we were not thankful for these physical blessings as well. Intercessions, our prayers for others, will include petitions unto God in behalf of many. We intercede for our brethren, our family, our enemies, our rulers, the sick, those who are lost and for elders, deacons and preachers (Phil. 1:9; Matt. 5:44; 1 Tim. 2:2; Rom. 10:1; Jas. 5:13; 2 Thess. 3:1-2). Many prayers are prayers of intercession. I believe in the power of prayer (Jas. 5:16). I, therefore, would encourage and admonish all of God's people to be regular and fervent in prayer. For some reason, God appointed that we should tell him of our petitions for others, and express to him our gratitude. I could reason that, being God, he knows our petitions and our thanksgivings. But my "reasonings" do not constitute the rules governing prayer. Thus, we must simply do what he told us to do -- pray! Something interesting happened the other day. I was listening to the radio and I heard a new song by a country singer. I have thought about a line or two in the song ever since. I doubt that it was his purpose to make it so, but it contained a powerful message. I was so impressed with it that I have planned this article for two weeks. The line said, "Some of God's greatest gifts are unanswered prayers." Think about that a moment. Suppose a person prayed for wealth. If he got the wealth in answer to his prayer, would he be able to handle the changes it would work in his life? Have you noted some of the problems people have had who have won great lottery prizes? Some of them are in prison for writing "hot checks." Great temptation would come to the wealthy. Could you keep your faith intact in the face of these temptations? "Some of God's greatest gifts are unanswered prayers!" Or, consider the prayers that we offer for people who are very old or sick. We often pray that they would enjoy greater length of life. But, old age and sickness can be a great burden, not just for those who suffer these things, but for their loved ones as well. Suppose a family member is suffering from cancer. He grows weaker daily, and his pain is immense. Not wanting to give up our loved one, we pray that he might live awhile longer. If the prayer is answered, he has more days of weakness and pain. "Some of God's greatest gifts are unanswered prayers!" There are times when we think we know best. Based on that assumption, we petition the throne of God for the things we desire. However, we are aware that we certainly do not always know what is best. That God does know is the essence of our trust in him. When we offer our prayers according to his will, we are not only asking as the Bible teaches us to ask, but we are also asking that his will override ours in the provision of what is best. This is the simple process of, in our minds, granting to God his inherent supremacy in deciding what is best for all concerned. Most of us, if honest, will readily confess that his will is better than ours anyway. Our prayers will always reflect that truth. Continue to pray to God. Let him answer your prayers. But, be prepared when he does not answer as you ask. -- Via Guardian of Truth XXXV: 7, pp. 193, 215, April 4, 1991 ____________________________________________________ -2- The Mystery Revealed by Edward O. Bragwell, Jr. I often hear people say that the Bible cannot really be understood. One reason some give is that the Bible is a mystery that no one can understand. As proof, they point to the fact that the Bible sometimes refers to itself as a mystery. Now it is true that in many passages the Bible does characterize the things within it as a "mystery." The question that must be asked is if these things continue to be a mystery. Let's first look at what is meant by the word mystery. A mystery is "something unexplained, unknown, or kept secret" (Webster's New World Dictionary). The Greek word "musterion" (moos-tay-ree-on) which is translated mystery in the New Testament literally means "to shut the mouth" and means "a secret" according to Strong. So the things that are contained in the Scriptures are things that at least at one time God kept His mouth shut about or kept secret. But the question is whether these things are a mystery or secret any longer or has God made His will known to us so that we can understand. A careful consideration of a few Bible passages should give us the answer to this. 1. Rom 16:25-27: "Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now has been made manifest, and by the prophetic Scriptures has been made known to all nations, according to the commandment of the everlasting God, for obedience to the faith -- to God, alone wise, be glory through Jesus Christ forever. Amen." Notice that although the "revelation of the mystery" had been "kept secret since the world began" that Paul says it "now has been made manifest" and "by the prophetic Scriptures has been made known to all nations." Does that sound like the things in the Scriptures are still covered up (kept secret) or have they been uncovered (revealed) so that we can know and understand God's will? 2. 1 Cor. 2:7-10: "But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. But as it is written: 'Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.' But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God." Notice here that Paul said that he and others spoke the "mystery" or "hidden wisdom" of God. But they were able to speak these things because "God has revealed them to us." When the Holy Spirit made known the things of God to Paul and others, it no longer was secret. It is no longer a mystery, but can be known and understood. 3. Eph 1:7-10: "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth -- in Him." We see here again that the "mystery of His will" has been "made known to us." It is no longer kept secret. We can know it and understand it. 4. Eph 3:3-12: "How that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets. To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him." There are several things brought out here. We see that Paul had the "mystery" revealed to him. This mystery had not been revealed in "other ages," but had now been "revealed" or uncovered. Paul wrote down what he received and when we read it we can "understand" what was revealed to him. Also Paul had within his power to "make all see" what was once a "mystery" that had been "hidden in God," but obviously no longer was hidden. God's word is therefore no longer a mystery, but something that has been revealed so that we can understand it. 5. Col 1:24-29: "I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily." Notice again that here the "word of God" is characterized as "the mystery which has been hidden," but "now has been revealed." These passages ought to be enough to convince us that the Bible is not a mystery which cannot be understood by us today. On the contrary, God's will was once a MYSTERY shut up in His mind UNTIL He saw fit to REVEAL it to us by the apostles and prophets, who wrote it down in what we now know as the Bible. We can understand it now. All we have to do is read it and follow it. -- Via The Bulletin of the Church of Christ at New Georgia, April 15, 2007 ____________________________________________________ -3- News & Notes Bob McGregor (Joe's brother), whom we have reported as having cancer, is now undergoing kidney failure. The hospital tried dialysis, but to no avail. It appears that it is just a matter of days for Bob. Please be remembering him and his family and friends in your prayers. ____________________________________________________ MYRTLE STREET CHURCH OF CHRIST 1022 Myrtle Street Denham Springs, LA 70726 (225) 664-8208 Sunday: 9:15 AM, 10:00 AM, 4:00 PM Wednesday: 7:00 PM evangelist/editor: Tom Edwards (225) 667-4520 e-mail: tedwards at onemain.com web site: http://home.onemain.com/~tedwards/go ____________________________________________________ From kerux at bellsouth.net Mon Jul 2 20:47:59 2007 From: kerux at bellsouth.net (kerux) Date: Mon, 2 Jul 2007 21:47:59 -0400 Subject: [Biblemat] A>Congregations Without Elders (Kent Heaton) Message-ID: <003a01c7bd14$2fe12bb0$5401a8c0@kentpc> Congregations Without Elders (Kent Heaton) It is clear that many of the New Testament churches existed for a time without elders. Barnabas and Paul "returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed" (Acts 14:21-23). Titus was left in Crete to "Set in order the things that were wanting, and appoint elders in every city, as I gave thee charge." (Titus 1:5). The Revised Standard Version says, "That you might amend what was defective, and appoint elders in every town as I directed you" (Titus 1:5). A congregation without elders is a New Testament church. It has not come to the full maturity that God intends but it can function within the boundaries of the New Testament pattern of church work, worship and organization. Until such a time elders can be appointed, the church must carry out its work of evangelism, benevolence and discipline as prescribed by God's law. A means to carry out that work is referred to as a "business meeting" and this serves to fulfill the work of the church. This process is a valuable tool to use in the absence of men who would serve as elders. The business meeting must be viewed as a temporary means to grow to full maturity with the oversight of elders. The elders are the ones whom the Holy Spirit has made to be overseers and to care for the church of God purchased with the blood of Jesus Christ (Acts 20:28). They have been entrusted with the watch-care of souls (Hebrews 13:17). The qualities listed in 1 Timothy 3 and Titus 1 are given for the work of elders to carry out the mission of the church. The business meeting - while effective to maintain a decent and orderly working of the church - has not been given those admonitions. One of the most important works that a congregation without elders must include in church work is to grow to the establishment of elders. This must be the constant focus and planning of the brethren. There can be many reasons why this cannot be accomplished in a certain period of time but when a congregation continues to exist year after year without efforts being made to establish an eldership they have failed to mature to the pattern commanded by the Lord in the New Testament. Men must be encouraged to strive to this goal - whether from their youth or their older age. New converts must be shown the pattern to strive for in their lives to fulfill and mature to the role of the elder one day. In existing elderships, men must be challenged to prepare for the future to maintain the eldership. As elderships grow older, other men must fill those shoes. Let these men be of the character the Lord seeks as in the days of Ezekiel when He said, "I searched for a man among them who would build up the wall and stand in the gap before Me" (Ezekiel 22:30). We need families who will rise to the challenge of the eldership so that the church of our Lord can mature in spirit and number as found in the pattern of the New Testament church. As we stand for the truth in seeking to be the New Testament church, let us not forget to stand for the truth within our own ranks to obey the commands of Him who gave His life for the church. Kent Heaton 207 NE Fourth Avenue Trenton, Florida 32693 (Home) 352-463-6916 (Office) 352-463-3793 (Cell) 352-283-3889 kerux at bellsouth.net www.trentonchurchofchrist.com www.northfloridabiblecamp.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070702/bbaf70e8/attachment-0001.html From J5827Sasser at wmconnect.com Tue Jul 3 05:09:20 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 3 Jul 2007 06:09:20 EDT Subject: [Biblemat] A) WHO DO YOU LOVE? Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: WHO DO YOU LOVE? Paul wrote of difficult times in 2 Tim. 3:1-9. Interestingly, he mentions four different loves. There are lovers of self, lovers of money and lovers of pleasure. These are all contras- ted with lovers of God. Which one are we? Our age is one of selfishness. It is all about getting what we want right now. Look at the rising debt our nation contin- ues to have across the board. James demonstrated that Christians can be lovers of self even while they think they are being spiritually minded. In Jas. 4:3, he talked to people who prayed. But their prayers were doing them no good because they were selfish. In Phil. 2:3,4, Paul provides the rule against selfishness. If we are going to be lovers of God, we must put others be- fore ourselves. That means putting our spouses before our- selvesl, our kids, our parents, our friends, our neighbors, our employers, and employees and even our enemies before our- selves. Hand in hand with selfishness is the love of money. We are a money centered society. Power and fame depend on wealth. Just the other day while in a hospital waiting room I saw a magazine entitled Billionaire that is all about the rich people, how they got that way and how we can too. If you don't think our society loves money, look at the num- ber of lottery tickest sold everywhere. And if you don't think Christians are impacted by this misplaced love, look at the number of Christians who have started defending buying those emblems of covetousness. When we love God, we will be content with whatever we have (1 Tim. 6:8-10). Further we need to be generous with the blessings God has given us, sharing and storing up our treasures in heaven (1 Tim. 6:17,18). Finally, is there any doubt we are pleasure driven people? Everything we do seems to be governed by how fun and en- joyable it is. Drinking, drugs, immoral sex and any number of sins come down to people pleasure hunting. But sadly, even those who do not fall prey to these "major" sins are often driven by pleasure. Isn't procrastination merely a means of seeking pleasure, putting off the hard while we spend our time on fun and looking for the easy life? Then consider the number of Christians who think the only way to attract folks to Jesus is if it is fun. Entertainment centered "worship" is the rule of the day as folks try to draw in the crowds by pleasing their flesh. If we are lovers of God, we will mortify the flesh and its lusts, following after the Spirit and His fruit (Rom. 8:13). Who do you love? ------- Edwin L. Crozier via Gospel Power, Vol. 14, No. 21, May 27, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070703/7c9def05/attachment-0001.html From J5827Sasser at wmconnect.com Tue Jul 3 05:09:29 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 3 Jul 2007 06:09:29 EDT Subject: [Biblemat] S) IS HELL ETERNAL PUNISHMENT? (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second part of this particular study. Use to the glory of God. IS HELL ETERNAL PUNISHMENT? (2) EVERLASTING EXISTENCE IS CERTAIN FOR ALL: -- 1. The righteous and the wicked will continue to consciou- sly exist beyond the grave: -- Far from teaching that the wicked cease to exist at death, the Bible teaches that all men have a future beyond this earthly life. Jesus said that both "those who have done good...and those who have done evil" will be resurrected at the last day (Jno. 5:28,29). The apostle Paul affirmed this same truth, saying, "there will be a resurr- ection of the dead, both of the just and the unjust" (Acts 24: 15). 2. Everlasting existence is common to all men: -- As far as future existence beyond this life is concerned, it makes no difference whether one is righteous or wicked; every person will continue to exist throughout eternity. However, the con- dition of existence for the righteous will be very different from that of the wicked. While the righteous will enjoy per- fect wellbeing in heaven (Matt. 6:19-21), the wicked will exper- ience an ongoing state of misery, far removed from the Lord's blessings (2 Thes. 1:9,10). Thus, the question of the final destiny of mankind is not one of future existence versus nonexistence. Rather the question is over the type of exist- ence which one may anticipate in eternity. HELL IS DESCRIBED AS ETERNAL PUNISHMENT: -- 1. The punishment of hell is of the same duration as the reward of heaven: -- Speaking of sinners in the final judgment Jesus said, "And these will go away into everlasting punish- ment, but the righteous into eternal life" (Matt. 25:46). It should be noted that the terms which modify "punishment" and "life" are identical. Though translated as "everlasting" and "eternal," both English words are translated from the Greek word aionios, indicating that both states are without end. The inescapable conclusion is that if one makes the misery of hell temporary, then he must make the glories of heaven temporary as well. The truth, according to Jesus, is that both states are eternal. The point is that the Lord here presents a contrast between the righteous and the wicked with regard to where each will spend eternity and what each will experience hereafter. The righteous will enjoy an ongoing existence of fullness of life in fellowship with God, while the wicked will endure an ongoing existence of suffering miserab- le punishment without end. 2. The punishment of hell is beyond the grave: -- Some have pointed to Jesus' use of the word gehenna in order to try to prove that He was only referring to the grave when He spoke of hell. However, if one makes gehenna literal rather than symbolic, then we are reduced to having Jesus threaten to throw the dead bodies of all of the wicked of all time into the literal Valley of Hinnom outside Jerusalem as their final punishment, which would reduce His teaching on hell to utter nonsense. The truth is that when Jesus used the word gehe- nna to refer to eternal punishment He was using language that was commonly understood as future punishment beyond the grave by his listeners. According to Dr. Alfred Edersheim, the Jewish Rabbis of Jesus' day rountinely taught that sinners would be tormented in gehenna after death (Death and the Afterlife, Appendix I, 267-271). It would be impossib- le for the punishment of hell to refer to the grave since the wicked will be cast into hell after they have been resurrected from the grave (Jno. 5:28,29); Matt. 10:28). Furthermore, the eternal punishment of hell is far worse than anything one might experience in connection with physical death. Jesus said, "And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will show you whom you should fear: fear Him who, after He has killed, has power to cast into hell, yes, I say to you, fear Him!" (Lk. 12:4,5). 3. The punishment of hell is worse than non-existence:-- The Bible speaks of those who are dead in sin, being separat- ed from fellowship with God, even while continuing their phys- ical existence on this earth (Eph. 2:1; 1 Tim. 5:6). Likewise, those who are condemned to hell will face eternal death, that is, eternal separation from God. Rather than ceasing to exist the wicked "will have their part in the lake which burns with fire and brimstone, which is the second death" (Rev. 21:8). Those in hell will continue to exist for eternity, but their existence will be one in which they are permanently separated from God. The case of Judas Iscariot is one that illustrates the ongoing misery of hell. Concerning the one who betrayed Him, Jesus said, "It would have been good for that man if he had not been born" (Matt. 26:24). If the future punishment of the wicked were annihilation, then Judas would end up in a state of non-existence just as if he had never been born. But the words of Christ indicate that something far worse than non-existence would await the traitorous apostle. 4. The punishment of hell is everlasting: -- Hell is describ- ed as "the fire that shall never be quenched" (Mk. 9:43), "ever- lasting punishment" (Matt. 25:46), "the everlasting fire prepar- ed for the devil and his angels" (Matt. 25:41), and "everlasting destruction from the presence of the Lord and from the glory of His power" (2 Thes. 1:9). While one may experience periods of misery during his earthly life, those periods cannot compare with the unending misery and torment that awaits the wicked in hell. The Book of Revelation portrays the ruined state of those in hell as providing no consolation or rest from the constant, neverending torment associated with ongoing punishment. With reference to those suffering the punishment of hell, John quotes the angel as saying, "And the smoke of their torment ascends forever and ever; and they have no rest day or night" (Rev. 14:11). There is no break, no rest, and no end involved in the punishment of hell as it is described in the Bible. CONCLUSION: -- The Bible presents the punishment of hell as an utterly hopeless and absolutely miserable state that continues on without end. Unfortunately, the Bible also makes it clear that the majority will spend eternity in such a state. Jesus said, "Enter by the narrow gate; for wide is the gatd and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it" (Matt. 7:13,14). While there will be no possibility of reversing one's fortunes in eternity, the hope and possibility of spending eternity in heaven is available for those who will believe and obey the gospel of Jesus Christ. As the Lord Himself said, "He who believes and is baptized will be saved: but he who does not beleive will be condemned" (Mk. 16:16). Are you ready for eternity? ----- David Dann in Truth Maga- zine, Vol. 51, No. 5, May 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070703/7f102a72/attachment-0001.html From kthomas at ntslink.net Tue Jul 3 10:33:30 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Tue, 3 Jul 2007 10:33:30 -0500 (Central Daylight Time) Subject: [Biblemat] The Sin of Omission Message-ID: <468A6C4A.000003.02488@KENSCOMPUTER> To Know Good & Fail To Do It James Says Is Sin (James 4:17)! 1). I know to put the kingdom first. Do I? 2). I know to study daily. Do I? 3). I know to follow Bible Morals. Do I? 4). I know to assembly regularly. Do I? 5). I know not to gossip about others. Do I? 6). I know to dress modestly. Do I? 7). I know to use wholesome words. Do I? 8). I know to give to Christ liberally. Do I? 9). I know not to sin in anger. Do I? 10). I know to follow Jesus' example. Do I? One may be lost for what one doesn't do as well as for what one does (Romans 14:12).kt Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070703/e5994cde/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... 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May God bless you and yours with independence and freedom throughout all of your lives. Here is an article from my files: GOD'S CHILD "Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are" (1 Jno. 3:1). What a great privilege it is to be called God's child! Of all things valued, this honor should be esteemed highest. Many would think it grand to be the child of a worldly celebrity, but they apparently think lightly of being children of the King of kings and Lord of lords. Surely, if one believes in the Almighty, he would consider being God's child a treasure indeed. Who is a child of God? He is one who has received the spirit of adoption (Rom. 8:15; Gal. 4:4-6). But what is involv- ed in receiving the spirit of adoption? One must have heard the Word of Truth in order to believe the gospel (Rom. 10:17). Through faith he must have turned from sins in repentance, confessed his faith in the Christ, and been baptized into Christ, thus being born again (Acts 2:38; Rom. 10:10; Gal. 3: 16,17; 1 Pet. 1:17-23; Jno. 3:3-5). He then must continue to be led by the Spirit of God as that Spirit directs through the Word of God (Rom. 8:14). If one would be acknowledged by God as His child, one must live an obedient life. Acceptable children are obedient children (1 Pet. 1:13-16). One aspect of that obedience is the duty to be a peacemaker (Matt. 5:9). Still another duty is to love one's enemies and pray for them (Matt. 5:43-48; Lk. 6:35) To be accepted as a child of God, one must also do the right- eousness of God (1 Jno. 3:1-10). He must maintain a separat- eness from the corruption of sin (1 Cor. 6:14-18). He must also accept the discipline of God, which He administers to every son He receives (Heb. 12:4-13). As one can see from these Scriptures, being accepted by God as His child is not achieved or maintained without considerable effort and care. Perhaps one can appreciate more the great blessing of being God's child by considering some essentials of this Father-child relationship. The first consideration should be the authority of the Father. God, as Father, has the right to direct the lives of His children. He has done so through the instruction Christ has given. The love of the Father for His children is also evident in the things He had done for the children (1 Jno. 3:1; Heb. 12:6; Eph. 5:1). His provident care makes His children blessed (Matt. 6:7,8,19-34; 7:7-11). He disciplines (instructs, corrects, rebukes) all His children (Heb. 12). Because of God's being such a Father, His children honor Him with reverence and obedience (Heb. 12:9,10,28). They trust Him as an all wise and just Father (Matt. 6:19-34; 1 Pet. 5:7; Heb. 13:5,6). Because they are His children, they have access to Him, to communicate to Him their needs (Jno. 9:31). Finally, this relationship carries with it the blessing of the inheritance -- an inheritance incorruptible and undefiled, which does not fade away, reserved in heaven for faithful children of God (Rom. 8:16,17; 1 Pet. 1:3-6). Now, doesn't it appeal to you to be an acceptable child of God? The opportunity is yours; the choice if yours. ---------- Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070704/78ddd310/attachment-0001.html From J5827Sasser at wmconnect.com Wed Jul 4 05:22:06 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 4 Jul 2007 06:22:06 EDT Subject: [Biblemat] S) "FOR THOSE WHO LOVE HIM" Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. "FOR THOSE WHO LOVE HIM" "But as it is written: 'Eye has not seen, nor ear heard, Nor have entered into the heart of man the things which God has prepared for those who love Him'" (1 Cor. 2:9). Paul paraphr- ases Isa. 64:4,5 to show the glorious nature of the gospel. In it are revealed things that had not been seen, heard, or imag- ined. Paul does not quote directly form the Isaiah passage but summarizes the meaning of the text to illustrate the point he is addressing in Corinthians. We are generally critical of mod- ern paraphrases when they are put forward as "translations" rather than human summaries of the Biblical text. Works like Good News For Modern Man or the Living Bible are not trans- lations, but paraphrases that express an author's understand- ing of a passage. This is not to say that it is never wrong to paraphrase. No preacher of the gospel can teach without, at some point, summarizing a text in his own words. What is wrong is a paraphrase can sometimes misss (or distort) the truth of a text. In cases when inspired writers paraphrase a text, we can be sure that the summary they put forth is sound accurate and reliable because it is given by the direction of the Spirit of God (2 Pet. 1:20,21). In this example, the Apostle's paraphrase reveals some important things about our service to God. The first part of both the Isaiah and Corinthians passage are very similar. Both speak of what the "ear" and the "eye" have not experien- ced. Where the text diverges is in the phrase "which God has prepared..." The text in Isaiah does not speak of God's prepa- rations, but rather man's need (in the last part of the passa- ge) to be saved. When Isaiah declared, "we need to be saved" -- Paul sees in this declaration God's preparation for our salvation. What is also different in the two passages is the phrase "for those who love Him." The Holy Spirit does not lead Isaiah to use the term "love." Is this an addition on Paul's part? Quite the contrary, for Paul sees what Isaiah sees -- that those who love God will demonstrate that love in four ways: 1. "The One Who Waits For Him." There are different ways that we "wait" for God. As Christians we understand that Jesus will return in judgment and so we "wait" (we make preparation). Additionally, we are called to wait upon Him as we endure temptation and suffering. The ungodly, in their im- patience, turn from God. The Christian, however, recognizes man's inability to direct his own way and thus waits in obed- ience while trusting that God's ways are best. 2. "Him Who Rejoices." A song from the '70s portrayed a confused lover crying out to the one he loved, "That's a strange way to tell me you love me, when your sorrow is all I can see." As a Christian we can carry-on in the same way by grumbling about the things God asks of us. For example, we see opportunities to worship as interruptions in our schedule or we view meditation upon His Word like an unpleasant homework assignment. Yes, we want to go to heaven, but we spend much of our time envying the sins of others. Then we proclaim to be Lord that we "love Him." Paul shows us that love for the Lord means that we live a life of rejoicing. 3. "And Does Righteousness." What a fallacy the religious world has perpetrated in convincing so many that it is poss- ible to "love God" and do wrong! In the time of Malachi, the people (like today) had become spiritually lazy. The animal sacrifices offered were not the best but the sickly and unheal- thy. The Lord asks, "Offer it then to your governor! Would he be pleased with you?" (Mal. 1:8). None of us would imag- ine that we can displease our mate, or employer or our friend and hope to convince them of our fidelity to them. God is no different. If we love Him we will do what He tells us is right. 4. "Who Remembers You In Your Ways." The memorial we observe each Sunday is "in remembrance" of Jesus' death for sin. The Lord's Supper is not the only way we are called upon to "remember" Him. Sometimes we must remember Him when we are alone. At such times we must call to mind how God would have us direct our thoughts, occupy our time and maintain a watchful, temperate disposition. Sometimes we ust remember Him when we are surrounded by the world and are tempted to deny Jesus, to be silent when we ought to speak, to speak in ways that we should not, or to behave un- becomingly. Paul suggests tht loving God means that we will remember Him and His ways. He characterizes all of these traits as true of those who love Him. Do you love Him? -------- Kyle Pope in Biblical Insights, Vol. 7, No. 2, Feb. 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070704/96f64e74/attachment-0001.html From kthomas at ntslink.net Wed Jul 4 10:02:58 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Wed, 4 Jul 2007 10:02:58 -0500 (Central Daylight Time) Subject: [Biblemat] Bible Alphabet Message-ID: <468BB6A2.00000B.03372@KENSCOMPUTER> I know not the author of the following- but thought it should be passed along for possible use/ Ken THE BIBLE ALPHABET A is for ATONEMENT...Jesus died for our sins. B is for BAPTISM...in water we are cleansed. C is for CHURCH...it means we?re called out. D is for DISCIPLE...following Jesus without doubt. E is for ETERNAL...God has no beginning. F is for FORGIVENESS...He pardons sins conditionally. G is for GOSPEL...the good news of salvation. H is for HOPE...we have a sure expectation. I is for INSPIRATION...the Bible is God breathed. J is for JUDGMENT...giving account of that believed. K is for KINGDOM...Jesus rules in our hearts. L is for LORD...a new law He did impart. M is for MEDITATION...thinking of God is nice. N is for NEWNESS...starting over a new life. O is for OBEY...do what God says do. P is for PRAY...talk to Him; He listens. Q is for QUIET...don?t be boisterous or loud. R is for REPENT...when wrong, turn around. S is for SPIRIT... God is Spirit. T is for TRUTH...His Word is true as can be. U is for UNITY...all be one is the plan. V is for VIRTUE...be as good as you can. W is for WISDOM...understanding what is right. X is for XERXES...a Bible king with great might. Y is for YIELD...Submit to Christ?s will. Z is for ZION...in Jerusalem, a hill. Depicts heaven. Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070704/8ec5da84/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070704/8ec5da84/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070704/8ec5da84/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 18861 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070704/8ec5da84/attachment-0005.gif From jwquinn at sbcglobal.net Wed Jul 4 10:38:11 2007 From: jwquinn at sbcglobal.net (Jon W. Quinn) Date: Wed, 4 Jul 2007 10:38:11 -0500 Subject: [Biblemat] Expository Files - July 2007 Message-ID: Our 14th year of publication (1994-2007) Expository Files - July 2007 **Our 163rd monthly issue** Expository Files is a monthly electronic journal dedicated to Biblical studies. It is edited by Warren E Berkley and Jon W. Quinn. This effort began with the January, 1994 issue and continues to this day. In addition to the four or so expository articles by different writers in each issue, there are special topical studies. In addition, each issue begins and ends with editorials by the editors. Thanks to our writers and our readers for making Expository Files such a success! ---------------------------------------------------------- Expository Files 14.7; July 2007 Co-edited by Warren E. Berkley and Jon W. Quinn ---------------------------------------------------------- This month's issue contains: A Notorious Noise The Front Page By Warren E. Berkley God Is Still God Psalm 88 By Warren E. Berkley A King's Heart 1 Kings 11 By Jay Taylor Snatching Victory From Defeat Philippians 1:12 By Jon W. Quinn The Old and New (1st and 2nd) Covenants Jeremiah 31:31-34 By Dudley Ross Spears Where Are You In The Sermon On The Mount? Topic Page By Warren E. Berkley Plan of Salvation Saul: An Enemy Becomes a Friend The Final Page By Jon W. Quinn ---------------------------------------------------------- EF can be found at the following places: http://www.bible.ca/ef/ Every issue; every article; html; arranged by book; topic and/or issue; Search engine http://expositoryfiles.homestead.com/index.html 2004-2007 in html by issue; 1994-2003 in zipped self executable format for IBM http://www.geocities.com/w_berkley/ EF in PDF by issue; Sept 2003 to present ===== Jon W. Quinn jwquinn at sbcglobal.net Bradley Church of Christ Bradley, IL 60915 From kthomas at ntslink.net Wed Jul 4 14:53:41 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Wed, 4 Jul 2007 14:53:41 -0500 (Central Daylight Time) Subject: [Biblemat] X-SPAM- Poem, Who Is The Lord....? Message-ID: <468BFAC5.000003.03220@KENSCOMPUTER> "Who Is The Lord That I Should Obey His Voice?" By Kenneth E.Thomas This was a statement once made by a Pharaoh Yes, even the Egyptian Pharaoh had a choice! But once that choice was freely exercised by him The consequences would be from God?s own voice! Moses and Aaron plead with the powerful Pharaoh Oh king Pharaoh, "please let God?s people go free!" But Pharaoh scoffed then he said "well who is He?" "I do not know your God and the people I?ll not free!" Many people mimic the Egyptian Pharaoh today Who know not the "one true and living God"! Who stubbornly refuse to listen to His revealed will On about how men are freed from sin they have trod Men are freed from sin-when from the heart they obey; A form of Christ?s DBR they are saved the scriptures say Have you been buried and raised to a new life in Christ? If not, if you believe, repent and confess Christ you may! (Exo. 5:1-4; Mat. 28:18-20; Mark 16:15-16; Acts 2;38; Acts 3:19; Romans 6:3-6; Colossians 2;11-12; Acts 22:16; Titus 3:3-5; Romans 6:16-18; Galatians 3:26-29). Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070704/508d724c/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 18861 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070704/508d724c/attachment-0005.gif From rkkrwolf at knology.net Thu Jul 5 05:26:37 2007 From: rkkrwolf at knology.net (rkkrwolf at knology.net) Date: Thu, 05 Jul 2007 06:26:37 -0400 Subject: [Biblemat] H> A request for help from the Wolf Family (long message, sorry) Message-ID: <60643.1183631197@knology.net> July 5th, 2007 Dearest Brethren in Christ, Back a few months ago I wrote to the lists updating you on my medical conditions and the affects of that on my wife and two daughters let alone on me. I will include the last two messages at the bottom of this message for your review. Brethren I write this message with a heavy heart because I need to say a few important things and I also am asking for help. First, after my first message I received only two responses to my message. Both were very encouraging but only one of those responses came from the list while the other was from a brother in Christ directly. I don't know if my message was just too long or if it was thought to be a scam. With the amount of brethren that have responded to my messages over the past years I have a hard time believing the second to be true. One of the reasons I took the time to write that message was because previously many of you wanted to be updated on my condition. Please don?t get me wrong, I know we all have our own lives to deal with and we have different situations that we are involved in but in this situation in which I was asking for many different types of help it seemed that my petitions were left unheard. Brethren, dealing with the illnesses are hard enough but the lack of response to my message was even more burdensome on me and I tell you the truth that is was very depressing. As I said I only had two responses and they were very uplifting and I was and am still thankful for the needs that were supplied both spiritually and physically. The second message was a true cry for help on behalf of my family. My message was clear explaining the toll that is being taken on my wife and two daughters and I included their emails and asked for you to please try to make time to send them a message of encouragement because they are in dire need of it. Once again brethren, a single response to each of the girls was given and it was all done by the same person. These 3 ladies that take such incredible care of me need the love and support from those brothers and sisters in Christ that they should be able to expect. To date it has not come. My disappointment really affected my overall health because I could not understand why this was allowed to happen. I will include their emails again with their names and ages and Brethren I implore you to take less than 5 minutes out of your day and just send a short message encouraging them and letting them know that they are in your prayers. I saw their faces when they received the message they got and it was the some of the greatest lift in their spirit I had seen in a long time. Please brethren renew their joy by sharing with them in the difficulties they are facing and the hope that is before them in the Lord. Since the last message there are new updates. Two weeks ago we received our report from the Review Board of my medical retirement from the Air Force. They have decided to retain me on the same status that I have been on since Aug ?05 which is called the Temporary Disability Retirement List. This means they review my case every 12 months for up to 5 years from the original retirement date. At the end of the 5 years they have to make a permanent decision about my case and assign a disability rating and either decide to give me a permanent medical retirement or a severance package if they score me under 30% disabled. At the current time they are only rating me at 40% because my condition is unstable and that is also the reason they are leaving me on the Temporary Disability Retirement List. (If you are interested or have questions about this I would be happy to respond to them.) As of right now my next review will be July of 2008. Until then all we can do with the Air Force is collect all medical documentation and be ready to defend our case. Financially, this means that we have dropped from the $4200 a month we were making (prior to Aug?05) down to $1200 per month that we have been making since. I have filed a claim with the Veterans Administration. They gave me a rating of 40% and I?m in the process of my 2nd appeal with them. For those who do not know how they work financially, that 40% rating that they pay me gets taken away from my Air Force pension so instead of receiving 40% from both I get $625 from the VA and $588 from the Air Force each month. Once I get a rating that is higher than the Air Force?s I will only receive pay from the VA from that point forward. So that is why we are appealing their last decision of 40% to try and get the % that we deserve and need to survive. If and when that comes through it could and should be as high as $2700 per month. That would be an amazing blessing and a new beginning for our family. I also have filed my paperwork with the Social Security Administration and that is currently under appeal also. My first review came back declined. What we found out was that the Air Force did not send them my complete medical records and they left out the part from where I really began to get sick (April ?04 to present). As of now I have personally made sure that they have those records and copies of everything else that I have. I am awaiting a decision from the appeals judge on my case and I have been told that I should expect for it to take at least a year and that was at the end of April of this year. As for compensation from them, this would get us back out on our own and out of the house of my wife?s dad. Estimated disability payment from them for my whole family could be well above $2000 per month and that money is separate from my retirement and my VA payment. At that point and with everything added together we are talking about a monthly income of $4700 in which we could live on our own and be more than able to support ourselves again. When this will happen is the unknown question. It depends on what they see in all the paperwork and if there is a need for me to once again appeal the decision to get the right amount of benefits. The current ?guessing? outlook is to have all of this worked out within the next 2 years. As I previously mentioned, we are currently living with my wife?s dad and he is covering the housing costs for us leaving our car payment, insurance, medical expenses, family expenses, and assumed debts for us pay along with helping out with groceries and whatever needs there are for the girls education supplies and fees along with clothes. Originally the deal was that he would cover most of all this and also give us $500 at the first of every month. This became a large problem over the past 6 months especially and a lot of the items he had been paying dropped back to us. The other problem was the mental fatigue he was placing on each member of the family by complaining all the time that he could use that money in other places and that it was burden on him as was the whole situation that he volunteered to do. (He is retired on a great pension that is more than 5X what I am taking in, but the problem is that he is not a Christian, nor does he want anything to do with Godly things.) This situation was so bad that instead of just having the check ready we would have to go to him each month and ask for it and most of the time it took days of asking for us to get it and it really made us feel even lower than we already felt. However, the brethren here found out about what was taking place and as of May of this year, they have begun to support us by taking that $500 he was to give us and they are doing it instead. This has helped us so much physically and spiritually because we do not have to ask him anymore and the brethren have been incredible in stepping up to help us out and we are so grateful for their work of love. Not only that but they also helped us to pay off some of the medical debts we were acquiring because of all the medications I have to take and all the co-payments and travel costs not only for me but for my wife and both daughters. (My youngest daughter has a lung disease and is now exhibiting some of the same symptoms that I am facing which means more money out of our pocket.) Brethren, we are being blessed with help financially but are still scrapping bottom and now we are coming up on that start of school again within a month where we are going to need help. We are asking for help brothers and sisters, whatever help that can be given would be greatly appreciated. Anything would be greatly appreciated. If you have questions about anything we are willing to answer any and all without hesitation. I want you to know that we are doing what we can to help ourselves to the best of our ability. My wife Kristi is going to school full time with grants covering part of the cost for that. She is working towards her associates degree in Medical Office Administration knowing that there will always be work in that field. As of right now she is scheduled to complete her classes in a little less than a year from now. Our oldest daughter is working this summer and she is even helping the family out with what she is making. Since I am unable to work outside the home, I have worked on converting old family movies, pictures, slides, and such to DVD to bring in some money also. That work is hit and miss but when I do get work it does pay decent. While I am very limited and unable to preach full time as I so dearly want to do more than anything else, I am remaining involved to the best of my ability and have recently been blessed to teach a young men?s class for our Wednesday night Bible classes. This is what really helps keep my spirits high and my courage to fight these diseases as much as I can. Last week I had the chance to preach for our Sunday evening service and I was so excited and happy to have that chance. It was the second time in as many months and it really made me feel alive again, like the pain and problems just disappeared and I was back to the way things were years ago. (I feel comfortable saying that I am willing to do short meetings that are not more than a day or two drive away. I am not saying this for the sake of pay because I would never want to give the impression of that being the reason for why I preach but for the sake of what it does for me spiritually and my love of sharing the gospel any chance I get). I share this with you because many brethren who are on this list have known me personally for many years and know the effort that I have tried my best to do in the work of our Lord. I have not given up the fight, but I am humbly coming before you in this fashion asking for any support both spiritually and financially that can be offered to our family. If it was not a necessity I would not ask or attempt to lay my burdens on anyone else. However, as the head of my household I have a responsibility that I take very seriously and I know at this time I am doing what I need to do and that is asking my family in Christ for assistance while we wait for our retirement and disability to be taken care of. I know this was once again long, and if you have to the review the previous e-mails from before which I will place after my conclusion I apologize. I just want to give you all the information and to make sure you know that this comes from a faithful family in Christ. If I can answer any questions please let me know. I do love my brethren in Christ and we do pray for those names that come across the list and for all who stand firm in the faith. We pray that God might bless you richly and that your work in the kingdom may continue. In true love of the brethren, Ryan Wolf 196 Poplar Street Prattville, AL 36066 (334) 361-2839 ryanwolf at juno.com rkkrwolf at knology.net My wife and daughters e-mails are as follows: My wife Kristi : krisdwolf at knology.net My oldest Kourtnie (16): kourtniewolf at knology.net My youngest Rebekah (12): dolphinbek at juno.com They would really appreciate the support and prayers of all. Here are the previous messages in order that explain the whole situation. Message #1 Dearest brethren, Recently in asking a question I promised that I would write and give you an update of my health issues and what is happening with our family. I can't tell you how much I appreciate the support my family has received by e-mails, cards, & support (both spiritually and financially). As of right now we are waiting for my results from my first year of temporary disability retirement list from the Air Force. Basically it is a 5 year plan for people with unstable conditions. They use it to review you each year for up to 5 years and if there has not been a permanent decision made by the 5 year point one must be made. For us we have just returned from Lackland AFB, Texas for my first review and we now wait to hear results and to better define our future. As of right now we are living off of a 50% retirement ($1200 per month). Due to this we have been living with my wife's father who is not a Christian but who has taken the burden of our living expenses and he basically provided us with our basic needs. Things are very difficult in the home and much stress has effected my wife and our two daughters (ages 16 and 12). We hope to be out on our own once again. My wife is currently going to school and I am not able to work. We have filed with the Veterans Administration and are currently on our second appeal. For those who know me well, the VA dared to say that I was "mentally retarded". Those were their words and not mine. So obviously we are in a fight to get those benefits which we rightly deserve. We also have filed with Social Security however we were denied benefits because the Air Force did not send any of my records since I had become ill in the end of 2003 through the present. We have submitted those missing records and I am working through the appeal process this week. So as I said we are stuck with a total of $1200 per month until this gets worked out and that was a $3000 a month loss for us and it doesn't take much to see how that can leave a dent in taking care of basic responsibilities. Thankfully between our dads and occasional support from different brethren we are just keeping our heads above water. Most know that my goal was to retire from the Air Force and go into preaching full time instead of trying to do both at the same time. I have had to put that great desire on hold due to my health and I pray daily for some relief to come my way so that I can get back to doing what I love, what I desire and being a servant in every way possible. So what is it that is stopping this from happening? Let me give a brief explanation of the medical details and let me add that if anyone has questions please don't be worried about asking, as brethren I do not mind sharing in detail what has happened or is happening. As for me things are coming into view now after all this time (4 years). I wish I had great news to give, but the Lord is using us to show strength and for others to accomplish his love through good works to our family and others buried in their fair share of trials. Recently Kristi and I returned from Wilford Hall Medical Center (San Antonio, TX) for my TDRL (temporary disability retirement list) review. During those medical appointments along with a few before we left, we have received the following diagnoses. First, I have been diagnosed with Lupus and it is a chronic inflammatory disease that can target your joints, skin, kidneys, blood cells, heart and lungs. This would account for my back, my mitral valve prolapse with significant regurgitation, my lung aneurysm, my loss of my gall bladder and appendix, and the low platelet count I have had since this all began. Second, Severe Fibromyalgia which is a chronic condition characterized by widespread pain in your muscles, ligaments and tendons, as well as fatigue and multiple tender points places on your body where slight pressure causes pain. Third, gastroparesis which is a condition in which the muscles in the wall of your stomach don't function normally. Basically its a disease that effects how your stomach digests what you eat. It takes the normal person 90min to digest 1/2 of what is in their stomach, for me it takes 495mins to do the same amount. Fourth, this has also effected my mental wellbeing as you could imagine being 32 years old and not suppose to lift over 10lbs and have any type of exercise but swimming and so they are going to have to compensate for that also. So basically what has transpired and what we are currently waiting for is for the Air Force to make a decision regarding my TDRL from the information I provided from my doctors and from the information from the doctors at Wilford Hall.(that decision can be anything from finalizing my retirement, continuing me on the temporary retirement for another year to see if things change, or to separate us from active service with no benefits but with a small severance) from the Air Force. The good news is that the military has to take responsibility for all of these things because they began while I was on active duty and have only continued to get worse. None of the diagnoses have a cure, but can be controlled to a very little extent either by diet or/and lifestyle changes. So what that means is that I need to be grateful for everyday I wake up and use it to serve and bring glory to Christ as we all should. My medical history says I may be here for a long time and be able to hopefully do the work of our Father in Heaven but since I have developed the heart valve issue and have a history of aneurysms my time and prognosis is not good. Let me tell you that I have been humbled over the past 4 years and especially over the past month when all of this has finally been labeled and I can honestly say that I am learning to make the very best of everyday with my family and whatever work I can do in the kingdom. I have been told that we have been a strength to many and if that is what we are here and able to do than we will do so with all diligence and 100% effort. Please keep us in your prayers as I know you will. I also plead with you to keep my wife Kristi, and daughters Kourtnie and Rebekah in your prayers. As most of us have been touched with such situations or know those who have it is my honest belief that they are going through a more difficult time that I am. My dear wife has had to listen to the doctors say that her 32 year old husband may only have 5-10 years left to walk and now she is being told that the prognosis is poor and unknown. Don't get me wrong her faith is strong, but like us she is human and after almost 15 years of marriage and 20 years of friendship we are not quite ready to be apart. However, she knows that like Paul I wish to stay here if it serves the Lord, but my body is not making it easy to stay in this world. Likewise you can imagine what these type of words can do to your 16 and 12 year old daughters. I beg of you to remember Kristi, Kourtnie, & Rebekah in your prayers that their faith will remain true and that they will be a strength not only to me but to all that are around them and know their trials. Please I pray that you will honor this request on my behalf because they are my greatest concern. I share this with you dear brethren, humility takes on a new meaning when these type of things befall you. The day I finally received a firm diagnosis my heart became less heavy and my burden felt lighter in regards to my future. Please don't misunderstand me, my life is not over that I know of and I am going to plan and serve the Lord each day I can take a breath. Put I will share with you as some already well know that there is a very humbling feeling, a sobering feeling when a doctor or in my case doctors tell you that you could leave this world at anytime. Brethren, that is a weird moment. However, in their next breath they have told us that if I closely adhere to my medication regiment and really work on my diet and exercise (swim) as much as I can handle then I could be around for a long time and I admit I selfishly would like to experience what it feels like to be a grandfather, even though I demandingly ask the girls to wait until their older to fulfill this for me. Please just remember me in your prayers. The young man who you knew and had always had great energy and excitement in teaching the truth is still inside of me and when I have opportunity I still take the time to teach classes and deliver lessons, just not on a full time basis as I desire but am humbly limited from. Finally, and back where I started, thank you so much for your support. The prayers, cards, and phone calls have been so encouraging to us and I thank you with all sincerity and love of the brethren. For those who have been able to help us in our financial needs I also share my thankfulness to you for going beyond that which we could have ever asked. For now and until the all 3 government agencies make their decisions that need still remains. In a sense we are depleting our dad's retirements (however they are willing to do so, both not being Christians) and they have seen your generosity and have shown appreciation themselves for the love that has been shown to us. Thank you so very much for your help in faith and in love. As I have made clear I am not able to work because of all of my physical conditions and because of certain rules with government agencies but I am able to work on my computer in bed and if I can do anything to help anyone from creating powerpoint backgrounds for lessons or just to do some typing so that you can do further work in the kingdom please let me know. My goal is to do the will of our Lord until my time is done and so if there is a way for me to help you in doing such it would be my honor and privilege to do that for you and the kingdom. (I like to make handouts from things like business cards, postcards, and even bulletins.) I will end my novel here with thanksgiving to all of you who labor in the kingdom. I will pray with thanksgiving knowing that you will offer up prayers on behalf of my family and that your love is clear in that action. Thank you for being the brethren we are suppose to be and my earnest prayer is that the Lord continues to bless you in everything you do in His name. With sincere appreciation and Christian love, Ryan Wolf 196 Poplar Street Prattville, AL 36066 Home - (334) 361-2839 Cell - (334) 312-0815 Message #2 Dearest Brethren, Just wanted to keep you up to date. last Friday I went to the Social Security Office here in Montgomery to file my appeal for benefits. The people there were really helpful and helped me do all the paperwork right there on the spot. So the good news is that the appeal has been submitted to go before the appeals judge. The bad news is that they said that I can expect up to a 1 year wait for an appeal decision. So if you have read my novel below you know that this is more troubling news. Please keep us in your prayers. Also in my last message I meant to leave the girls emails in case you would like to email them personally with encouragement. My wife Kristi : krisdwolf at knology.net My oldest Kourtnie (16): kourtniewolf at knology.net My youngest Rebekah (12): dolphinbek at juno.com They would really appreciate the support and prayers of all. Thanks again for your love and prayers. With sincere appreciation and Christian love, Ryan Wolf 196 Poplar Street Prattville, AL 36066 Home - (334) 361-2839 Cell - (334) 312-0815 From J5827Sasser at wmconnect.com Thu Jul 5 05:40:53 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 5 Jul 2007 06:40:53 EDT Subject: [Biblemat] A) DON'T PLAY ON THE ROCKS Message-ID: Brethren and Friends, Jim Sasser here. A very good Thursday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: DON'T PLAY ON THE ROCKS One day, a friend and I were fishing at the Neely Henry dam. We had never been to a dam before, nor did we know the dangers associated with one. We were on the rocks be- low it fishing very casually when we heard a siren. We had no clue what it mean; all we knew was that it was scaring off all our fish. Suddenly, two turbines were empowered and the water was rising fast around us. All we could do was scurry off. Due to our nonchalance, we nearly drowned. Had we paid attention to the signs around that said "Stay off the rocks" and "Fast racing turbulent waters," we would not have been in that situation in the first place. We are told to "be sober, be watchful; because your adver- sary the devil walks about as a roaring lion, seeking whom he may devour" (1 Pet. 5:8). The devil will try any snare to get us to sin. The devil's devices may be subtle or they may be blatantly obvious. Therefore, we msut be on the guard for whatever he throws at us. We must give ourselves wholly to study and meditaion upon God's Word. We all have to stand guard against Satan and his traps. If we study and follow the Word of the Lord and resist the devil, God promises us that Satan will flee from us (Jas. 4:7). And "the Lord is not slack concerning His promises" (2 Pet. 3:9). A strong warning in Deut 28:15 reads. "But it shall come to pass, if you do not obey the voice of the Lord your God, to observe carefully all His commandments and His statutes which I command you today, tht all these curses will come upon you and overtake you." If the people obeyed His voice, they were spared and blessed; if they people ignored the warnings, God punished them. Just as my friend and I en- dangered our physical lives by playing on the rocks, we must all be aware of the warning signs that the Lord gives us and obey Him. Let us remember that the Lord is not slack concer- ning His promises. Let us walk circumspectly from day to day. If we do not give heed to the cautions set before us, we will more easily fall into the grasps of sin. As the words of the old song go, "Careless soul, O heed the warning." ---- Aaron Beard via Gospel Power, Vol.14, No. 23, June 10, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070705/02b787dd/attachment-0001.html From J5827Sasser at wmconnect.com Thu Jul 5 05:41:00 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 5 Jul 2007 06:41:00 EDT Subject: [Biblemat] S) THE INFLUENCE OF TRADITION Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files: Use to the glory of God. THE INFLUENCE OF TRADITION Human traditions pervade the religious world. Their impa- ct is so great tht they wield an influence greater in may instan- ces than truth itself. Even though many traditions are acknowledged to be of human origin, they are treated as if they were authorized by God; and those who repudiate them are looked upon as being exceedingly strange and extremely narrow-minded. Such was the situation dealt with in Matt. 15. The elders of Israel had developed a tradition that a person defiled him- self if he ate without ceremoniously washing his hands. The Jews then found fault with anyone who ate with unwashed hands, regardless of how clean his hands might be. Jesus rebuked them and pointed out their error by reminding them of another of their traditions by which they even set aside the commandment of God to honor one's father and mother. The Jews also had traditions qualifying binding oaths (Matt. 23:16). Paul warned the saints at Colosse about restrictive ordinances imposed "in accordance with the commandments and teachings of men" (Col. 2:20-22). It should be obvious to the observant that traditions of men also affect the lives of Christians and sometimes find their way into the activities of the church. Churches some- times have special services for Mother's Day and Father's Day and Easter. Some offer festival activities near the time of Halloween. Some offer Valentine banquets for Valentine's Day. No doubt the most pervasive and most influential of the traditions of men is the celebration of Christmas. Even some preachers defend it, and Christians who ignore it are consider- ed weird. Its fundamental nature is denied in an attempt to justify its observance. Christmas (Christ Mass) came into being through Roman Catholic tradition which adapted a pag- an celebrather to make it a celebration of the birth of Christ. Religous significance is attached to almost every facet of the rituals and festivities tht are a part of it. Its power is illustrat- ed in the impact tht it has on our national economy. The opposition to its public celebration by secularists is based on its religious character. Its defense by religious apologists is based on claims for the right of religious expression. The tide of the influence of the festivities of Christmas has swept away Protestant opposition that once rejected it as Romish. Will it do the same to the Lord's people? Christians need to remember that the Scriptures are silent about celebrating the birth of Christ with religious ritual. The day of His birth is not known. We need to separate fact from fiction. When we study or teach concerning the birth of Christ from God's Word, we will not be telling the "Christmas Story" about three wise men visiting the stable where Jesus lay in a manger. We can read and rejoice in the account of the miraculous coming of Christ in the flesh and the joy that it brought to the world through His becoming our Redeemer through His death on the cross. (Yes, we can Scripturally celebrate His death and suffering, every Lord's Day {Sunday} by partaking of the Lord's Supper, but we have no authority to set aside any given day to celebrate His birth in any religi- ous way. JWS). ------- Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070705/c2b2a04f/attachment.html From J5827Sasser at wmconnect.com Fri Jul 6 04:24:20 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 6 Jul 2007 05:24:20 EDT Subject: [Biblemat] A) THERE ARE NO BARBERS Message-ID: Brethren and Friends, Jim Sasser here. A very good Friday morn- ing to each and everyone. May God bless you and yours. Here is an article from my recent files: THERE ARE NO BARBERS A man visited his barber. As always, they struck up a con- versation. As they talked, the discussion turned to religious matters. The barber finally said, "I just don't believe in all that God nonsense. I'll prove it to you. Look outside. If God were real- ly out there, would there be so many broken homes and abandoned children? If God were really out there, would there beso many people starving? If God were really out there, would there be so many people in pain and suffering? Nope. I say God doesn't exist. If He did, He would do some- thing about all this. The customer wasn't sure how to respond and sat there quietly. The barber finished and the man walked out. On the sidewalk, he saw a man with ragged long hair. He came back to the barber and said, "Barbers don't exist." "But here I am to prove it." "No, barbers don't exist. Look outside. If barbers were really there, would there be people with such long ragged hair?" The barber replied, "Well, I exist, but not everyone comes to see me. That is why there are people with long, ragged hair." "Exactly," the Christian responded. "The same is true with God. He exists, but not everyone will come to Him. That is why there is so much sin, suffering and pain." There was a time when no one suffered any pain. No one got sick. No one hurt. But then a serpent entered the garden and sin entered the world (Gen. 3). Since tht time, Satan has continued his inluential work. People have turned their backs on God, have committed sin and we have a world of suffering because of it. Does suffering mean our God doesn't exist? Or does it merely mean everyone hasn't turned to the loving God. Sadly, because our world is so governed by sin, even when a few of us do turn to God, we still suffer. Sometimes we suffer because we turned to God (2 Tim. 3:12). However, a time is coming when those who turned to God and still suff- ered will suffer no longer. In that time, we will learn that all the suffering was worth it because the glory tht will be revealed to us and through us will be worth it all (Rom. 8;18). We will see God and we will be with Him for eternity. There we will be able to rejoice with ex- ultation and glorify our God for eternity without fear of suffer- ing. But to ever enjoy that comfort, that peace, that joy, we have to turn to God. Have you turned to Him? (Heb. 11:6). -------- Edwin L. Crozier via Gospel Power, Vol. 14, No. 23, June 10, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070706/b99c34d2/attachment-0001.html From J5827Sasser at wmconnect.com Fri Jul 6 04:24:28 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 6 Jul 2007 05:24:28 EDT Subject: [Biblemat] S) POLITICALLY CORRECT DEITIES Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. POLITICALLY CORRECT DEITIES When it comes to religious practice, we can only wonder what goes through the minds of those who are not satisfied with what the Bible says. How can anyone's religion be con- sidered legitimate when they abandon the Scriptures in order to conform to the politically correct dogma of today? A recent Associated Press article reflects this observation. It is entitled, "Presbyterians may rename 'Father, Son, and Holy Spirit.' What unmitigated gall! The very idea that some creat-ed beings would dare to tamper with the names of Deity. What can they be thinking? The Presbyterian church was founded by John Calvin, the father of Calvinism, a false doctrine that includes the concept of total hereditary depravity, the direct operation of the Holy Spirit apart from the Word, preservation of the saints other- wise known as "once saved, always saved," which in turn has fostered an inaccurate view of predestination. Their concept of predestination claims that God has arbitrarily designated those who are saved and lost and that fate is indelibly sealed forever. If you are lost, you can do nothing to be saved, and if you are saved you can do nothing to be lost. This is contra- dictory to plain Bible teaching -- Jesus entreats the spiritually weary to rest, "Come unto Me, all ye that labor and are heavy laden, and I will give you rest" (Matt. 11:28). "Whosoever will" has the opportunity to "take the water of life freely" (Rev. 22:17). The predestination of which the Scriptures speak (Eph. 1:5) is tht God has chosen thoe who choose to be obedient to His Will to inherit eternal life. Therefore, these and other false doctrines and practices nullify any claim that they may make to be the Lord's church. Some of the changes to the names of Deity that have been proposed by certain members of the Presbyterian church are: "Rock, Redeemer, Friend," "Creator, Savior, Sanctifier," 'Lover, Beloved, Love," "King of Glory, Prince of Peace, Spirit of Love." The issue is not one of accuracy. These terms are accurate. However, we come to the particularly egregious, "Mother, Child, and Womb," and there we discover the impet- us for these proposed changes. Some modern day "enlight- ened ones" have become "uncomfortable" with references to Deity solely reflected in the use of MALE terms and pronouns They ahve been indoctrinated with political correctness and consider these sole male references to Deity as discriminat- ory. The problem with that position is that there is nothing arbitrary or ambiguous about the Biblical language that des- cribes Deity in the male gender. The language cannot be con- strued to allow any other form or fashion than as the male gender. This is nothing but a cheap attempt to pacify and placate the politically correct. The fact that the Presbyterian Church has been "studying" this issue since 2000 is an indic- ation of their lack of respect for God and His Word. One can- not help but wonder whether John Calvin himself would arrive at such conclusions. We may speculate that he would be appalled at the very idea of changing the names of Deity and the time that has been spent (wasted) examining this issue. Even as theologically flawed as Calvin was, there were certain things on which he correct, one of which was his contention that mechanical instruments should not be used in worship, a stance that the Presbyterians have since ignored. This action was taken under advisement at Presbyterian Church U.S.A.'s recent national assembly in Birmingham, Ala- bama. Delegates to this convention voted to "receive" this policy paper, but stopped short of approving it. In other words, while allowing individual churches to experiment with alternative liturgies for the Trinity, no one will be forced to do so. We note some of the justification for even entertaining such a notion. One Iowa woman was quoted as saying, "This does not alter the church's theological position, but provides an educational resource to enhance the spiritual life of our membership." How changing the male gender references to Deity to female or ambiguous references are supposed to en- hance onyone's spiritual life is unclear, unless this is a typical attempt to make people "feel good about themselves." The panel that has been examining this issue states, "The classi- cal language for the Trinity should still be used," but added "Presbyterians should see 'fresh ways to speak of the myste- ry of the triune God' to 'expand the church's vocabulary of praise and wonder.'" This is so typical of this 21st century "touchy, feely, getting in touch with your emotions" society tht we have become. Instead of looking for fresh ways to speak of the mystery of the triune God, they would do well to "Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls" (Jer. 6:16). How can anyone seriously refer to Deity in the female gen- der when the Bible is replete with examples otherwise? Jesus addressed God as "Father" (Matt. 26:39; Jno. 11:41; 17:1; et al.). The Father called Jesus His Son (Matt. 3:17; 17: 5; Heb. 1:5). Jesus promised His disciples the coming of the Holy Spirit with repeated male pronoun references (Jno. 14: 26; 15:26; 16:7,8). To tamper with these references is to assault the Bible's claim of inspiration. God is not pleased with those who act frivolously with His name. His name is holy (Psa. 103:1; Matt. 6:9). It is to be ex- alted (Psa. 34:3). The name of Jesus is the name by which salvation is offered to man (Acts 4:12). It is also exalted (Phil. 2:9). God warned tht those who take His name in vain or misuse it in any way will be held accountable (Exo. 20:7). The panel made another outrageous observation. They claim that he language limited to the Father and Son "has been used to support the idea that God is male and that men are superior to women." The reason the language supports hat God is male is because it is true! One might wonder if this panel considered at all that Jesus came to earth AS A MAN, not a woman (Matt. 1:21; 1 Tim. 2:5). As far as men being superior to women, that is not a concept tht is endors- ed in the Scriptures. The woman was the crown jewel of crea- tion, being the final creation of God (Gen. 2:22). Paul wrote tht in the kingdom of heaven there are no positions of super- iority (Gal. 3:28). Peter distinctly declared tht men are to honor women (1 Pet. 3:7). Within the church, men have been given positions of leadership, but Paul explained why this was done: 1) the order of creation -- Adam first, then Eve and 2) Eve was deceived in the transgression. This was also the reason that God made man the head of the home (Gen. 3:16; Eph. 5:22). This is in no way an indication that men are sup- erior to women. In the next to last paragraph of this article in a sort of "by the way" reference, the assembly was to also vote on a pro- posal to give local congregations and regional presbyteries some leeway in ordaining clergy and lay officers living in homosexual relationships. Conservative groups within the church are predictably pro- testing such a policy. If recent history is any indicator this resolution will pass regardless of the conservative protests. Such is the case when people are more concerned with being politically correct than religiously correct. These actions will no doubt, bring praise from the world, however they face the wrath of God Who will root up this illegitimate plant as He will all of those that He has not planted (Matt. 15:13). One cannot help but wonder why these people even bother calling them- selves a religion when they are so bent on defying the living God and His Word and are truly seeking to please themselv- es. ---------- Randy Robinson via The Sower, Vol. 52, No. 3, May/June, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070706/5d8fce71/attachment-0001.html From styvas at t-online.de Fri Jul 6 05:42:58 2007 From: styvas at t-online.de (Steve Wallace) Date: Fri, 6 Jul 2007 12:42:58 +0200 Subject: [Biblemat] A - The preciousness of God's word Message-ID: <006101c7bfc1$5a141f50$ae54fea9@mycomputer> The Precious Word of God by Steve Wallace Words often bring relief or rejoicing. A doctor's words bring the wonderful news that the patient is going to be alright in spite of a seemingly life-threatening problem. A rescue team calls a father and mother with the news that they have found their lost child safe. Medical science reports that they have discovered a cure for some sickness, bringing joy to many who suffer from it. How precious words can be! Please read the words of the Psalmist in this light. The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple. The precepts of Jehovah are right, rejoicing the heart: The commandment of Jehovah is pure, enlightening the eyes. The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, and righteous altogether. More to be desired are they than gold, yea, than much fine gold; Sweeter also than honey and the droppings of the honeycomb. Moreover by them is thy servant warned: In keeping them there is great reward. (Ps. 19:7-11) This writer was not alone in his assessment of the word of God. Many have found it to be "more to be desired than gold." Let us note some examples of this. God's Word is Precious to the Lost! After hearing that Jesus, whom they had crucified, is Lord and Christ, Peter's audience in Acts 2 "were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do" (v. 37)? What good news it was to them when "Peter said unto them, 'Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit'" (v. 38). We can well understand when it says they "gladly received" the word and were baptized. God's word was precious to them and they were anxious to comply with it. As the history of the early church recorded in Acts unfolds we are treated with one example after another of the preciousness of the word of God. After hearing and obeying the word preached by Philip, the Ethiopian Eunuch "went on his way rejoicing" (Acts 8:39). Those who responded to the good news of God's word at Antioch of Pisidia "were filled with joy" (Acts 13:52). Especially precious was the word to the Philippian jailer. One can only imagine his misery as the account of his conversion begins. Paul had to persuade him not to kill himself before he could preach the saving Gospel to him. He believed and responded to God's word. The account of his conversion closes by saying that he "rejoiced greatly, with all his house, having believed in God" (Acts 16:27-34). As we meet lost people from day to day let us remember how precious the Gospel can be to those that will hear and obey it. God's Word is Precious in the Life of the Child of God. This is true in ways that all Christians must recognize if they are to persevere unto eternal salvation. The promises of God contained in the Bible gender and nurture the hope of heaven (Titus 1:2; Heb. 6:18). One purpose of studying the Old Testament is "that through patience and through comfort of the scriptures we might have hope" (Rom. 15:4). All Christians will go through difficult times where the devil tempts them to give up. The word of God is the answer as it builds the Christian up and renews him (Acts 20:32; Eph. 4:23-24). God's people sometimes fall into sin. Again, the God's word responds to this need as it restores or converts the soul (Ps. 19:7, ASV, KJV). More could be said under this point but what we have said suffices to add emphasis to Paul's words in 2 Tim. 3:16-17, Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. That the man of God may be complete, furnished completely unto every good work. God's Word is Precious as the Christian Thinks About Death "Our Saviour Christ Jesus" has "abolished death, and brought life and immortality to light through the gospel" (2 Tim. 1:10). The gospel is unmatched in its explanation of the details of the afterlife. It describes the hadean realm and heaven (Lk. 16:19-26; Jno. 14:1-3; 2 Cor. 5:1-10; Rev. 21-22). It gives a detailed explanation of the resurrection of the dead (1 Cor. 15:35-54). It gives God's people a victorious picture of the faithful who have gone before (Rev. 7:9-17; 20:4). One searches the bookstores in vain for books similar to the Bible. Indeed, no book's words can hold a candle to the "precious and exceeding great promises" contained in God's word (2 Pet. 1:4). Conclusion May we all remember the important truths we have reviewed in this brief article. The word of God is not only important to the lost and erring around us, it is important to every Christian. Let us continue to read it, study it, and hold fast to its teaching! "For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: But the word of the Lord abideth for ever" (1 Pet. 1:24-25). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070706/5baec370/attachment.html From bwg72a at yahoo.com Fri Jul 6 11:56:21 2007 From: bwg72a at yahoo.com (Bill Green) Date: Fri, 6 Jul 2007 09:56:21 -0700 (PDT) Subject: [Biblemat] Looking For some used song books Message-ID: <109346.37669.qm@web38414.mail.mud.yahoo.com> I am starting a home bible study, and I am looking for 10-15 used song books. Does not really matter which song books they are, as long as they are the same. If anyone has any extra used books, or if you have gotten new books and want to get rid of some of the old ones, I would really appreciate it. If I cant find any used I will buy some new ones, just trying to keep the cost down a little. Also does not matter how they look, just need some song books. Please email me with what you have and the price. vgreen at frontiernet.net Thank you. Brotherly, Bill Green 460b Cr 136 Pittsboro, Ms 38951 vgreen at frontiernet.net --------------------------------- Be a PS3 game guru. Get your game face on with the latest PS3 news and previews at Yahoo! Games. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070706/36a476b5/attachment.html From J5827Sasser at wmconnect.com Sat Jul 7 05:34:13 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 7 Jul 2007 06:34:13 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Saturday morning to each and everyone. May God bless you and yours. Here is an article from my files: GOD HAS SPOKEN "Righteousness exalts a nation, but sin is a reproach to any people" (Prov. 14:34). But what is righteousness? All of God's commandments are righteousness. (Psa. 119:172). One who is a believer in God and who obeys God is account- ed as righteous (Jas. 2:21-26). Nations are made up of indivi- duals. What individuals do determines the course of a nation. In more detail, righteousness is moral purity, honesty, holine- ss, humility, and sanctification. Moral purity is opposite to illicit sexual conduct, lewdnes, lasciviousness, wantonness, and such like. A summary of right treatment of others is "You shall love your neighbor as yourself" (Lk. 22:37-40). Such love must be defined and made definite by the particul- ar teachings of the Scriptures. God, you see, is the center of this picture. Wherever you turn and whatever you do, the Will of God is there to guide and direct. There is no escape from this reality. Therefore, "The wicked shall be turned into hell, and all the nations that forget God" (Psa. 9:17). If one leaves God out of his life, and if this is the course of a nation, then they are left without mar- riage and laws governing it, antitheft laws, antimurder laws, property laws, the dignity and worth of the individual, laws against lying, ethics laws, laws establishing decency in public behavior. Such loss would be calamitous to a nation and indi- viduals living therein. There is one more and very important truth about this mat- ter -- a fact that restrains and motivates individuals and nations. That reality is accountability to God. God has prom- ised blessing to those that obey Him, culminating in eternal life. He has also promised retribution to those who disobey Him, culminating in eternal punishment (Rom. 2:2-11; 14:12). "Blessed is that nation whose God is the Lord, and the peop- le whom He has chosen as His own inheritance" (Psa. 33:12). Jesus said, "Take My yoke upon you, and learn of Me," with the promise of rest for one's soul (Matt. 11:28-30). Are you willing to open God's Book and receive His Word? Please consider the consequence of your choice. ----- Gilbert Alex- ander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/b164fec7/attachment-0001.html From J5827Sasser at wmconnect.com Sat Jul 7 05:34:29 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 7 Jul 2007 06:34:29 EDT Subject: [Biblemat] S) "RUN WITH PATIENCE THE RACE" Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my recent files. Use to the glory of God. "RUN WITH PATIENCE THE RACE" "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay asid every weight, and the sin which doth so easily beset us, and let us run with pat- ience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, Who for the joy that was set before Him endured the cross, despising shame, and hath sat down at the right hand of the throne of God" (Heb. 12:1,2) The Christian life is here compared to that of running a race. The Grecian games were the forerunner of the Olympic games of our era. Those people who competed were honor- ed, just as the athletes of today. And there were spectators at those games, just as today. But the "spectators" to which Scripture refers were different from those today. Those "spectators" were a "great cloud of witnesses," -- but they were all long dead! It might be easy to say, "This race is too tough, I just don't think I can finish," but these "witnesses" all testify that it can be done -- for they did it. These "witnesses" are listed in the previous chapter: Abel, Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Moses and all the rest. These were people who "by faith" did what God told them to do. They are the witnesses called forth to observe our race, and how we run it. Just as those who ran in the Greek games had to qualify, train and then run according to the rules, so the same principles apply today in our running of the Christian race. Let us see some other comparisons between the Greek games and our Christian race. Entrance Into The Christian Race: -- Those who entered in the Greek games had to meet certain requirements. Those who enter the Christian race must also meet the entrance re- quirements which the Lord lays down. Remember, the Bible says, "And if also a man contend in the games, he is not crow- ned, except he have contended lawfully" (2 Tim. 2:5). The entrance requirements into the Christian race are really not difficult for one who has the disposition to meet them. Jesus charged His apostles, "Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is bap- tized shall be saved; but he that disbelieveth shall be condem- ned" (Mk. 16:15,16). Those who accept the gospel by doing what the Lord said will be saved. That is simple. When one believes in the Lord, he then is told, "Repent ye, and be baptized" (Acts 2:36-38). After all, didn't Jesus say, "I tell you, Nay: but, except ye repent, ye shall all in like man- ner perish" (Lk. 13:3)? The Lord Jesus also said, "Every one therefore who shall confess Me before men, him will also con- fess before My Father Who is in heaven" (Matt. 10:32,33). When one believes Jesus to be the Christ, the Son of God, it is only natural that he would repent. By a study of all the Scriptures tht have to do with accept- ing Jesus, one will learn that he must hear the gospel and be- lieve, must repent of his sins, confess Jesus to be the Son of God, and be buried with Christ in baptism (Rom. 6:3,4). The apostle Paul wrote, "For ye are all sons of God, through faith, in Christ Jesus. For as many of you as were baptized into Christ did put on Christ" (Gal. 3:26,27). Those who did what the Lord taught were saved and added to His church (Acts 2: 41-47). To run the Christian race, one must first be qualified. What reward can one expect, if he attempts to run the race without first entering the race by meeting the entrance requir- ements? Our Besetting Sins: -- Notice again our text: "Let us also...lay aside every weight, and the sin which doth so easily beset us." That is necessary if we are to "run with patience the race." One of the besetting sins of Christians of that era was that of "forsaking the assembly" of the church (Heb. 10:25). Those Jews who became Christians on the birthday of the Lord's church "Continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers" (Acts 2:42). The church at Troas came together "on the first day of the week to break bread" (Acts 20:7). The church at Corinth was told to "lay by in store on the first day of the week" (1 Cor. 16:1,2). There are numerous Scriptures that show that the early Christians met for worship often and regularly. It is also clear tht failure to so meet will cause one to lose interest in spiritual matters and will lead to his or her departure from the Lord's church. One must partake of spiritual food in order to live and grow spiritually. If your besetting sin is that of for- saking the assembly of the church, then you should exert every effort to overcome it. (I believe the one weight that so easily beset the early Christians was the lack of faith. To lack faith was the foundation of many of the other sins that follow- ed. The same is true of Christians in the spiritual race of life today. They lack faith, the foundation upon which all other activities of Christianity are built, JWS). The Root Of All Kinds Of Evil: -- The Bible says, "But godlin- ess with contentment is great gain: for we brought nothing into the world, for neither can we carry anything out; but hav- ing food and covering we shall be therewith content. But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows" (1 Tim. 6:6-10). Many find it impossible to lay aside the weight which the love of money imposes on them. The ceaseless quest for this world's goods keeps many from the church of the Lord and from His spiritual ser- vice. The love of money causes some to do that which is wrong in their zeal to acquire more and more money. When we have the proper values, we will not neglect our eternal salvation in order to gain material things tht will only serve us a little while in this world. Notice again: "We brought nothing into the world, and neither can we carry anything out." And again, "Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rest doth consume, and where thieves do not break through nor steal: for where thy treas- ure is, there will thy heart be also...But seek ye first His king- dom, and His righteousness; and all these things shall be add- ed unto you" (Matt. 6:19-21,33). Those who love material things more than Christ and His church had better lay aside this besetting sin so that they can run the Christian race successfully. Other Besetting Sins To Lay Aside: -- "And withal they learn to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not" (1 Tim. 5:13). Many folk who would never consider stealing something will be "tattlers and busybodies" destroying the fellowship of Christians by their gossip and tale-bearing. Those who are idle are tempted to go about telling things which they ought not. The apostle Peter puts it well: "For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name" (1 Pet. 4:15,16). Again the apostle writes, "Putting away therefore all wicke- dness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvat- ion" (1 Pet. 2:1,2). No one can harbor such things in the heart and still long for the "spiritual milk" that leads to their spiritual growth. Notice the admonition of the Lord: "I besee- ch you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, (which is) your spiritual service. And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect Will of God" (Rom. 12:1,2). As we grow in the grace and knowledge of our Lord Jesus Christ, we will lay aside those weights which constantly beset and hinder us. In This Race, All Are Winners: -- In the Greek games, and our Olympic games, there is only one winner in the race. But if we will truly lay aside the weights and the sins which beset us, we can all be winners in the Christian race. Paul writes, "Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible" (1 Cor. 9:24,25). Let each of us run as though there were going to be only one winner. But we have the assurance, that as we "look unto Jesus the Author and Perfecter of our faith," He will sustain and strengthen us in our efforts: "Lo, I am with you alway, even unto the end of the world" (Matt. 28:20). He makes us all winners! The Lord promises, "He that endureth unto the end, the same shall be saved" (Matt. 10:22). Those striving in the Greek games could only hope for a corruptible crown -- usually made of leaves and ivy. Both the crown and the honor of winning were rather short-lived. But, in spite of the fact, the contestants put forth every effort to gain the victory. They wanted to be winners! Since the crown awarded to the Christian is incorruptible (1 Cor. 9:25), we should strive with all our vigor to win it. Jesus promised, "Be thou faithful unto death, I will give unto thee the crown of life" (Rev. 2:10). Let us run with pat- ience the race set before us, so tht when the race nears its end, we an say with the apostle Paul: "For I am already being offered, and the time of my departure is come. I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteou- sness, which the Lord, the righteous Judge, shall give to me at that day; and not to me only, but also to all them that have loved His appearing" (2 Tim. 4:6-8). ----- Clem Thurman in Gospel Minutes, Vol. 56, No. 26, June 29, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/d1bd212d/attachment-0001.html From wsasser at tds.net Sat Jul 7 10:38:34 2007 From: wsasser at tds.net (Whit Sasser) Date: Sat, 7 Jul 2007 10:38:34 -0500 Subject: [Biblemat] Greek and translation question help Message-ID: <0D27F442-7C5F-4FD9-964F-1A2497EBC505@tds.net> Hello list, I need some help now (before tomorrow) with the Greek and English translation variance in Romans 12:8. Regarding giving, some translations say "with simplicity", while others say "with liberality" or "generosity". Which is the better translation? What is the original word meaning? Thanks. Whit Whit Sasser 3601 E. Newberry St. Appleton, WI 54915 920.733.5009 wsasser at tds.net www.appletonchurchofchrist.org "Go Mac & Go Pack" -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/9860c294/attachment.html From jerry at eldorable.kscoxmail.com Sat Jul 7 10:44:56 2007 From: jerry at eldorable.kscoxmail.com (Jerry Blount) Date: Sat, 7 Jul 2007 09:44:56 -0600 Subject: [Biblemat] What is a contemporary service? Message-ID: <03a201c7c0ad$c55efb80$1c02a8c0@dadsdell> Jerry Blount to the list.. What is a "Contemporary" Worship service? Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Matthew 15:14 It seems like over and over this question has been coming up lately. As this email list has grown, folks from all over have been asking about this. Almost all the older generation is against this innovation... They just can't seem to figure out why! Since this is a computer distributed (emailed) article let me recommend that you try an experiment to answer your own question. Run a word search on your Bible using your computer and see if you can find a contemporary worship service. Did you? Me neither. "Contemporary" doesn't even occur in my version of the bible (NASV) or a KJV. What does that tell you? Churches going this direction are going where they have no instruction from Christ! Normally the churches instituting this "contemporary" worship service have long ago quit looking to the Bible for direction. Almost always, they institute it as a separate service.. Why? Because if they didn't the "old" people would walk out! And the leaders know it! Like the segregation of the deep south. Today the churches need the stability of the old but don't want shackled by their life gained wisdom! They simply "segregate" their "older" members by bringing in "separate but equal" services. If you ask many of these older people, "Why?" They can't tell you their objection. They have not been taught for many years the questions that God actually gave to His people. How can you tell the difference between a "good" idea and a "bad" idea. The bottom line is that they have not asked these questions for so long they have forgotten that the Bible literally gives you the questions to ask. What questions? That's the problem! This ignorance is the most obvious failing of a congregation, and it's leadership. Let me propose another experiment. If you are in one of these liberal congregations go up to your elders/bishops/pastors (in the Bible these are the same person). Now, ask them to show you in the bible where to find God's questions to determine right and wrong. Ask for one passage to give you a basis to determine if something like this is a good idea. or straight from the devil's heart! If your elders can show you an appropriate passage.. You should walk away with three or four basic principled statements/questions from the Mouth of God. If they can't. they are unfit as elders! Why? Because (I Timothy 3, Titus 1) gives the qualifications for these men. Your Bible states what "must be" already within them. They are specifically required to make these determinations. Note Titus 1 9. Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 10. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11. Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. That's pretty hard to do if you don't know the rules by which God expects you to make those determinations. wouldn't you agree? Unfortunately these elders have begun making these decisions without consulting God's Word. The only way Jesus can "Head" His church is if His Word is the rule for His people. These decisions are then to be made based on what they want. Rather than where Jesus leads us! The disasters of the Old Testament loom large on this approach to God! Hosea 4: 6. My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Yes, today we suffer because of forgotten knowledge. even rejected knowledge. When you ask for authority for this new fangled "contemporary thing" you are a nay Sayer, you are an Anti, a troublemaker etc. Try to bring up the Word of God and you will have a hard time receiving a hearing. For those of you experiencing this situation my heart goes out to you. I have lived through it. I was raised in the Christian church. In the 1970's I was there when they ordained their first women elders. They went on to institute women preachers etc. even though the Bible explicitly condemns such. Even they didn't have a "contemporary worship" service then. Yes, they do now. My wife and I left and began a search for a people that would be satisfied with what the Bible said.. Even if we didn't understand why it said some of the things it said. We knew that if the Bible was the Word of God. It was all or none. Anything less is not Christianity. I was 20 at the time, I am now 50. I have to confess it was a lot easier for me then than it would be now. So why does each generation have to keep facing these same questions? Well, this is nothing new. Jeremiah answered that question directly Jeremiah 5: 31. The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? Hmmm. "My people love to have it so." It wouldn't be tempting if it didn't have something desirable to the senses. So, what is a contemporary worship service anyway? As we noted I absolutely can't use my Bible to give you an answer! You will have to look elsewhere to find your answer. You may say, "But I thought God promised that the man of God would be thoroughly furnished for every good work?" (II Timothy 3:16-17) Well. Actually He did. But this didn't come from God's leadership. It was conceived in the mind of man to make us just like the world. Here is a liberal "church of Christ" explanation of what it is. http://www.manhattanmessenger.org/by-all-means.pdf Here is a Lutheran explanation http://www.lmessiah.org/contemporary/contemporary.html Here is a Jewish explanation http://www.markv.com/amihavurah/Contemserv.htm Here is a Baptist explanation http://www.gracehome.org/page.aspx?type=worship &menu=0-1-A&content=services.html "Worshippers will hear the same message in all three worship services but can choose between two different style formats. The two earlier venues feature a contemporary worship band. The third hour of worship features choir and orchestra in a traditional format. " That's a pretty sanitized explanation. Some of them have, yelling, clapping, skits, plays and pretty much anything else you can come up with. Most denominational groups (including denominational churches of Christ) seem to differentiate it by the music offered. None truly appeal to scripture for examples of their behavior in scripture. That is a pretty telling statement. The link above to the denominational church of church uses mostly automobiles as his explanation. This question really is a modern day Trojan horse! As an observer rather than a participant, I would define this behavior by noting the one thing that they all have in common. The "contemporary service" gives up the dignity needed to approach God! The respect that should be displayed is tossed. That is what the "older generation" can't seem to put their finger on! Deep down they know it's wrong. they just can't figure out why! What is God's take on all this? Leviticus 10:3 Then Moses said to Aaron, "It is what the LORD spoke, saying, 'By those who come near Me I will be treated as holy, And before all the people I will be honored.' " So Aaron, therefore, kept silent. That was the assessment made after God struck Nadab and Abihu dead for approaching Him improperly in what they would have termed as worship. They offered "Strange fire." That's pretty similar to offering "Strange worship" isn't it? It is definitely strange! In our worship. We are approaching our Creator. He loves us, but we must never forget our place. He will enforce said respect. OT or NT. Did I say New Testament? Yep! Acts 5. Ask Ananias and Sapphira! Disrespect, public disrespect is something God absolutely will not tolerate. Now, God didn't go around just striking people dead then, anymore than He does now. He did it to make His point, then . . . He let the rest of us wait on the judgment. The angels understand this check out Isaiah 6. Yes, I can take you to the Word of God to make this point. When arrogance comes into the presence of God, it is not pretty. Daniel 7:8ff What is the cure? The reality is that after more than 30 years. I have never seen a church pull back from this liberalism once it is entrenched. This particular behavior is part of what is loosely called the "community church" movement. It has swept through various denominational churches, including the liberal (denominational) churches of Christ. You won't find "community church movement" in the Bible either. It is basically a process by which the standards are set by the community's desires rather than the standards being "of Christ." When this comes to it's full end "Of Christ" is even removed from the sign and a public admission is made. It is now a "Community Church." In a practical way, Jesus is dethroned in favor of blending in with the "community!" Obadiah once cried out (1:11) "You too were as one of them." Noting the "family" of God's people is to be a different people. The only effective fix that I have ever seen is personal. to leave it. Martin Luther tried to do with the Catholic Church what many try to do with various churches today. He failed and spent the rest of his life. running for his life! Earlier, there was hope. By the time it reaches this stage the reality is that darkness has won. When the eldership institutes a "contemporary worship service" they are fully prepared for people to leave. They have decided to pursue the "broad way" and to mingle with the multitudes on the multitudes own turf. Even though Jesus has directly warned us the broad road is destructive. The "narrow way" is no longer desirable. and if you speak up, neither are you. Here is Paul's advice in such situations. II Corinthians 6 14. Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15. Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 16. Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. 17. "Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE," says the Lord. "AND DO NOT TOUCH WHAT IS UNCLEAN; And I will welcome you. 18. "And I will be a father to you, And you shall be sons and daughters to Me," Says the Lord Almighty. My advice? You need to find people satisfied with Jesus' leadership and worship with them. Even if that means starting a new congregation to do it. This has had to happen many times in the last 2000 years! There really is a time to "give up." God did. Romans 1: 24. "Therefore God gave them over in the lusts of their hearts to impurity" Yours in Christ Jerry Blount Minister for Pleasant Valley church of Christ 3317 Amidon rd. Wichita Kansas, 67204 3163204321 WWW.letJesusleadus.org -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/3803966e/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 1572 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070707/3803966e/attachment-0006.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 4974 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070707/3803966e/attachment-0007.gif -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 2367 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070707/3803966e/attachment-0011.gif From harperwest at yahoo.com Sat Jul 7 11:45:04 2007 From: harperwest at yahoo.com (Steven C. Harper) Date: Sat, 7 Jul 2007 09:45:04 -0700 Subject: [Biblemat] A> The Emergence Of The Fool Message-ID: <000601c7c0b6$2c6fe520$6401a8c0@Steven> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper July 8, 2007 The Emergence Of The Fool I do not use that word haphazardly, so please understand I make the above statement based on what God's word says, not my own opinion. The passage to which I refer is Psalm 14:1, which says, "The fool says in his heart, 'There is no God.'" [This is repeated in Psalm 53:1.] With this in mind, one man, Christopher Hitchens, recently took a lead from this and has written and had published a book entitled God Is Not Great. But Hitchens is not alone in his arrogant self-superiority. No; we also have the famous Richard Dawkins whose most recent publication is The God Delusion. [Does 2 Thess. 2:11 come to mind when you read his title?] Right up there with these titles of unsurpassed arrogance must be Sam Harris' The End Of Faith. If I am to believe any or all of these assertions put forth by these men, who now feel bold enough to write these blasphemous books, it's as if we are just too dumb to figure out what these obviously intelligent men have now discovered: There is no God! [See Psalm 14:1 again, please.] Unfortunately, our society has become so timid with the subject of religion, faith, or spirituality, that these men now feel no compunction whatsoever about writing such blasphemous arguments and offering up such weak premises as they are now doing, and without much opposition. Oh, they appear on some television interviews and they get the gratuitous feature story in the newspapers, monthly news magazines and online news pages, but make no mistake: they are not being seriously - much less intellectually - challenged by anyone. I'm afraid it is because no one knows how! In my humble opinion, the religious world does not challenge these ludicrous and fallacious arguments because the human-based theories now taught in seminaries and religious schools, and even the doctrines taught within churches nowadays, are so watered down that not even the leaders could give a logical, sound reason for their faith, much less answer these men's assertions. Many religious institutions now deny the virgin birth of Christ, assert that miracles were not really miracles at all, and that much of what is attributed to Jesus was "created" in the minds of the writers and is nothing more than myth. Is it any wonder that those who believe and teach such doctrines would not dare try to challenge the assertions of these atheistic men? At least some of these men are consistent in their arguments [consistently wrong, but consistent]; many religious doctrines now being taught are inherently faulty or contradictory and would be picked apart in a debate or intellectual discussion - and it doesn't take a rocket scientist to see it, either! It would take all of about one minute to show the fallacious arguments of Calvinism and many other religious doctrines attributed to God, and the credibility of the disputant would be likewise destroyed. But, friends and brethren, we have no need to fear challenging these atheistic humanists any more than we should fear challenging the religious errorists in the denominations. When you have truth, you have no reason to fear any challenge; when your faith rests on human creeds, then you have reason to fear challenges! And especially when we deal with those who argue from purely human reasoning and the tired old weak philosophical arguments that have been answered time and time again, truth has no fear. So what is holding us back from standing up and refuting these men? We Don't Have A Thorough Knowledge of God or His Word. This problem is one with many consequences! As an example, remember that it was a lack of knowledge that led God's own people to destruction (Hos. 4:6). Consider also that it was a lack of knowledge that caused the Israelites to go into idolatry (Jdgs. 2:10-13) - and it was because the ones who should have been most familiar with the Lord did not know Him (Jer. 2:8). When we consider these examples, we should understand that it wasn't a case of not knowing God existed, but a case of not knowing God and His word. Many in the religious world cannot refute the words of these atheists because they do not know God's word thoroughly and, if they did, they would realize their own beliefs and practices would not match up with God's will, either. So, they choose to remain in their ignorance of it lest they come to the point they must deny their own system of faith they have clung to for years. Sadly, many have no interest in knowing God or His will more thoroughly because it would mean they must admit they are not following Him at all, but the creeds of men! Friends and brethren, if we truly seek to please God (Heb. 11:6), we must have a thorough knowledge of God and His word! There is simply no other way to obtain faith (Rom. 10:17) or to make our faith stronger (Acts 20:32) than by God's word. We cannot rely on others to feed us God's word and we cannot trust that others will be giving us all that we need; we must take the initiative and diligently seek it ourselves, study it, and know it thoroughly that we might be pleasing to God and that we might know how to answer those who ask us a reason for our faith (1 Pet. 3:15). We Aren't Living What God's Word Teaches. Another reason why so many are not standing up to these challengers of God is that we aren't really living what we teach. Sadly, even these atheistic men know that God's word teaches we are to love one another (cf. John 13:34, 35) and that this means we should be taking care of one another. When they see professing believers refuse to help others, when they see prejudice, when they see bitterness and outright hatred of others who don't seem to fit their preconceived idea about who is 'worthy' of our help, and when they see this all done so that we can selfishly enjoy our material possessions, they are rightly repulsed by our subsequent claim to be followers of God. I believe it is this fact that is behind the professed disbelief by these and other men, not a lack of scientific evidence for a Creator. You see, the world is watching closely and when they hear us say that we are followers of God, they want to see for themselves what that means. Many have enough knowledge of God's word to know that following God means we cannot at the same time be materialistic (cf. Matt. 6:24), we cannot claim to love God more than anything and then deny Him by our works (Titus 1:16), and we cannot say we are living for the next life when it is obvious by the way we live our lives that we are living for the 'here and now' (Col. 3:1, 2). If we are to ever convince the unbeliever that they must change and give up the worldly life, we must first ensure we have done the same. Hypocrisy does more damage to our influence than any other thing we may do. The willing unbelievers such as Dawkins, Hitchens, and Harris observe those in the religious world and find multiple reasons why they should not believe. All of these men have stated that they have gone into churches to observe what is going on within the assemblies and that they leave with all the evidence they need to not believe. Granted, one who does not want to believe will never be convinced, but we should pay attention to what they are saying! Yes, the one who denies God is a fool, but so is the one who refuses knowledge (Prov. 1:7), the one who is complacent (1:32), and the one who is self-righteous (12:15). When we look around at the emergence of those who are emboldened to speak against God, let's take a good, long look in the mirror to make sure we are not just as foolish as they are, but for a different reason. A fool is a fool. -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/d5fc96d5/attachment-0001.html From wswalker310 at juno.com Sat Jul 7 13:26:26 2007 From: wswalker310 at juno.com (Wayne S Walker) Date: Sat, 7 Jul 2007 13:26:26 -0500 Subject: [Biblemat] hymn study, "Christ Is My Savior" Message-ID: <20070707.132626.3800.0.wswalker310@juno.com> Wayne Walker here with another weekly hymn study. "CHRIST IS MY SAVIOR" "Him hath God exalted with His right hand to be a...Savior" (Acts 5.31) INTRO.: A hymn which exalts Jesus as our Savior at God's right hand is "Christ Is My Savior" (#585 in Hymns for Worship Revised). The text was written by Dorothy (Dora) Greenwell, who was born at Greenwell Ford in Lanchester, Durham, England, on Dec. 6, 1821, into a well-to-do family. However, circumstances made it necessary for her father to sell the family estate, after which she went to live with her two brothers, both ministers, first at Ovingham in Northumberland and then at Gilborne in Lancashire. Later, she lived with her widowed mother in Durham. Through the years, she published several volumes of poetry and devotional books, such as Poems in 1848, The Patience of Hope in 1860, Carmina Crucis in 1869, The Life of Lacordaire, A Present Heaven, Two Friends, and Songs of Salvation in 1873, from the latter of which these words are taken. Plagued with fragile health, she had a keen mind and a loving heart with a special interests in helping retarded children and protecting animals. Her last days were spent alone first in London at Torquay and finally in Bristol at Clifton, England, where she died on Mar. 29, 1882. After Miss Greenwell's death, William Dorling published her biography entitled Memoirs of Dora Greenwell at London in 1885. The tune (Greenwell) was composed by William James Kirkpatrick (1838-1921). It first appeared, with Miss Greenwell's text, in Songs of Joy and Gladness, compiled in 1885 by Kirkpatrick, William McDonald, Joshua GIll, and John R. Sweney. The song became well known after being included in Ira Sankey's British hymnbook Sacred Songs and Solos under the caption "My Refuge, My Savior!" The first edition of this book appeared in 1883, and additional songs were added in subsequent editions until the 1903 edition contained 1,200 songs. In this country, one of the song's first appearances was in the Sunday School Hymnary of 1905. Among hymnbooks published by members of the Lord's church during the twentieth century for use in churches of Christ, the only one that I know of to include the song is Hymns for Worship Revised (not in the original edition). The song reminds us of the importance of accepting Christ as our Savior. I. Stanza 1 affirms that Christ is the Savior "I am not skilled to understand What God hath willed, what God hath planned; I only know at His right Hand Is One who is my Savior!" A. There are many things about God's ways that we cannot understand unless and until they have been revealed: 1 Cor. 2.9 B. Therefore, we do not always know what God has willed or planned because these things are among the "secret things" that belong only to God: Deut. 29.29 C. However, there is one thing that we can know with assurance, and this is that Christ is our Savior: Acts 2.36, 4.12 II. Stanza 2 says that He died for sinners "I take Him at His word indeed: 'Christ died for sinners,' this I read; For in my heart I find a need of Him to be my Savior!" A. We need to take Him at His word because "His word" is the truth that will stand in judgment: Jn. 12.48 B. His word tells us that He died for sinners: Rom. 5.8 C. If we are honest, our hearts will find a need of Him because all of us have sinned: Rom. 3.23 III. Stanza 3 teaches that He left His place on high "That He should leave His place on high, And come for sinful man to die, You count it strange? So once did I, before I knew my Savior!" A. The Bible tells us that He left His home on high: Phil. 2.5-7 B. He did this in order that He for sinful man might die: 1 Cor. 15.1-3 C. Some people may count this plan strange, but the "foolishness" of God is wiser than man: 1 Cor. 1.25 IV. Stanza 4 expresses contentment in His work "And O that He fulfilled may see The travail of His soul in me, And with His work contented be, As I with my dear Savior!" A. Because of what He did for us, it should be our desire to see His work fulfilled in us: Phil. 1.6 B. The "travail of His soul" simply refers to the pain and anguish that Jesus suffered for us, which would be in vain if we did not accept Him as our Savior: Gal. 2.21 C. However, He will be contented with us if we are contented with obeying Him: Heb. 5.8-9 V. Stanza 5 asks that He will be our strength "Yes, living, dying, let me bring My strength, my solace from this Spring, That He who lives to be my King Once died to be my Savior!" A. It should be our desire that whether living or dying Christ will be magnified in us: Phil. 1.20 B. To accomplish this, we need to look to Him for strength: Eph. 3.16-19 C. Our strength must be in the fact that He who lives to be our King once died to be our Savior: 1 Cor. 2.2 CONCL.: This hymn is a relatively short one and is likely not well known among us, except perhaps in those congregations who use Hymns of Worship Revised and have song leaders capable of teaching new songs. However, it is a lovely statement of complete trust and assurance in the execution of God's plan for the redemption of mankind. Through all the trials and tribulations of life, I need to strive to be faithful unto my Lord and remember that "Christ Is My Savior." Brotherly, Wayne S. Walker 9024 Amona Dr. Affton, MO 63123 home phone: (314) 638-4710 office phone: (314) 544-1612 e-mail: wswalker310 at juno.com website: www.defenderoftruth.com Notes: Other hymn studies are available at the Defender of Truth website. Also, some of my previous hymn studies are now included in book that I have written entitled Songs of Zion. It can be ordered from the publisher by calling 1-800-423-2484 or going to www.faith-facts.com. And if you would like to receive a similar daily hymn study by e-mail, you can join the Hymn of the Day list by sending a blank e-mail to hymnoftheday-subscribe at yahoogroups.com or subscribing from the Web at http://groups.yahoo.com/group/hymnoftheday/ . From wswalker310 at juno.com Sat Jul 7 15:33:51 2007 From: wswalker310 at juno.com (Wayne S Walker) Date: Sat, 7 Jul 2007 15:33:51 -0500 Subject: [Biblemat] hymn study, "Jesus Walked This Lonesome Valley" Message-ID: <20070707.162820.3652.5.wswalker310@juno.com> Note: We are planning to be out of town on vacation from July 9th through July16th. Below is the hymn study that I prepared for July 14th. Rather than wait till I get back to send it, I thought that I would go ahead and send it out early. Wayne Walker here with another weekly hymn study. "JESUS WALKED THIS LONESOME VALLEY" "For every man shall bear his own burden" (Gal. 6.5) INTRO.: A song which encourages us to bear our own burdens by reminding us that Jesus did so in His earthly life and death is "Jesus Walked This Lonesome Valley." The text is an American folk song from traditional sources. The tune (Lonesome Valley) is an African-American folk melody or spiritual. There seem to be four traditional stanzas. Hymns for the Family of God (1976, Brentwood-Benson Music), edited by Fred Bock, has an additional stanza by Erna Moorman. "As we walk our lonesome valley, We do not walk it by ourselves, For God sent His Son to walk it with us, We do not walk it by ourselves." Praise: Our Songs and Hymns (1979, Zondervan Music), edited by Norman Johnson, has an additional stanza by Frank Anderson. "Now in every lonesome valley, The trials and sorrows we must face, O Jesus Himself will be there with us--To fill the shadows with His grace." Worship and Rejoice (2001, Hope Publishing Company), edited by George H. Shorney, has three additional stanzas by Jack Schrader. 2. "Jesus prayed for His disciples; He prayed alone for you and me. O, nobody else could bear such sorrow; He prayed alone for you and me." 3. "Jesus died on Calvary's mountain; He died alone for you and me. O, nobody else could die for sinners; He had to die for you and me." 4. "Jesus rose from death's dark prison; He lives again for you and me. O, nobody else could bring us victory; He is alive to set us free." With all due respect to these attempts to complete the meaning of the song, I have taken the liberty of adding a fifth stanza of my own (I actually did it in 1994). Among hymnbooks published by members of the Lord's church during the twentieth century for use in churches of Christ, the song appeared in an arrangement by Jack Boyd in the 1975 supplement to the 1937 Great Songs of the Church No. 2 originally edited by E. L. Jorgenson. Today, it may be found in the 1977 Special Sacred Selections arranged by the editor Ellis J. Crum; in the 1978/1983 (Church) Gospel Songs and Hymns edited by V. E. Howard, and the 1992 Praise for the Lord edited by John P. Wiegand, both with the Boyd arrangement; and in the 1994 Songs of Faith and Praise arranged by the editor Alton H. Howard. The song compares the experiences of Jesus to the lives that we must lead as we journey toward heaven. I. Stanza 1 says that Jesus walked this lonesome valley "Jesus walked this lonesome valley, He had to walk it by Himself; O nobody else could walk it for Him--He had to walk it by Himself." A. The concept of Jesus walking this lonesome valley symbolizes the fact that He left heaven and came to live on this earth: Phil. 2.5-6 B. He had to walk it by Himself in that He came to His own and His own received Him not: Jn. 1.11 C. Nobody else could walk it for Him because only He, as the sinless Son of God, could accomplish God's purpose: Heb. 4.15 II. Stanza 2 says that we likewise must walk this lonesome valley "I must walk this lonesome valley, I have to walk it by myself; O nobody else can walk it for me--I have to walk it by myself." A. Walking this lonesome valley symbolizes our lives upon this earth: 2 Cor. 5.7 B. We have to walk it by ourselves in that the world will not love us if we follow Christ: Jn. 15.18-21 C. Nobody else can walk it for us because each one of us must take up the cross and follow Him: Matt. 16.24 III. Stanza 3 says that Jesus had to stand His trial "Jesus went to stand His trial, He had to stand it by Himself; O nobody else could stand it for Him--He had to stand it by Himself." A. Jesus went to stand His trial: Matt. 27.1-2 B. He had to stand it by Himself because all His disciples forsook Him and fled: Mk. 14.50 C. Nobody else could stand it for Him because He alone was qualified to taste death for every man: Heb. 2.9 IV. Stanza 4 says that we likewise must stand our trial "You must go and stand your trial, You have to stand it by yourself; O nobody else can stand it for you--You have to stand it by yourself." A. In addition to the trials of this life, we must stand trial before the judgment seat of God: Acts 17.30-31 B. We will have to stand there by ourselves because each one must give account of himself: Rom. 14.12 C. Nobody else can stand there for us because each one will receive the things that he has done: 2 Cor. 5.10 V. Stanza 5 says that when we walk death's lonesome valley Jesus will go with us "When I walk death's lonesome valley, I will not walk it by myself, But Jesus the Lord will walk it with me, For He has walked it by Himself." A. Someday all of us will walk through the valley of the shadow of death: Ps. 23. 4 B. However, we shall not have to walk it by ourselves because Jesus has promised that He will be with us: Matt. 28.20 C. The reason why He can promise this is that He has walked it Himself and thus already entered as our forerunner into the veil: Heb. 6.19-20 CONCL.: For a long time, African-American spirituals were not included in hymnbooks used in white American churches. However, this has changed over the past few years because, as Edwin John Stringham has noted, "They express, through singularly original words and music, the deepest religious emotions and feelings of a transplanted and enslaved people, seeking hope and redemption and final rest with their God." Few today may have experienced literal slavery, but all Christians have at one time been slaves to sin, and as we struggle through the trials and difficulties of this life it should be of great comfort and assurance to be reminded that "Jesus Walked This Lonesome Valley." Brotherly, Wayne S. Walker 9024 Amona Dr. Affton, MO 63123 home phone: (314) 638-4710 office phone: (314) 544-1612 e-mail: wswalker310 at juno.com website: www.defenderoftruth.com Notes: Other hymn studies are available at the Defender of Truth website. Also, some of my previous hymn studies are now included in book that I have written entitled Songs of Zion. It can be ordered from the publisher by calling 1-800-423-2484 or going to www.faith-facts.com. And if you would like to receive a similar daily hymn study by e-mail, you can join the Hymn of the Day list by sending a blank e-mail to hymnoftheday-subscribe at yahoogroups.com or subscribing from the Web at http://groups.yahoo.com/group/hymnoftheday/ . Also, since this has been called to my attention, I now feel it necessary to include this disclaimer with each message. As owner of this list, I have nothing to do with the ads and links that Yahoogroups sends out with the Hymn of the Day posts nor do I have any control over them. I do not necessarily approve of them and I do not always endorse those who have placed them with Yahoogroups. From dmillwee at bak.rr.com Sat Jul 7 21:34:01 2007 From: dmillwee at bak.rr.com (Dick Millwee) Date: Sat, 7 Jul 2007 19:34:01 -0700 Subject: [Biblemat] Religious Survey of Faith in America Message-ID: <003d01c7c108$71f18020$6501a8c0@P4Desk> Good afternoon brethren: The attached article was in our local newspaper (Bakersfield Californian) today. Interesting survey on religious faith in America today. Might be some good sermon material here for elders and preachers to consider. Dick Millwee dmillwee at bak.rr.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070707/2e72a512/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: Americans Shallow In Their Faith.doc Type: application/msword Size: 36352 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070707/2e72a512/attachment-0001.doc From seansullivan at charter.net Sun Jul 8 07:32:19 2007 From: seansullivan at charter.net (T. Sean Sullivan) Date: Sun, 8 Jul 2007 07:32:19 -0500 Subject: [Biblemat] The Messenger Vol 002 Iss 022 Message-ID: <000c01c7c15c$09b976d0$6466a8c0@sean1a4c1f786> The Messenger Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 731-627-3514 bibleanswers at charter.net www.mainstreetcofc.com Bulletin Editor: T. Sean Sullivan VOLUME 002::ISSUE 022::July 08, 2007 ARTICLE ONE: Authority Lesson 001 ARTICLE TWO: Authority Lesson 002 Article One: Authority Lesson 001 Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter? If there is right and wrong, who sets the standards? Is it up to man to figure it out? I quick look around the religious world today and one may conclude that man decides on matters of religion. There are many who teach and preach tolerance and respect of individual faith. Is that the right approach? Are they right? In Matthew 21:23 the Chief Priests and the Elders confronted Jesus with a question-A very important question, "By what authority are You doing these things?" That question was valid then and it stands valid today. By what authority do we do these things? By what authority do we sing? Pray? Partake of the unleavened bread and the fruit of the vine? By what authority do we meet together? Could you give a clear and concise answer to those questions? All of us need to know why we do the things we do. And we need to be ready to give a defense of our practices (1 Peter 3:15). We must understand that God is the final and only authority. Certain practices have been established for us and we must do only as He has authorized (1 Peter 4:11 "oracles" = authoritative words). Where are these "authoritative" words of God?-they have been given to us through His Son (Hebrews 1:1-2). God the Father gave "all authority" to His Son Jesus Christ and it is the words of Jesus by which we are authorized (Matthew 28:18-20). All authority has been given to Jesus in Heaven and on earth. Therefore we have NO authority to change or add anything to that which He has established. The New Testament provides a fully functional pattern of worship and practice that has been set for us. What Is Scriptural Authority? In reality, scriptural authority is God's authorization for our practices as declared through the revealed scriptures. God has given us direction by the means of the written word (Hebrews 1:1-2). That word is a complete and all sufficient guide for all that we must do (2 Timothy 3:16-17; 2 Peter 1:3). It is God's word alone, which leads us to righteousness, there are no other options or opportunities-nothing else will do (Galatians 1:6-8). Consider this: Anything, other than, less than, or more than, the word of God, will lead us away from God. We need the scriptures to demonstrate God's authorization for what we do. We study the scriptures to learn and know what God expects so we might please God-being approved by Him (Ephesians 5:2; Timothy 2:15). No man has the ability to authorize a practice separate from that which God authorizes. Today, "churches" have decided to do so many things with total disregard for what God wants. We have no authority to decide for ourselves how to please God-all that is known about our Creator is found in His word and His word alone tells us what is pleasing to Him. We Must Respect The Things That Are Said By God. God has said some things in the past: God spoke through the prophets to the children of Israel. He gave them commands and they were to follow those commands. We clearly see how serious God was about those commands when we consider the examples of Nadab and Abihu in Leviticus 10:1-2, and Uzzah in 2 Samuel 6:1-8. God has some new commands for today. The former things-the Old Testament-are done away (Matthew 17:1-8; Colossians 2:14). The Hebrews writer declares the Old Covenant as obsolete (Hebrews 8:13). The Old Testament is no longer authoritative. We cannot please God by following or practicing the Old Testament (Romans 3:19-24). God has spoken to you and me for a reason. He is set to accomplished His communication one specific way-For the period of time known as "the last days" God has spoken through His Son (Hebrews 1:1-2). Jesus has revealed: the standard of judgment (John 12:48-50), the way to eternal life (John 6:67-68), and God's will for your life and mine (Matthew 7:21). His recorded word is our instruction in righteousness (2 Timothy 3:16-17). Without this we could not know what is right-what is pleasing. God's rewards are for those who do His will (Matthew 7:21-23; Hebrews 10:35-39). Heaven-eternal life is only for those who DO God's will. Those who go beyond or break God's law will be cast out (Matthew 13:41-42 "Lawlessness"- Doing without authority.) 1 John 3:4 We must do what God has decided is pleasing in order to be pleasing. 2 John 9 "In the doctrine" tells us two important things. There are boundaries to His doctrine. To be outside those boundaries is to be without Christ. Authority is a MUST Remember the question from the Chief Priests and Elders? Matthew 21:23 "By what authority are You doing these things?" This is the question that we must ask of ourselves? By what authority do we: Baptize for the remission of sins? Partake of the unleavened bread and the fruit of vine? Gather on the First Day of the week? If there is no authority from God's word then we must quit the practice. The importance of Authority is clearly stated by Christ in the words of (Matthew 7:21-23). Not everyone who claims the Lord will be accepted. Not everyone who does religious works will be accepted. Not everyone who does things in the name of Jesus will be accepted. Not everyone will be welcomed into heaven-Only those who do the will of the Father in Heaven. We cannot determine our own pathway or our own "good works". God's will is His own, we do not invent it as we go along, nor to we sway it by our inventions. If you want to go to Heaven there is only one way-by doing the will of the Father. Conclusion: Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter? If there is right and wrong, who sets the standards? There is right and therefore of necessity there is also wrong. It is God who sets the standards. He has revealed His standards to us in His Divine word-the scriptures. Scriptural authority is about the things that we do right here in our congregation. It is what gives us the assurance of truth. We must determine exactly what authority we have for doing all things. With this knowledge we will be better equipped to explain to others why we do the things we do. The Bible is the only guide we have; it teaches us how to please God. Those who please God will be rewarded by God (Hebrews 11:6). Are you willing to seek God's will? ~tss Article Two: Authority Lesson 002 Introduction: Our pattern is set. The New Testament is our complete and fully functional pattern. We need no other source of information. However, that being said, not every example or every word of the New Testament is to be emulated or followed. There are examples that pertain to specific situation that we do not have today. Acts 2:45 the brethren who stayed in Jerusalem longer then they had planned were running out of supplies, so those who had goods shared with those who did not, by selling and dividing the proceeds. This does not authorize the necessity of financial equality, but it does authorize the meeting of one another's needs when needed. There are other passages that authorize us to meet our brethren's needs (Acts 4:34-37; 1 Timothy 1:17-19). This example from Acts 2, where all things were in common was specific to one situation and is not to be forced on every situation. There are also some instructions that we cannot claim as authoritative today. For example Luke 5:4-6, after catching no fish all night Peter was told to go out into the deep to try again. This is not authority for us to do the same. This again, was specific to that one event. It is for these reason we must be diligent to read and "rightly divide the word of truth" (2 Timothy 2:15). Searching the scriptures to know what God desires from us. Let's consider how to recognize scriptural authority in this lesson. Direct Statements/Commands This is perhaps the most easily recognized part of scriptural authority. A command or directive issued from one having authority. Matthew 28:19 Jesus said "Go". Acts 2:38 The apostle Peter said, "Repent and let every one of you be baptized in the name of Jesus Christ for remission of your sins." In 1 Corinthians 16:1, the apostle Paul said, "As I have given command.so you must do also". These are commands or direct statement-words of direction "go", "be", and "do". Most of our practices have "direct statements" or "commands". We meet together as a congregation of brethren by the command of Hebrews 10:24-25. We must have those who preach the word of God by the command of 2 Timothy 4:1-5. We pray to the Father by the command of 1 Thessalonians 5:17-18. We sing, specific types of songs, a specific way by the command of Ephesians 5:19. As we move through this series we will consider, these things, more specifically. Approved Example: An approved example is an "authorized" practice of the church in the first century-something done under apostolic direction (Whether in their presence or through epistles). The apostles being authorized by God would not endorse an unauthorized practice. (Remember not all examples are binding; not all examples are authoritative. The authoritative examples are for all times and are not found in the examples of specific or special events. Example: Specific event: The brethren in Acts 2:44-46-selling all to share in the need.) However, there are clear examples that are not restricted to a specific time such as Acts 20:7 "The disciples came together on the first day of the week" -to worship that is an example for all times. We have no example of them meeting to worship on any other day. True approved examples are clearly approved by God and are not for a specific event but generally for all times. We can consider the example of meeting on the first day of the week (Acts 20:7). The apostle Paul endorsed this practice by his presence. Also we can use Paul's example as authority for praying: When times are good (Philippians 1:3); when times are bad (Acts 16:25); for one another (Philemon 1:4); together as a group (Acts 21:5). These examples authorize emulation. Necessary Conclusion A necessary conclusion is a point of authority that although it is neither expressly stated nor shown in example but must be clearly concluded as necessary. These conclusions must be based on the language and intention of the context. Again, let's refer to our key example Acts 20:7, "the disciples came together on the first day of the week". Since each week has a first day. We can necessarily conclude that we must gather to break bread every first day of every week. With a necessary conclusion we must not force a conclusion. We must come to a conclusion that simply and sensibly fits. Another example may help clarify this: Jesus makes a statement in Matthew 18:20 "Where two or three are gathered in My name, I am there in the midst of them." This is not a command to gather. This is not an example of gathering. This is a statement from which we can safely conclude that Christ authorizes gathering in His name. Silence: This is probably the hardest for most to come to grips with. We must have authority for all things. We cannot do anything that has not been authorized. If God is silent concerning one thing or another we must respect His silence. Some think, "As long as I am not told, 'Thou shall not'". I can do what I want. This is not the way the scriptures were intended. Each of us here should understand the principle of silence from this example: Mom says, "Go buy a loaf of bread." Some scriptures that declare that silence as prohibitive: Acts 15:24 ".we gave no such command". Jeremiah 10:23 "It is not in man who walks to direct his own steps". We must seek God's direction (Hebrews 1:1-2; 2 Timothy 3:16-17). If God hasn't told us what to do we are not capable of making up the directions ourselves. When we have no words of directive, example, or those that clearly lead to a conclusion, we have silence and therefore no authority. Conclusion: To give a defense of our faith and our practices we must know by what authority we do what we do (1 Peter 3:15). We must study to show ourselves approved of God (2 Timothy 2:15). For a practice to be authorized, only one of the three methods is required. For some practices we have all three, and others just one of the three. God has delivered His word so we might please Him by hearing and doing (James 1:17-22). We can please God today, by doing His will without guessing or doubting-we can do what He desires. ~tss HEAR THE GOSPEL MESSAGE Romans 10:11-16 BELIEVE IT!!! Romans 10:17; Hebrews 11:6 REPENT-CHANGE Luke 13:3; 2 Peter 3:9 OPENLY CONFESS-JESUS IS THE SON OF GOD Romans 10:8-10; Acts 8:37 BE BAPTIZED-FOR REMISSION OF SINS Mark 16:16; Acts 2:38-39; 1 Peter 3:21 LIVE ON FAITHFULLY Hebrews 10:35-39; I Peter 1:6-9 ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070708/54c0a66f/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 3247 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070708/54c0a66f/attachment-0001.jpe -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 9365 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070708/54c0a66f/attachment-0001.gif From richardthetford at msn.com Sun Jul 8 19:04:58 2007 From: richardthetford at msn.com (Richard Thetford) Date: Sun, 8 Jul 2007 18:04:58 -0600 Subject: [Biblemat] Walking in the Light (7/8/07) Message-ID: Walking in the Light "For with You is the fountain of life; In Your light we see light." "The entrance of Your words gives light; It gives understanding to the simple." "But if we walk in the light as He is in the light, we have fellowship with one another...." (Psalm 36:9; 119:130; 1 John 1:7a) July 8, 2007 www.thetfordcountry.com --- INFORMATION: My WEB Site www.thetfordcountry.com has just been updated to include the articles and sermons listed below. All the sermons posted each week to my web site are in .pdf format. The PowerPoint charts are also included with ALL the sermons that are posted to the web site. To access the sermons page, visit the site and click on "Richard's Page" and then click on "sermons." Please visit the "Reference Works" links page for updated links to various Bible study resources. If you are a newcomer to the area or wanting information concerning the San Juan church of Christ here in Montrose, Colorado, then click on the San Juan church of Christ Web Site at www.sanjuanchurchofchrist.org. Thank you for visiting my web site and as always, your comments are welcome. If you know of someone that would like to receive the "Walking in the Light" electronic bulletin each week, please send an e-mail message to Richard at Thetfordcountry.com with their name and e-mail address and I will add them to the list. --- CONTENTS: "The Parable of the Talents" (Richard Thetford) "That's Impossible!" (Richard Thetford) "Unconditional Salvation?" (Richard Thetford) "Avoiding Temptation" (Richard Thetford) --- THE PARABLE OF THE TALENTS Richard Thetford In the book of Matthew, chapter 25, verses 14-24 we can read the parable of the talents. In this parable one individual received five talents, another two and another one. Some may question whether the distribution of the talents given these individuals was just since there was unequal distribution. In this parable, verse 15 says "to every man according to his ability." This was an exhibition of divine economy. Each man received all that he was competent to use. In other words, they only got what they could handle. How did the servants use the talents that were given them? We read where the one that had five gained five more. The one that had two gained two more and the one that had one buried it and gained nothing more. When the man returned to find how his servants used their talents we read where the five and two talent men were blessed because they put their talents to use and gained more. But the man who buried his only talent was cursed. What lessons can we learn from this parable? First of all the Lord fully expects every man to act in His service according to his ability. God never has expects us to do more than we can do, but He certainly expects us to do the best we can with what we have. Secondly, limited talent is no excuse for not doing the Lord's service. Each of us has some talent and that talent should be used for the Lord. Finally, we will be rewarded according to our faithfulness and not according to the results. God expects Christians to plant the seed and do the watering. When we do that, then we give God the opportunity to increase. --- THAT'S IMPOSSIBLE! Richard Thetford We have all heard someone say "that's impossible" when responding to something that someone had just told them that they could do, knowing that it could not be done. Webster defines impossible as "not capable of being, being done, or happening." Certainly there are many things which are impossible for man to do here on this earth. In the religious realm there are also some impossible things to consider. God has told man that unless one has faith it is impossible to please Him. "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Heb 11:6). If we are not determined to grow in the grace and knowledge of our Lord and Savior (2 Pet 3:18), gaining faith by reading His word (Rom 10:17), then we are not going to be pleasing to God. Do you think that those that are not pleasing to God will enter heaven? Think about it. In Hebrews 6:18 we read "....in which it is impossible for God to lie..." Now if it is impossible for God to lie and he has told us that He is a rewarder of those who DILIGENTLY seek Him, then if we do not seek Him (Matt 6:33; Col 3:2), then it is certain that we will not see Him in heaven. The Hebrew writer so stated this fact in Hebrews 2:3. We see from that passage of scripture that it is impossible to neglect salvation and be saved. If we want to be saved then we will strive to do whatever God asks of us (Matt 7:21). Let's consider some other impossibilities. It is impossible to be saved without the shedding of blood (Heb 9:22). It took Christ's death on the cross, the sacrifice for our sins in order for us to be saved. Therefore, it is impossible to believe in Christ and obey Him and not be saved (Mark 16:15-16; Matt 28:18-20). It is impossible to enter into heaven without a birth of water and the Spirit (John 3:3-5), and it is impossible to enter into the Kingdom (heaven or church), except through Jesus Christ (John 14:6; Gal 3:27). If you think that you can and will be saved in eternity AFTER this life is over, without being obedient to Christ while living on this earth, well....that's impossible! (Luke 16:19-31) Think. --- UNCONDITIONAL SALVATION? Richard Thetford Has God promised to save man unconditionally? To answer this question open your Bible to Matthew 7:21. There we can read: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." In this verse we can learn that the only ones that are going to be able to enter into heaven are those that DO the will of God. Again in 1 John 2:17 we read: "And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." Obviously, God has placed a condition on us that before we can be saved, we must keep God's commandments. The commandments that we must keep to be able to enter into heaven is to believe in Him (Heb 11:6; John 8:24), repent of past sins (Acts 2:38; 17:30-31; Luke 13:3), confess Christ (Rom 10:9-10; Acts 8:37; Matt 10:32), be baptized INTO Christ (Acts 2:38; Mark 16:16; Rom 6:3-5; Gal 3:27; 1 Pet 3:21), and be faithful unto death (Rev 2:10). God's salvation is conditional - we MUST DO His will in order to be saved! --- AVOIDING TEMPTATION Richard Thetford Oh how much easier A Christian's walk would be if there was not any temptation confronting us that we had to deal with. James 1:14 says "But every man is tempted, when he is drawn away of his own lust, and enticed". Temptation is an enticement that appears so appetizing to us that often times we get carried away with it and give into it. Is God tempting us? No. God cannot be tempted by evil (James 1:13). Satan is the one that puts those "dangling carrots" in front of us (1 Cor 7:5; Mar 1:13) so that we will turn from God. Life is a test of endurance for the Lord and we will prevail if we overcome temptation. We are tempted in various ways such as through our eyes (1 John 2:16), the lust of the flesh (Jam 1:14), the pride of life (1 John 2:16), and through our own covetousness (1 Tim 6:9). How do we avoid temptation? By trusting in God and keeping Him in our lives daily. We need to strive to be godly as Peter emphasizes in 2 Peter 2:9. WE can further avoid temptation by: Not giving Satan the advantage (1 Cor 7:5), prayer (Matt 6:13; Luke 22:40), and by taking the way of escape (1 Cor 10:13). Remember, temptations are set before us to test us. Are we passing the test? --- SERMON What If? (with PowerPoint Charts) Sermons can viewed at my web site: www.thetfordcountry.com --- Meets at: 2740 Commercial Way, Suite B Montrose, CO 81401 (970) 249-8116 www.sanjuanchurchofchrist.org ASSEMBLY SCHEDULE SUNDAY Bible Study....................10:00 A.M. Worship.........................11:00 A.M. WEDNESDAY Bible Study......................6:30 P.M. Evangelist Richard Thetford (970) 626-5558 E-Mail: Richard at Thetfordcountry.com Web Site: www.thetfordcountry.com --- Richard Thetford E-Mail: Richard at Thetfordcountry.com 1491 Canyon Drive, Ridgway, CO 81432 Home: (970) 626-5558 Please visit my web site: www.thetfordcountry.com Evangelist, San Juan church of Christ www.sanjuanchurchofchrist.org -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070708/46eabfb7/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 5253 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070708/46eabfb7/attachment-0007.gif From J5827Sasser at wmconnect.com Mon Jul 9 04:31:37 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 9 Jul 2007 05:31:37 EDT Subject: [Biblemat] A) GOD KNOWS YOUR NAME Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: GOD KNOWS YOUR NAME Do you ever have problems remembering names? Many say, "I remember their face but not their name." Our Almigh- ty Father in heaven never forgets your name. "The Lord ans-wers, Can a woman forget the baby she nurses? Can she feel no kindness for the child to which she gave birth? Even if she could forget her children, I will not forget you. See, I have written your name on my hand. Jerusalem, I always think about your walls" (Isa. 49:15,16). The historical background was Isaiah's comfort to the Jew- ish exiles in Babylonian captivity. Far away from home, they wondered if God had forgotten them. Does God still care? Yes, Isaiah proclaims! A human mother surely remembers her infant child, yet greater than this is God's concern for His people. The 70 year Babylonian captivity was ordained to pur- ify the Jews from idolatry and to allow the land of Israel to en- joy its Sabbaths rest that the Jews failed to observe (Jer. 25: 11,12; 50:20; Ezk. 6:9; 2 Chron. 36:20,21; Lev. 26:33-36). God's delays are not His denials. We have to patiently trust God's timetable, not our own, and wait on Him to fulfill His own good purpose in His own good time. Have you ever written something urgent on your hand to make sure you don't forget? God has written your name on His hand (meta- phor for His active involvement in the world). He will nor for- get you! So, if you are a true child of God by obedient faith, God knows your name! You are not an afterthought in the world. You were creat- ed with a divine purpose in this world. You are at the center of God's loving concern. He remembers and cares for you! How comforting is Isaiah's message to God's captive people: "Comfort, oh, comfort My people" (Isa. 40:1). Do You Know God's Name?: -- For God to know your name in a tender loving, saved relationship, you must come to know Him by name. "The Lord also will be a stronghold for the oppressed, a stronghold in times of trouble; and those who know Your name will put their trust in You, for You, O Lord, have not forsaken those who seek you" (Psa. 9:10,11). There is salvation only in the name (person) of Jesus (Acts 4:12). Have you been baptized in the name (by the auth- ority of His person) Jesus Christ, for the forgiveness of your sins (Acts 2:38; 8:16; 10:48; 19:5)? Has God enrolled your name in the book of life? Why not obey the gospel today? Do you sincerely stive by faith to "do all in the name of the Lord Jesus, giving thanks through Him to God" (Col. 3:17; 1 Cor. 5:4; 2 Thes. 3:6). This is faithfully and respect- fully staying within only what the Lord has authorized in His Word. "We believe in the name of His Son Jesus Christ, and love one another, just as He commanded us" (1 Jno. 3:23). If God knows our name, we can always take refuge in His name (Prov. 18:10). Does God know your name? ----------- W. Frank Walton via Gospel Power, Vol. 14, No. 25, June 24, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070709/919a86de/attachment-0001.html From J5827Sasser at wmconnect.com Mon Jul 9 04:31:44 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 9 Jul 2007 05:31:44 EDT Subject: [Biblemat] S) REACHING THE UNCHURCHED (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. REACHING THE UNCHURCHED (1) There have been numerous studies done on reaching the unchurched, most of which conduct surveys of the people who are not going to church services to ask them what they would like to see in a church. The result has been that the un- churched are setting the agenda to control the program of the church in many denominations. These churches have been told that a certain worship style, the "right church name," a music ministry, and ministries to various perceived needs are necessary to reach the unchurched. Many have been told that much of the preaching is irrelevant, judgmen- tal, and drives away visitors. But these conclusions are now being challenged. As Thom S. Rainer addressed the issue of reaching the unchurched, he took a different approach. The Dean of the Billy Graham School of Missions, Evangelism, and Church Growth at the Southern Baptist Theological Seminary in Louis- ville decided to approach the subject by surveying those who had recently started going to church services (changing from unchurched to churched). He was surprised by his findings. In Surprising Insights From The Unchurched And Proven Ways To Reach Them, Rainer disposed of some myths about reaching the lost. Myth 1: The unchurched are turned off by denominational names in the church name: -- Rainer said, "For the most part, neither the presence nor the absence of a denominational name influenced the formerly unchurched's decision to join a church" (38). He quoted one person as follows: "The name of the churh never really entered my mind," Mark told us, "I didn't have a clue what a Wesleyan church was, but that's not what got me interested in the church." ... "After all," Mark reflected, "I really don't choose a store because of its name. What does 'Wal-Mart' mean anyway?" (39). Perhaps some of our brethren need to reconsider their efforts to change the signs on their building from "Church of Christ" to "Christians Meet Here." As a matter of fact, one effect that the name of a church did have on the unchurched was that established names reassured the person that they were not becoming a part of "some wacko cult" (40). Myth 2: The unchurched cannot be reached by direct person- al evangelism: -- Many of those who began going to church services started because of direct personal contact from someone affiliated with the church. Over 50% said that they were influenced by someone from the church talking directly to them about their soul (43). Myth 3: -- We must be careful in our teaching and preaching so that we do not communicate deep and complex biblical truths that will confuse the unchurched: -- This area of the study contained some of the most surprising information. The survey found that the two most important factors influen- cing a person's decision to join a church was the preacher/ preaching (90%) and doctrine (88%) (21). "The number one reason given for a choice of a particular church was he theo- logical beliefs and doctrines of that church" (21). One person complained about her visits to area churches: "You know what frustrated me the most when I started visiting churches?" Susan M. asked us. Susan was a lifelong unchurched person living in the Cleveland area until a life crisis prompted her to seek God. She tried to find Him and His truth in the churches she visited. "What really frustrated me was that I had a deep desire to understand the Bible, to hear in-depth preaching and teaching." she continued. "But most of the preaching was so watered-down that it was insult- ing to my intelligence. I went to one church where the mess- age was on fear. I was eager to hear what the Bible had to say about a subject that described my state of mind." But Susan was sorely disappointed with what she heard. "It was more of a pop-psychology message. The Biblical view was never explained. Bible texts were hardly mentioned," she lamented (45). Another person said: Shannon quickly added her insights "We attended a lot of different churches for different reasons before we became Christians. I tell you so many of the preac- hers spoke with little authority; they hardly ever dealt with tough issues of Scripture, and they soft-sold the other issues. Frank and I know now that we were hungry for the truth. Why can't preachers learn that shallow and superficial preach- ing doesn't help anybody, including people like us who were- n't Christians?" (62). Rainer quotes another person as saying: "I visited a few churches before I became a Christian. Man, some of them made me want to vomit! They didn't show any more convict- ion about their beliefs than I did. And I was lost and going to hell!" (127). Ninety-one percent of the formerly unchurched indicated that doctrine was an important fact that attracted them to the church (45). Rainer wrote: Now we are hearing from the formerly unchurched that preaching that truly teaches the Bible in its original context is a major factor in reaching the unchurched. Indeed, this issue was mentioned by 211 of the 353 survey respondents. The formerly unchurched told us that they were attracted to strong biblical teaching and to understanding Christian doctrine (58). The results of this survey conflict with what our pluralistic culture is teaching. But the fact is that Rainer's study agrees completely with Dean Kelley's book Why Conservative Church- es Are Growing. The unchurched are looking for answers -- answers which moral relativity cannot give. They want certi- tude. Churches which have no sense of certitude in their preaching are not likely to grow. Whishy-washy preaching is not going to reach the unchurched (132). Another person surveyed said: "I didn't have a church background, but I sure could tell a lot about churches after a visit or two. There was this one church where the preacher went through all sorts of gyrat- ions to say nothing. It was like he was afraid he would offend somebody. Personally, I was offended that he was such a dud. I could've turned on the TV and watched The Simpsons and learned as much about the Bible (134). Rainer said, "We can say with a high degree of certainty that clearly articulated doctrine attracts the unchurched. And we can say, based on the results thus far, that doctrinal con- victions assimilates the formerly unchurched as well" (134). "...one of the reasons the formerly unchurched were attract- ed to the churches they joined was the churches' unambig- uous declaration of absolutes. In a world of relativity, many seekers desire to know that a black and white reality does exist. The same clarity of absolutes that attracted the un- churched keeps them in the church" (135). (More will be posted on this subject tomorrow, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070709/edd61379/attachment-0001.html From dmartinbtbq at comcast.net Mon Jul 9 09:47:51 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Mon, 9 Jul 2007 08:47:51 -0600 Subject: [Biblemat] "That which is perfect" (question/answer) Message-ID: <005501c7c238$26393930$6501a8c0@533034B8A6DF4D9> Don Martin with question/answer number 4, 800 in this year of our Bible Question's work: Hello Alice, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: What does I Corinthians 13:10 mean? What is the perfect? Reply: The expression "that which is perfect" is the Greek "to teleion." Teleion is in the neuter gender and Marshall in Nestle's Interlinear Greek-English New Testament renders it, "the perfect thing." The Greek teleion simply describes action that is essentially progressive. The action was begun at the point of inception, continues in the proper course, and then it arrives at its destination. This latter state is the idea of teleion. Teleion, then, is the arrived at state, the state to which all anterior action looked, the goal to which all previous forward effort and action was directed. Hence, teleion is complete or the completed as opposed to "in part" or fragmentary. There are a number of views as to "that which is perfect" or, as seen, "the perfect thing." Some say "the perfect thing" (to teleion) is love. Whatever "the perfect thing" is, when it came the "in part" (nine miraculous gifts of the Spirit) would be "done away," we must remember. I do submit that we can ascertain what is "the perfect thing." The position that meets all the grammar, syntax, and context, both immediate and remote, requirements is that "that which is perfect" is complete revelation (the New Testament). To study a complete exposition of I Corinthians 13: 10, go to www.bibletruths.net and enter through the door on the home page. When on the Site Map page, click on "Archives and Index" in the directory. When on the Archives page, click on the letter "P" and look for, "That Which Is Perfect." Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From dmartinbtbq at comcast.net Mon Jul 9 10:07:36 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Mon, 9 Jul 2007 09:07:36 -0600 Subject: [Biblemat] "A Reveiw of 'May Only the Church Teach the Gospel?'" Message-ID: <018101c7c23a$e863ba10$6501a8c0@533034B8A6DF4D9> "A Review of 'May Only the Church Teach the Gospel?'" By Don Martin In Volume number 51 of Truth Magazine, Editor Mike Willis wrote the following as to the new policy of the magazine: "There are many papers which do not last fifty years and many of those which endure have changed their doctrinal stance to the point that they are nothing like the magazine which they initially were...We have reached the conclusion that most of the doctrinal issues facing brethren will be fought through the Internet rather than through the papers. We are adjusting our approach to reflect this conclusion. Generally only a small percentage of our readers are interested in the doctrinal conflicts occurring among us. Most brethren think these doctrinal exchanges are distractive. Some turn off the magazine because they view them as preachers' fights.." Such a policy reminds one of the late Christianity Magazine. Another similarity between Truth Magazine and Christianity Magazine is the fact that while they assumed the posture of "no controversy," they both were influential instruments in the advancement of error among non-institutional churches of Christ. Christianity Magazine advanced the mistaken notion that Romans 14 receives such teaching as was done by Homer Hailey relative to divorce and marriage to another and, now, Truth Magazine is also becoming a famous or, rather, infamous purveyor of unity-in-diversity, especially regarding human foundations preaching the gospel and also multiple causes for divorce (a doctrine championed by Mike Willis and pervading through other staff writers). The latest material in Truth Magazine promulgating a foundation preaching the gospel and having gospel meetings is, "May Only the Church Teach the Gospel?" by Johnie Edwards (Vol. 51, No. 7, p. 7). Of course, Truth Magazine does not now allow any response to their material; thus, they have a free reign in teaching whatever they desire without challenge. Notwithstanding, I shall herein briefly review brother Edwards material. While I want to focus on the teaching and not the man, it is hard for me to imagine that Johnie Edwards believes the issue now dividing brethren to be as simplistic as he assigns and argues. Just as in the case of most teaching that is slanted and designed to defend what is biblically indefensible, the article expends most of the time and emery used to produce it in chasing after the wind and dealing with non-issues. Why must this be the case? Does brother Edwards really believe that preachers who oppose what the Guardian of Truth Foundation is now overtly doing (playing church) really opposes "A family Bible study," Home Bible studies," and/or a "Husband/wife teaching?" Perhaps he does, at least, this is what he contends the issue is. I should hope that brother Edwards would extend to others and me the intelligence that we do not believe such non-sense. Why then would he write and make such charges? Again, perhaps he really believes this to be the case. Since I shall strive to be as kind and forbearing, assigning only the best motive, I must conclude that brother Edwards does not understand the issue and wrote what he did without knowledge of the facts. First, let me start by agreeing with Johnie's statement: "It is true that the church is to preach or teach the gospel as the church is 'the pillar and ground of the truth' (I Tim. 3: 15)." He and I can agree because this is what the Bible teaches. I read about Christians working in and through local churches to collectively preach the gospel (Acts 13: 1ff.). The scriptures clearly and irrefutably set forth the teaching and example that Christians are to combine their efforts to preach through God's entity set up for such a work, the local church. The local church has structure, oversight, and a treasury (Phili. 1: 1ff., Acts 14: 23, I Cor. 16: 1, 2). Where Johnie Edwards and I disagree is relative to what is not taught or exemplified in the scriptures. I am referring to Christians working in and through a human foundation such as the Guardian of Truth Foundation with its structure, human oversight, and treasury to collectively preach the gospel. Brother Edwards mentions five specifics in employing the logic that if Christians are limited to the local church to collectively preach the gospel, then the five specifics cannot be done. While this sort of logic and dialectics may have a place and functionality in examining the truth, such is not definitive. At best, it would illustrate inconsistency and not directly establish the truth. Religious journals. "If only the church can teach the gospel, then one could not have a journal where the gospel is taught," reasoned Edwards. Such is the case if we are referring to a journal such as Truth Magazine that is highly structured and has all the requirements to render it an entity providing the collective preaching of the gospel (oversight, treasury, etc.). Editor Mike Willis has written that my Web site and Truth Magazine are tantamount. At best, such would simply prove that I am inconsistent. However, Truth Magazine and Bible Truths are not equal. I am the sole owner, controller, financial provider, and functioning person in the workings of Bible Truths. Just because I have some articles by others does not necessarily make Bible Truths equal to Truth Magazine. The scriptures do not condemn individual but concurrent action. Bible Truths is not an entity equal and comparable to Truth Magazine, an extension of the Guardian of Truth Foundation. Such a comparison constitutes apples and oranges. A family Bible study. Johnie reasons that if the local church is the only organization through and in which Christians pool their resources to collectively preach the gospel, then "A family cannot do any Bible teaching, since a family is not the church!" Here would be apples and apples: A family such as Aquila and Priscilla (Acts 18: 24-28) forming the Protect the Truth Foundation, having its own structure, oversight, and treasury in and through which Christians pool their resources to collectively preach the gospel. A family Bible study is not the issue. Home Bible studies. Johnie wrote: "If only the church is to preach the gospel, we will have to stop teaching the Bible in home Bible studies, since these individuals teachers are not the church!" I have taught many home Bible studies and hope to do more in the future. Am I inconsistent? Consider this: "Don, we are forming the 'Save The Lost Foundation' to take the gospel to the lost. It will have its own oversight, treasury, and structure in order to provide Christians the opportunity to pool their resources to collectively preach the gospel and we want you to join." Would I be a part of such? You correctly guessed if you said: NO! Is it the case that the supporters of foundations doing the work God has only assigned to his collectivity cannot see what they are arguing and promoting? (Cp. 2 Thes. 2: 10-12.) Schools teaching Bible. The number four specific mentioned by author Edwards is a school that teaches the Bible. I do not necessarily oppose a school having the Bible in its curriculum. However, brethren forming a school in and through which to preach the gospel and serve as a "Church of Christ Seminary," I do oppose. Edwards reasons, "If only the church is to preach or teach the gospel, a school could not do so, and it would be sinful to attend such an institution." Husband/wife teaching. Truth Magazine staff writer Edwards wrote, after mentioning the example of Aquila and Priscilla teaching Apollos: "Who is ready to condemn this couple, who are not necessarily the church, for teaching the Bible?" It is important to differentiate that Aquila and Priscilla did not operate a privately funded missionary society in and through which Christians pooled their resources to teach the lost. Again, apples and oranges. Here is the issue succinctly stated: The local church with its elders, structure, and treasury is the organization God has specified in and through which Christians collectively preach the gospel (I Tim. 3: 15). When God has specified, man is without option (cp. Heb. 7: 14). Human foundations acting as local churches (providing gospel meetings, etc.) and offering the opportunity for Christians to therein collectively function in doing the work God has assigned to his collectivity, the local church, are a violation of God's order. What will be the end of this aberrant practice and what else will such run-away thinking produce. Ron Halbrook, Guardian of Truth Foundation board member and Truth Magazine staff writer, has already taught that the Guardian of Truth Foundation is just a case of Christians individually functioning. He affirms this to be so, notwithstanding the presence and activation of the foundation. In view of this growing thinking and rationale, how could such men possibly again refute the common institutionalism of the latter forties, the fifties, and the sixties (such continues today and is actually beginning to seriously rear its head again among non-institutional churches of Christ)? Here is my offer: I invite brother Johnie Edwards to effect an exchange with me on the real issue now facing brethren, not the apples and oranges, relative to privately supported foundations to preach the gospel. When all the details are settled, the exchange can be published where Johnie would like and I will publish it to Bible Truths so others can study this issue. Is Johnie "...set for the defense of the gospel" or will he only write for a "brotherhood paper" that offers asylum? (Phili. 1: 7, 17). Cordially, Don Martin dmartinbtbq at comcast.net Check out our Web sites: http://www.bibletruths.net Ask and receive a Bible answer http://www.biblequestions.org Simply click on the URL to visit these sites. You may print out the material for teaching purposes, see the copyright provision on the home page of Bible Truths. From kthomas at ntslink.net Mon Jul 9 15:04:32 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Mon, 9 Jul 2007 15:04:32 -0500 (Central Daylight Time) Subject: [Biblemat] Poem, The Gospel's Power Message-ID: <469294D0.000003.03180@KENSCOMPUTER> The Gospel's Power! By Kenneth E. Thomas The gospel is God's power to save All who will believe and obey it Belief only will not satisfy Christ Why must we continually say it? Because many teach "faith only" As to how lost men come to Christ Faithful saints must refute such error Against such error we must fight! Scriptures say Belief + baptism= saved That's what our Lord Jesus proclaimed It's known as the "Great Commission" And this commission we dare not change! (Rom. 1:16; Mk. 16:16; Jas. 2:24; Heb. 5:9: Mt. 7:13-29; Lk.6:46; Rom. 6:3-4; 16-18; Jude 3). Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070709/7c0bf83b/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070709/7c0bf83b/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070709/7c0bf83b/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 20554 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070709/7c0bf83b/attachment-0005.gif From J5827Sasser at wmconnect.com Tue Jul 10 04:41:44 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 10 Jul 2007 05:41:44 EDT Subject: [Biblemat] A) WHY ACCEPT THE BIBLE? Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: WHY ACCEPT THE BIBLE? While preparing for a possible study with a guy who was considering embracing Mormonism, I was utterly stunned at how flawed the supposed inspired Book of Mormon really is and how people can take seriously the "doctrine" it puts forth. While the purpose of this article isn't meant to slam or bash the people of the Mormon faith, it did cause me to stop and consider the question, why should we accept the Bible? What makes It different from the other books in the religious world (i.e. New World Translation (used by Jehovah's Witnes- ses), Book of Mormon, catechisms, manuals, and other writ- ings of men and women claiming to be inspired by those who wrote and published them?). Let's note some things the Bible does that other writings do no do: The Bible Clarifies: -- Many people in the religious world belie- ve they are saved simply because they "feel it" in their hearts. (Usually patting their chest when saying so, JWS). (This should leave a clue as to what they know about the heart that is required to believe. It is not the blood pump in the chest, but the determining factor of the mind found in one's brain or head. JWS). They have based their "religion" upon what they think it should be, not upon what God has actually said it should be, which in turn makes their faith shallow. In Heb. 11:1 the writer said, "Now faith is the assurance of things hoped for, the conviction or evidence of things not seen." Do the words "assurance", "conviction" and "evidence" seem to be words of confusion or uncertainty? Of course not. The Bible is clear when it comes to the commandments of God having to do with our souls salvation (1 Cor. 14:33). James said the Bible faith is one of works (Jas. 2:14,20,24-26), not feelings or emotions. The Bible is perfectly clear when it com- es to what God expects of His people today. Second, The Bible Claims: -- The Word of God, the Bible, is not the work of forty different men who conspired among themselves to write a book together, and claim that it came from God, rather it is from the mind of God (1 Cor. 2:10-13). Many people, including some Christians, operate under the assumption the Apostles wrote what they felt was needed at the time, thus promoting their own agendas. However, Peter said, "But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but holy men of God mov- ed by the Holy Spirit spoke from God" (2 Pet. 1:20,21). The Bible also claims to have the answers we need for this life. In 2 Pet. 1:3, Peter says, "seeing that His divine power has grant- ed to us everything pertaining to life and godliness..." The answer we need to the question "What must I do to be saved?" is contained in the Bible, if we will but listen and accept what it says. Third, The Bible Condemns: -- Most people in the religious world believe the Bible to be a completely positive book. How- ever, we're told of what will happen to those who implement the traditions of men instead of following the Bible. In Matt. 15:7-9, Jesus called the Pharisees (and those associated with them) hypocrites and called their worship vain because they had substituted their traditions for the pure and undefiled worship God had revealed to them through His Word. All one has to do is look around and see the different perversions that have crept into churches today. God has revealed to us through His Word, how He expects us to worship Him. Paul spoke about this to the Corinthians. Cor. 1:10-13 where the church in Corinth had four different divisions that are mentioned. Today we hae (the last I heard) over three thous- and different "churches." How have we gone from ONE church mentioned in the Bible to over three thousand? Finally, As A Result Of The Above Problems, The Bible Calls For Us To Study It To Approve Ourselves Before God: -- 2 Tim. 2:15. In Acts 17:10,11 we're told of a group of people called Bereans who searched the Scriptures daily to make sure that what Paul and others were teaching was true according to the Word of God. In 1 Thes. 5:21 Paul said for them to "examine everything carefully; hold fast to that which is good." Peter said for us to be prepared to give a defense for all those things we believe and practice in religion (1 Pet. 3:15). Study must be important in the life of every Christian. Without it, we can not know the Will of God and thus can not please Him, because faith cometh of hearing and hearing by the Word of God, and spend eternity in His presence. Let us be sure to accept the Bible for what it is, the inspired Word of God. It is not some earthly man's idea or agenda, but God's master plan for all mankind. May God bless us as we strive to follow Him led by His Inspired Word. ----------Kipp Campbell via Gospel Power, Vol. 14, No. 25, June 24, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070710/1fedde3d/attachment-0001.html From J5827Sasser at wmconnect.com Tue Jul 10 04:41:51 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 10 Jul 2007 05:41:51 EDT Subject: [Biblemat] S) REACHING THE UNCHURCHED (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second part of this particular study. Use to the glory of God. REACHING THE UNCHURCHED (2) Myth 4: The preacher must be a dynamic and charismatic leader fro the church to reach the unchurched: -- That was not confirmed by research. A preacher who displayed humili- ty, love toward those with whom he was working, passion about what he was preaching, and conviction was just as effective in reaching the unchurched as were dynamic speak- ers. Myth 5: The Sunday School and other small groups are ineff- ective in attracting the unchurched: -- The survey confirmed that many of the unchurched were attracted to the Bible class- es offered by the church. Nearly 70% of the formerly unchurc- hed were active in the Bible classes offered by the church (47). CHURCH GROWTH AND FRIENDLINESS Rainer calls attention to the effect that friendliness has on reaching the unchurched. He observed that almost all churches "think they are friendly churches" (87). He commen- ted, "Most church members believe they are friendly when in reality they are friendly only to others whom they already know" (96). Manufactured friendliness is almost as bad as being unfriendly. When visitors come, sometimes they have to enter a strange place in which they know no one and nego- tiate where they should be without help. Churches need to be aware of their visitors. In larger churches, this may mean that ushers are working to take visitors to where they need to go. In smaller churches, every member should be looking at the audience to see if there are visitors present and then make an effort to visit with them. Get to know who they are, where they live, where they work, is there some crisis in their life that has motivated them to come to the services of the church, etc. Show yourself friendly and interested in them, not because it is expected of you, but because you are genu- inely interested in leading them to salvation. LESS IMPORTANT THINGS Rainer quotes from a survey by Barna research group say- ing: "Note the issues that were not deemed important by Barna's group. Less than 20 percent of the respondents indi- cated that the following were extremely important in choosing a church home: variety of ministries and programs, conven- ience of worship times, music/worship style, quality of music in service, comfort of the sanctuary or auditorium, length of sermons, small groups, emphasis on fund-raising and money, friends in the church, easy access to parking, and the type of people who attend (72)." CONCLUSION: There are many other things that are worth noting from this book on reaching the unchurched. The book is available from our bookstore adn is well worth the price of the book and the time it takes to read it. There are many positive things that are recommended: (1) If the preaching is so important in reaching the lost, the preacher must take the time necessary to study; (2) A church without strong conviction that the unchurched are lost will not have a strong evangelistic ministry and will not grow; (3) The manner in which one keeps the building facilities (clean or unkept, if they bathrooms have paper towels and toilet paper, if the classrooms are attractive, etc.) and how worship is conducted (whether it is done with a "throw it together at the last minute" approach or displays the best that one can give tot he Lord) leave important first impressions on the visitors, influencing whether or not the come back. --------- Mike Willis in Truth Magazine, Vol. 51, No. 5, May 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070710/1eb10153/attachment-0001.html From kerux at bellsouth.net Tue Jul 10 06:28:56 2007 From: kerux at bellsouth.net (kerux) Date: Tue, 10 Jul 2007 07:28:56 -0400 Subject: [Biblemat] A>The futility of the fruit (Kent Heaton) Message-ID: <001001c7c2e7$7bc4fdd0$5401a8c0@kentpc> The Futility Of The Fruit (Kent Heaton) The fruit she thought would make her as wise as God became a bitter disappointment of guilt, shame and fear. The attraction of the texture and delight it brought to her eyes turned to ugliness. In a moment of reckless pleasure, the feeling of promised freedom turned to a dark imprisonment of despair. Adam and Eve heard "the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden" (Genesis 3:8). Where was the promise of freedom now? How had the act of taking the forbidden fruit given them greater wisdom? What value was there in having more pleasure for a moment? Sin has the power to turn a garden of holiness into a garbage pit of guilt. The nephew of Abraham saw the "Jordan valley was well watered everywhere like the garden of the Lord, like the land of Egypt" and Lot "dwelled in the cities of the plain, and pitched his tent toward Sodom" (Genesis 13:10). The appeal was for more freedom, greater wisdom and the enjoyment of man's pleasure. Lot turned his eyes and his heart toward the fruit of an earlier garden to seek out the same false promises and found the same futility. It did not make him wiser nor did the pleasures give him much joy and the glitter of sin was a veneer hiding the dark realities of hell. "Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground" (Genesis 19:24-25). The Lord killed Lot's wife for her disobedience, his two daughters committed incest with him bearing children by their father and Lot's name is inscribed in the chronicles of shame. It was a quiet day. The war was dragging on and the king was resting in his house. "It happened, late one afternoon, when David arose from his couch and was walking upon the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful" (2 Samuel 11:2). The attraction of the delight, the pleasure anticipated the freedom to experience; all came to pass when messengers were sent and the woman brought to his chamber. The Garden of Eden again fails to live up to its hope. No one could have imagined the power of the new message of salvation brought through the work of the early church. A new spirit of benevolence and charity thrived within the disciples. There were great things being done and "there was not a needy person among them, for as many as were possessors of lands or houses sold them, and brought the proceeds of what was sold and laid it at the apostles' feet; and distribution was made to each as any had need" (Acts 4:34-35). Ananias, with Sapphira his wife wanted to be a part of this new beginning. In the midst of the benevolent spirit of the early disciples entered the forbidden fruit of temptation. When the land was sold, Ananias and his wife saw how money could make them wise, give them pleasure and allow them freedom never enjoyed before. Because of their greediness in longing after the forbidden fruit of sin, they were struck dead by Jehovah God. The futility of the fruit is found in the falling juice from the lips of Adam and Eve. What had they gained in a moment's pleasure? They ate the fruit and it was gone but their sin remained. What had Lot gained or David found in his pleasure or the early disciples deposited in the carnal hearts of greed? Nothing. Simply put - nothing. And so sin engulfs our lives today with the same covering of deceit and lies. There is no value in sin - only shame, heartache and deep sorrow. How sad that we cannot learn the lessons of yesterday to know how to live today with a hope of tomorrow. Sin destroys all of this. There is no hope of tomorrow in sin. Kent Heaton 207 NE Fourth Avenue Trenton, Florida 32693 (Home) 352-463-6916 (Office) 352-463-3793 (Cell) 352-283-3889 kerux at bellsouth.net TRENTON CHURCH OF CHRIST www.trentonchurchofchrist.com LOOKING FOR A GREAT BIBLE CAMP www.northfloridabiblecamp.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070710/ed66f88e/attachment-0001.html From dmartinbtbq at comcast.net Tue Jul 10 07:58:35 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Tue, 10 Jul 2007 06:58:35 -0600 Subject: [Biblemat] Do the dead know what is happening on the earth? (question/answer) Message-ID: <001601c7c2f2$0cda8470$6501a8c0@533034B8A6DF4D9> Hello Jim, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: Do your love ones in heaven see us on the earth? Reply: There is no indication that the dead possess current knowledge of specific activities taking place on the earth. The rich man had knowledge of earth, but it appears to have been knowledge that he had retained (Luke 16: 19-31). In fact, the writer of Ecclesiastes taught that the dead "know not any thing" (Eccl. 9: 5). This does not mean that they are in a "state" of annihilation or cease to be, but that they do not know matters "under the sun" or pertaining to activities on the earth (see vss. 5-6). You are encouraged to read, "Death and the State of the Soul" located in www.bibletruths.net When on the home page, enter through the door and click on "Archives and Index" in the directory. When on the Archives page, click on the letter "D." Here is an excerpt from the article: "...The meaning of death, the soul, and spirit of man. Philosophers and poets have expended many words in an effort to define death. The most succinct biblical definition of death is found in the writings of James. Hear him, "For as the body without the spirit is dead, so faith without works is dead also" (Jas. 2: 26). Man is a dual being (I Pet. 3: 4, 2 Cor. 4: 16). There is the body (the tangible part) and the spirit or soul of man (the intangible). The body is the temporary house for the spirit or soul (2 Cor. 4: 16 ff.). More exactly speaking, man is actually a triune being, consisting of spirit (pneuma), soul (psuche), and body (soma, I Thes. 5: 23). Herein Paul distinguishes between the "spirit" and "soul" of man. "Spirit" and "soul" have a number of nuances, depending on their particular usage in a given verse....." Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From kthomas at ntslink.net Tue Jul 10 15:17:18 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Tue, 10 Jul 2007 15:17:18 -0500 (Central Daylight Time) Subject: [Biblemat] Poem, God's Word Lives & Abides Forever Message-ID: <4693E94E.000006.01092@KENSCOMPUTER> God's Word Lives & Abides Forever (1 Peter 1:23) By Kenneth E. Thomas Skeptics have tried to destroy it Still the word lives and abides It's the world's best selling book For man's needs it fully supplies! Just read it with an open mind And faith in its contents will come God designed it for that purpose It has happened to many a one! It tells us where we came from It also tells us why we are here It tells us where we are going When we heed its teachings clear! (2 Tim. 3:16-17; Heb. 5:9; 2 Pet. 1:16-21) Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070710/2ed42fc7/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070710/2ed42fc7/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070710/2ed42fc7/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 20554 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070710/2ed42fc7/attachment-0005.gif From kthomas at ntslink.net Tue Jul 10 19:20:06 2007 From: kthomas at ntslink.net (Kenneth E. Thomas) Date: Tue, 10 Jul 2007 19:20:06 -0500 Subject: [Biblemat] Poem,Like Jesus Message-ID: <46942236.5DD36ED3@ntslink.net> Like Jesus-But Him Not-Just Like Me By Kenneth E. Thomas We should all try and be like Jesus But the world in trouble would be, If the lovely Jesus Christ of Nazareth, Was in every way exactly like me As hard as I may try to be holy I often slip and I fall don??t you see The theology some teach about Jesus Would make Him exactly like me A Savior as described in Hebrews Is the one in whom this man believes Holy, harmless, separate from sinners As explained in 7:26 don??t you see? I believe in the perfect Lamb of God The one who died on Calvary??s tree Who set the perfect example for all A Savior like, but so different from me! -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070710/bff622f1/attachment.html From J5827Sasser at wmconnect.com Wed Jul 11 10:12:55 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 11 Jul 2007 11:12:55 EDT Subject: [Biblemat] A) READING WITH UNDERSTANDING Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is a article from my files: READING WITH UNDERSTANDING If we handle aright the Word of Truth and obey its teach- ing as we are taught to do (2 Tim. 15,19), we must read the Scriptures with understanding. The man of Ethiopia in Acts 8 had a problem along this line. He was reading, but he was not understanding what he was reading. His problem was not that he was a poor reader, but the he lacked information that would clarify what the prophet was writing about back in Isa. 53. When Philip supplied that essential information, the man could readily understand; therefore, he became a believer, obedient to the Gospel. Reading the Bible with understanding requires the same fundamental rules and applied skills as are required for secul- ar reading. To ignore those rules and skills is to doom one- self to lack of understanding and to misunderstanding. Words functioning in a particular way, phrases, clauses, sent- ence structure, paragraphs, topics, narration, description, and explanation, context, the speaker, the one or ones add- ressed -- all of these things are factors that are fundamental to our reading and understanding both the Scriptures and other writings. The context of application cannot be ignored. "What you do, do quickly" is not a general maxim for daily living (Jno. 13:27). "Whatever your hand finds to do, do it with your might" is a maxim understood in the limiting con- text of what is right and in consideration of the value of time and the limited opportunities of life (Eccl. 9:10). Historical setting is an integral part of Scriptural study. By it, we distinquish between the Patriarchal Period and the time of the Law of Moses, and between the time of Moses' Law and the time of the New Covenant. We also distinguish between the era of the Apostles' lives with the attending mira- cles, and the time of maturity of the church with the complet- ed revelation of the New Testament. Most of the time, the historical information we need for proper application of the Scriptures is supplied in the Scriptures themselves. Know- ledge of ancient secular history is also helpful in some instan- ces. The prophecy of Dan. 2 is a good illustration of this. In the New Testament (2 Thes. 2, for example), some prophecies were not fulfilled until after the close of the writing of the New Testament. We can understand their fulfillment only in the light of secular history. The Book of Revelation speaks of things that were to shortly come to pass as well as things pertaining to the final judgment, which is yet to come. Great care must be exercised when we are trying to place New Test- ament prophecies in any secular historical setting, lest we err in our assessment. We must remember that our standard of truth is the Word of God and not secular history, which is sometimes subjective and sometimes erroneous. Let us not lose confidence in the possibility of reading the Scriptures with understanding so as to be pleasing to God in what we do. Paul asserts this possibility in Eph. 3:1-7. John also does the same in Jno. 20:30,31. In fact, understanding in order to obey is implicit in the writing of the New Testa- ment, else why would it have been written? "How readest thou?" ------------------ Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070711/fe4db0d4/attachment-0001.html From J5827Sasser at wmconnect.com Wed Jul 11 10:13:06 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 11 Jul 2007 11:13:06 EDT Subject: [Biblemat] S) THE INSANITY OF LIVING IN SIN Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my ancient files. Use to the glory of God. THE INSANITY OF LIVING IN SIN Some call it mental illness, others call it emotional need or social disorder. But the Bible calls it SIN. And the Bible tells us how universal it is: "For all have sinned, and come short of the glory of God" (Rom. 3:23). The Bible also shows us the pernicious method of sin: "Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and He Himself tempteth no man: (to do evil) but each man is tempted, when he is drawn away by his own lust, and enticed. Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death" (Jas. 1:13-15). The Bible also shows us the consequences of sin: "For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord" (Rom. 6:23). That modern man scoffs at sin is a great tragedy. Read a newspaper, then ex- plain the murder, robbery, strife, misery, crime and other manifestations of evil. The explanation is found in that one little word: SIN. Jesus told a beautiful story in Lk. 15:11-32. Although the central theme is sin, the story is beautiful because of the re- sult of sinner "finding his way back home." It holds great lessons for us as we look at the effect of sin in our lives. Take time just here to read the above mentioned passage and you will see that the Prodigal Son was actually living a life of insanity as long as he was away from home and giving him- self over to riotous living. We are told that "he came to him- self, and when he did he saw the insanity of a life of sin, and he determined to straighten up his life and return to his home. When He Left Home He Made A Total Break With His Father: -- His request was evidently more than a simple desire to have his share of the inheritance coming to him, he wanted a final break with all that would cast a restraining influence upon his life. It is interesting that "he went to a far country." As Adam and Eve hid themselves because of their wrong doing, so most of us will hide when we do wrong, or even intend to do wrong. That is exactly what this young man did. Because he intended to live a sinful life, that would not be allowed in his father's presence, he left his home and the good influence of his godly father which might put a damper on what he wanted to do. (This is what happens in so many households today. A teenager wants to get out from under the influence of his father and mother, he wants to spread his wings as it were. But in doing so, he often gets with the wrong crowd, as the prodigal did, and finds himself caught up in riotous living. Many faithful children of God and of their parents, drift away from God whenever they lieve the influence of their godly home. JWS). That is exactly what this young man did. Be- cause he intended to live a riotous type of life, he left his home and the good influence of his father which might deter him from getting caught up in riotous living. As this story depicts sinful man (and that includes all of us, Rom. 3:23), we need to recognize that man always volun- tarily separates himself from his heavenly Father when he leaves his home and becomes embroiled in sinful activities. God doesn't drive us away from Him. He wants us to stay at home with Him. But we wilfully depart on our own: "Behold, the Lord's hand is not shortened, that it cannot save; neither is His ear heavy, that He cannot hear: but your iniquities have separated between you and your God, and your sins have hid His face from you that He will not hear" (Isa. 59:1,2). When we decide to journey "to that far country," we leave God. He Misused What Was Entrusted To Him: -- Further evidence of the young man's descent into depravity is seen in his mis- use of what he received from his father. Whether gift or inher- itance, some responsibility of right use accompanied it. But, "he wasted his substance with riotous living." Someone had worked hard and long for that money, and evidently the intent had been a right use for it, but the young man misused and wasted it. He took what could have helped him grow and de- velop responsibly, and used it in selfish dissipation. There are many ways we can misuse what is entrusted to us, whether time or money. We can cheat or steal (Eph. 4:28) we can refuse to pay honest debts (Matt. 18:24-35). But I am sure that one of the most common misuses is that revealed in Jas. 4:3, "Ye ask amiss, that ye may consume it in your own lusts." We need to remember that we are only stewards of what is entrusted to us, that it all belongs to the Father: "The earth is the Lord's and the fulness thereof; the world, and they that dwell therein" (Psa. 24:1) and, "Ye are not your own, for ye were bought with a price" (1 Cor. 6:19,20). Be- cause the world, and everything in it, belongs to God, we are stewards of that which falls into our care: "Here, moreover, it is required in stewards, that a man be found faithful" (1 Cor. 4:2). He Became Totally Unprepared For Adversity: -- Jesus points out in the story, "There arose a mighty famine in that country." Some may argue that it wasn't the young man's fault that times got hard! But that misses the point. The father had adequately prepared the son for adversity, if he used what he had in the right way. Wasting his substance in sinful living made him unfit for , and unprepared for, the unforeseen. His life, as long as his funds lasted, was one of continual pleasure -- avoiding everything unpleasant and pain- ful. He had not learned that "tribulation worketh stedfastness and stedfastness, approvedness" (Rom. 5:3,4). That know- ledge came only after his funds, and friends, were gone. The depth of his despair is revealed as we see him in the hog pen, "He would fain have filled his belly with the husks that the swine did eat: and no man gave unto him." Only now did he learn the insecurity of sin, that friends in sin are not friends at all! He was now at the lowest point he could reach: broke, friendless, begging without success, feeding hogs (unclean animals to the Jew), and even eating the hog feed! That is the picture Jesus paints of sin! "But When He Came To Himself": -- Here is the beautiful part of the story. Jesus implies that the young man had been "out of his head," but now he "came to himself." He realized the insanity of his predicament. None could argue that he did not have the right to spend his money any way he wanted, but neither did he argue with the consequences of the way he spent it! And whatever we do has consequences. The young man thinks of "home," and all the good things he once had. Then he thinks of those "hired servants" of his father's. He realized he had no right to expect his father to receive him back as a son, so his petition was one of humility, "Make me a hired servant." The great decision was made: "I will arise and go to my father." And he did. We often make decisions about what we should do, but this young man did what he decided! So should we. This is what repentance is all about: a sinner "comes to himself," and makes the decision to "come home" to the Father. Jesus then pictures the father: "While he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him" (Lk. 15:20). Hardly listening to the son's apology, or his request for a job, the father prepared a party for his long-lost son! That is a beaut- iful picture which God's Son paints for us of our Father! The father could have shamed him, or rebuffed him, or demanded some act of good faith, or any number of things. But he didn' t. He loved him, as his son. His forgiveness (signified by the robe , ring, shoes, etc.) was based only on the fact that the boy had come home! The father declared, "This my son was dead, and is alive again; he was lost, and is found." Today, you can be "raised with Christ" (Rom. 6:3-6), if you will cast off the old life of sin and "come home" to your loving Father. Through Christ we can be "reconciled to God" (2 Cor. 5:20) and be "a new creat- ure" (2 Cor. 5:17). There is no reason for us to remain in the hog pen of sin. The insanity of sin can be overcome when any sinner will "come to himself" and decide to "come home." Your Father waits for you, and He is anxious to forgive you and welcome you home as His child, if you will only come to Him. "Why not now? Why not now? Why not come to Jesus now?" ----- Adapted from an article by Clem Thurman in Gospel Minutes, Vol. 30, No. 24, June 12, l981. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070711/26b98e99/attachment-0001.html From kthomas at ntslink.net Wed Jul 11 10:54:10 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Wed, 11 Jul 2007 10:54:10 -0500 (Central Daylight Time) Subject: [Biblemat] Poem, "There Is One..." Message-ID: <4694FD22.000013.02312@KENSCOMPUTER> "There Is One Body.." (Eph. 4:5a) By Kenneth E. Thomas There are several "ONES" in the Ephesian letter They are stated as clear as clear can possibly be Since one means one where ever one is found If one means one it doesn?t mean two or three! One body one Spirit and one hope wrote Paul One Lord, one faith, one baptism not three Men are "reconciled unto God in one body" So reads Ephesians two verse sixteen, agreed? "...I will build My church" announced Christ He didn?t say my churches don?t you see? We have as much choice as we do of Lords There is only one of each don?t you agree? Paul called the church the bride of Christ For His bride His church He bled and died Jesus Christ is the Savior of this one body He?s not a polygamist He has only one bride! (Matt. 16:13-19; Eph. 2:11-17; Eph. 3:1-6; Eph. 4:1-6; Eph. 5:22-33; Col. 1:18, 24b). Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070711/db56ce3e/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/db56ce3e/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/db56ce3e/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 20554 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/db56ce3e/attachment-0005.gif From kthomas at ntslink.net Wed Jul 11 14:41:23 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Wed, 11 Jul 2007 14:41:23 -0500 (Central Daylight Time) Subject: [Biblemat] You Think English is Easy??? Message-ID: <46953262.000008.03652@KENSCOMPUTER> You Think English is Easy??? Can you read these right the first time? 1) The bandage was wound around the wound. 2) The farm was used to produce produce. 3) The dump was so full that it had to refuse more refuse. 4) We must polish the Polish furniture. 5) He could lead if he would get the lead out. 6) The soldier decided to desert his dessert in the desert. 7) Since there is no time like the present , he thought it was time topresent the present 8) A bass was painted on the head of the bass drum. 9) When shot at, the dove dove into the bushes. 10) I did not object to the object. 11) The insurance was invalid for the invalid. 12) There was a row among the oarsmen about how to row 13) They were too close to the door to close it. 14) The buck does funny things when the does are present. 15) A seamstress and a sewer fell down into a sewer line. 16) To help with planting, the farmer taught his sow to sow. 17) The wind was too strong to wind the sail. 18) Upon seeing the tear in the painting, I shed a tear. 19) I had to subject the subject to a series of tests. 20) How can I intimate this to my most intimate friend? Let's face it - English is a crazy language. There is no egg in eggplant, nor ham in hamburger; neither apple nor pine in pineapple. English muffins weren't invented in England or French fries in France Sweetmeats are candies while sweetbreads, which aren't sweet, are meat. We take English for granted. But if we explore its paradoxes, we find that quicksand can work slowly, boxing rings are square and a guinea pig is neither from Guinea nor is it a pig. And why is it that writers write but fingers don't fing, grocers don't groce and hammers don't ham? If the plural of tooth is teeth, why isn't the plural of booth, beeth? One goose, 2 geese. So one moose, 2 meese? One index, 2 indices? Doesn't it seem crazy that you can make amends but not one amend? If you have a bunch of odds and ends and get rid of all but one of them, what do you call it? If teachers taught, why didn't preachers praught? If a vegetarian eats vegetables, what does a humanitarian eat? Sometimes I think all the English speakers should be committed to an asylum for the verbally insane. In what language do people recite at a play and play at a recital? Ship by truck and send cargo by ship? Have noses that run and feet that smell? How can a slim chance and a fat chance be the same, while a wise man and a wise guy are opposites? You have to marvel at the unique lunacy of a language in which your house can burn up as it burns down, in which you fill in a form by filling it out, and in which an alarm goes off by going on. English was invented by people, not computers, and it reflects the creativity of the human race, which, of course, is not a race at all. That is why, when the stars are out, they are visible, but when the lights are out, they are invisible. PS. - Why doesn't "Buick" rhyme with "quick" You lovers of the English language might enjoy this There is a two-letter word that perhaps has more meanings than any other two-letter word, and that is "UP." It's easy to understand UP , meaning toward the sky or at the top of the list, but when we awaken in the morning, why do we wake UP ? At a meeting, why does a topic come UP? Why do we speak UP and why are the officers UP for election and why is it UP to the secretary to write UP a report ? We call UP our friends. And we use it to brighten UP a room, polish UP the silver; warm UP the leftovers and clean UP the kitchen. We lock UP the house and some guys fix UP the old car . At other times the little word has real special meaning. People stir UP trouble, line UP for tickets, work UP an appetite, and think UP excuses. To be dressed is one thing but to be dressed UP is special. And this UP is confusing: A drain must be opened UP because it is stopped UP . We open UP a store in the morning but we close it UP at night. We seem to be pretty mixed UP about UP ! To be knowledgeable about the proper uses of UP ,look the word UP in the dictionary. In a desk-sized dictionary, it takes UP almost 1/4th of the page and can add UP to about thirty definitions. If you are UP! To it, you might try building UP a list of the many ways UP is used. It will take UP a lot of your time, but if you don't give UP , you may wind UP with a hundred or more. When it threatens to rain, we say it is clouding UP . When the sun comes out we say it is clearing UP When it rains, it wets the earth and often messes things UP. When it doesn't rain for awhile, things dry UP We could go on, but I'll wrap it UP, for now my time is UP! Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070711/eb918736/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/eb918736/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/eb918736/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 17991 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070711/eb918736/attachment-0005.gif From ZekeFlores1 at cs.com Thu Jul 12 10:23:23 2007 From: ZekeFlores1 at cs.com (ZekeFlores1 at cs.com) Date: Thu, 12 Jul 2007 11:23:23 EDT Subject: [Biblemat] W> Website Update Message-ID: brethren, The church in Angleton is on the web. Visit us at angletonchristians.com Please let me know of any problems, non-working links, etc. Thanks, Zeke Flores Kiber Street church of Christ Angleton, TX -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070712/ce36c943/attachment-0001.html From J5827Sasser at wmconnect.com Thu Jul 12 11:00:32 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 12 Jul 2007 12:00:32 EDT Subject: [Biblemat] A) THE FOOLISHNESS OF THE CROSS Message-ID: Brethren and Friends, Jim Sasser here. A very good Thursday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: THE FOOLISHNESS OF THE CROSS "For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God" (1 Cor. 1:18). In this one statement, Paul exposes the perverse human tendency to measure the revelation of God by the standards of human wisdom. As Helmet Thielicke said, "When god's thoughts are actually higher than our thou- ghts, we regard Him as being refuted. For under all circum- stances we want our thoughts to be the program according to which God operates." The problem is exacerbated when we consider that God has revealed the depths of supernatural wisdom in plain work- ingman's clothes. He has not spoken to us in the "tongues of angels" or in "unutterable groans." Instead, He has em- ployed human thought forms and "blue collar" vocabulary to change our wicked ways and stir our souls. Some were say- ing of Paul, "His personal presence is unimpressive and his speech contemptible" (2 Cor. 10:10). Exactly how is it, some have thought, that the intense pleadings of a dying martyr (Acts 7:51), the tears of an old man (Phil. 3:18), the parodies of singing prophets, and the gentle but firm rebukes of a Gal- ilean Carpenter have turned the world upside down? Besides, the central facet of the message is a scandalous story of a would-be Savior dying on a cross! "He who has ears to hear, let him hear!" The scorn and derision of unbelievers have caused a react- ionary tendency of believers to desperately want to dress the gospel up in philosophical clothes, to make it more respect- ible. Paul's appeal to the church at Corinth, in short, is, "This is the wrong approach!" Human achievement is limited. Once in a long while, a mere mortal will make a great discov- ery. Galileo said, "I render infinite thanks to God for being so kind as to make me alone the first observer of marvels kept hidden in obscurity for all previous centuries." These discoveries pale compared to the power of the Almighty Creator. Moreover, we need to be reminded, as Paul reminds the worldly saints at Corinth, that God is God and man is man (1 Cor. 1:18-2:5). Men are inclined to worship the human spirit. A "we-can-do anything" mentality seems to pervade human thought. Nevertheless, man's capacity to determine th will of God does not reside in his own unaided powrs. No mere mortal can manufacture a divine message, no matter how hard he tries (Deut. 30:11-14). God has uniliz- ed the "foolishness" of the gospel to confound the world's wisdom, that "no man should boast before God" (1 Cor. 1:29). That does not mean the revealed message lacks power to do what it was intended to do. Aleksandr Solghenitsyn's 1972 "Nobel Lecture on Literature" was directed to answering the question of what literature can do "in the face of the remorse- less assault" on human freedoms. At the height of the cold war, he said, "One word of Truth shall outweigh the whole world." Truth is more powerful than a nuclear arsenal, an oppressive government, or a tight network of secret police. It is also more powerful than Satan's propaganda mills, which continue to churcn out lies. Hugh Hewitt has rightfully surmi- sed, "But believers do themselves enormous harm by over- estimating the pure numbers of their opponents and by under- estimating how insecure these opponents are in their collect- ive disbelief" (The Embarrassed Believer, p. 35). The truth of Christ does not need to be repackaged in garb that makes it more respectable to sinners whose pride blinds them to the light. What is needed is an army of courag- eous and dedicated soldiers of the cross who will not be silen- ced by the scorn of the world -- in short, Christians who are "in no way alarmed by your opponents -- which is a sign of destruction for them, but of salvation for you, and that from God (Phil. 1:28). ------- Mike Wilson via Gospel Power, Vol. 14, No. 26, July 1, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070712/1367cb05/attachment-0001.html From J5827Sasser at wmconnect.com Thu Jul 12 11:00:53 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 12 Jul 2007 12:00:53 EDT Subject: [Biblemat] S) A SEARCH FOR LIFE'S PURPOSE Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my ancient files. Use to the glory of God. A SEARCH FOR LIFE'S PURPOSE Man has long wondered about the purpose of life: "Where did I come from? What am I here for? Where am I going?" We live in social turmoil, people striving frantically to "get ahead," to "make an impression," or to "look out for number one!" Yet in this frenetic maneuvering no real satisfaction, no real sense of accomplishment is found. Trying to "out-do" others leaves us with an empty and worthless feeling. What is life all about, anyway? Solomon was a rich and powerful king, yet he was plagued by the same questions that bother us. His search for life's purpose is recorded, with God's guidance (2 Pet. 1:20,21), in the book of Ecclesiastes. And he recorded some answers. This man who was "wisdom and knowledge" (2 Chron. 1:7), the richest and most powerful man of his time (2 Chron. 9:13, 22), is certainly worthy to be heard. Wisdom And Knowledge Are Empty Goals: -- Because God blessed him, it is written of Solomon: "Solomon's wisdom ex- celled the wisdom of all the children of the east country, and all the wisdom of Egypt" (1 Kgs. 4:30). Those who came with hard questions to "prove" him, were amazed at Solomon: "Be- hold, the half was not told me; thy wisdom and prosperity ex- ceedeth the fame which I heard" (1 Kgs. 10:1,7). He was a psychologist (1 Kgs. 3:16ff), biologist (1 Kgs. 4:32), architect (1 Kgs. 5:5ff), ruler (2 Chron. 9:26). If life's purpose is found in wisdom and knowledge, Solo- mon surely found his purpose. But look at what he wrote: "I gave my heart to know wisdom, and to know madness and folly: I perceived that his also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowled- ge increaseth sorrow" (Eccl. 1:17,18). Faced with life's prob- lems, and events that plague us all, he wrote: "As it happen- eth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this is also vanity" (Eccl. 2:15). That purpose of life demands living it to the fullest is Solomon's conclusion: "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest" (Eccl. 9:10). The educational degrees may help to prepare one to live, but they can never satisfy man's inner needs. If one gained all the wisdom the world has to offer, he would still be empty if that is all he had. Paul warned: "Guard that which is comm- itted to thy trust, avoiding profane and vain babblings, and opposition of science falsely so called: which some profess- ing have erred concerning the faith" (1 Tim. 6:20,21). It takes more than all the wisdom of the world to satisfy man's need for purpose. Riches Do Not Bring Lasting Satisfaction: -- The Bible declar- es, "So king Solomon exceeded all the kings of the earth for riches and for wisdom" (1 Kgs. 10:23). His personal annual income in gold alone would be worth more than $200 million today! (1 Kgs. 10:14,21). Could riches make his life meaning- ful? "I gathered me silver and gold, and the peculiar treasure of kings and of the provinces...Whsoever mine eyes desired I kept not from them...Behold, all was vanity and vexation of spirit, and there was no profit under the sun" (Eccl. 2:8-11). Riches weren't enough! Solomon learned the truth that riches often create proble- ms: "The sleep of the laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt" (Eccl. 5:12,13). Jesus warns, "A man's life consisteth not in the abundance of things which he possesseth" (Lk. 12: 15), and again: "Godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out...For the love of money is root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows" (1 Tim. 6:6-10). Really, how much money would it take to buy happiness? Jesus puts it in perspective, "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matt. 16:26). Riches cannot satisfy man's real needs in life. Honor And Prestige Are Fleeting And Vain: -- Solomon was world-renowned, "There came of all people to hear the wisdom of Solomon, from all the kings of the earth, which had heard of his wisdom" (1 Kgs. 4:34). Again, "All he earth soug-ht to Solomon, to hear his wisdom, which God had put in his heart" (1 Kgs. 10:24). The most famous man on earth? In his day, that was Solomon! Yet his fame could not satisfy. Solomon wrote, "Pride goeth before destruction, and a haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud" (Prov. 16:18,19). When he looked at his life, with all of its power and wealth, he said, "Many seek the ruler's favor" (Prov. 29:26), and realized the truth: "As it happeneth unto the fool, so it happeneth even to me...And how dieth the wise man? as the fool. Therefore I hated life; because the work that is wrought under the su is grievous unto me: for all is vanity and vexation of the spirit" (Eccl. 2:15-17). He had power and prestige, but it wasn't enough. Jesus warned about seeking "the chief seats" and "salutations in the market places" (Matt. 23:6,7). The praise of men is both fleeting and uncertain. It cannot satisfy. Pleasure Without Purpose Is Also Vanity: -- Solomon had it all. He "loved many strange women," had "seven hundred wives, princesses, and three hundred concubines" (1 Kgs. 11:1,3). He wrote, "I said in mine heart, Go to now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this is also vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine...I made me gardens and orchards...I made me pools of water...I got me servants and maidens, and had servants born in my house...And whatsoever my eyes disired I kept not from them, I withheld not my heart from any joy...And, behold, all was vanity and vexation of spirit" (Eccl. 2:1-7,10). Pleasure was not enough. Most of us would have to agree that Moses found purpose in his life. But it was not found in seeking after pleasure: "By faith Moses...choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season." (Heb. 11:24,25). There is a key phrase: "for a seas- on." The pleasure of sin does not last. As Paul wrote in 1 Tim. 5:6, "She that giveth herself to pleasure is dead while she liveth." There are far too many empty lives in our society today, seeking after a life of fulfillment and purpose, but vain- ly trying to find it in pursuit of pleasure. Your Eternal Purpose Is Found Only In Christ: -- We can never know life's purpose until we know its source: "God said, Let us make man in our image, after our likeness...So God created man in His own image...The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul" (Gen. 1:26, 27; 2:7). There is something of man that is not found in any other of God's creation, and Solomon wrote of it: "Then shall the dust return to the earth as it was: and the spirit shall re- turn unto God who gave it" (Eccl. 12:7). Man, formed from the dust, dies and returns to dust; but that is not true with ALL of man! The "spirit returns to God." Your purpose, and mine, is different from that of dogs and cows and others of God's creatures. Our purpose is clearly stated, "Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man" (Eccl. 12: 13). That is the purpose of life. The apostle wrote, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual bless- ings in heavenly places in Christ: according as He hath chos- en us in Him before the foundation of the world, that we shou- ld be holy and without blame before Him in love: having pre- destined us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace" (Eph. 1:3-6). Before the world was, God had a purpose for your life, and that purpose is found "in Christ." God created us, gave us life, so that we might bring glory to Him, "According to the eternal purpose which He purposed in Christ Jesus" (Eph. 3:11). That is the reason Paul writes that when we are "baptized into Jesus Christ, baptized into His death," we are then "raised to walk in newness of life" (Rom. 6:3,4). Only in Christ do we find the meaning and purpose for which God created us in His own image and gave us life. When Jesus was about to depart from earth, He told the apostles, "I go to prepare a place for you" (Jno. 14:3). Paul looked forward to that place (Phil. 1:21; 2 Tim. 4:6-8), and so should we. Our purpose in life is not to be found in the tran- sient things that perish. As Paul expressed the hope of the Christian, "Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day... While we look not at the things which are seen, but at the things which are not seen: for the things that are seen are temporal, but the things which are not seen are eternal. For we know that if the earthly house of our tabernacle be dissol- ved, we have a building from God, a house not made with hands, eternal in the heavens" (2 Cor. 4:16-5:1). Ture purpose and fulfillment can never be found with our lives cen- tered in this world. Only when we look beyond this life, and the grave, can real meaning for life be found. Knowledge of this world, no matter how vast, can never satisfy man's soul. We must know Christ, and His power: "The word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God" (1 Cor. 1: 18). Riches cannot buy happiness nor contentment, this can come only when we have the "unsearchable riches of Christ", for "Godliness with contentment is great gain" (Eph. 3:8; 1 Tim. 6:6). Those who "love the praise of men more than the praise of God" (Jno. 12:43) are doomed to misery both here and hereafter. Lasting joy and pleasure is found only in Christ. When the eunuch was "baptized into Christ" (Gal. 3: 27), he "went on his way rejoicing" (Acts 8:39). The Philipp- ian jailor, after being baptized into Christ, "rejoiced greatly, with all his house, having believed in God" (Acts 16:33). Christ is the answer. Only He can give meaning and purpose to your life and grant you the peace and eternal joy for which your soul hungers: "Rejoice in the Lord...And the peace of God, which passeth understanding, shall guard your hearts and your thoughts in Christ Jesus" (Phil. 4:4-7). Clem Thurman in Gospel Minutes, Vol. 30, No. 32, Aug. 7, 1981. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070712/2cfd8dac/attachment-0001.html From donmcclain at sbcglobal.net Thu Jul 12 12:33:13 2007 From: donmcclain at sbcglobal.net (Don Mcclain) Date: Thu, 12 Jul 2007 12:33:13 -0500 Subject: [Biblemat] Debate available online Message-ID: <019201c7c4aa$bc44d320$0401a8c0@DESKTOP> Greetings to all -- The first two nights of the debate between myself and Mr. David Hepp are available online - you can click here and listen. http://w65stchurchofchrist.org/Debates/Debate_Page.htm There are still two days left - this Friday night and Saturday afternoon - We will then discuss Holy Spirit baptism. I will post them next Monday or Tuesday . . . Sincerely, Don McClain "The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained." --George Washington Don McClain 65th Street church of Christ 7115 West 65th Street Little Rock AR 72219 donmcclain at sbcglobal.net IM: Radio Program - Weekday afternoons from 4-5 PM KMTL 760 AM; & www.KMTL760AM.com http://w65stchurchofchrist.org/Home_page.htm tel: mobile: 501-568-1062 501-749-6928 Want to always have my latest info? Want a signature like this? -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070712/a458680a/attachment.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 1812 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070712/a458680a/attachment.jpe From GLClair at aol.com Fri Jul 13 08:11:34 2007 From: GLClair at aol.com (GLClair at aol.com) Date: Fri, 13 Jul 2007 09:11:34 EDT Subject: [Biblemat] PERSONAL EVENGELISM Message-ID: PERSONAL EVENGELISM [A Personal Responsibility] The great work of reaching the people who are not Christians is consistently a challenge. The work requires not only the efforts of the elders, deacons, and the preacher but ought to include every member of the church as they have opportunity. We often look around us on Sunday morning and see visitors in the assembly, let us all make an effort to greet as many of the visitors as we can. There should always be a conscious awareness of our need to enlist those that visit us in greeting and encouragement to further ASSOCIATION. Many times we will find it difficult to talk or enlist another person in a dialogue about God, Christ, the Bible or the church Yet, we know that we ought to seek to save souls from eternal separation from God in the ?lake of fire.? Are we always consistent in our determination to grow spiritually and also aid others in their growth? We ought to be conscious of these important facets of the true Christian, cf. 1 Cor 15:58, ?Wherefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.? ASV 1 Cor 16:15-16, ?15 Now I beseech you, brethren (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to minister unto the saints), 16 that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.? ASV Gal 6:10, ?So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.? ASV Phil 2:12-13, ?12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work , for his good pleasure.? ASV July 13, 2007 glclair at aol.com ************************************** Get a sneak peak of the all-new AOL at http://discover.aol.com/memed/aolcom30tour -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070713/25e2a97e/attachment.html From tedwards at onemain.com Sat Jul 14 07:35:07 2007 From: tedwards at onemain.com (tedwards at onemain.com) Date: Sat, 14 Jul 2007 07:35:07 -0500 Subject: [Biblemat] B> Gospel Observer 7/08/07 Message-ID: <46987CAB.5154.1BF3A4@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ July 8, 2007 ____________________________________________________ Contents: 1) The Power of Preaching the Gospel (Randy Harshbarger) 2) Where Would You Be if _____ Had Never Happened to You? (Steve Klein) 3) News & Notes ____________________________________________________ -1- The Power of Preaching the Gospel by Randy Harshbarger The title of this article suggests that there is power in the preaching of God's word, the gospel, or as Paul says in Romans 1:16, "For I am not ashamed of the gospel: for it is the power of God unto salvation." The Apostle was duty bound to preach only the gospel, for it is the only message that can accomplish what God wants accomplished, namely, the salvation of the souls of men. When something other than the gospel is preached, men are converted to someone or something other than the Lord. Paul understood the responsibility placed upon him to preach only God's word (1 Cor. 9:16) and, with dauntless resolve, preached only the preaching of God's son (1 Cor. 1:21; 2:2). This article does not purport to tell anyone how to preach. We recognize the various backgrounds, temperaments and abilities of men (as was true, at least in part, of the apostles). It is, though, without reservation the message that must be preached, the gospel, that we must focus on. Yes, preach the truth in love, but preach the truth! Preachers today must have that single-minded purpose Paul, Peter, Stephen and the Lord had! It is our business to preach the word, and preach Christ. We must exalt the name of the Lord, keeping the story of the cross always before the hearts of men. If the simple story of the cross does not stir men's hearts, then they will not be properly moved (Lk. 8:13,14). Depending upon our own eloquence, or playing upon the sympathies of men with something other than the gospel, is to lead people away from the Lord, not to him. It is truth that makes us free from sin, and only truth (Jn. 8:32). Paul recognized that to preach something other than, or in addition to, the gospel, was to be unfaithful to the Lord, and would result in the condemnation of souls (Gal. 1:10,11). The carnal appeals of Satan, sin and compromise are many and always attract the worldly minded (Acts 17:21). Yet, the weapons of our warfare are not carnal (2 Cor. 10:4,5). To teach and reason from Scripture will turn men from Satan to God. Funny stories or jokes that have no other purpose than to entertain are out of place in true gospel preaching. The experiences of men, while important to them, do not establish the basis of fellowship with the Lord. And, our own experiences cannot establish a right relationship with the Lord, but will lead to a completely subjective, better-felt-than-told salvation. When an appeal to something other than the gospel is made, we weaken our efforts to reach lost men. It has been said (with validity) that the social gospel and institutionalism, represent a loss of confidence in the power of God's word. There seem to be some trends discernible today pointing in the direction of a loss of confidence in the power of the gospel. In the beginning stages, trends are hard to discern. Sometimes the changes in thinking, preaching, writing, etc., are almost imperceptible. Yet, some signs are more easily observed. Of course, none would, openly admit to a rejection of the gospel and its power, at least not now. But, what about ten or twenty years from now? Apostasy does not happen over night, but remember the new generations to come and what happened to Israel (confer Judges 2). Some things are being said and taught that represent a drift away from the message God commands that we teach and preach. Most will agree that the power of the gospel can be seen in the specific application of truth. The people on Pentecost got the point, were duly convicted of sin, and understood that they needed to do something. Stephen was rather pointed in his message, saying, "Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your Fathers did, so do ye" (Acts 7:51). Jesus told the Sadducees that they were wrong (Matt. 22:29). He did not try to deal with the negative in a positive way. He simply said: "You are wrong!" Did he love them? Certainly, and it was evidenced in the fact that he said what needed to be said, when it needed saying. We can all take a lesson from that! Paul dealt with Peter's vacillation face to face (Gal. 2:11). No doubt today, Paul would be charged with having an image problem. How could Peter reach his potential with all the negative publicity? When Paul stood before Felix, he preached "righteousness and self-control and the judgment to come" (Acts 24:25). Paul was not concerned about Felix feeling good about himself. He did want Felix to be at peace with God, and preached the only message that would achieve that. No doubt, Paul would have flunked out of any Dale Carnegie course. Was Jesus using slurs when he said to the scribes and Pharisees: "Woe unto you . . . hypocrites . . . blind guides . . . inwardly ye are full of hypocrisy and iniquity" (Matt. 23)? Too negative? Some today would say yes! Why is it, though, that some complain and criticize in such a negative way, against anything negative (Rom. 2:1)? We cannot blindside people with the truth. To preach the truth and condemn error is not to engage in personal attacks. Yes, strive for balance. A steady diet of all negative is out of balance, just as much as all positive is. The gospel has both. Those who call for non-doctrinal sermons and shorter sermons and less Scripture need to study 2 Timothy 4:1-5. One of the problems with the Positive Mental Attitude philosophy is that, carried to its ultimate end, all preaching directed to such things as immodesty, dancing, social drinking, disregard for God's marriage laws, etc., will eventually be eliminated. The life of the Christian is compared to many things, one of them being a war that continues throughout life. Some opt for a peaceful co-existence with the world, but the attitude of the world is such that fellowship with the Lord and the things of the world cannot be (1 Jn. 2:15-17; Jas. 4:4). The world, evil, Satan and sin, all seek to overcome us (1 Jn. 5:19; Rom. 12:21). Error seeks to trap us, but only truth will make us free (1 Jn. 4:1,2; Jn. 8:32). Men who are lost in darkness need the eyes of their hearts enlightened by the word of God (Eph. 1:18). Only the gospel can turn men to the Lord (Acts 26:18). To be delivered from sin and Satan's kingdom is possible because God in his love sent his Son to die for all (Col. 1:13,14). We must be good soldiers and fight the good fight of the faith (2 Tim. 2:3,4; 4:6-8; 1 Tim. 5:12). This warfare must be the concern of all, and every child of God must be on duty. Our weapons are not carnal (2 Cor. 10:4,5); our armor the Lord provides (Eph. 6:10-20). Our commitment must be to the Lord and to his truth. When we contend earnestly, let it be for truth (Jude 3). Loving the souls of men, we hate the sin that condemns. But let us remember the message the apostles preached: "And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe" (1 Thess. 2:13). Many of the old pioneers preached a sermon variously titled, but often called "The Adaptation of the Bible to Man" (confer The Gospel Preacher -- A Book of Twenty Sermons, by Benjamin Franklin). These lessons help us understand that God's word fits perfectly and applies in every way to man as he is. No, we do not need a new gospel for a new age, nor do we need to help the Lord in trying to improve his word. It would do any Christian good to hear such sermons again today. When a gospel preacher laughs at and ridicules brother Roy Cogdill's New Testament Church, charging it is out of date and would not fit modern audiences, brethren we are doing more than just drifting! May we have great faith in the Lord and in the power of his Word. Let us "buy the truth, and sell it not" (Prov. 23:23). Let us plead for a "thus saith the Lord" and be content to speak only the things that "befit the sound doctrine." Let us be content with and continue to tell the old, old story of Jesus, and his love (Reproduced from With All Boldness, March 1991). -- Guardian of Truth XXXV: 24, pp. 739- 740, December 19, 1991 ____________________________________________________ -2- Where Would You Be if _______ Had Never Happened to You? by Steve Klein Somerset Maugham, the English writer, once wrote a story about a janitor at St. Peter's Church in London. One day a young vicar discovered that the janitor was illiterate and fired him. Jobless, the man invested his meager savings in a tiny tobacco shop, where he prospered, bought another, expanded, and ended up with a chain of tobacco stores worth several hundred thousand dollars. One day the man's banker said, "You've done well for an illiterate, but where would you be if you could read and write?" "Well," replied the man, "I'd be janitor of St. Peter's Church in Neville Square" (From Bits and Pieces, June 24, 1993, p. 23). Many times in life the things that appear at first to be misfortune wind up bringing us success or blessing in our lives. This is illustrated many times in the Bible. * If Joseph had never been sold into slavery, falsely accused and then imprisoned, would he ever have been elevated to a position in Egypt that allowed him to preserve his family? * Where would Daniel have been if he hadn't been taken into Babylonian captivity? Would he have had the opportunity to bring honor to the God of heaven before foreign kings? * Where would Zaccheus have been if he were taller? * Would the blind man in John 9 ever have become a believer in Jesus if he had not been "born blind"? * What if the woman who touched the hem of Jesus garment to be healed had not suffered a "flow of blood" for 12 years? Would her faith have been as strong? * Would the centurion have come to Jesus if his son were not paralyzed and dreadfully tormented? (Matthew 8:6). When the apostle Paul wrote his letter to the Philippians, he was in Roman prison. But he was able to see the good that had come from his circumstances. "But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, {13} so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ" (Philippians 1:12-13). If we will but take the time to look at our lives, we'll often find what Paul found. Misfortune and adversity have resulted in positive outcomes. "Commit your way to the LORD, Trust also in Him, And He shall bring it to pass" (Psalms 37:5). -- Via The Bulletin of the Church of Christ at New Georgia, April 1, 2007 ____________________________________________________ -3- News & Notes Let those of us who are saints be praying for the family and friends of Bob McGregor (Joe's brother), who passed away July 7 at the age of 76. He was from Wallins, Kentucky. Let us also be praying for the family and friends of Joe Ravencroft, who passed away July 3. He was born and raised in Maysville, Kentucky, but lived most of his 88 years in Louisiana. ____________________________________________________ MYRTLE STREET CHURCH OF CHRIST 1022 Myrtle Street Denham Springs, LA 70726 (225) 664-8208 Sunday: 9:15 AM, 10:00 AM, 4:00 PM Wednesday: 7:00 PM evangelist/editor: Tom Edwards (225) 667-4520 e-mail: tedwards at onemain.com web site: http://home.onemain.com/~tedwards/go ____________________________________________________ From harperwest at yahoo.com Sat Jul 14 17:04:27 2007 From: harperwest at yahoo.com (Steven C. Harper) Date: Sat, 14 Jul 2007 15:04:27 -0700 Subject: [Biblemat] A> I Feel Your Pain Message-ID: <000601c7c662$f3a32b00$7121f004@Steven> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper July 15, 2007 I Feel Your Pain I cringe just a little every time I hear someone say that, but only because some politicians appropriated it to the point it became a joke. When spoken in the right situation, with sincerity, and with the right intent, they can be some comforting words. It is, in fact, something that we disciples should be speaking to our brethren and to the world with all sincerity and urgency, letting them know that they are indeed not alone in their pain. If we take even a quick glance around at the world in which we live, the pain of sin is clearly and abundantly evident. Surely we can see the need to empathize with those who are hurting, can't we? When we take a purely selfless look at why we are here on earth, it should become clear to us that we are not here "to grab all the gusto while you can" [whatever that means], but to serve God (Eccl. 12:13) and to serve one another (Mark 10:42-45). We are not here on earth to serve our own selfish purposes but to live for others, and this sometimes means we must bear their burdens in addition to our own (Gal. 6:2). Bearing one another's burdens means we must feel their pain. But why? Because Jesus Felt Our Pain. If you are a Christian, you know that Jesus died as an innocent man [even others recognized this; cf. Matt. 27:4, 24; Luke 23:47]; you also must know that He died not for His own sins, for He did not sin (Heb. 4:15). In fact, the gospel message teaches us that Jesus died for our sins (1 Cor. 15:3), that He bore our sins in His own body (1 Pet. 2:24), that He was delivered up for our offenses (Rom. 4:25), and that He died for us (Rom. 5:8). The wrath of God that should have been directed at us because of our own sins was taken away by the sacrifice of Jesus which was, to God, "a fragrant offering and sacrifice" (Eph. 5:2) and "it pleased the Lord to bruise Him" (Isa. 53:10). It pleased Him not because God is a sadistic God, but because through that sacrifice our sins were taken away and man now had the opportunity for salvation! Jesus left the glories of heaven and felt the pain of every man in the human experience [even while still fully God]. He As a man, Jesus experienced awe (Matt. 8:10), compassion (9:36), the pain of hunger (21:18) and thirst (John 19:28), He got angry and He grieved (Mark 3:5), He felt the pain of sorrow (Mark 14:34; John 11:35), and He suffered the pain of death (Mark 15:37). In every way we experience and feel pain, Jesus felt it, too (Heb. 2:17). Jesus felt the pain of rejection when so many refused to heed the words of salvation which He spoke to them. The pain was there because He understood there would be no other who would save them, and they had turned away from Him. To the audience, Jesus would say, "If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment-what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me" (John 12:47-50). It was made clear that His words were the only means to salvation, yet many still turned away [and still do turn away]. Let us never forget that it is only Christ that provides the means of salvation, for there is no other (Acts 4:12). He still feels the pain of rejection today when men refuse to heed Him. But, as you well know, Jesus also felt the real, physical pain in the cruel torture which He suffered and by the equally-cruel crucifixion. When the thorny crown was twisted and placed on His head (Matt. 27:29) - with some force, I am sure, He felt our pain; when they took the reed and then struck Him on His head (v. 30), He felt our pain; and when each spike was driven into His hands and feet, He felt our pain. But because He is now ascended into heaven, we may know that Jesus stands in the presence of God as one who felt our pain and He can now speak for us when we pray to the Father (Heb. 4:15; 7:25; 9:24). Because Jesus felt our pain - because He suffered for us - we know that He understands when we are hurting and we may find comfort when we go to God for help in time of need (Heb. 4:16). We Have Been Commanded. This is a simple, but powerful reason for why we should feel others' pain: Because God said so! We have already seen that He has commanded us to "Bear one another's burdens" (Gal. 6:2), but let us consider also that He has commanded us to "weep with those who weep" (Rom. 12:15) and, especially as Christ's church, "If one member suffers, all suffer together" (1 Cor. 12:26). In effect, we are commanded to feel the pain of others by bearing it and sharing it but, again, why? It all comes back to the motivation of Jesus for bearing our pains and sorrows: love. It was for love Jesus left heaven; it was for love He endured the many persecutions; and it was for love that He died for us. This same degree of love is now placed upon us by Jesus when He said, "This is my commandment, that you love one another as I have loved you" (John 15:12); if we love one another as Jesus loved us, we will be willing to bear the pain and hurting of others and the world will know we are His disciples (13:34, 35). You see, that's what disciples are supposed to do! The selfish one will not take the time to think of the pain of others or their hurting they have suffered or are now suffering; instead, when he sees others hurting he just mocks their condition. To the homeless man, the selfish one mocks his appearance and mercilessly persecutes him in the alleys where he lives because he has nowhere to go or to escape his taunts; to the man who has lost his job and is down on his luck, the selfish one will simply say, "Get a job!" and laugh as he walks away; to the single mother, the selfish one will simply say she got herself into that mess and that he owes her nothing; to the one who is hungry, the selfish one might throw him scraps or tell him to go "dumpster diving" for lunch. The selfish one thinks nothing of others and does not want to feel others' pain; he lives for the comforts of the world and has no care for the pain of others because - to him - the world revolves around him and his own desires. If he happens to be suffering himself, someone might try to console him by reminding him there are many others who are worse, to which he will angrily reply, "How does that make me feel better!?!?" But the disciples of Jesus Christ are not the selfish ones; they are the ones who look around and see the hurting and the ones whose pain cannot be borne alone and they offer a helping hand. They remember it is better to have a helping hand than to be alone (Eccl. 4:9-10) and they remember that someone once lifted them up out of an inescapable condition and they seek to return the favor through helping others. They remember, too, that God has said, "Whoever mocks the poor insults his Maker" (Prov. 17:5) and they shudder at the very thought! They remember that it is not possible to love someone without actually doing something about their condition and if it is burdens they must bear, they will gladly step in. Please look around you; do you see someone who is hurting? Don't wait for them to ask you to help carry their load. If you know they are struggling under a burden too much for them to bear alone, why not step up, take on their burden, and show the world that you are willing to feel their pain? Show your brother you love them. Why not walk in the steps of the Savior and do this for even those undeserving? -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070714/0d041773/attachment-0001.html From seansullivan at charter.net Sat Jul 14 21:31:32 2007 From: seansullivan at charter.net (T. Sean Sullivan) Date: Sat, 14 Jul 2007 21:31:32 -0500 Subject: [Biblemat] The Messenger Vol 002 Iss 023 Message-ID: <001b01c7c688$44ab5700$6466a8c0@sean1a4c1f786> The Messenger Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 731-627-3514 bibleanswers at charter.net www.mainstreetcofc.com Bulletin Editor: T. Sean Sullivan VOLUME 002::ISSUE 023::July 15, 2007 ARTICLE ONE: Authority Lesson 003 ARTICLE TWO: Authority Lesson 004 Article One: Authority Lesson 003: The Old Testament and Authority One of the great misapplications of scripture today is the continuous application of the Old Testament. As Christians today we cannot draw from the Old Testament as a doctrinal resource-a source of authority. In this lesson we are going to examine in greater detail why the Old Testament is no long authoritative. This information will help us in a number of ways: We will know better how to right divide the word (2 Timothy 2:15). We will be able to proper defend our faithful practices (2 Peter 3:15). We will be able successfully refute those who hold onto the Old Testament as authoritative today. With these goals in mind let's open our Bible and search the word for the answer to this question: "What about the Old Testament today?" Its Practicality Is Not In Its Doctrine The Old Testament has a purpose today: Romans 15:4 "For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope." We are to learn from the Old Testament: Comforted in hope tempered by patience-the patience of all those who endure trials to serve God. The practicality of the Old Testament is found in what it shows us: the identity of our Creator-God (Genesis 1, 2); the character of God- (The Psalms: worthy to be praised); the integrity of God-He makes and keeps all His promises; the consistency of God-He never wavers He is today, as He was, and will always be. The Old Testament shows us the patience of the faithful. The Old Testament is filled with enduring examples of faith. Hebrews 11 illustrates the great reality of the examples that the Old Testament holds. Both men: Abel, Enoch, Noah, Abraham, etc and women: Sarah and Rahab. It is in these examples that we should find solace. It sad to know there are those who find no comfort in the word of God. For those of us who have read and know that comforting words we are able to face anything that comes our way. Knowledge is key: The Old Testament is a great source of comforting knowledge and contentment from God's counsel (Psalm 1:1-6, 119:97-105); the comfort of knowing God cares (Psalm 15:4, 22:25, 25:14, 31:19, 33:18, 34:7, 34:9, 60:4, 103:11-17; Ecclesiastes 8:12, Malachi 3:16). It Was Not Designed To Last: We must understand the intention of the Old Testament. It was the law that bound the children of Israel together and formed their relationship to God (Exodus 24:3-8; Nehemiah 9:13-14). It was for the children of Israel alone a specifically chosen people and specific reasons. The Old Law was designed to bring all of the children of Israel to Christ (Galatians 3:18-26). It was also designed to be in effect only until the Seed promise was fulfilled. It was designed to maintain the lineage of Abraham through David all the way to Jesus. It Was Fulfilled and Taken Away One of the passages that is used to justify the holding on to the Old Testament is Matthew 5:17. This verse has been misunderstood and misapplied. Jesus said, "Do not think I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill." First, lets understand the context and timing: The first century Jews were reacting to the teachings of Jesus, many of which appeared to be radically different from the Law. There fear was that Jesus was attempting to destroy the Law of Moses-their covenant with God. The reality was that these teachings were explanations of what the Law's intention was all along. He then declared to them His intention was to fulfill the law. Jesus said that He did not come to destroy but fulfill. However, look at the very next verse, as the context continues. Verse 18 "For assuredly I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." What does this wider context teach us about the statement of verse 17? The law could not be destroyed until fulfilled. Unless the whole earth and the heavens above passed away nothing or no one could destroy this law UNTILL it was fulfilled. Then we learn that Jesus came to fulfill that fulfillment. This means that Jesus would in fact bring about the destruction of the Law. Consider some other references to that effect. Romans 10:7 "Christ is the end of the law". Ephesians 2:14-18 It is said, of the Law that Jesus would make it "broken down, abolished, putting (the law) to death." Colossians 2:14-15, here again, of the old law, it is said Jesus would have it "wiped out, taken it out of the way, nailing it to the cross." Upon its fulfillment, and not before or without, the old law was taken away-effectively destroyed as a standing covenant or source of authority for our work or worship and in its place stands a better covenant (Hebrews 8:6-13; 10:9-10). Conclusion: Does the Old Testament hold any authority for our practices today? No. It has been taken away. The only authority today is in the New and Better Covenant, purchased with the blood of Christ. One key passage that we will close with is a declaration from God the Father, that states for all times that the Old Testament is not to followed but only His Son is to be followed (the New Testament) is found in Matthew 17:1-5. God speaks from Heaven and declares: do not listen to Moses-the Law, do not listen to Elijah-the Prophets, listen only to Jesus-Hebrews 1:1-2, by saying "this is My beloved Son in whom I am well please, HEAR HIM!" God has delivered His word so we might please Him by hearing and doing (James 1:17-22). We can please God today, by doing His will without guessing or doubting-we can do what He desires. Do you want to be pleasing to God? We are authorized to offer you this hope through Jesus Christ (Matthew 28:18-20. ~tss Article Two: Authority Lesson 004: Authority and 2 Timothy 2:15 There is a passage that compels us to cross a line. 2 Timothy 2:15 says, "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth." The line that we cross in the application of this verse is the line between reading and studying. Reading is the simply moving through the words to gain comprehension of what is written. Studying is the "diligent" effort of researching the context, the word definitions, the original language (if necessary), and even the historical and cultural surroundings of any book, chapter, or verse. There is much greater effort given to proper study and proper understanding does not happen too quickly. The necessity of this study is also brought to light by 2 Timothy 2:15; the point of our study to "show ourselves approved to God". It is only with God approval that we can serve Him successfully (Matthew 7:21). Ephesians 5:6-10 warns us that there are teachers who lie and we need to prepare ourselves so that we are not deceived. This preparation is found by walking as children of light. Walking as children of light is to be directed by "goodness, righteousness, and truth". All three of these terms are associated with the word of God: The "good" and perfect gift (James 1:17-22), the instructions in "righteousness" (2 Timothy 3:16-17), and the "truth" (John 17:17). In our lesson today we are going to examine some deeper thoughts that are involved in the study of some common subjects. The Lord's Supper: Key Passage: Matthew 26:26-29: Simply reading this verse may result in a face-value understanding that we must partake of a "grape juice product" and some sort of "bread". We must determine to know if that is what this passage and its context teaches. Remember this rule of context: "The rule of 6"-six verses before and at least six verses after is the minimum context. Considering a total context is actually everything that the Bible has to say on the matter (for today the whole New Testament). A wider consideration of the Lord Supper will bring us to other passages like: Mark 14:22-25; Luke 22:14-20; Acts 2:42; Acts 20:7; 1 Corinthians 11:23-29. These additional passages help us to know other details about the Lord's Supper: the timing: Acts 20:7 (first day of the week), the purpose: 1 Corinthians 11:24-26 (the remember Christ's sacrifice and to proclaim it until He comes again), and the responsibility: 1 Corinthians 11:27-29 (to partake of it properly-with the reverence that it demands). Back to Matthew 26:26-29, further study shows us that both of the chosen elements were "unleavened". Verse 17, of that same chapter, says it was the first day the Feast of Unleavened Bread. Researching this "feast" reveals that no leavening or leavened products were allowed in the houses (Exodus 12:15). Therefore the juice had to be fresh grape juice (without any fermentation) and the bread had to be unleavened. This tells us that Jesus chose/authorized unleavened juice and unleavened fruit of the vine. These are facts that we would not know without further study. Singing: Key Passages: Ephesians 5:19 and Colossians 3:16. Reading these passages reveals that "psalms, hymns, and spiritual songs" are to be used to teach and admonish our brethren and glorify God. Further study is required to define the words: psalm, hymn, and spiritual song". Spiritual song: A song of a religious content and context: songs used to praise and glorify God. Hymns: A song of religious significance that is reverent and thoughtful and "ode". Psalm: A song or sacred ode (religious significance) that is accompanied by an instrument. Further study is needed to complete our understanding of these words and we would do an injustice to our study by stopping at this point-especially since the definition of psalms appears to authorize the use of instruments. One of the main arguments that are used to support the use of instruments is the word Psalms. The original term is psallo: A set piece of music. i.e. A sacred ode (accompanied with the voice or harp or other instrument; a "psalm" (Strong's Definition). Why doesn't this authorize instruments? The word "psallo" does not contain direction of instrument but is dependent upon the context from which it is used to ascribe the instrument. Like our word "dig". If I just say, "dig." You do not know what to dig with. I must give further direction in the context: "Use this shovel to dig". The context in these passages ascribes the "voice" and the "heart" as the instruments. Another point of consideration, within Ephesians 5:19, that cannot be ignored is this: Whatever "instrument" is authorized by this passage must be used by each and every individual since the command is bound by the word "to one another". If this word "psallo" authorized instruments then we, by the wording of the passage, would have to supply each one here with an organ or piano or whatever instrument was chosen (150 members therefore 150 organs) Conclusion: We are here to do God's will (Ecclesiastes 12:13; Acts 17:27). He has supplied the directions we must study and follow them (2 Timothy 2:15). Some facts of scripture are very apparent; others require a little deeper look. However, it is not complex or beyond understanding-All authority is clear and understandable (1 Corinthians 14:33). Never be afraid of the truth. Truth is known by a complete study, by abiding in the word (John 8:31-32). We can know the truth, we can do the truth. Only the truth will set you free, are you ready? ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070714/f88560e5/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 3247 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070714/f88560e5/attachment-0001.jpe -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 9365 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070714/f88560e5/attachment-0001.gif From disciple_of_iesus at hotmail.com Sat Jul 14 22:03:15 2007 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Sat, 14 Jul 2007 23:03:15 -0400 Subject: [Biblemat] Renewed In Spirit / New Material Available! Message-ID: Greetings, everyone! We hope all is well with you. We again are pleased to announce that new material is available at Renewed in Spirit (renewedinspirit.org). We encourage you to visit the website, register or login, read the articles, and participate in the discussion! ------------------------------------ The Monarchy of the Mighty Messiah Jason Hardin How much religious confusion would be cleared up if we understood and truly believed that the kingdom of Christ is just that- a kingdom (Matthew 16:18-19)? The church of our Lord is not a democracy, nor is it a republic. The church of the New Testament is a monarchy through and through. Read more at renewedinspirit.org! ------------------------------------ Dating the Life of Jesus Ethan R. Longhenry The New Testament, while providing excellent accounts of events that occurred in the first century, notoriously does not provide many dates relative to the rest of history. Such an understanding is not strictly necessary; nevertheless, much can be gained, especially in terms of the history of the early church, if we consider what can be known regarding the chronology of the New Testament. Let us begin with the life of Jesus, upon which the rest of the chronology must be based. Read more at renewedinspirit.org! ------------------------------------ Voices from the Past Two Great Commandments Gordon Pennock Jesus was once approached by a lawyer, who asked Him this question: "Teacher, which is the great commandment in the law?" And he said unto him, "'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.' This is the great and first commandment. And a second like unto it is this, 'Thou shalt love thy neighbor as thyself'"(Matthew 22:35-39). Read more at renewedinspirit.org! ------------------------------------ Book Review BR: "Reclaiming a Heritage", by Richard Hughes Mark L. Hatfield To reclaim something means that something has been lost. Richard Hughes feels and attempts to prove that a great deal of the heritage from which churches of Christ have come from has been completely forgotten and treated as if we (churches of Christ) never had roots in the 19th Century. Read more at renewedinspirit.org! ------------------------------------ For the teenage audience... The Wounds of a Friend Nathan Quinn In previous articles we have discussed many different aspects of friendship. Friendship is an important and necessary part of life. The people we associate with will affect us either positively or negatively, this means wisdom must be applied in choosing our friends. In this final article I would like to focus on an under-appreciated quality of friendship. Read more at renewedinspirit.org! ------------------------------------ If you ever have suggestions to make Renewed in Spirit a more profitable publication for you and others, please do not hesitate to let us know! Thanks again for your support! ELDV Ethan R. Longhenry / editor at renewedinspirit.org Editor, Renewed in Spirit renewedinspirit.org an interactive online spiritual publication for those seeking the Kingdom -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070714/ba91491a/attachment.html From jssmith at electronicgospel.com Sun Jul 15 13:44:04 2007 From: jssmith at electronicgospel.com (Jeff S. Smith) Date: Sun, 15 Jul 2007 13:44:04 -0500 Subject: [Biblemat] S>Series on the Psalms #139 Message-ID: Psalm 139: He Knows Me a gospel sermon by J.S. Smith Introduction i. Psalm 139 is also attributed to the prolific pen of King David, who writes here to reflect his calm assurance in the fact that God knows him so well. ii. [Read Psalm 139:1-24.] iii. The psalm contains three parts. Verses 1-6 indicate David?s awareness of God?s omniscience and omnipresence in his life. Verses 7-18 apply that understanding to God?s personal interest in the conception and life of David. The psalm closes in verses 19-24 with an imprecation and petition regarding those who would ruin David?s existence. Just as God knew David, he likewise knows us ? our infirmities and weaknesses, our strengths and courage. And that is comforting so long as you desire for God to be on your side and over your shoulder. Discussion I. The Text A. Hedged In (1-6) 1. David sends this song to the Chief Musician in order to emphasize the personal nature of one?s relationship with God 2. how can it be anything else when it begins by saying, ?O Lord, you have searched me and known me?? a. few people feel this well-understood by anybody around them ? whether that be their spouses, parents, children or therapists b. quite frankly, that is one of our chief complaint about life ? that we are too complicated in demeanor and perspective to be comprehended by anyone, except here David confesses that God knows him quite well 3. how did David come to this conclusion? a. their relationship and the Lord?s place in providently participating in his life, while hearing his prayers and granting that which was best b. David took the time to size up his life with God and overwhelmingly concluded that God knew him better than he knew himself and was always ultimately proven to be correct in what he did for David B. Where Can I Go? (7-18) 1. it is not that David wanted to flee from God, but that he happily acknowledged that such a plan would be futile anyway 2. sometimes small children are terribly afraid of the dark, but the simple presence of a parent and the touch of mom?s hand are enough to chase away the fears and make it all right 3. that is how David considers the omnipresence of his God, which followed him from morning until evening, and would follow him in life and beyond a. remarkably, David even asserts that God knew him before he even suckled at his mother?s breast b. truly this is a poet?s way of describing God?s role in the conception of every child and not just those that grow up to be kings or prophets or apostles c. God values life so much that he sculpts it carefully, and even those vessels which appear to be dishonored have a place in his scheme 4. we sometimes send people cards, letters or e-mails that only say, ?I was just thinking of you?; that is what David acknowledges in this psalm ? that God is clearly thinking of him C. Perfect Hatred (19-24) 1. the reader will note in Psalm 139 that David?s hatred for his enemies is not entirely rooted in their animosity toward him, but more in their opposition to God and his will 2. they were bloodthirsty men, where David only succumbed to that impulse in moments of great moral stress 3. Christians are discomfited by David?s perfect hatred, but is there not a place for esteeming them pitiable who oppose the will of God and try to bring it to destruction? 4. the psalm closes with a note of consistency as David pleads with God to try him and show him any hypocrisy that needs to be corrected, so that he would not become like those whom he despised a. Nathan was God?s agent in revealing this very thing to David, as was Abigail b. hopefully we all have the confidence and desire to be right that will cause us to seek out correction and guidance II. Some Applications A. Omniscience 1. is it a good thing or a bad thing that God knows us so well, can peer into our private rooms and even into our minds to discern what kind of people we truly are (Romans 11:33-36) 2. there is no barrier or disguise which can thwart God?s inspection of his creatures, for he has perfect knowledge of everything, being all-knowing, all-seeing and all-hearing a. Zophar asked Job, ?Can you search out the deep things of God? Can you find out the limits of the Almighty? They are higher than heaven ? what can you do? Deeper than Sheol ? what can you know? Their measure is longer than the earth And broader than the sea? (Job 11:7-9). b. another psalmist will write, ?Great is our Lord, and mighty in power; His understanding is infinite? (147:5). 3. as David came to understand, ?His understanding is unsearchable? (Isaiah 40:28) and beyond human estimation, reaching even to the individual interests of six billion souls at one time (1 John 3:16-21) a. for one who is determined to go to heaven no matter what, this good news because it means he has help, but for one who is intent on saving face, avoiding embarrassment and only feigning piety when it is convenient or traditional, this is terrible news, for it lays open a false character better left hidden b. this realization promises immediate assistance and eventual analysis (Hebrews 4:11-13) B. Flight From His Presence 1. David talks about fleeing from the presence of God as someone who understood flight, having eluded the long arms of King Saul for a long time, but David was not interested in severing himself from God?s attention, only in extolling the wonders of being known so intimately by such a good friend 2. Jonah was the one most noted for taking flight from the Lord, hopping a ship bound for Tarshish when commissioned to preach in brutal Nineveh, but God has great fish designed for just that kind of reluctance 3. when Jesus met Saul of Tarsus on the road to Damascus, he told the future apostle, ?I am Jesus, whom you are persecuting. It is hard for you to kick against the goads? (Acts 9:5) a. ?The metaphor of an ox, only driving the goad deeper by kicking against it, is a classic one, and here forcibly expresses, not only the vanity of all his measures for crushing the Gospel, but the deeper wound which every such effort inflicted upon himself.? b. Saul was fleeing from truth while persecuting the church and he was about to find that out in a most striking way 4. so many today want to avoid God by averting their attention from their spirits, his son, the Bible and his church, while even some who have put on Christ are also trying to be elusive disciples by neglecting or even forsaking the assembling of the saints and by refusing the Holy Spirit any influence or participation in their lives and character (Galatians 2:19-20 and Colossians 3:1-4) C. Prenatal Identity 1. one of the most memorable things about Psalm 139 is David?s assertion that God knew him even before he was born, when he was conceived in secret and wrought in the womb of his mother as a substance not yet formed 2. today that substance comes to be called an embryo or a fetus, but in those early days, people had the sense to understand that human babies were what filled mother?s belly 3. every person at the point of conception possesses life in the knowledge of God and the potential for an earthly existence a. when young Jeremiah balked at being called to prophesy to brutal Jerusalem, God told him, ?Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations? (1:5). b. people argue about when life begins, but God knows and fetal viability is not the key; rather the conception of a human being, invested with an immortal spirit made by God is 4. abortion, of course, destroys that, perhaps killing the next Picasso, Washington or Einstein a. it is hard for some to make the leap from destroying a tiny, unseen human to the designation of murder, but is that not the definition of killing a human outside of justice? b. God protects that unborn life (Exodus 21:22-25) 5. only six percent of the 1.4 million American abortions each year occur because of a threat to the life of the mother or baby; the only 94 percent are selfish decisions of parental convenience a. 25 % want to postpone childbearing until a more suitable time b. 21 % cannot afford to have a baby c. 14 % are following the choices of the baby?s father d. 12 % are too young and have been made to abort by their own parents e. 11 % fear a child will disrupt their careers or education f. 8 % want no more children g. 3 % fear a risk to baby?s health h. 3 % fear a risk to the mother?s health 6. pregnancy, of course, is preventable, and so are most abortions, by simply following the moral code of the God of heaven which prescribes abstinence from sexual immorality before and outside of marriage, and faithfulness within (1 Thessalonians 4:3-8) 7. ?Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge? (Hebrews 13:4). a. murder after sexual immorality is the same strategy employed by King David when he had committed adultery with Bathsheba, the wife of Uriah the Hittite b. it is an attempt to avoid taking responsibility and rendering repentance and it will fail D. Perfect Hatred 1. ultimately, this psalm is about David?s calm assurance that God is watching over him even in the midst of his many enemies, who are first enemies of God and whom David proclaims that he hates with a perfect hatred 2. hatred is a dangerous emotion even when it is directed at sinners who would topple the king, or abduct children or rape women or burn houses or crash planes into skyscrapers a. hatred directed outward eats away inwardly anyway and the hater ends up being destroyed from the inside out by bitterness and something quite ungodly b. how could David experience and even boast of ?perfect hatred? 3. after all, the Proverbs teach us that under any covenant, ?Hatred stirs up strife, But love covers all sins? (Proverbs 10:12), but this is among friends a. ?Whoever hides hatred has lying lips, And whoever spreads slander is a fool? (10:18). b. ?Better is a dinner of herbs where love is, Than a fatted calf with hatred? (15:17). c. ?He who hates, disguises it with his lips, And lays up deceit within himself; Though his hatred is covered by deceit, His wickedness will be revealed before the assembly. Though his hatred is covered by deceit, His wickedness will be revealed before the assembly? (26:24-26). 4. hatred is clearly listed among the works of flesh by which one is made ineligible for kingdom inheritance (see Galatians 5:19-21), so how can there ever be ?perfect hatred?? a. is it not tempting to hate ?enemies of the cross? (Philippians 3:17-19) b. and some even preach the cross with bad motives (Philippians 1:12-18) 5. even so, Paul does not claim to hate them, and when Jesus praises one church for its hatred, it is also not the hatred of enemies (Revelation 2:4-7) a. years before, Jesus had taught that hatred on a personal level could never be perfect again (Matthew 5:43-48) b. instead it is love and forbearance and patience that are perfect Conclusion Psalm 139 is a remarkable song in a long collection, one that focuses on the goodness of God?s omniscience and the greatness of a life that relates to him. JEFF S. SMITH Evangelist for the Woodmont church of Christ Publisher of ElectronicGospel Host of ElectronicGospel Podcast Director of BYA Buddy Ball The contents of this email are personal and private. Please do not forward, redistribute or republish this communication, in whole or in part, to anyone without my express consent. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070715/8c416b52/attachment-0001.html From J5827Sasser at wmconnect.com Mon Jul 16 05:02:54 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 16 Jul 2007 06:02:54 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyone. May God bless you and yours. It is good to be back at my computer after a few days away. Here is an article from my recent files: GOD HAS SPOKEN Good and evil are at war within us. Only those who have wholly surrendered to evil do not have this struggle. Such people have a conscience seared or untaught, so that noth- ing restrains them from evildoing. Having given up goodness their hearts are fully set on evil. Note Noah's generation (Gen. 6:5). For those who have a taught, functioning consci- ence, the war rages on. Fleshly lusts war against the soul (1 Pet. 2:11). Paul said, "I find then a law, that evil is present with me, the one who will to do good" (Rom. 7:21). The good fight of faith is a struggle in our inner being, being stirred up by temptations which come through what we see and hear and are caused to think (1 Tim. 6:12). In order for good to triumph in our lives, we must know what is good and have the full persuasion and courage which are necessary to do the right and reject and condemn the wrong. We must discern between good and evil, and that dis- cernment requires exercise in righteousness (Heb. 5:13,14). Both good and evil come in specific and various forms; there- fore, we must be well acquainted with God's Word, His instru- ction in righteousness, in order to separate good from evil. We must recognize evil by its oppostion to the good revealed by God. We learn from God's Word what lawful marriage is, what adultery is, what idolatry is, what the works of the flesh are, what one must do to become a Christian, what Christian living consists of, how we ought to behave ourselves in the house of God, what the only lasting hope of life is, what the condemnation for sin is, who can be saved from eternal con- demnation, how we should speak, how we should dress, and all other particulars of good and evil. We must know the truth in order to be made free by it (Jno. 8:31,32). Let us "buy the truth, and sell it not" (Prov. 23:23). Truth's value cannot be measured, for it is the guid- ing light to fellowship with God. Those who trust in it and live by it will not be put to shame (Psa. 119:115,116). ---- Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070716/af1aa22e/attachment-0001.html From J5827Sasser at wmconnect.com Mon Jul 16 05:03:03 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 16 Jul 2007 06:03:03 EDT Subject: [Biblemat] S) THE FORGOTTEN MAN OF FAITH: ANANIAS Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. THE FORGOTTEN MAN OF FAITH: ANANIAS One of the greatest joys a Christian can have is bringing another soul to Christ. If you could have asked a certain rela- tively unknown first century Christian, in his later years, to identify the greatest joy of his life, he surely would have recal- led the day the Lord sent him to Straight Street in Damascus to seek for a man named Saul. A Qualified Messenger: -- Ananias was "a certain disciple." Other than the fact that he was "a devout man according to the law, well spoken of by all the Jews who lived there" (Acts 22:12), this is all we know about him. But this is enough. One does not have to be an elder, a deacon or even an evang- elist in any official sense to make other disciples; in fact, all disciples are obligated to do so (Matt. 28:19,20). Ananias knew what his prospect would have to do to be saved. Doubtless he was familiar with the words of Jesus in the great commission (Mk. 16:16) and the instructions that Peter directed to believers on Pentecost (Acts 2:38). A Faithful Messenger: -- Ananias knew the past life of Saul. He knew that he had been "breathing threats and murder against the disciples of the Lord" in Jerusalem, and that he had come to Damascus to find followers of Christ and "bring them bound to Jerusalem" (Acts 9:1,2,13,14). Ananias was one of those he had come to arrest. No wonder the hunted was reluctant to go to the house where the hunter lodged. Ananias was reassured, however, by the Lord's revelation of the future activities of the man. He was the Lord's chosen vessel to carry His name to the Gentiles, kings, and children of Israel; suffering much for the Lord (Acts 9:15). Even as the Lord spoke, Saul was praying. So, with the courage that faith inspires, Ananias departed and entered the house to which the Lord had directed him (Acts 9:17). An Effective Messenger: -- The Lord had promised Saul that he would be told what he was to do. He had even seen a vis- ion of Ananias coming to him as he prayed (Acts 9:6,12). Ana- nias identified himself as the one the Lord had sent "that you may receive your sight and be filled with the Holy Spirit" (Acts 9:17). He did not launch into a withering and justifiable rebuke of Saul. The man's penitence was already clearly indi- cated by his fasting and prayer. With no vindictiveness, Ana- nias addressed him respectfully as "Brother Saul," not mean- ing that he was a brother in Christ but a brother Jew. Ananias then did two things: 1) He laid "his hands on him so that he might regain his sight" (9:12). "And immediately something like scales fell from his eyes, and he regained his sight" (9:18). 2) After stating that his vision of the Lord on the road was intended to make him a witness of what he had seen and heard, Ananias said, "And now why do you wait? Rise and be baptized and wash away your sins, calling on His name" (Acts 22:15,16). If Saul's sins were to be washed away when he was baptiz- ed it is proof that he was not saved earlier by seeing the Lord, by hearing His voice, by believing on Him, by repenting of his past rebellion, by fasting or by praying. If he had been saved by those experiences he would have had no sins to be washed away. This is in perfect harmony with the words of Jesus: "Whoever believes and is baptized will be saved" (Mk. 16:16). Some wonder about the statement of Ananias that he had been sent that Saul might "be filled with the Holy Spirit" (9:17) It has even been suggested that this resulted when Ananias laid his hands on him (9:17). If so, Saul was not saved by it because he still had his sins (Acts 22:16). However, Ananias was not an apostle and "the Spirit was given by the laying on of the apostles' hands" (Acts 8:16). We have seen previously that Ananias laid his hands on Saul "that he might receive his sight" (9:12). How, then, was the coming of Ananias connected with Saul's receiving the Spirit? Ananias instructed him to be baptized (Acts 22:16) and "he arose and was baptized" (9:18). According to Peter on Pente- cost, forgiveness of sins and reception of the Holy Spirit foll- ow baptism. "Peter said to them 'Repent and be baptized every one of you in the name of Jesus Christ for the forgive- ness of your sins, and you will receive the gift of the Holy Spirit'" (Acts 2:38). Thanks to the coming of Ananias, penit- ent Saul had now been baptized and forgiven, and was thus prepared to receive the gift of the Holy Spirit. Although Saul became the well-known Apostle Paul, few would remember who baptized him. Paul did not forget (Acts 22:12), and neither will he Lord. ----- Sewell Hall in Biblical Insights, Vol. 7, No. 4, April 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070716/f18f4ad8/attachment-0001.html From ZekeFlores1 at cs.com Mon Jul 16 09:49:02 2007 From: ZekeFlores1 at cs.com (ZekeFlores1 at cs.com) Date: Mon, 16 Jul 2007 10:49:02 EDT Subject: [Biblemat] S> Commitment To The Lord Message-ID: Here's a lesson from a series on "commitment" I've been working on. I took the main points and the example about Daniel from a good lesson by Tim Stevens and "fleshed out" the rest myself. Hope you can use it. Zeke Flores Kiber Street church of Christ Angleton, TX **************************************************************************** Commitment To The Lord Intro: Commitment: "an agreement or pledge to do something; being obligated, bound or emotionally impelled" (Webster's) A. We recognize the importance of commitment in a variety of areas: 1. School / Education 2. Career Goals 3. Financial Obligations 4. Health 5. Marriage / Family a. When people are involved in our commitment, we call that "relationship" & usually those commitments are at the top of the list. B. The Lord wants a relationship with us. 1. Matt 12:50, Gal 4:6 2. Thus, we ought to desire a relationship with Him. C. But, as with any relationship, there is temptation to "cool it" or quit altogether when faced with difficulty or challenge. 1. Matt 13:20-21 D. How then can we commit more fully to the Lord? 1. First, recognize how He has committed to you. I. God Committed Himself A. Amazing! Why would God, who owes us nothing, choose to obligate Himself to us? 1. LOVE! Commitment is a natural extension of love. a. John 3:16, Rom 8:38-39 B. How far was he willing to commit to you? 1. He gave His "only begotten" Son. a. Rom 5:6-8 2. He obligated Himself with an oath. a. Heb 6:13-19 II. Jesus Committed Himself A. Hard to imagine giving up everything you have voluntarily in order to help someone else. We're more used to hearing of miserly acts than such complete generosity. 1. John G. Wendel and his sisters (NY real estate tycoons) were some of the most miserly people of all time. Although they had received a huge inheritance from their parents, they spent very little of it and did all they could to keep their wealth for themselves. John was able to influence five of his six sisters never to marry, and they lived in the same house in New York City for 50 years. When the last sister died in 1931, her estate was valued at more than $100 million. Her only dress was one that she had made herself, and she had worn it for 25 years. The Wendels had such a compulsion to hold on to their possessions that they lived like paupers. (higherpraise.org/illustartions/wealth) B. Jesus gave it up to give it away! 1. 2 Cor 8:9, Phil 2:5-8 2. We can probably never properly imagine, in this life, the "wealth" that Jesus gave up to become as one who has nothing. 3. Consider the Rich Young Ruler (Luke 18:18-ff) and his obviously wrong choice. It got me thinking: No matter how much wealth he had, he could not ride in a car, have any surgery, turn on a light, buy penicillin, hear a beautiful recording, watch TV, wash dishes in running water, type a letter, mow a lawn, fly in an airplane, sleep on an innerspring mattress, or talk on the phone. If he was rich, then what am I? Jesus was richer still! C. He took upon Himself a human body just to lay it down voluntarily. 1. John 10:10-18 2. No greater gift than one's own life (John 15:13), no greater sacrifice than in giving one's all. Jesus' commitment was crucial. a. "Crucial" defined as "important or essential as resolving a crisis" (Webster) From same word as "cross" (crux) (1) Interesting that the word used to define something of extreme importance derives from death of an innocent Man; that a word we use as critical to success comes from the sacrificial death of Jesus. His death was crucial. III. You Must Commit Yourself A. The Father & Son committed themselves to make salvation a possibility for you. Your commitment, the giving of yourself, makes it a reality. 1. Contrary to popular religious thinking, God requires action on your part to complete the work. a. Rom 12:1-2 ? Passage smacks of commitment! b. 2 Cor 8:1-5 ? Macedonians understood! B. What does it mean to "give yourself?" 1. Mark 12:30 a. Heart ? The seat of all emotions, desire, affections b. Soul ? Your very being, essence of who you are. c. Mind ? Understanding, all the powers of thought and intellect. d. Strength ? Energetically, fervently showing your love by your labor. C. This kind of God-focused life is not what the world teaches. The world preaches self-esteem, self-worth that is backwards from what the Bible says. 1. It is true, however, that total commitment to the Lord pays dividends here on earth. Consider Daniel 6:1-10 He was a man of: a. Purpose (vs 10) His mind was made up! b. Principle (vs 10 ) Never compromising. c. Prayer (vs 10) recognized the importance of communicating with God no matter what! d. Purity (vs 4) They tried, but could find no fault. e. NO amount of worldliness or self-absorption could produce these qualities! ONLY commitment to the Lord! 2. There is no such thing as partial commitment. When the pilot of a giant airliner is speeding down the runway, there is a certain point where he cannot decide to remain on the ground. When he crosses that line, he is committed to the air, or the plane crashes disastrously. That pilot cannot change his mind when the plane is two-thirds of the way down the runway. Unfortunately, our churches are filled with members who "have never left the ground" but have been sitting there for years and years gunning their engines! Conc: Are YOU committed to the Lord? A. God sent His Son to show us the level of His commitment to us and the level of commitment they require. Your commitment will only be as strong as your faith, and your faith only as strong as the One in whom it's placed. 1. 2 Tim 1:12 2. The story of Polycarp, disciple of Christ who studied under the Apostle John, comes to mind. Adamantly committed to the saving lordship of Jesus, which left no room for bowing to the empire, Polycarp was arrested and sentenced to death. Actually, he was given a chance to step out of the fire. The Roman proconsul gave Polycarp the choice of cursing the name of Jesus and worshiping Caesar to save his skin or continue embracing Jesus to his death. "Swear," said the proconsul, "and I will set you at liberty. Reproach Christ." Polycarp replied, "Eighty and six years have I served Him, and He has done me no wrong. How can I blaspheme my King who saved me?" B. INV -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070716/74cb71fb/attachment-0001.html From J5827Sasser at wmconnect.com Tue Jul 17 06:10:26 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 17 Jul 2007 07:10:26 EDT Subject: [Biblemat] A) QUESTION AND ANSWER Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morning to each and everyone. May God bless you and yours. Here is a question and answer that might be of help to you: QUESTION AND ANSWER QUESTION: -- Recently, a close family member has announc- ed that he/she is homosexual. What Scriptural obligation do I have to this person now? How close can I be, and how close do I have to be? ANSWER: -- "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be de- ceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God" (1 Cor. 6:9,10). Paul is very clear on the status of same sex behaviors, they are wrong and people who choose to live in that lifestyle cannot be right with God. If this person were a member of the church, God's instruc- tions are clear on that as well. "I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swind- lers, or with idolaters; for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he should be an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swin- dler -- not even to eat with such a one" (1 Cor. 5:9-11). The church is not to tolerate sinful behavior in its members and is to take action to discipline those who refuse to leave their sin. But, when it comes to a family member, the issue is much more complicated. You can choose to disown and distance yourself from this person. That might send the message that you disagree with this choice and that you would like to see a change of heart. But, this person probably already knows what you think of this lifestyle. Since you are a believer, it is unlikely he or she is in doubt as to your values and standards That is, you can't really tell this person something new on this subject, they already know what Bible believing people believe on the subject. So, you can distance yourself, or do what Peter told wives to do. A wife is in a relationship she cannot easily abandon, but what if her husband is not a Christian and will not listen to her? "In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the Word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior" (1 Pet. 3:1,2). A wife who is married to someone who is disobedient to the Word can best influence her family member, her husband, by living a genuine and powerful Christian life in front of him. So, you can choose to distance yourself, or you can choose to live without lectures in such a way as to demonstrate how wonderful the Christian life is. ---------- David Thurman, Gospel Minutes, Vol. 56, No. 28, July 13, 2007. (It is true, that if an unbeliever is willing to live with the be- liever as wife or husband, the believer is not to leave such a one. Thereby having a legitimate home arrangement for the children involved (1 Cor. 7:13-16). But the matter of one of the partners being ingaged in homosexuality with another of his or her same sex, is a matter of committing fornication and a person should not live with a practicing fornicator. It seems that the matter of fornication or homosexuality is not consid- ered in the above Scripture. If a wife or husband lives with a practicing fornicator or homosexual person does not such one engage in incouraging such practice. Fornication, adulte- ry, homosexuality, etc. in a marriage is the only reason that one can Scripturally divorce his or her marriage partner. To live with a person who is engaged in such illicit sex, is to be- come one with the fornicator. Repentance and abstinance on part of the guilty party would be the only reason that one could continue to live with the marriage partner. JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/d81ba7c2/attachment-0001.html From J5827Sasser at wmconnect.com Tue Jul 17 06:10:38 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 17 Jul 2007 07:10:38 EDT Subject: [Biblemat] S) WHY DO MEN HATE IT SO? Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my recent files. Use to the glory of God. WHY DO MEN HATE IT SO? "And this is the judgment, that the light is come into the world, and men lived the darkness rather than the light; for their works were evil. For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved. But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God" (Jno. 3:19-21). "And even if our gospel is veiled, it is veiled in them that perish: in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not down upon them" (2 Cor. 4:3,4). It may seem strange to some that the Bible is hated, for it is "the powr of God unto salvation" (Rom. 1:16). Yet as the above passages show, the Bible is hated, by many people. The Bible speaks of many who hated it. King Ahab said of the prophet Micaiah, "I hate him; for he never prophesieth good concerning me, but always evil" (2 Chron. 18:7). And another prophet wrote of the attitude of Judah toward God's Word: "A wonderful and horrible thing is come to pass in the land: the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?" (Jer. 5:30,31). King Balak hated the Word of God which was spoken by the prophet Balaam (Num. 23:11,12), and rebuked Balaam. But the proph- et replied: "Must I not take heed to speak that which Jehovah putteth in my mouth?" But the apostle Paul gets to the root of the problem, "Am I become your enemy because I tell you the truth?" (Gal. 4:16). Yes, the Bible is revealed to be a hated message. It is hat- ed primarily by those who refuse to believe it and obey it. But why do people hate it so? It isn't "politically correct" to criticize or poke fun at any person's religion, but every day comics, commentators and judges criticize and ridicule the Bible. Why the difference? Why do people hate the Bible so? I believe that there are definite reasons why people hate the Bible. Let's look at some of them: THAT THE BIBLE HAS THE FINAL SAY: -- Jesus said, "Heav- en and earth shall pass away, but My Words shall not pass away" (Matt. 24;35). And the apostle Peter wrote, "Having been begotten again, not of corruptible seed, but of incorrupt- ible, through the Word of God, which liveth and abideth. For, All flesh is as grass, and all the glory of thereof as the flower of grass. The grass withereth, and the flower falleth; but the Word of the Lord abideth for ever. And this is the Word of good tidings which was preached unto you" (1 Pet. 1:23-25). As that Word endures and abides, those who reject it and oppose it are doomed to failure and destruction. And they hate it. The French atheist, Voltaire, boasted more than a hundred years ago, "A hundred years from now the Bible will be forev- er buried in obscurity, and I will do down in history as the man who destroyed it." But hundreds of millions of Bibles are still being printed every year, and people ask, "Who is Voltaire?" When King Herod sought to please the Jews by putting to death James, the brother of John, and sought also the live of the apostle Peter (Acts 12:1,2), he was opposing the Word of God, for that is what those apostles were preach- ing. In the latter part of the 12th chapter of Acts, we are told that Herod was destroyed: "And upon a set day Herod array- ed himself in royal apparel, and sat on the throne, and made on oration unto them. And the people shouted, saying, 'The voice of a god, and not of a man.' And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. But the Word of God grew and multiplied" (Acts 12:21-24). When people reject the Word of the Lord, and oppose it, they are the ones who suffer for it. THE BIBLE SHOWS WHAT WE REALLY ARE: -- As we noted in our text, "Men loved the darkness rather than the light; for their works were evil" (Jno. 3:19). We like to "fool ourselves" by thinking that we are fine, when reality is usually something different. And it is evident that some do not want the "light of the glorious gospel of Christ" to shine upon them (2 Cor. 4:4). And yet that is the purpose of the Bible: to reveal to each one of us what we really are, to shine the light on our soul, that it might be revealed as it really is. The Bible is real- ly a mirror for the soul, that we can see ourselves as God sees us. "But be ye doers of the Word, and not hearers only, delud- ing your own selves. For it any one is a hearer of the Word and not a doer, he is like unto a man beholding his natural face in a mirror: for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was" (Jas. 1:22-24). Sometimes when we look into a mirror, we don't like what we see. But it doesn't make sense to turn away and for- get without doing something about what we see there. You see, that is exactly the point with the Bible. It shows what we are, so we can make whatever changes we should. But some don't want to see themselves, for they don't want to make any changes. Those whose lives are ugly and sordid those whose souls are shriveled and dwarfed, those whose deeds are filthy and black do not like to look in the mirror of God's Word and see themselves as they appear to God. THE BIBLE DEMANDS THAT WE CHANGE: -- The prophet of old wrote, "All we like sheep have gone astray, we have turn- ed everyone to his own way" (Isa. 53:6). Again the Bible says, "There is none righteous, no, not one...for all have sinn- ed and fall short of the glory of God" (Rom. 3:10,23). Because we have been heading in the wrong direction, becau- se we have been living in sin, because we have been living for ourselves and Satan instead of serving the God who made us, the Bible demands that we change our lives. And very few of us like to change. Jesus said, "Except ye repent, ye shall all in like manner perish" (Lk. 13:3). And to show how universal is the need for repentance, the apostle Paul declared, "The times of ignoran- ce therefore God overlooked; but now He commandeth men that they should all everywhere repent" (Acts 17:30). But we like to continue in the same old way, we hate to have to change. We want to keep on living the same old life, in a com- fortable rut that we have hewn out for ourselves. But the Bible demands that we change. And unless we are willing to change to meet its demands, we will likely hate the Word which demands it. THE BIBLE TELLS US WHAT TO DO: -- We do not read in the Bible of God asking our opinions, nor requesting suggestions as to what we think we ought to do. God tells us. And the nature of man is that we just don't like to be told. The Lord Jesus asks, "And why call ye Me, Lord, Lord, and do not the things which I say?" (Lk. 6:46). But the truth is that we just don't like to be told what we have to do. Psychologists tell us that we are to suggest, and thus lead people into making decisions, rather than making demands. But God never reads their books! The Bible is a demanding book. God, rather than "sugges- ting" what we should do, tells us what to do. In fact, Jesus said, "Except ye believe that I am He, ye shall die in your sins" (Jno. 8:24). No less clear is the command to "repent ye, and be baptized" (Acts 2:38), which only echoes the prom- ise of Jesus, "He that believeth and is baptized shall be saved" (Mk. 16:16). The early church often assembled together for their own edification and praise of God (Acts 2:42,46). So, the Bible says, "Not forsaking our own assembling together, as the custom of some is, but exhorting one another" (Heb. 10:25). That Bible just doesn't leave room for compromise nor quibb- ling. That Word tells men what to do. And men who have the attitude, "I don't want anyone telling me what to do," are likely to be among those who hate the light. THE BIBLE WILL JUDGE US ALL: -- The Bible says, "Fear God, and keep His commandments; for this is the whole duty of man. For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil" (Eccl. 12:13,14). Very few like to think about having to answ-er for everything we do in this world, but we will (2 Cor. 5:10). As the Bible says, "It is appointed unto men once to die, and after this cometh judgment" (Heb. 9:27). In the final Judgment, we will not answer to the laws of the state or country in which we live now. And we will not be judged by standards of the society in which we live. The stan- dard is clearly shown in the words of Jesus Christ: "He that rejecteth Me, and receiveth not My sayings, hath one that judgeth him: the Word that I spake, the same shall judge him in the last day" (Jno. 12:48). And the result of the judgment, if we are found guilty, will not be a few days in the local jail. Let the Bible speak about that. "And I saw the dead, the great and the small, standing be- fore the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judg- ed out of the things which were written in the books, accord- ing to their works...And if any was not found written in the book of life, he was cast into the lake of fire" (Rev. 20;12,15). That "lake of fire" is described by the Lord Jesus as "hell, where their worm dieth not, and the fire is not quenched" (Mk. 9:48). No one likes to think about hell, and especially about the possibility of being sentenced to it. But just as joys in heav- en is the promise for faithful service to God, so hell is the promise of God for those who reject Him and live for them- selves: "Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into the eternal fire which is pre- pared for the devil and his angels...And these shall go away into eternal punishment: but the righteous into eternal life" (Matt. 25:41,46). Here, then, are some of the reasons why the Bible is hated It has the final say over us, it shows us what we really are, it demands that we change, it tells us what to do, and finally, that Word will judge us all. If we submit to what the Bible says, that Word will save us (Rom. 1:16) and guide us through this life to an eternity with God adn all the saints. But if we reject that Word and refuse to submit to God as the Author thereof, we are likely to hate that Word and its mess- age of the Judgment. What is your attitude toward the Bible? Your attitude to- ward the Bible will be determined largely by the life you live, and thus your attitude toward the Bible will determine your eternal destiny. ----- Clem Thurman in Gospel Minutes, Vol. 56, No. 28, July 13, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/7f32ff8c/attachment-0001.html From selfsoft at pipeline.com Mon Jul 16 13:12:01 2007 From: selfsoft at pipeline.com (Patrick Kelly) Date: Mon, 16 Jul 2007 14:12:01 -0400 Subject: [Biblemat] NTRF.org Message-ID: Dear Brethren, One of our new converts has gotten some info from www.ntrf.org. Are any of you familiar with it? I am just sitting down now to look at what is being done with the Lord's supper and the assembly in general. I thank you in advance for any help. Sincerely, Patrick Kelly From selfsoft at pipeline.com Mon Jul 16 15:00:16 2007 From: selfsoft at pipeline.com (Patrick Kelly) Date: Mon, 16 Jul 2007 16:00:16 -0400 Subject: [Biblemat] Lord's Supper and House Churches Message-ID: Dear Brethren, Sorry for a second post, but the two subjects I guess I'll be looking at first at the sight I mentioned are the Lord's Supper and House Churches. The sights article index is: www.ntrf.org\articles\index.html Thanks again, Patrick Kelly From thornhill1 at frontiernet.net Tue Jul 17 08:30:26 2007 From: thornhill1 at frontiernet.net (thomas thornhill) Date: Tue, 17 Jul 2007 08:30:26 -0500 Subject: [Biblemat] The Buckhorn Teacher 7/15/07 Message-ID: <000e01c7c876$a3827340$02fea8c0@your4dacd0ea75> THE BUCKHORN TEACHER "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching." 2.Tim.4:2 Buckhorn church of Christ - Thomas Thornhill - editor. 13675 Hwy 341, Randolph MS 38864-9117. Tel. 662-568-2960. Cell 662-419-5378. E-mail thornhill1 at frontiernet.net Vol.6 July 15, 2007 No.4 I have been asked to write and answer a question that came about as a result of my recent articles on "church discipline." Since I didn't write down the question which came over the phone, I am recomposing it by memory, but I believe I have the gist of it. The question: "Would it be unscriptural for a woman to approach and correct a man who has sinned per Gal.6:1 in light of 1.Tim.2:12?" My answer: First, note the scripture, Gal.6:1. "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted." I am not a Greek scholar, but I do not believe the "you" in the phrase "you who are spiritual" is limited to men only. I believe it to be a generic term applying to either a spiritual man or woman given the responsibility to seek to restore one overtaken in a "trespass" (sin - 1.Jn.3:4; 5:17). Whoever (man or woman) observes the transgression has the first responsibility to go to the person who sinned and point out the sin to that person, not to pass it off to someone else to do the correcting. Sin is not to be ignored until some man becomes aware of it. Another passage to consider on this subject is Jas.5:19-20. "Brethren, if anyone among you wanders from the truth, and someone (a generic term, either man or woman - t.t.) turns him back, let him know that he (generic- t.t.) who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins." This passage does not require a woman to get a man to do the work of seeking to turn a sinner from the error of his way if she is the first to become aware of his error. In Matt.18:15 Jesus said "Moreover, if your brother sins against you, go and tell him his fault between you and him alone, if he hears you, you have gained your brother." Yes, I understand this passage is talking about personal offenses but I believe it is applicable in the case about which I am writing. Why? Christians are all part of the body of Christ (the church) 1.Cor.12:14-27. When one member of the body sins it can become offensive to the rest of the body, so it needs to be removed before it affects the rest of the body. Just like a splinter in the finger has to be removed before it affects the rest of the body, so sin has to corrected before it contaminates the rest of the body. So, a Christian lady who is part of the body of Christ has the responsibility to rebuke the sin privately, without seeking to find someone else to do it for her. If the correction is accomplished at that time, then it need go no further. Does her action in seeking to correct a sinner violate 1.Tim.2:12? "And I do not permit a woman to teach or to have authority over a man, but to be in silence." I do not believe so. The rebuking of sin privately is not teaching or having authority over man. It is simply the seeking to correct sin on the part of another individual. It is not a matter of authority but responsibility. If a woman is the first one to be aware of another Christian's sin, even if he is a man, she has the responsibility to seek to correct it, not ignore it. Let it be between the Lord and the two people alone if at all possible. Some may ask, what about the case of Apollos in Acts 18:24-26. "Now a certain Jew name Apollos, born at Alexandria, an eloquent man and mighty in the scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately." Didn't Priscilla have the assistance of her husband, Acquila, in correcting Apollos' error? Yes, but if you observe the context, both Acquila and Priscilla were aware of the error so they acted in conjunction with one another in teaching Apollos more correctly. Having written these things I might add that many times it might be advisable for a woman to have a man along when seeking to correct a sinner. It would depend on the circumstances. But, my conclusion is that a woman has not sinned if she sees a sin being committed, and she seeks to correct it without the assistance of a man. She is simply acting responsibly in her capacity as a Christian. _____________________________________ THE DIFFICULT PART - Bill Hall Many before entering the Lord's service, no doubt feel that once they have been baptized, become accustomed to attending worship periods regularly, and overcome some of their old habits, they will pretty well "have it made" in serving the Lord. Doing these outward services, however, is the easy side of obeying Christ. The difficult side involves that which is written; it involves keeping the heart right. It is easy to attend the worship periods, but it is difficult to worship, to rid the mind completely of worldly things, and to concentrate fully on the Lord. It is easy to sing, but it is difficult to meditate on the words, making the sentiments of the song one's own sentiment. It is easy to bow the head, but it is difficult to pray. It is easy to eat bread and drink the fruit of the vine, but it is difficult to concentrate fully as one should on the suffering of Christ. Sitting through a worship period is not itself worship, for true worship must proceed from the heart. (Eph.5:19; John 4:24) In moral realms, the difficult thing to do is to keep the heart pure. It is relatively easy to refrain from killing, stealing, or committing adultery. After all, one is hindered in such matters by the laws of the land, social pressures, forbidding circumstances, fear of being caught, etc. It is difficult, however to completely rid the mind of jealousy, selfishness, discontentment, lust, hatred, bitterness, a spirit of revenge, etc. Anyone who has ever been jealous of another knows the difficulty involved in cleansing the heart of this terrible sin. So it is with all the sins of the heart. It is easy to develop a friendly way and gracious manner with others, but it is difficult to develop genuine love and concern for others within the heart. It is easy to give something to some charity drive, but it is difficult to develop real compassion for the poor. It is easy to say, "Forgive me, Lord," but it is difficult to repent. The wise man said, "Keep the heart with all diligence, for out of it are the issues of life" (Prov.4:23). This is an essential part of serving the Lord - and the most difficult part! Via - Taking A Stand With Christ! - edited by Lowel Blasingame, Grenada MS. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/f4ee0a0c/attachment-0001.html From ZekeFlores1 at cs.com Tue Jul 17 09:09:00 2007 From: ZekeFlores1 at cs.com (ZekeFlores1 at cs.com) Date: Tue, 17 Jul 2007 10:09:00 EDT Subject: [Biblemat] C> Willis, TX Message-ID: Does anyone know of a non-institutional church in Willis, TX or close by? Zeke Flores Kiber Street church of Christ Angleton, TX -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/1e81248c/attachment.html From donmcclain at sbcglobal.net Tue Jul 17 11:41:10 2007 From: donmcclain at sbcglobal.net (Don Mcclain) Date: Tue, 17 Jul 2007 11:41:10 -0500 Subject: [Biblemat] Debate Available Online References: Message-ID: <004301c7c891$4e02adc0$0401a8c0@DESKTOP> Greetings to all -- The entire debate between myself and Mr. David Hepp is now available online - you can click here and listen. http://w65stchurchofchrist.org/Debates/McClain_Hepp_Debate/McClain_Hepp_Debate.htm The debate went well . . . If you would like an MP3 disk - with the charts I used - please contact me at donmcclain at sbcglobal.net Sincerely, Don McClain ----- Original Message ----- From: Ron Thomas To: donmcclain at sbcglobal.net Sent: Sunday, July 15, 2007 6:43 AM Subject: dEBATE Don, Perhaps I miss understood. Did you say in a previous email that I would be able to purchase the debate on CD? I thought I understood you to say that, but perhaps I am mistaken. If I am mistaken, is this a possibility? God bless. Ron Thomas Sullivan, IL rthomas1 at one-eleven.net -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/1fceb895/attachment.html From wjwirtz at mac.com Tue Jul 17 11:40:04 2007 From: wjwirtz at mac.com (Jack Wirtz) Date: Tue, 17 Jul 2007 11:40:04 -0500 Subject: [Biblemat] NTRF.org In-Reply-To: References: Message-ID: Patrick, NTRF, i.e. New Testament Restoration Fellowship is essentially an American Evangelical home church movement. It is a variation of Baptist form of Calvinism; original sin and perseverance of the saints with the weekly observance of the Lord's Supper during a home church shared meal. It s a group meeting with full participation of all encouraged. Here is how they describe their attitude toward Biblical understanding: While we are firmly convinced that God?s best is for all His people to organize their churches according to New Testament patterns, we are not ?against? everyone else. What we are against is divisiveness or the blanket condemnation of our brothers who see things differently than we do. Our desire is not to come across as judgmental or overly critical. Matters of church practice are much in the same category as the issue of believer?s baptism versus infant baptism. People of faith can be found in each camp. Assuming that the Lord prefers one approach over the other, then the other method is ?wrong.? Is the wrong group therefore in sin? Are they thus not a true church? Will God refuse to work in and through them? Heaven forbid! While they may be in violation of God?s best, it is an honest, sincere blunder in a completely different category than moral failings such as lying, theft, murder, rebellion, etc. We understand that sincere, Godly saints sometimes understand the same Scripture passages differently. We hear Paul when he asked, ?Who are you to judge someone else?s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand? (Ro 14:4). They have for good reason rebelled against the institutionalized church, but in correcting that one error they replaced it with several more. Nothing is more difficult to dissuade than a popular misconception ... jack -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/ebbf5e5a/attachment.html From mail at mikealrhughes.com Tue Jul 17 12:20:01 2007 From: mail at mikealrhughes.com (Mike Hughes) Date: Tue, 17 Jul 2007 12:20:01 -0500 Subject: [Biblemat] NTRF.org Post Message-ID: <65465C2F-43CC-4C8D-BF9D-1C568119284C@mikealrhughes.com> I put the post asking about the NTRF organization. I allowed that post and a reply. I wanted to point out this is the type of message that would be good to place on our Discussion Message Forum. You can do so by going to http://www.biblematters.net/forums. I know for along time brethren have been wanting discussions on Bible Matters List. Due to the nature of Bible Matters that is impossible. Now you can get discussions going on the Message forum. So let's use the Forum. Mike Hughes New Mailing address as of 6/01/2007 P.O. Box 278 Wilmington, IL 60481 Minister for the Wilmington church of Christ Owner of Bible Matters List Owner of Forum Hosts of The Bible Says Podcast eMail: mail at mikealrhughes.com Home Page: From terrywbenton at bellsouth.net Tue Jul 17 19:32:31 2007 From: terrywbenton at bellsouth.net (Terry W. Benton) Date: Tue, 17 Jul 2007 19:32:31 -0500 Subject: [Biblemat] Useful Bible Lessons Message-ID: <20070718003302.JZP19941.ibm57aec.bellsouth.net@gatewayjyyuf0p> For a limited time you can download and use these Bible Class Lessons from Terry and Anne Benton Lessons on Prayer called "Above All We Ask or Think": http://pinelanechurchofchrist.com/?pageid=6899 Lessons on Bible Authority called "The Pattern of Sound Words": http://pinelanechurchofchrist.com/?pageid=6898 Also find other useful material at the following sites: http://www.thinkonthesethings.org/mmlj01.pdf Are the Four Gospels Law of Moses Stuff Only? The House-Church Movement and Lord's Supper As Meal Examined and Refuted http://www.uvachurch.com/Non-Traditional/Article_RadicalRestorationPreface.h tm Resource on Revelation and Powerpoints Engaging Bob and Sandra Waldron's Bible Class Material www.pinelanechurchofchrist.com Terry W. Benton terrywbenton at bellsouth.net _____ Upgrade Your Email - Click here! -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070717/b2d3e62f/attachment.html From disciple_of_iesus at hotmail.com Tue Jul 17 21:29:20 2007 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Tue, 17 Jul 2007 22:29:20 -0400 Subject: [Biblemat] S:> Churches of the New Testament: Galatia Message-ID: http://www.deusvitae.com/faith/outlines/index.html Churches of the New Testament: Galatia I. Introduction A. Galatians 3:1 B. Galatian churches some of the firstfruits of Paul's missionary work 1. Paul often visits them 2. Never stays long, however 3. To his complete surprise, "Judaizing" teachers gain a stronghold there 4. Compels Paul to write letter C. Let us consider the churches of Galatia II. Geography and History A. Some confusion over area 1. "ethnic Galatia": northern section 2. Galatia, province of Rome: northern and southern sections 3. Based upon other NT usage (cf. 2 Corinthians 1), safe to assume that Paul refers to province B. Regardless, center of Anatolian peninsula (modern-day Turkey) 1. includes "ethnic" Galatia, also Pisidia and Lycaonia 2. large territory, although on the whole sparse, dry C. In the days of the Exodus, Galatia as center of Hittite empire D. Third century BCE: Gallic invasion 1. Celts from Gaul (modern day France) conquer central Anatolia, settle there 2. Establish their own kingdom, eventually part of Roman Empire 3. "Galatia" from Gauls E. As is evident, land full of Gentiles 1. Mostly Gentile and pagan 2. Some Jews, however, especially in southern section III. Chronology of the Letter to the Galatians A. Before we begin, recognition of difficulties in correlating Galatians and Acts B. Early date 1. Galatians 1-2 occur within timeframe of Acts 9-11 2. Letter then written ca. 47-48 from Antioch before conference C. While some difficulties resolved in that view, not historically likely D. Historically likely dating 1. Galatians 1-2 occur within timeframe of Acts 9-15 2. Galatian letter written afterward, either 49-51 or 55-57 3. Latter as most plausible E. Corinthian - Galatian connections 1. Cephas (Galatians 2:11, 1 Corinthians 1:12) 2. Similarity of instruction (1 Corinthians 16:1) 3. 2 Corinthians, Galatians regard "Judaizing" teachers 4. 1 Corinthians 5:6, Galatians 5:9: leaven and dough imagery F. Date between 55-57, from Ephesus, assumed in discussion IV. The Churches of Galatia in the First Missionary Journey A. Acts 13:1-3: Paul and Barnabas set aside for evangelistic mission from Antioch ca. 46 B. First traveled to Cyprus and then to Anatolian peninsula via Pamphylia (Acts 13:4-14) C. Then to Antioch of Pisidia in Galatia (Acts 13:14) 1. Entered synagogue, Paul preached Jesus from OT (Acts 13:15-41) 2. Jews were willing to hear him again until Gentiles arrived, then instigated persecution (Acts 15:42-52) 3. Maybe some Jews converted, definitely Gentiles; church established there (Acts 15:48, 52) D. Then to Iconium 1. Again entered synagogue, more favorable reception (Acts 14:1) 2. Spent more time in Iconium, but Jews again stir up trouble, plan to stone Paul and Barnabas (Acts 14:2-6) E. Then to Lycaonia-- Lystra 1. While preaching, man with infirmity healed (Acts 14:8-10) 2. People think gods have come down as humans: Barnabas as Zeus, Paul as Hermes, desire to sacrifice to them (Acts 14:11-13) 3. Paul explains that such is against the point of the Gospel, and barely restrains them (Acts 14:14-18) 4. Gospel is preached there, yet Jews from Antioch of Pisidia and Iconium come down, persuade multitudes, and Paul is stoned to an inch of his life (Acts 14:19-20) 5. Paul and Barnabas then go to Derbe, preach the Gospel (Acts 14:21) F. Return Trip 1. Paul and Barnabas then return to Lystra, Iconium, and Antioch of Pisidia (Acts 14:21) 2. Exhorted them to remember that through persecution we enter the Kingdom (Acts 14:22) 3. Appointed elders in every congregation (Acts 14:23) G. Paul, Barnabas then leave Galatia, return to Antioch of Syria H. Thus, Antioch of Pisidia, Iconium, Lystra, and Derbe represent nucleus of churches of Galatia 1. Gospel preached there 2. Much persecution 3. Biblical organization established V. Paul and the Churches of Galatia, 48-55 A. After Acts 15 controversy, Paul returns to Galatia (49-50) 1. Timothy, from Lystra, circumcised, becomes associate of Paul (Acts 16:1-3) 2. Decree of Holy Spirit read in churches, churches strengthened (Acts 16:4-6) B. Paul again returns to Galatia (Acts 18:23, ca. 53-54) 1. Strengthens churches 2. Gives decree for collection (1 Corinthians 16:1)? C. NT reveals no other visits by Paul to Galatia 1. Possibly between Roman imprisonments, but not likely (ca. 62-64) 2. Galatians did not see Paul again D. Other NT evidence 1. Crescens, associate of Paul, was in Galatia ca. 64 (2 Timothy 4:10) 2. Galatia one of regions that Peter addresses letter, 1 Peter 1:1 E. Save Galatian letter, no other information on churches in Galatia in NT VI. Galatia and the Judaizing Apostasy A. Some point after his last visit, "Judaizers" come to Galatia 1. Jewish Christians, possibly from Jerusalem 2. Begin teaching the need for Gentile Christians to be circumcised (Galatians 5:1-4) 3. Also advocate following of days, other traditions (Galatians 4:8-10) 4. Contention about the matter (Galatians 5:16), although "Judaizers" seem to have an advantage 5. Doubts cast on origins of Paul's gospel (Galatians 1:11-12) B. Paul hears of this at Ephesus, ca. 55-57 1. Taken completely by surprise 2. Astounded at their quick departure from the truth (Galatians 1:6) 3. Perplexed at them (Galatians 4:20) 4. Unable to come to them, thus he writes the letter (Galatians 4:20) C. Paul's Defense to the Galatians 1. Gospel received from God and revelation, later conference with Jerusalem Apostles (Galatians 1:1-2:10) 2. Stood up to Cephas in Antioch (Galatians 2:11-14) 3. Superiority of covenant with Christ, ending of the old (Galatians 3-4) 4. Circumcision requires following the whole law, ending in fall from grace (Galatians 5:1-4) 5. Paul's pain and suffering manifest in passages like Galatians 4:8-20, 5:7-11 D. Sharp letter 1. Demonstration of a strong relationship with brethren in Galatia 2. 2 Corinthians, similar context, not as sharp E. Accepted 1. Paul sent Crescens to Galatia (2 Timothy 4:10) 2. Indication that Galatians repented of their deeds, returned to Gospel 3. Nevertheless, a good warning for all of us VI. General Instruction in Galatians A. Paul also provides instruction to remind the Galatians of what he has already taught B. Galatians 5:16-26: walk by the Spirit 1. flesh vs. Spirit, "works of the flesh" vs. "fruit of the Spirit" 2. Galatians 5:24 a summation 3. Concern over personal morality and conduct C. Galatians 6:1-10: accountability and good work 1. Need to restore those who have fallen, be concerned for oneself (6:1) 2. Bear one another's burdens (6:2) 3. Concern not for oneself, but the needs of others (3-10) D. Paul's concerns manifest 1. Christians need to strive for personal holiness... 2. ...but not focus solely on oneself, but always abounding in good works and benevolence VII. Conclusion A. Churches in Galatia started under persecution, yet began as stable in the faith 1. Jews jealous of Gentiles, persecuted the work 2. Gentiles did not understand the nature of the Gospel 3. Yet the brethren well-established and successful B. Yet when false teachers came, they accepted them 1. Paul has every reason to be dumbfounded and perplexed! 2. They stood firm in the truth for about a decade, and all of a sudden accept Judaizers? 3. Paul did not teach this, and they knew what the Holy Spirit decreed 4. Nevertheless, they were "bewitched"! C. A sober reminder 1. While we rejoice in their repentance, a good reminder to us 2. False teachings can infiltrate anywhere 3. Not just young churches, even established and stable ones 4. The whole counsel of God (Acts 20:27) must continually be taught 5. Constant vigilance needed against error D. Let us learn from the example of Galatia E. Invitation/songbook Ethan R. Longhenry/ disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [http://www.norwalkchurch.org] Homepage: http://www.deusvitae.com AOLIM: Deus Vitae/ ICQ#: 28317056 MSN Messenger ID: deusvitae/ Yahoo! Messenger ID: discipuliiesus Matthew 10:25a (ESV): "It is enough for the disciple to be like his teacher, and the servant like his master." Renewed in Spirit http://www.renewedinspirit.org an interactive online spiritual publication for those seeking the Kingdom From J5827Sasser at wmconnect.com Wed Jul 18 03:39:10 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 18 Jul 2007 04:39:10 EDT Subject: [Biblemat] A) QUESTION AND ANSWER Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is another question and answer: QUESTION AND ANSWER QUESTION: -- Would you please explain the meaning of Heb. 6:4-6? Does this mean that when one departs from Christ, he can never repent and be forgiv- en? ANSWER: -- "For as touching those who were once enlighten- ed and tasted of the heavenly gift, anw were made partakers of the Holy Spirit, and tasted the good Word of God, and the powers of the age to come, and then fell away, it is impossib- le to renew them again unto repentance; see- ing they crucify to themselves the Son of God afresh, and put Him to an open shame" (Heb. 6:4-6). Notice that these people were once Christians: "Enlighten- ed...Tasted the heavenly gift...Partaker of the Holy Spirit... Tasted the Word of God and powers of the age to come." Each of these statements indicates that they had become Christians by putting their trust in Jesus as the Christ and being baptized into Him (Acts 2:38; Rom. 6:3,4). Then the Bible says, when they fell away, "It is impossible to renew them again to repentance." The basis of repentance is godly sorrow: "Godly sorrow worketh repentance unto salvation" (2 Cor. 7:10). And peop- le are led to repentance by the Word of God (Lk. 24:47). When the gospel is preached, people are convicted of sin, they repent and obey the Lord Jesus Christ (Acts 2:36-41). But for one who knows the truth of God, and then rejects it, we have no other means of bringing that person back to repe- ntance. When anyone turns away from the gospel and refus- es its instruction, we cannot renew them to repentance. For the gospel is the only means we have to lead them to repent. This passage does NOT say that it is impossible for them to repent. It says it is impossible for others to bring them to repentance. Warning is given in Heb. 3:12, "Take heed, breth- ren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God." It is through faith that one becomes a child of God and is saved. But he can turn back to unbelief; thus, the warning. An unbeliever can become a believer. A sinner can repent. And the reverse can also happen. The believer can again relapse into unbelief Heb. 3:12, and the person saved by the gospel can later reject it Heb. 6. And in rejecting the gospel, one rejects the only means we have to renew him to repentance, Rom. 1:16, 17. But, having known the truth previously, he may again accept it and repent. There is, of course, the grave danger that one will become "hardened by sin" (Heb. 3:13) to the extent the influence of the gospel will never again "soften" the heart to bring about repentance. And that seems to be the case with those discus- sed in the passage in Heb. 6:4-6. Any time one turns away from the Lord, he is in danger of "finding no place for repent- ance" (Heb. 12:17). ------ Clem Thurman in Gospel Minutes, Vol. 56, No. 28, July 13, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070718/48a4c3de/attachment-0001.html From J5827Sasser at wmconnect.com Wed Jul 18 03:39:19 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 18 Jul 2007 04:39:19 EDT Subject: [Biblemat] S) CONFESSION OF SINS Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. CONFESSION OF SINS We read, "Therefore, confess your sins one to another" (Jas. 5:16). There are too many (one is too many) members of the church who sin and completely ignore the teaching of this Scripture. The word, "confess" comes from the Greek word "exomologeo" which means a "public acknowledge- ment or confession of sins" (Vine). This word also conveys the idea of speaking freely, openly and from the heart. Hence, when a child of God sins in a public manner, he ought to have the courage and humility to publicly acknowledge and openly and freely confess his sins as broadly as they are known. Of course, the sins we confess to one another are not sins against a man, but against God. Sin is a transgress- ion of God's law (1 Jno. 3:4). (Of course, in Matt. 18, we find the necessity of going to a brother that we have sinned against or that has sinned against us, confessing our sins against him or desiring his confession of the wrong that he has committed against us, thereby repenting of such sins and making things right with the brother, JWS). The Catholic Church uses Jas. 5:16 to try and justify their doctrine of Auricular Confession (confession in the ear), Cath- olics are required to confess regularly to a priest, but notice tht the confession is "one to another". Therefore, when the confessed gets through confessing his sin to a priest, he should then swap places with the priest and thereby hear the confession of sin on the priest's part. Auricular Confession (Catholic practice) is not taught in the Bible. No man, includ- ing a priest, can absolve sins. Though the apostles forgave sins (Jno. 20:23). (The idea in this verse seems to be that what the apostles taught with respect to forgiveness of sins, was previously given to them by God through His revelation. They had been given the keys of the kingdom, how to enter it, and how to stay in it. This included the forgiveness of sins, JWS). They did it by setting forth the conditions of the gospel (Acts 2:38; 8:22). John wrote: "If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteous- ness" (1 Jno. 1:9). As noted before: The word "confess" in this verse comes from the Greek word, homologeo, and means "to confess," i.e., to admit or declare oneself guilty of what oen is accused of (Thayer). W.E. Vine says "to confess by way of admitting oneself guilty of what one is accused, the result of inward conviction." As you can see, Thayer and Vine give almost identical definitions. The passage under con- sideration shows that confession of sins is made unto God, admitting guilt and asking His forgiveness. Whether it is pub- lic or private sin, we (children of God) are to confess it to God and He will forgive us and cleanse us from all sin. From the foregoing Scriptures, we can clearly see that it is not enough to quit sin(s), but a confession of sin is necess- ary. If the sin is public, we ought to confess our sins "one to another" as well as to God. But if the sin is private or secret, then we need to confess it to God only. As David said to Jeh- ovah..."cleanse Thou me from secret faults" (Psa. 19:12). To illustrate secret sins, the story is told of a brother who was plowing with a mule in a new field tht was filled with roots. After a few times of the plow jumping back and hitting him in the shins when it struck a big root, the farmer lost his temper and proceeded to cuss the mule. Here was a case where the brother needed to repent and confess to God only, and,as somebody said facetiously, "apologize to the mule." Failing To Confess: -- One of the laxities today in the church is a failure on the part of some erring brethren to confess their sins. Some members of the church will quit attending services for a period of time and then show up as though nothing has happened. If they are not called upon to partici- pate in some manner, they will feel slighted and mistreated. Some elders just overlook their disobedience and use them anyhow. Others might be guilty of drinking, dancing, lying, cursing, etc. and come to worship expecting to be used in the public assembly. These kinds of brethren need to be told plainly tht their hearts are not right in the sight of God (Acts 8:20-23) and they need to repent and confess to God and to the church their ungodliness before they may be used. Those who will not repent and confess their sins after reproof and exhortation must be disfellowshipped (2 Thes. 3:6). Merits Of Confession: -- Let's look at the benefits of confess- ion of sin. God is obeyed. Confession shows a conscience that is still sensitive to sin. Many rebel against God until their heart is so hardened and calloused that the word of God has no longer any affect on them. Confession is a safeguard against sin. Having openly made known our sins, we will not be as tempted to commit the same sins again. Others will be in a better position to help the erring saint. Someone once said, "an honest confession is good for the soul." And after a thorough study of the subject, we can only conclude how very true that it is! ---- Weldon Warnock in Biblical Insights, Vol. 7, No. 2, Feb. 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070718/c9d5298f/attachment-0001.html From kthomas at ntslink.net Wed Jul 18 10:57:05 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Wed, 18 Jul 2007 10:57:05 -0500 (Central Daylight Time) Subject: [Biblemat] God's Unchanging Morality Message-ID: <469E3850.000003.02008@KENSCOMPUTER> God's Unchanging Standard of Morality By Kenneth E. Thomas 1). Lying is still sinful in God's eyes- Revelation 21:8. 2). Adultery is still sinful before God- (Matthew 5:27,28. 3). Immodesty remains sinful today- 1 Timothy 2:8,9. 4). Stealing is sinful in the 21st century-Ephesians 4:28. 5). Filthy language is a sin- Matthew 15:17-20. 6). Homosexuality is sinful today-1 Corinthians 6:9,10. 7). Causing division is sinful- Romans 16:17-18. 8). Willfully forsaking assemblies is sin-Hebrews 10:25. 9). Uncleanness and lewdness is sin- Galatians 5:19. 10). Selfish ambitions are sinful- Galatians 5:20. 11). Impure thoughts are still sinful today- Phil. 4:8-9. 12). Covetousness is sinful- 1 Corinthians 6:10. 13). Lukewarmness is sinful- Revelation 3:14-16. 14). Not being a good example is sin- Matthew 5:13-16. Are You And I following Biblical Morality? Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070718/cbe12014/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 17991 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070718/cbe12014/attachment-0005.gif From dmartinbtbq at comcast.net Wed Jul 18 11:53:25 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Wed, 18 Jul 2007 10:53:25 -0600 Subject: [Biblemat] Priorities (question/answer) Message-ID: <015b01c7c95c$3461d730$6501a8c0@533034B8A6DF4D9> Hello Debbie, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: You asked: My mother and myself have different beliefs on the order in which this should be. We both believe God first but then I think it is family then church and she thinks church then family. Reply: Sounds like you are inquiring regarding the ascending or descending order in service to God. The fact of the matter is God and his Kingdom come first over all else. Since "Kingdom" and "church" or interchangeably used in the New Testament, church of kingdom would be entailed in "God." Matthew 6: 33 reads as follows: "33: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matt. 6; see Matthew 16: 18, 19 for interchangeable use of church and kingdom). Be sure to check out the articles in www.bibletruths.net One article of interest might be, "The Kingdom of Heaven" located in the Great Truths section. When on the home page, click on the "Great Truths" button. Here is an excerpt from the article: "...The meaning of Kingdom of heaven. The term Kingdom (Greek, basileia) basically has four nuances or shades of meaning as used in the New Testament. There is God's reign (Kingdom involves the King, I Tim. 6: 15, Lk. 6: 46). God reigns in the hearts and lives of individuals. Many of the Jews could not understand this truth (Lk. 17: 20, 21). Kingdom is sometimes used of the subjects (Mk. 10: 25, 26). Kingdom denotes the church (ekklesia), the subjects over whom God reigns (Matt. 16: 18, 19). The ekklesia (church) is viewed as the church universal (no "location" or organization, Matt. 16: 18, only "one" ) and local (I Tim. 3: 15, see context regarding appointment of elders and deacons, cf. Acts 14: 22). Kingdom is also used regarding future bliss (Matt. 25: 34)....." Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From dmartinbtbq at comcast.net Wed Jul 18 11:57:13 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Wed, 18 Jul 2007 10:57:13 -0600 Subject: [Biblemat] Man's longivity (question/answer) Message-ID: <017701c7c95c$b09ef490$6501a8c0@533034B8A6DF4D9> Hello Steven, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: You asked: Where in the Bible does it say when God limits a mans age? I think 60 something? But I don't know! Reply: Prior to the Great Flood, many people lived for almost a thousand years (Gen. 5). Shortly after the Flood, many people still lived for many hundreds of years. Some view Genesis 6:3 as limiting man's lifespan to 120 years: "And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years." (KJV) However, I believe this passage more likely refers to the amount of time remaining before the Great Flood, a probation period for man and the general time for the building of the ark (see verses 5-8). There is a passing reference to man's lifespan in Psalms 90:10, but this appears to be more an acknowledgement of fact rather than a divine pronouncement: "The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." If God created man and his initial environment in a way that was pronounced as "good", it is reasonable to assume from a medical perspective that man would live longer than he now does (e.g., ideal climate, abundant food, minimal harmful genetic mutations, etc.). Given the global catastrophe resulting from the flood, there are any number of adverse changes that could serve to reduce man's lifespan. For additional information about this interesting topic, please go to http://www.biblequestions.org and click on the "Archives" button. Select the letter "M" to get to articles on the topic of "Methuselah" and "F" for "Flood". The articles marked with a "(BT)" can also be accessed from the Bible Truths website. You can get to them directly if you go to http://www.bibletruths.net and enter through the door at the bottom of the home page. While on the Site Map Page, click on "Archives and Index" in the table and then click on the desired topic in the subject/alphabetical index on the Archives page. Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From dmartinbtbq at comcast.net Wed Jul 18 12:00:31 2007 From: dmartinbtbq at comcast.net (Don Martin) Date: Wed, 18 Jul 2007 11:00:31 -0600 Subject: [Biblemat] Does God test man? (question/answer) Message-ID: <019f01c7c95d$2692b9c0$6501a8c0@533034B8A6DF4D9> Hello Alison, Thank you so much for your question and for making use of Bible Questions. Please do so again. http://www.biblequestions.org Please check out Bible Truths http://www.bibletruths.net Go to the archives section of these sites for material and also go to the archives search page and type in any subject or word you wish to explore. New material is constantly being added to both sites. Any help you can give us in telling others of these sites will be greatly appreciated. If you are interested in really learning more about the Bible, there is an online Bible study course located in Bible Truths. While on the home page, scroll down and enter. While on the Map Site Page, click on "Online Bible Study Course" in the table. Click on http://www.bibletruths.net to go there. You asked: Does God test us? Reply: The simple answer to your good question is, "yes." We must understand, though, that God does not "test" in the sense of "tempt" (Jas. 1: 13). The inherent idea is "to prove." I shall insert below a previously asked and answered question from the archives of Bible Questions. Be sure to also check out the vast archives in www.bibletruths.net Question: Why does God allow trials? Answer: "Trial" is defined as "an affliction or trouble." (RHCD). The remainder of the definition is very important: "act of testing or trying." (Ibid.). There are mainly four Greek words translated "trial." The resident action is that of testing. One of the four (purosis) suggests refining or testing by fire (I Pet. 4: 12). The purpose of trials. Difficulties prove our faith (I Pet. 1: 6, 7). Enduring trials produces humility and patience (2 Cor. 12: 7, 10; Rom. 5: 3). The scriptures address what the conduct of the Christian should be while enduring trials. There is to be rejoicing, praying, singing, and working (Jas. 1: 2; Acts 16: 25; I Pet. 4: 19). God's promises to those who endure trials. Regarding Paul's thorn in the flesh he was told, "my grace is sufficient for thee: for my strength is made perfect in weakness." (2 Cor. 12: 9). God also promises deliverance in time of trial for his people (Ps. 34: 7). Another promise is the crown of life. Hear Paul, "I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness." (2 Tim. 4: 7, 8). Beloved, trials are part of life. Some of our problems are brought about by our sins (Prov. 13: 15). Some difficulties come as a result of doing what is right (2 Tim. 3: 12). Accompanying each "difficulty," though, God has provided a way of escape (I Cor. 10: 13). Regarding trials James wrote, "My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience." (Jas. 1: 2, 3). Even though most cringe at the thought of problems and difficulties, man needs resistance and trials to challenge and make him a better person. Without trials, man tends to be arrogant. Listen to the Psalmist: "It is good for me that I have been afflicted: that I might learn thy statutes" (Ps. 119: 71). Thanks again for your good question and for your interest in spiritual matters. I recommend that you print out this email for future reference (web addresses, etc.). You may print out any material you desire in both Bible Questions and Bible Truths (see the copyright provision at the bottom of the home page in Bible Truths). Cordially, Don Martin From tedwards at onemain.com Wed Jul 18 15:39:55 2007 From: tedwards at onemain.com (tedwards at onemain.com) Date: Wed, 18 Jul 2007 15:39:55 -0500 Subject: [Biblemat] B> Gospel Observer 7/15/07 Message-ID: <469E344B.8806.194C3DB@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ July 15, 2007 ____________________________________________________ Contents: 1) Suffering For Righteousness (Connie W. Adams) 2) Thought For The Day ____________________________________________________ -1- Suffering For Righteousness by Connie W. Adams Paul assured Timothy that "all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving, and being deceived" (2 Tim. 3:12-13). Notice that there is a connection between the increase of wickedness in evil men and the persecution of the godly. In the face of it all the Christian cannot give in to the notion that says, "if you can't whip them, join them." Paul instructed Timothy to "continue thou in the things thou hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:14-17). As evil men worsen, as society becomes more ungodly, the Christian must adhere closely to the God-breathed Scriptures which will help us meet every contingency. They are relevant to human need in good times and bad. Peter, who himself had weakened and denied the Lord in the face of a hostile courtyard crowd, later, in his maturity as a veteran in the Lord's service, said some things to help us all in difficult times for the righteous. 1 Peter 4 deals with the servant of God in bad times. Look at verse 3. (Go ahead, get your Bible.) They had already lived long enough in ungodliness. That belonged to the past. In verse 4 he instructs them as to how their former companions may regard them. They are "strange" to these people. Verse 5 points to the judgment to which all, the good and the evil, must come. Verses 6-11 urge the saints to cling to the hope of deliverance from the Lord, to remain sober and watchful, to show their love for each other, using hospitality and ministering to one another. Christians always need each other, but especially in times of stress from a corrupt society. Through it all there is to be a faithful devotion to "the oracles of God" (v. 11) as they glorified God in using the abilities which he gave them. Verse 12 admonishes them not to be surprised at trials. It is not really unusual for the godly to be persecuted by the ungodly. Verses 13 and 14 show that suffering identifies us with our Lord who suffered so much for us. He is now glorified and glory awaits us. Verse 15 urges the righteous not to join in the evil of the age and suffer for wrong doing. But, in verse 16, if suffering comes from doing right, there is no shame in it. God is glorified. Verses 17-19 point to final judgment when both the righteous and the ungodly shall give account. If the righteous are to be saved through their suffering, what shall be the end of those who are described as "ungodly" and "sinner(s)"? Let the godly sufferer entrust his soul to his Creator. The Days Are Evil For many years subtle changes have taken place in American culture. Now the changes are blatant and occurring with such rapidity and in such magnitude that many are baffled. In a nation where marriage was once held in honor, disdain for this holy estate is abundantly evident. Laws have encouraged sin in this regard. >From Social Security payments which penalize the married, to aid for dependent children so structured as to discourage marriage, to proposed tax laws which place a much heavier tax burden on a married couple than it would on two single people just living together. The message being sent from the government is that the married will be penalized. This constitutes discrimination against those who honor God's marriage law. Since the infamous Roe v. Wade decision in 1973, nearly 30 million unborn children have been killed legally in their mothers' womb. The "Freedom of Choice Act" now before Congress would end waiting periods, parental consent, "informed consent" for women about to have abortions and would overturn every abortion law in every state in the nation. If you destroy the egg of an eagle, the fine is $5,000. But under the proposed new law a baby can be aborted up to five minutes before birth and even kept alive long enough to "harvest" body parts. The penchant for "political correctness" has so saturated the great educational institutions of the nation that genuine freedom of information is outlawed. Under the guise of "multi-culturalism" the agenda of radical feminists, socialists, environmentalists, and homosexuals has been advocated to the exclusion of alternate views, and especially those that have anything to do with biblically-based morals. For example, the University of Michigan has a "student guide to proper behavior" which lumps racist threats with "failing to invite someone to a party because she's a lesbian." At Pennsylvania State University 10,000 incoming freshman in 1990 were advised that they might be assigned a homosexual room mate, and if so, they would not be allowed to object. Whatever happened to "free speech"? Many state universities have become breeding grounds for beer bashes, alcoholism, drug abuse, unwanted pregnancies and abortions and sexually transmitted diseases. All the while God, the Bible and godly behavior are ridiculed and professing Bible believers are treated as objects of pity for their ignorance. Many godly parents have come to look upon public schools as public enemy number one when it comes to the faith and morals of their children. Many are opting for private schools (at great financial sacrifice) or home schooling to educate their young without making infidels and moral reprobates out of them. The entertainment and news media have long held nearly anything in the name of Christianity up to scorn. Pat Oliphant, a cartoonist, recently depicted "fundamental Christians" as rats dragging a Republican elephant into a mission with a "Jesus Saves" sign above the door. What other minority group could be so publicly ridiculed without creating a firestorm of protest that would rattle the windows in the Oval Office and reverberate in the halls of Congress? In some areas zoning requirements and environmental restrictions ranging from "wetlands" to "potential habitats" for certain types of birds have made it so expensive, and in some cases impossible, for churches to build new and needed houses for worship. Christians in business are subject to legal reprisals for refusing to hire, or for dismissing a homosexual employee. The moral and religious convictions of the employer do not count. On ABC's "20/20" Hugh Downs likened those who stress family values to the Ku Klux Klan in the 1920's, to Adolf Hitler and his emphasis on motherhood, and the Hezbollah. He said, "As warriors, fanatics censor the thoughts of others and love to burn books. In the modern United States, new proponents of family values continue this tradition of fear and intolerance." There was a time when you could announce that you were to preach on the family and you could pack the house. But now, teaching the values about family which the Bible presents, is not "politically correct" for it runs into the feminist agenda, opposes the libertine morals of the day, teaches that marriage is for life, that children are to be obedient to parents and that the word of God is the last word in determining decisions which have to do with all of family life. Right now, a Christian in the state of Florida who lays a hand on a child who misbehaves in a public place (including a church service) is subject to having that child taken away from the parent under the guise of protecting the child from "child abuse." Christians, we are now a despised minority. We need to help and encourage each other. It is not time to reduce the amount of gospel preaching we do, rather, we must increase it. We must work hard to save our own. Sometimes I hear it said that in our meetings we are just talking to ourselves. That is not true, but if so, do we not need to exhort one another to be faithful in the midst of these trying times? When the world is growing darker that only enhances the brightness of divine light reflected in the lives of our Lord's people. This is no time to hide your light under a bushel. It is not the time to let your salt lose its savor. But it is time to say with the Hebrew writer, "So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me" (Heb. 13:6). -- Via Guardian of Truth XXXVII: 14 p. 3-4, July 15, 1993 ____________________________________________________ -2- Thought For The Day * The Bible does not need to be re-written, but re-read. * 'Tis better to suffer wrong than do it. * There is never a right time to do a wrong thing. * Never be afraid to trust an unknown future to a known God. * We're not primarily put on this earth to see through one another, but to see one another through. * Stumbling blocks are not good material with which to build a church. * Contrary to what the word might seem to suggest, when people are "high-minded," their thoughts do not come from above but from below. -- Via Ogden's Biblical Resources ____________________________________________________ MYRTLE STREET CHURCH OF CHRIST 1022 Myrtle Street Denham Springs, LA 70726 (225) 664-8208 Sunday: 9:15 AM, 10:00 AM, 4:00 PM Wednesday: 7:00 PM evangelist/editor: Tom Edwards (225) 667-4520 e-mail: tedwards at onemain.com web site: http://home.onemain.com/~tedwards/go ____________________________________________________ From alex.ogden at aogden.com Wed Jul 18 20:50:24 2007 From: alex.ogden at aogden.com (Alex Ogden) Date: Wed, 18 Jul 2007 20:50:24 -0500 Subject: [Biblemat] Free Class Workbooks Message-ID: Brethren, I am posting this on behalf of one of our elders, Reg Ginn. He authored the books he is offering and they are good. >FREE CLASS WORKBOOKS AVAILABLE... > >Class Workbooks for free distribution cover these topics: > First Principles of the Gospel of Christ > The New Testament Church Personalized > The Church in Acts: A New Beginning > Denominational Doctrines and the Bible > Highlights in Hebrews > >These are full-length books with class questions. Any church >interested may write: > Reg Ginn > 6091 Steeplechase Drive > Pinson, AL 35126 > >or call (205) 681-3116 to arrange shipment. > >No strings attached to this offer! Alex ~~~~~~~~~~~~~~~~~~~~~ Alex Ogden 6520 Tucker Circle Pinson, AL 35126 Home: 205-680-0870 Cell (Verizon): 205-999-6994 www.aogden.com www.claychurchofchrist.com ~~~~~~~~~~~~~~~~~~~~~ From J5827Sasser at wmconnect.com Thu Jul 19 05:24:17 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 19 Jul 2007 06:24:17 EDT Subject: [Biblemat] A) THE DECEPTION OF ENVY Message-ID: Brethren and Friends, Jim Sasser here. A very good Thursday morning to each and everyone. May God bless you and yours. Here is an article from my files: THE DECEPTION OF ENVY There are many warnings against envy in the Scriptures. It is mentioned by our Lord as being something which defiles a man (Matt. 7:22). It is mentioned by Paul in his list of sins among the Gentiles (Rom. 1:29), as well as with the works of the flesh (Gal. 5:21). Other passages mention the evils of envy also. Envy is the feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others (Vines). Envy is a temptation we all have to deal with in some de- gree or another. God's children may wonder if a disciplined life is worth it when they look at the prosperity of many who reject God. It's difficult to watch people who live a luxurious lifestyle from worldliness. The have everything they could ever want-- extravagant homes, fancy cars, expensive furniture, fine clothes, and the latest of everything. Being on the outside looking in, they may appear to never have any trouble. Their lives seem so free from care and bur- dens. If you aren't careful, it could make you wonder if god- liness is worthwhile. This is what happened to Asaph who wrote: "But as for me, my feet came close to stumbling: My steps had almost slipped. For I was envious of the arrogant. As I saw the pros- perity of the wicked. ...They are not in trouble as other men; Nor are they plagued like mankind. ... They mock, and wicked- ly speak of oppression. They speak from on high. They have set their mouth against the heavens. And their tongue parad- es through the earth." (Psa. 73:2,3,5,8,9). But then Asaph went to the house of God, and the right outlook returned as he considered the final destiny of the wicked. "Until I went into the sanctuary of God, Then I under- stood their end. Surely You set them in slippery places; You cast them down to destruction." (Psa. 73:17,18). When you stop to envy the wealth of the ungodly and wish you could trade places with them, just remember where they are headed. In the world to come they will wish they could trade everything they ever had on earth for just one moment of relief. (Lk. 16:24). ---- Shane Williams in The Lilbourn Light, Vol. 8, No. 2, June, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070719/c605643f/attachment-0001.html From J5827Sasser at wmconnect.com Thu Jul 19 05:24:26 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 19 Jul 2007 06:24:26 EDT Subject: [Biblemat] S) FULL CONVICTION Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my recent files. Use to the glory of God. FULL CONVICTION How can you tell if you are a person of deep conviction? How can you tell if someone claiming to be a Christian is act- ually genuine? If you are reading this and are not a Christian, what can you look for to see if a person is the real thing? Paul writes to a very young church, maybe only a few months old. As he writes to the believers in Thessalonica, he describes them as people of deep convictions. As Paul spea- ks of them, he gives us the clue for discovering what genuine Christianity looks like. "We give thanks to God always for all of you, making men- tion of you in our prayers; constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, knowing, brethren beloved by God, His choice of you; for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know wht kind of men we proved to be among you for your sake. You also became imitators of us and of the Lord, hav- ing received the Word in much tribulation with the joy of the Holy Spirit, so that you became an example to all the believ- ers in Macedonia and Achaia. For the Word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. For they themsel- ves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He rais- ed from the dead, that is Jesus, Who delivers us from the wrath to come" (1 Thes. 1:2-10). Notice how you can tell if a person is a believer with full conviction. You See Persistent Work: -- Paul describes their labor of love, their work of faith, their steadfastness in hope. These Christians had endured much for the name of Jesus. Acts 17 describes some of the things they had to endure for the cause of Christ. Yet, they had stayed active. And, this activi- ty was visible even at the risk of increased persecution. People with full conviction will be busy people. They will be active in doing the things Jesus did. They will be visibly involved in the works of the local church. They will be active, not because someone says they should. They will be busy because of their faith in God and their love for people. You See Consistent Imitation: -- The apostle Paul tells them they had become imitators of his life and work, and they had become imitators of Jesus Himself. These believers had seen how Paul worked among others, both the saved and those outside of faith. Having seen him in action, they tried to be like him in his faith, his ministry, and his life. Better yet, they had attempted to look and act like Jesus. They copied Paul, but went further in makeing Jesus and His example their goal. This was demonstrated in the power that was demonstrated in their lives. They put up with severe suf- fering, yet, they were filled with joy! So, full conviction is seen in joyous people who pay little mind to their circumstances. They will be seen as loving, sac- rificing, submissive people who live and serve like Christ. They will be people who, even when mistreated, will not com- plain. And, the end result of this consistent imitation will be the mentoring of others, shaping their lives as they begin to imitate those who have imitated Jesus. You See Insistent Evangelism: -- One of the characteristics of genuine believers is that they cannot wait to share good news with others. Paul tells them that their ministry was ring- ing out throughout the nearby provinces, and, in fact, throug- hout the world. People had heard of the Christians at Thessa- lonica. They had heard of their faith and their ongoing efforts to imitate Jesus. Their hard work was not just keeping up a church building It was not just helping the hungry or the hurting. Certainly these are good things, but to be like Jesus, Christians must be active in sharing the gospel with others. For these Christians, this was no half-hearted effort. As they proclaimed their faith in Jesus, they risked more press- ure from those opposed to their faith. As they shared good news with those who did not know about Jesus, they risked arrest and imprisonment. Yet, they kept talking about and sharing the gospel with others. So, people of full conviction may seem aggressive, or even pushy. But, when you have experienced salvation from the Lord, when you have put your faith to work, you can't stop talking about God and His Son. When you meet people who cannot stop sharing Jesus, you have run into those who have full conviction. You See Repentant Service: -- By the end of this text, Paul mentions three things these first century Christians did. First, they turned to God from idols. They gave up the life- style they had lived. They abandoned the traditional "gods" of their culture and turned to the living God. To give up idol- atry was considered odd and usually put a person outside the social events of the day. This could cost you business income, social standing and ostracism. Yet, they repented of their past behavior and gave up their former lives. Second, they turned to serve the living God. They did not just make an intellectual decision that there was only one God, they made the decision to go to work for Him. As we have seen, this work of faith and labor of love was obvious to all. They wanted to offer God their service. Once they repented, they not only gave up their past, but they also took on a new and different looking future. Third, they turned to wait for the return of Jesus. You can know genuine believers because they are never far from the coming of Jesus. They talk about it, they look forward to it, they are not afraid of it. These believers repented, and when they did that, they served God while looking forward to being with Him at the coming of Jesus. So: Put Your Faith To Work: -- If you want to have the reputa- tion and impact of the first century Christians, you need to get busy. There are people who need help, countless people outside of faith who need to hear some good news. In fact, those of us who are Christians need to make a serious effort to look and act more like Jesus. It is silly to claim we are Christians if we don't look any- thing like the Lord we say we follow. It is not enough to have all the right doctrines, we must have the right actions and attitudes so that the world will see Jesus when they look at us. The fact is, many non-believers reject faith because too many Christians don't look or act very much like Christ. So: Put Your Love Into Service: -- We know how much God loved us. He sent His Son to die for us. "By this the love of God was manifested in us, that God has sent His only begot- ten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the Propitiation for our sins" (1 Jno. 4:9, 10). If we are going to be like God and His Son, we must learn to love as they do. Love is never just an emotion with the Lord, it is action. That means we must seek opportunities to serve others. We need to open to sharing good news with those who have not yet come to enjoy God's grace and mercy. Again, if we are to imitate Jesus we must be willing to go to a sinful world that has rejected God and bring them back to the Lord. So: Put Your Faith In Jesus: -- What set these people apart was their full conviction that Jesus was the Son of God. They endured persecution, ridicule, even jail in order to trust in Jesus. We challenge you to do the same. Put your faith in Him as God's Son and let Him forgive you. As we have seen, faith is more than just agreeing to a prin- ciple. Genuine faith always responds to God. So, hear what Jesus says about trusting Him, "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned" (Mk. 16:16). The believers in Thessalon- ica not only trusted in Jesus, they responded to His comm- ands. You need to do that as well, by turning from your sin and being baptized into Christ. So: Serve God: -- What better reputation can any person have thatn to be known as one who has been like Jesus? These Christians not only repented and responded, they gave themselves over to God's service. That is what you need to do as well. Until that happens you will always struggle to know your place in the world. But in Christ, you can find meaning and power to live above the struggle, by living your life as Jesus did, serving others. This is not just being obedient, this is learning to have the same values and motives as Jesus has. They worked out of faith and served out of love. The end result for them was the reputation for being people of full conviction. For you, it can be the same, as you wait, unafraid, for the coming of Jesus. --------- David Thurman in Gospel Minutes, Vol. 56, No. 27, July 6, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070719/1ba8d3f0/attachment-0001.html From wcoc at bellsouth.net Thu Jul 19 09:52:26 2007 From: wcoc at bellsouth.net (westside) Date: Thu, 19 Jul 2007 09:52:26 -0500 Subject: [Biblemat] H: Donnie Radar Message-ID: <01f701c7ca14$6ca1fae0$0202a8c0@westsidecoc> I am trying to contact Donnie Radar. Please send me his email address and/or phone number if you have it. Thanks, Dennis "If you make a mistake, learn from it. If you do something brilliant, get over it." D.T. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070719/19dfab90/attachment.html From alex.ogden at aogden.com Thu Jul 19 10:44:21 2007 From: alex.ogden at aogden.com (Alex Ogden) Date: Thu, 19 Jul 2007 10:44:21 -0500 Subject: [Biblemat] Upd: Free Class Workbooks Message-ID: Brethren, I posted the following message last night. However, I didn't include brother Ginn's email address and thus several have been writing to me to request them. You can make direct contact with brother Ginn on his offer by this email address: mailto://raginn at copper.net Alex >I am posting this on behalf of one of our elders, Reg Ginn. He >authored the books he is offering and they are good. > >>FREE CLASS WORKBOOKS AVAILABLE... >> >>Class Workbooks for free distribution cover these topics: >> First Principles of the Gospel of Christ >> The New Testament Church Personalized >> The Church in Acts: A New Beginning >> Denominational Doctrines and the Bible >> Highlights in Hebrews >> >>These are full-length books with class questions. Any church >>interested may write: >> Reg Ginn >> 6091 Steeplechase Drive >> Pinson, AL 35126 >> >>or call (205) 681-3116 to arrange shipment. >> >>No strings attached to this offer! > >Alex ~~~~~~~~~~~~~~~~~~~~~ Alex Ogden 6520 Tucker Circle Pinson, AL 35126 Home: 205-680-0870 Cell (Verizon): 205-999-6994 www.aogden.com www.claychurchofchrist.com ~~~~~~~~~~~~~~~~~~~~~ From kthomas at ntslink.net Thu Jul 19 15:38:59 2007 From: kthomas at ntslink.net (kenneth Thomas) Date: Thu, 19 Jul 2007 15:38:59 -0500 (Central Daylight Time) Subject: [Biblemat] Three Different Answers... Message-ID: <469FCBE3.000003.00752@KENSCOMPUTER> Three Answers to One Question Could one question be given three differing answers, and all answers be correct? Seems unlikely doesn't it? Yet this is the case in the N.T. Book of Acts when the question, "What must I do?" (to be saved) is asked. The expressed answer given to the Philippian jailer was "Believe!" (See Acts 16:25-34 for full account.) Some insist that this expressed reply is complete, and hence salvation is by "faith only". However, a consideration of the expressed replies given this question on other occasions will show the fallacy of such reasoning. When some of the Pentecost multitude asked, "What shall we do?" they were told, "Repent, and be baptized...for remission of sins..." (See Acts 2:22-38 for details.) And when Saul asked what to do he was directed to Ananias, who told him to "Arise and be baptized, and wash away your sins..." (See Acts 9:1-18 ; 22:6-16) for the whole account). If only the expressed reply is to be considered we would have to conclude that the jailer was saved by faith alone, and that those on Pentecost were saved by repentance and baptism (I.e., without any faith) and that Saul was saved by baptism alone--without either faith or repentance. Of course none of these conclusions are valid. Why Did The Answers Differ? Because the questions were asked by people in different circumstances. A man in Indianapolis, Indiana may ask "how far is it to Pekin, Illinois?" and be told, "225 miles." In Bloomington this question would get a different answer. And in Tremont, the same question would get a third, and different answer. Yet all would be part of one great truth. He would have traveled farther toward Pekin each time. There is no indication that the Philippian jailer had either knowledge or faith in the Gospel system; so he was told to believe, and then "they spake unto him the word of the Lord." He repented, as indicated by washing their stripes; and he was baptized, as stated in Acts 16:38. Thus he truly believed (vs. 34). But those on Pentecost heard the preaching of Christ before they asked their question. The preaching "pricked their hearts"; I.e. they believed. Then they were told "repent and be baptized for..remission of sins.." (Acts 2:38). And Saul (later called Paul) had already believed, and had spent three days penitently praying, when he was told, "...Arise and be baptized, and wash away thy sins." Where Are You?? Your status or condition before God must be considered in answering your question, "What must I do?" The Lord will save "all who will obey" (Heb. 5:9). He has given one gospel to all (Gal. 1:8 Rom. 2:11). Have you proven your faith by full and complete obedience to His will? Why not Hear Believe Repent Confess faith in Jesus and be Baptized for remission of sins? When you do you will be added to Christ's church (Acts 2:22;41-47; Colossians 1:13-14). Kenneth E. Thomas Pekin church of Christ 1451 Valle Vista Blvd. Pekin, IL 61554 1 (309) 347-3582 - Office 1 (309) 347-5645 - Home -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070719/9d0636ed/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 251 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070719/9d0636ed/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 289 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070719/9d0636ed/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 17991 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070719/9d0636ed/attachment-0005.gif From J5827Sasser at wmconnect.com Fri Jul 20 02:31:58 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 20 Jul 2007 03:31:58 EDT Subject: [Biblemat] A) WORKING FOR THE LORD Message-ID: Brethren and Friends, Jim Sasser here. A very good Friday morn- ing to each and everyone. May God bless you and yours. Here is an article from my recent files: WORKING FOR THE LORD One day a man was walking through the office where he worked. As he passed the desk of a young woman, he notic- ed she was "snowed under" with work. However, the thing that really caught his attention was the bright smile on her face. "All this extra work doesn't seem to be getting you down," he commented. "Not since I learned a secret," she said. The she pointed to a tiny card she had pasted on her desk. It read: "All that I do today, I do for you, Lord." That thought strikes me as one that every Christian should ponder. The apostle Paul wrote, "Servants, be obed- ient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eye service, as men pleasers, but as the ser- vants of Christ, doing the Will of God from the heart; With good will doing service, as to the Lord, and not to men" (Eph. 6:5-7). We often lose sight of the fact that our everyday activities, though they may involve working for some company or for some other person, are in reality a part of our total lives of service to our heavenly Master. If we are slothful, indifferent, dishonest or in any way remiss in performing our duties to- ward others, we are at the same time failing to serve the Lord as we should. Living each day of our lives with the consciousness of this principle can have a wonderful effect upon our outlook toward the tasks we are required to do. Things which other- wise seem like meaningless drudgery take on real significan- ce when we see them as a part of our service tendered to the Lord. An unpleasant chore, done to the best of our ability, even though it may not be recognized by others around us, does not go unnoticed by the all-seeing eye of God above. How thrilling, how challenging to face each new day with the thought: "All I do today, I do for You, Lord!" ------------- Leonard White, via Gospel Power, Vol. 14, No. 27, July 8, 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070720/dc4aab77/attachment.html From J5827Sasser at wmconnect.com Fri Jul 20 02:32:06 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 20 Jul 2007 03:32:06 EDT Subject: [Biblemat] A) THE WORLD OF THE APOSTLES AND EARLY CHURCH Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. THE WORLD OF THE APOSTLES AND EARLY CHURCH Our concept of the world in which the Apostles lived may be shaped to a great degree by our perception of the world in our day. Or, it may be that the accounts of great success in preaching by the Apostles would cause us to think that theirs was a largely receptive generation which was eager and hungry for the Truth of God. People might even wish that circumstances today were like those in the days of the Apostles. However, the whole picture of life in apostolic times is a mix of joyful events and fierce opposition, violence, and cruelty, even on the part of some of the most religious people of that time. Governments of nations in those days were not support- ive of religious truth. The Jewish authorities were both civil and religious in their exercise of power, and they were much more supportive of human traditions than they were of the Law of Moses, which was the law of the nation (Matt. 15:1-9). The Sadducees, who held much of the highest power, did not even believe in angels or spirits or the resurrection of the dead (Acts 23:8); and they, along with the Pharisees, led the early persecution of the Apostles and saints. Provincial and city governments were idolatrous and polytheistic, and often fiercely opposed the preaching of the Gospel of Christ becau- se of its exclusive doctrine of only one Savior, Redeemer, and King. Magistrates had Paul and Silas beaten with rods and thrown into prison at Philippi (Acts 16:19-24). Rulers such as Felix, Festus, and Agrippa were more concerned with their own selfish ambitions and financial and political gain than with the exercise of true judgment and justice. The Roman government, which was over all the Mediterranean area, was officially polytheistic; and it fiercely persecuted the church during periods of its first two centuries of existence. Nero and Domitian were two of the worst -- though not the only, by any means -- enemies of the church. Some of them evern demanded and enforced emperor worship. Consider Paul's peril in prison under the power of such men. The Jewish people had a greater knowledge of the true and living God, and yet they were ignorant of God's righteous- ness (Rom. 10:1-3). Religious zealots among the Jews and Gentiles were a menace to the saints. Many Christians had no civil authority to whom they could turn for relief from their persecutors. Society was full of idolatry, religiously sanction- ed and encouraged immorality, strong and various superstit- ions, polygamy, and sexual perversion (Acts 17:16; 19:23-41; Rom. 1:16-32; 1 Cor. 6:9-11). As one can readily see, whether a Christian lived in Jerusalem, Corinth, Ephesus, or Rome, the society around him would hold considerable hostility and possible overt acts of violence against him because of his faith -- and especially when he spoke openly for that faith and its conflicts with errors. People didn't like to hear their gods condemned and their sins reproved. The world as a whole was a dangerous place for Christians in the days of the Apos- tles and early church. Success for the saints of God in apostolic times was meas- ured in spiritual terms: faithfulness, perseverance, enduring to the end, being fruitful in righteousness, and attaining to the resurrection unto life eternal, rather than earthly security and longevity of physical life. Does this concept of life harm- onize with our thinking today? -------- Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070720/24ef01fa/attachment.html From donskeels at sbcglobal.net Fri Jul 20 21:08:09 2007 From: donskeels at sbcglobal.net (Don Skeels) Date: Fri, 20 Jul 2007 19:08:09 -0700 (PDT) Subject: [Biblemat] Email Address Request Message-ID: <944889.19149.qm@web82013.mail.mud.yahoo.com> Does anyone have the URL for Nice List? Or the list owners name and email address? Thanks! Don Skeels -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070720/9ff0b45d/attachment-0001.html From Pappy01 at suddenlink.net Fri Jul 20 21:33:10 2007 From: Pappy01 at suddenlink.net (Terry Sanders) Date: Fri, 20 Jul 2007 21:33:10 -0500 Subject: [Biblemat] S>Five Facts About The Truth Message-ID: <000901c7cb3f$7b542a00$8d64c24a@mccru59fc7f4na> Terry Sanders here....... I have a sermon outline below the line. I have not submitted anything for about three months. I have been laid up a while due to an accident. I broke both arms in May and am now just getting back to where I have caught up enough and am now updating my personal web site. I have added four new ones. I have used some others that have been "re-runs" from other places I have preached. You can find my personal; web site URL in the signature at the end of this e-mail. My next project is to finish the web site for the church that I started in April. Maybe even add a few things to my blog. ----------------------------------------------- Five Facts About The Truth 2 John 1:1-4 Introduction: In this sermon I will be taking the main points for our study from the apostle John's second little letter. As the letter opens, we note it is addressed to "the elect lady." It is, as were some of the apostle Paul's letters, a "personal" letter to an unknown lady whom John apparently held in very high esteem. In the little letter one finds important things. Among them are five facts about the truth. Permit me to highlight them for you. I. A Relationship In The Truth. A. 2 John 1:1a."whom I love in truth." 1. Obviously, he refers to a specific group. 2. And they are people in the truth. B. "In the truth" is a place to be. 1. All who are in the truth are brethren - a unique love abides among them - the bond of truth 2. Note 1 Peter 1:22 and the connection of obeying the truth (initial) which brings one into the one another relationship of brethren - Christian love is founded in the truth II. The Truth Must Be Known. A. 2 John 1:2b "... who have known the truth." 1. John no doubt remembered Jesus' words (Jn. 8:32). 2. He speaks, then, of people who have been freed from slavery of sin, from tyranny of guilt. 3. Obviously, "truth" is very much on John's mind. B. Only truth that is known brings blessings. 1. A new treatment for dread disease is "truth" - but has efficacy for me only if it is known by my doctor! 2. This is why your knowing the Book is so vital. 3. Religion has become so emotion and feeling driven that religious people (Christians) are making decisions without real knowledge of the truth! III. The Truth Dwells In Us. A. 2 John 1:2 "... which dwells in us." 1. From knowing to dwelling, abiding in us. 2. There is clearly a permanence implied here. 3. And here is, too, one key to consistency. B. Is your life in Christ like a yo-yo? 1. Perhaps you find it uncomfortable to assess. 2. But if you find there are mental conflicts which involve both day to day and special choices, decisions, perhaps the truth is only known, not abiding in you. 3. For years Psalm 119:11 has been a "critical" verse to me. IV. The Truth Is In "Good Company." A. 2 John 1:3 "... God ... the Lord ... the Son ..." 1. This verse is filled with great words and great realities. 2. They are the Father and the Son (Jn. 14:6; 17:17). 3. Grace, mercy and peace flow from the Father and Son because of their love via the truth. B. Without the truth ... 1. We could know very little about God, Son. 2. We could know very little about grace, mercy, peace. 3. Without God's love we would have no truth!! V. Walk In Truth. A. 2 John 1:4 "... walking in truth." 1. The ultimate aim of our interest in the truth is its effect in our daily lives. 2. John rejoiced to know the effect of the truth in the lives of the "elect lady's" children. B. They (her children) saw it in her! 1. Children may choose otherwise as adults. 2. But if they have not seen the truth at work in the parents' walk, the hope for the children will be fairly remote Conclusion: While John may well be remembered as the apostle of love, he is also clearly concerned, in his gospel and letters, with truth. Terry Sanders 108 Dandridge St. Tuckerman, AR 72473 Home page: http://duezzy2.brinkster.net/home.html Church page: http://tuckermancofc.com Blog: http://thecondorsnest.blogspot.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070720/92e7f081/attachment-0001.html From J5827Sasser at wmconnect.com Sat Jul 21 03:54:20 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 21 Jul 2007 04:54:20 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Saturday morning to each and everyone. May God bless you and yours. Here is an article from my recent files: GOD HAS SPOKEN What is the authorized relationship between Christians and the government under which we live? Remember that authorization comes through revelation and not by the silen- ce of the Scriptures (Col. 3:17; Heb. 7:12-14; 8:4-13; Acts 15: 24). Christians are charged to be in subjection to the govern- mental authorities over them (Rom. 13:1; 1 Pet. 2:13,14). They are to obey such authorities within the scope of Christ's authority; and if governmental demands contradict the autho- rity of Christ, "we must obey God rather than men" (Ti. 3:1; Acts 4:13; 5:29). Particular obligations are: doing good, pay- ing taxes and customs, having proper fear of their power, giv- ing them proper honor, paying one's debts, etc. (Rom. 13:3, 6-9). This authorization was first given to people under a pag- an government that was sometimes cruel and harsh. The authorized relationship of an American Christian to this government is the same as the Russian or Chinese Christ- ians to the government under which they live. A Roman Christian was not authorized to start or abet an insurrection against the government, and Jewish Christians were not aut- horized to try to cast off the yoke of Roman domination. Christians today are not authorized to participate in efforts to overthrow governments. Neither are they authorized by God to hate their enemies, but rather to love them and pray for them (Matt. 5:43-48). Love works no ill; therefore love does not allow Christians to shoot, hang, or abuse their ene- mies (Rom. 13:10). We must obey God rather than men (Acts 5:29). If American Christians are authorized to participate in military conflicts, then so are Christians in every other nation. Those other Christians have as much authority from God to kill American as American Christians have to kill those of other nations. Perhaps we, as Christians, get caught up so in nationalism that we forget that we are a separate people wioth a heavenly citizenship and a heavenly King and that we are strangers and pilgrims on the earth. Christians every- where must not become entangled with the affairs of this life so that we disregard the greater authority of Jesus Christ and so fail to please Him (2 Tim. 2:3,4). This is a touchy subject with some, and a subject that stirs wrath in some, but we need to search the Scriptures calmly, wanting truth, and humble enough to accept it when we find it, regardless of the consequences. Remember Paul. If you find this article to be erroneous, please call and point out the Scriptures that authorize Christians to do any sinful things at the behest of civil government. --- Gilbert Alexander -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070721/9de79318/attachment.html From J5827Sasser at wmconnect.com Sat Jul 21 03:54:31 2007 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 21 Jul 2007 04:54:31 EDT Subject: [Biblemat] S) LET MY CONSCIENCE BE YOUR GUIDE Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. LET MY CONSCIENCE BE YOUR GUIDE The Christian must be concerned with conscience. Paul sought to have a conscience void of offense (Acts 24:16). He taught Christians to obey civil rulers "for conscience sake" (Rom. 13:5). He recommended to Timothy a "pure heart and a good conscience" (1 Tim. 1:5) and said that deacons must "hold the mystery of the faith in a pure conscience" (1 Tim. 3: 9). It is possible for one to have a seared conscience (1 Tim. 4:2) or a defiled one (Ti. 1:15). When one ignores his consci-ence, he sins. The word comes from two words meaning "to know toget- her with." The idea is that one must live consistently with what he believers to be the truth. THREE ERRORS: -- 1. Denominationalism has led many astray on this subject with the well-worn maxim "let your conscience be your guide" without bothering to explain that conscience reacts only to what it has been taught. If it has been taught properly, then it is a safe guide. But one may conscientiously do what is wrong. Paul said, "I have lived in all good conscience unto this day" (Acts 23:1). Yet, his state- ment covered that period in his life when he devoted himself to the destruction of the church. While his conscience was clear, his deeds were wrong. When he learned his error, change was made accordingly, but in both instances his cons- cience was clear. 2. A well-instructed brother must not use his knowledge to influence a weaker brother to violate his own conscience. 1 Cor. 8:9-13 teaches that it is possible for a strong brother to intimidate a weaker brother to engage in an act which is right within itself but which offends the conscience of the wearker brother because he is not acting in harmony with what he is convinced is right for him to do. This does not mean that the weaker brother is not to be taught, nor is he to interfere with the liberty of the stronger brother who is taught. One is cause to stumble (sin) when he is persuaded to do what hurts his conscience. It is in this light that Paul said, "If meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend" (1 Cor. 8:13). "And he that doubteth is damned if he eat, be- cause he eateth not of faith: for whatsoever is not of faith is sin" (Rom. 14:23). It is therefore wrong to run roughshod over the sensitive consciences of weak brethren and to seek to compel them to have the same scruples, or lack of them, touching some point which we have. 3. But I fear that some brethren have fallen into a third error which is expressed in the title of this article, "Let My Conscience By Your Guide." All of us have scruples on the appliction of some point which others do not share. That does not mean that the Bible teaches contradictory principles or commandments. It does not. But the application of those principles must be worked out by every man consistent with his own conscience. For instance, one brother understands Rom. 13 to teach that a child of God may bear the sword of the civil power in war, while another is convinced that such is wrong. One brother is convinced tht he cannot be a policeman, while another, equally sincere, believes he can. In such action, the conscience of neither is offended. One believes a Christian may serve on a jury and another believes he cannot. One brother believes he cannot eat a meal in a restaurant which has a cocktail lounge on the side, while another, equal- ly opposed to strong drink, sees not difference in that and in buying groceries from a super-market which has a counter full of beer, wine, and the ingredients for mixing strong drinks. In the church, there is too much of a tendency for some brethren to want to bind their own scruples on a variety of matters on the consciences of other brethren. Thus, their attitude is "let MY conscience be YOUR guide." There are some questions which have to be determined by each one in his own conscience. One cannot force his scruples upon others without sinning. This is the gist of Rom. 14 concerning the eating of meats and the esteeming of some days unto the Lord which others did not choose to do. Paul said, "Let every man be fully per- suaded in his own mind" (Rom. 14:5). From all of this, we can draw some pertinent conclusions: 1. One must act consistent with his own conscience. To do otherwise si to sin and sear the conscience. 2. Yet, conscience is no safer a guide thant he realiability of the instruction which moulded it. One may do wrong with a clear conscience because he is untaught. 3. There are personal applications of divine truth which involve deciding how far one goes in his own duty. In such cases, each must respect the conscience of the other. Many disputes which arise in congregations fall into the last category. Sadly, some have been known to cause divis- ion over them. Be it known that I am not writing of matters which pertain to the work, worship, or organization of the church nor of those which have to do with what a sinner must do to be sav- ed. What I have said has to do only with that realm of private judgment which involves Christians in multitudinous decis- ions throughout a lifetime and in which each must act in har- mony with his own conscience based on his conviction of truth. Let none be so arrogant as to say in word and deed "Let My Conscience Be Your Guide." (Author's note: This article was first published in "The Manslick Road Speaker," August 7, 1970, Since then it has been reprinted in several bulletins and periodicals. The present climate among some brethren has convinced me that it is still timely). ----------- Connie Adams in Truth Magazine, Vol. 51, No. 6, June 2007. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070721/b70c56dc/attachment.html From wswalker310 at juno.com Fri Jul 20 21:53:25 2007 From: wswalker310 at juno.com (Wayne S Walker) Date: Fri, 20 Jul 2007 21:53:25 -0500 Subject: [Biblemat] "O Think of the Home Over There" Message-ID: <20070721.142052.3312.1.wswalker310@juno.com> Wayne Walker here with another weekly hymn study, which will be my lesson tomorrow evening. "O THINK OF THE HOME OVER THERE" "...They shall walk with Me in white..." (Rev. 3.4) INTRO.: A song which pictures the redeemed saints of all ages walking with Christ in white is "O Think of the Home Over There" (#206 in Hymns for Worship Revised, #359 in Sacred Selections for the Church). The text was written by DeWitt Clinton Huntington, who was born at Townsend, VT, on Apr. 27, 1830, and educated at Syracuse University. Becoming a Methodist minister in 1853, he worked with Methodist churches in Rochester, Syracuse, and Alion, NY, Bradford, PA, and Lincoln, NE, during his lifetime. Also, he served three times as a presiding elder in New York, Pennsylvania, and Nebraska. These words were produced apparently sometime prior to 1868. The tune (Home Over There) was composed by Tullius Clinton O'Kane (1830-1912). It is reported that O'Kane cut the poem out of some newspaper and put it with others in his portfolio, intending later to give it a musical setting sometime when he felt like it. One Sunday afternoon, he opened his portfolio and, turning over the various selections, came across this one again. Something seemed to tell him, "Now's your time." Studying the hymn intently for a few moments, he began improvising melody and harmony, and the song was born. Most sources give the date as 1868, which would mean that the hymn was first published in O'Kane's Fresh Leaves, published that year by Philip Phillips and Co. of New York City, NY. However, others sources say that it did not appear until his Additional Fresh Leaves, a Supplement to Fresh Leaves, which was published in 1873. In later years, Huntington served as Chancellor of Nebraska Wesleyan University in Lincoln from 1898 to 1908. After his retirement, he was appointed professor of Bible with the university and lived at Lincoln until he died there on Feb. 8, 1912. Among hymnbooks published by members of the Lord's church during the twentieth century for use in churches of Christ, the song appeared in the 1917 Selected Revival Songs edited by F. L. Rowe; the 1921 Great Songs of the Church (No. 1) and the 1937 Great Songs of the Church No. 2 both edited by E. L. Jorgenson; the 1935 Christian Hymns (No. 1), the 1948 Christian Hymns No. 2, and the 1966 Christian Hymns No. 3 all edited by L. O. Sanderson; and the 1963 Abiding Hymns edited by Robert C. Welch. Today it may be found in the 1971 Songs of the Church edited by Alton H. Howard; the 1978/1983 Church Gospel Songs and Hymns edited by V. E. Howard; and the 1992 Praise for the Lord edited by John P. Wiegand; in addition to Hymns for Worship and Sacred Selections, as well as the new 2007 Sacred Songs of the Church edited by William D. Jeffcoat. The song asks us to think about some things that will be in the eternal city. I. Stanza 1 reminds us that the river of life will be over there "O think of the home over there By the side of the river of light, Where the saints all immortal and fair Are robed in their garments of white." A. God is preparing a home for His people in the heavenly city: Heb. 11.16 B. Just as most people have built homes near a supply of water, so our eternal home will be by the side of the river of life: Rev. 22.1-2 C. As we dwell there, we shall be robed in garments of white: Rev. 7.9, 13-14 II. Stanza 2 reminds us that the redeemed of all ages will be over there "O think of the friends over there, Who before us the journey have trod, Of the songs that they breathe on the air, In their home in the palace of God." A. You will notice a slight difference of the wording in this as well as the third and fourth stanzas. Ellis J. Crum in Sacred Selections changed "friends" to "saints," and Shepard and Stevens follow this change in Hymns for Worship. Apparently, Crum does not believe that Christians will have any "friends" or "loved ones" in heaven! Certainly, we recognize that any friends that we have in heaven will be among those who were redeemed by the blood of Christ: Rev. 5.9-10 B. Yet, one of the great blessings of heaven will be the reunion with those of our friends and loved ones who are now asleep in Jesus: 1 Thess. 4.14-17 C. As we rise together to meet the Lord in the air, we shall have our home in the palace of God in that eternal city: Rev. 21.1-2 III. Stanza 3 reminds us that our Savior is now and will be over there "My Savior is now over there; There my kindred and friends are at rest. Then away from my sorrow and care, Let me fly to the land of the blest." A. The Savior is now over there because He ascended to heaven to sit at God's right hand: Eph. 1.19-21 B. Again, Ellis Crum changed "my kindred and friends" to "the saved and the saints," but again we understand that our kindred and friends over there, waiting the second coming, general resurrection, and final judgment, are those who have died in the Lord and are now at rest: Rev. 14.13 C. While we long to see our departed friends in Christ again, heaven will be the land of the blest primarily because of the opportunity to be with our Savior for all eternity: Phil. 1.21-23 IV. Stanza 4 reminds us that our eternal home is over there "I'll soon be at home over there, For the end of my journey I see; Many dear to my heart over there Are watching and waiting for me." A. This is not saying that Christ is coming soon, but that relatively soon my spirit will return to God who gave it where it too will wait in the heavenly places or spiritual realm for the second coming, general resurrection, and final judgment: Eccl. 12.7 B. Of course, "the end of my journey" refers to the time of death: Heb. 9.27 C. Still again, Crum changed "many dear to my heart over there" to "all the saints and the angels up there," but the important thing to remember is that "home" is one of the sweetest words in any language, and heaven will be the home of the righteous where they will enjoy eternal life: Matt. 25.46 CONCL.: The chorus repeats the blessings of heaven mentioned in each stanza, as we see with stanza 1: "Over there, over there, O think of the home over there, Over there, over there, over there, O think of the home over there." When this life becomes weary and the troubles of earth seem to abound, we can teach and admonish one another by saying, "O Think of the Home Over There." Brotherly, Wayne S. Walker 9024 Amona Dr. Affton, MO 63123 home phone: (314) 638-4710 office phone: (314) 544-1612 e-mail: wswalker310 at juno.com website: www.defenderoftruth.com Notes: Other hymn studies are available at the Defender of Truth website. Also, some of my previous hymn studies are now included in book that I have written entitled Songs of Zion. It can be ordered from the publisher by calling 1-800-423-2484 or going to www.faith-facts.com. And if you would like to receive a similar daily hymn study by e-mail, you can join the Hymn of the Day list by sending a blank e-mail to hymnoftheday-subscribe at yahoogroups.com or subscribing from the Web at http://groups.yahoo.com/group/hymnoftheday/ . Also, since this has been called to my attention, I now feel it necessary to include this disclaimer with each message. As owner of this list, I have nothing to do with the ads and links that Yahoogroups sends out with the Hymn of the Day posts nor do I have any control over them. I do not necessarily approve of them and I do not always endorse those who have placed them with Yahoogroups. From harperwest at yahoo.com Sat Jul 21 16:22:50 2007 From: harperwest at yahoo.com (Steven C. Harper) Date: Sat, 21 Jul 2007 14:22:50 -0700 Subject: [Biblemat] A> "I Have Sinned" Message-ID: <000601c7cbdd$4c16c4c0$5d21f004@Steven> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper July 22, 2007 "I Have Sinned" You may be familiar with the story of King David and his sin with Bathsheba (2 Sam. 11). It began one night when David, for whatever reason, arose from his bed and walked on the roof of the king's house; it was there that, by chance, he saw a beautiful woman bathing (v. 2). David could have excused himself because it was simply by chance that this had happened, but he didn't; he sent and inquired about the woman, finding out her name and the fact she was married (v. 3). David went further and sent messengers to her and took her and lay with her, thus committing adultery because both he and she were married (v. 4). Then, we find out that David had impregnated Bathsheba because of his adulterous act (v. 5). Instead of attempting to make things right, David furthered his sin by trying make it look as if her husband, Uriah, was the father of the child (vv. 6-13) and, when that plan was unsuccessful, David had him sent to the front lines of battle where it would be almost certain he would be killed (vv. 14-17). The plan worked, and David then took Bathsheba to be his own wife after her period of mourning (v. 27). To say the least, God was not happy with the actions of David (v. 27). This would be the black mark against David forever (cf. 1 Kings 15:5). David may have thought that he had hidden his sin, but in his eagerness to have this woman he must surely have ignored the fact that he involved others in his sin [the messengers he sent for Bathsheba, and Joab] and that they would know what had happened - and why. At the very least, David 'forgot" that God saw it all! And God did know. God sent Nathan to David to confront him and his sin (2 Sam. 12); imagine the trepidation of Nathan as he is about to speak to the king face to face about the king's sin! Imagine the anxiety he must have felt before he spoke, knowing the king might just react by having his head removed! But Nathan did what he had to do. He told David a story about a poor man who owned only one little ewe lamb, and who treated it as one of his own children, eating of his own food and drinking from his cup (v. 3). David, once a shepherd himself, would surely know the affection this man had for this little ewe lamb! Then Nathan told of how, one day, a traveler came to the house of a rich man [who had many flocks and herds, v. 2], and how the rich man refused to take one of his own numerous flock, but took the one little ewe lamb from the poor man to prepare for the traveler's meal (v. 4). This infuriated David to the point David said, "As the Lord lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity" (vv. 5, 6). Then Nathan made the revelation: "You are the man!" (v. 7). Nathan went on to tell David of all he had done and, by this, made clear that none of this was hidden from the Lord's eyes and that there would be dire consequences (vv. 7-12). David's reaction? He simply said, "I have sinned against the Lord" (v. 13). As horrible as this story is [and it continued because of those consequences, one of which was the death of the child, v. 14], we should at least see the lesson in David's simple admission of sin - a lesson we should take to heart. Let us see the example of his admission as one we should follow, and let us learn what it takes to make this simple, but profound admission. It Takes Humility To Admit Sin. To faithful disciples, living a godly life is the utmost priority. We know the passages that teach us to keep ourselves unspotted from the world (Jas. 1:26), to flee youthful lusts (2 Tim. 2:22), and to flee such things as sexual immorality (1 Cor. 6:18) and idolatry (1 Cor. 10:14). [Before you dismiss that last warning, don't forget that covetousness is equated with idolatry, Col. 3:5.] But we also must acknowledge that we sometimes fail to answer the temptations and we fall to sin. And when we have striven so hard to avoid sin and let others know that this is our goal, it is humbling to admit that we have failed. And, sadly, even if we have lived a godly life, [mostly] free from sin, we may act as if we never sinned before, which we must admit is plainly false, for all have sinned (Rom. 3:23). Sometimes, though, we - like David - can see the ugliness of sin and admit its presence only when it is someone else's. We may even, like David, go to great lengths to sin and then act as if we had done nothing wrong. Let us not forget - also, like David did - that God knows all. Though we may hide our sins from others, God sees all and He knows what we have done. When our sin comes to be known by others, though, it will take a healthy dose of humility to simply admit our sin and not make excuses. Sometimes, when our sin is exposed, we act more like King Saul than King David. First, we tell ourselves and others that we have lived faithfully and that we have done the will of the Lord when it is evident we have not (1 Sam. 15:11, 13); then - when confronted - we begin making excuses and blaming others (vv. 15, 20-21). Let us remember that Saul was condemned and he lost his kingdom because of his disobedience and the refusal to admit sin; David was chastised, but he regained God's favor. It could be that we are in positions like Saul and David where we are leaders, or at least where we have gained the respect of others, and the admission of sin will "bring us down a notch or two" in the eyes of others. That is why it takes humility. Remember, it doesn't change the fact that we have sinned when we refuse to admit it; it just changes your standing before God and, likely, you will have lost what little respect others had left for you. Humility is needed to admit, "I have sinned!" It Takes Honesty To Admit Sin. Let us all be honest with ourselves: We do not like to admit we sin, or even that we have sinned. Among God's people, especially, we like to put on a front to the world [and even to our own brethren] that we are not affected by the lure of this world and its pleasures. We like to present ourselves as "unspotted from the world" (Jas. 1:26) even when we are not. We sometimes act as if we do not sin, even as children of God, and we even do a pretty good job of convincing ourselves that we do not. We are only fooling ourselves, however (1 John 1:8, 10). And we only further the lie when, confronted with our sin, we make excuses or try to deny it. It takes honesty [with the aforementioned humility] to admit, "I have sinned!" We need to admit it long before others discover it [remember even David tried to hide it from others], but when it is revealed, let us not further the sin by denying it and laying the blame with others. Especially when our sin involves others [such as sexual sins], we cannot honestly expect others to believe "they" sinned and "I" did not! Let us be honest enough to admit that our sin is just that - sin! Anything less than an honest admission will leave us without forgiveness of that sin. It is only when we "confess our sins" that we can know God "is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9). If forgiveness comes after confession, what must we expect when we deny it? Sin is the one thing [besides death] that touches every man. It is not a "them" problem; it is a "me" problem. I should not be as concerned with the fact that "they" have sinned, but more for the fact that "I" have sinned. May God help me to be humble enough to admit when I have sinned, and may God help me to be honest enough to admit "I have sinned" when I have. If I humbly seek His forgiveness and admit my wrongdoing, He will forgive. -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070721/da74804d/attachment-0001.html From seansullivan at charter.net Sat Jul 21 18:41:06 2007 From: seansullivan at charter.net (T. Sean Sullivan) Date: Sat, 21 Jul 2007 18:41:06 -0500 Subject: [Biblemat] The Messenger Vol 002 Iss 024 Message-ID: <000b01c7cbf0$9e6caba0$6466a8c0@sean1a4c1f786> The Messenger Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 731-627-3514 bibleanswers at charter.net www.mainstreetcofc.com Bulletin Editor: T. Sean Sullivan VOLUME 002::ISSUE 024::July 22, 2007 ARTICLE ONE: Wisdom A Blessing From God ARTICLE TWO: The Standard Article One: Wisdom A Blessing From God Have you ever done anything foolish? This does not necessarily make you foolish. However, if you are not willing to see the mistake and seek wisdom perhaps the term foolish fits. In my life there have been moments of great foolishness but thankfully I have survived to seek wisdom. It seems that the older I get the more I realize there is a lot that I still need to learn. Each of us should desire the kind of wisdom that will allow us to see potential problems so we can avoid them. We should seek wisdom to be wise enough to provide every needful thing for our brethren, our families, our friends, and others. This level of wisdom is obtainable if effort is given to obtain it. What if I told you, this wisdom is free for the asking? There is a very simple method of increasing in wisdom. God has promised to give it to any who asks (James 1:5). True wisdom is found through two actions: first learning what the word of God reveals and second applying the word of God to your life-this will result in wisdom. Wisdom Starts By Gaining Knowledge Wisdom is applied knowledge. What knowledge? Many of us know about many different things. The wisdom we are in search of is not from worldly things (1 Corinthians 1:20-26). We seek for wisdom that is specifically from the knowledge of God's will (1 Corinthians 2:1-5). Our wisdom is to be toward the things of God and therefore our source of knowledge is clear. Through God's word we gain knowledge of the truth (John 17:17; 2 Timothy 3:16-17). We gain the way of truth, which leads to life eternal (John 14:6). This is the knowledge that Paul desired all to have (1 Timothy 2:4). Through the word of God we also gain a knowledge of Jesus Christ as the "Son of God", which is essential to our salvation (John 8:24; 20:30-31). The apostle Peter encourages us to continue to grow in this knowledge (2 Peter 3:18). Through the word we also gain the knowledge that establishes our hearts in faith (Colossians 2:1-10; Romans 10:17) How do we make this knowledge our own? We do not get it through prayer, special workings of the Holy Spirit or by osmosis. Knowledge is a result of information input, through reading (1 Timothy 4:13). The Psalmist said, "Blessed is the man that find his delight in the law of the Lord, and meditates on it" (Psalm 1:2). Paul instructed those a Colosse to read His epistle (Colossians.4:16). Meditating simply means think. We are going to think about what we have read. Start small. Bite it off in digestible portions so that you can read and think about everything that you have read. Many people, with good intentions, will sit down to read the Bible, trying to read entire books at a time. This is too much if you are just starting out. We need to start slower and gain knowledge at a beginners pace. Wisdom Is From Applied Knowledge. We have established: God has promised, if we ask in faith, to give us wisdom. (James 1:5). He has also supplied us with a complete source of knowledge (James 1:17-18). Wisdom is found in the proper application of the knowledge from that source (James 1:21-25). This will, of course, require diligent effort (2 Timothy 2:15). Exercise is the way that both Paul and the Hebrew writer describe our necessary effort (2 Timothy 4:7; Hebrew 5:14). Wisdom is trusting God and the completeness of His instruction. The Psalmist in Psalm 19:7 proclaims, "The law of the Lord is perfect". James tell us the same thing in James 1:17, the word of God is the "good and perfect gift". We must be wise enough to trust that God's word is perfect so that we do not go beyond His word (1 Peter 4:11) and we do not fail to do it all (Matthew 7:21-23). Wisdom Is A Necessity As we grow in knowledge of the truth we will be more careful of the steps we take. The road of life has many choices, many different directions. We must choose wisely. (Matthew 7:13-14; Psalm 119:101-102; Joshua 24:15). As we grow in knowledge of the truth we will be more discerning. Some have not grown to this, as they should (Hebrews 5:12-14). We must develop toward the ability of discernment so we can spot a false doctrine and not be taken in by it. (Ephesians 4:13-15). We must grow to the stage of being wise. As we grow in knowledge of the truth we will be more concerned about our own soul and the souls of others (Ephesians 5:15). We will understand that sin separates man and God (Isaiah 59:1-2; Romans 3:32). We will understand that the plan of salvation through Jesus Christ is our only hope. (John 14:6; Acts 4:12). We will be concerned enough to not let ourselves or others wander into eternal separation (2 Peter 3:10-11). We have the knowledge. Let's work on the wisdom to share the word of God with others. Conclusion: Would you like to have the wisdom to be able to apply the scriptures to your life? How about the wisdom to share the truth with others? Have you asked God? Have you begun to really study His word? Wisdom is right here for the taking. Read and pray, Read and pray. Read and pray. "If any man lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given Him." There is a great "truth" that you need to read, think about and then do-the plan of salvation according to God's word, there is only one. Hear the gospel message (Romans 10:11-16). Believe the gospel (Romans 10:17; Hebrews 11:6). Willingly Repent-change (Luke 13:3; 2 Peter 3:9). Openly Confess-Jesus us the Son of God (Romans 10:8-10; Acts 8:37). Be baptized-for remission of your sins (Mark 16:16; Acts 2:38-39; 1 Peter 3:21). Live on faithfully (Hebrews 10:35-39 I Peter 1:6-9). Will you? ~tss Article Two: The Standard As Christians we have a wonderful new relationship with God; set apart from the world. We have been washed from our past sins. We have been sanctified-set apart from those sins of our past and we have been justified before God (1 Corinthians 6:11). Yes, in Christ, we have a new life that is different from the world-we are living by a new standard (Romans 12:1-2). One great desire that we must have is that of wanting to help others join us in Christ. The fact is when we stop talking to others about Jesus; when we stop evangelizing the world, we have left our first love (Revelation 2:4-5). Sometimes, as Christians, we begin to take on an elitist attitude, forgetting that we were once alienated from God because of our own sins. We may go as far as having some preconceived "ideal" that those of the world should demonstrate before being allowed to become a Christian. With this new standard we eliminate 'undesirables' and allow only those who we see as the 'right kind' of people. This extreme is met by its equal opposite in the fact that others are so concerned about numbers that anyone with any belief can freely be counted in. It seems that there are as many standards as there are opinions. We know that the truth must be known and opinions must be set aside. This being the case let's take the time to examine the one true standard by which we conduct ourselves (1 Peter 4:11) God has clearly set His standard as "the standard". That standard has been "set" and it is not to be changed in any way-we are not to add to that standard or take away from it (Deuteronomy 4:2; Proverbs 30:6; Revelation 22:18). In our time together let's take a few moments to look at some standards that have been used and then let's focus on what the Bible says is the true standard. Standard's Too High. Two different occasions come to mind when thinking of Biblical examples of "Christians" trying to be exclusionary. When we demand more than God ever intended we find ourselves on the outside of what we so desperately want to falsely protect. The early Jewish Christians is one prime example. The Jewish converts had been raised under a covenant, and law, that was difficult and exclusionary. It was wholly designed to keep others out (Peter said it was unlawful for a Jew to keep company with a Gentile in Acts 10:28). When some of these Jews became Christians they had a hard time letting go of some of those long standing traditions. They tried to bind both their traditions and requirements of God's command under the New Covenant on the Gentile converts. Their tactics were persuasive words, philosophy, deceit, and tradition. Paul dealt with these problems in Colossians 2:1-10. They tried to add requirements: Baptism + circumcision = salvation. Those requirement do not fit and enforcing them is sinful since God had not required such (Colossians 2:11-19). Their requirements were man's wisdom and not God's (Colossians 2:20-23). Another example is found in Diotrephes. We find this man introduced by John in his third epistle. John tells us that this man loved to have the pre-eminence among the brethren. He took it upon himself to choose who was worthy to be counted among them. Even those who were counted as worthy by the apostle were not accepted. Diotrephes was wrong in his opinions because he enforced them on others and in so doing blocked them from joining the congregation. We are simply not allowed to expect more than what God expects. Standards Too Low We cannot go the other way either. There are too many today who are willing to believe in, and teach, an umbrella of grace. They would say that everyone is saved-everybody is okay. They have taken the "bar" and dropped it in a hole. The truth of the matter is that not everyone will be saved (Matthew 7:13-14, 21; Luke 6:46). If Jesus clearly states that only those who do the will of God will be saved, we are left with one reasonable question, "Where do we get the will of God?" God's has delivered His standards in the form of written word. This word of God was recorded in written form as God spoke to the writers through His Son (Hebrews 1:1-2; 2 Timothy 3:16-17). God did not give us the Bible-His word-so that it would be ignored. Those who are willing to read, study and apply His word will be saved (1 Timothy 4:13, 15-16). Those who refuse or who simply choose to ignore the needs of their own souls will perish. Often we fall prey to our own feelings of sympathy that do not want others to fail, especially in the great Day of Judgment. We do not like the thought that even some sincere people are sincerely wrong. We cannot attempt to change God's standards to fit the world. We must all work hard to change those in the world to fit God's standard. God's Standard What do we know so far about the standard? We know that it is not up to us to set. We know that we are not allowed to increase or decrease it. God's has set His standard. God has delivered His standard. We must respect His standard. What is His standard of salvation? According to Acts 8:36-37, we know that the only prerequisite to being baptized for the remission of sins is whole hearted belief in Jesus Christ as the Son of God-that comes though hearing the gospel. There are additional requirements that we also need to consider like: a willingness to change-repent (Acts 2:37, 8:36, 16:30, 2 Peter 3:9). After one is baptized for the remission of their sins (Mark 16:16; Acts 2:38; 1 Peter 3:21) they must continue in maintaining their faithful living. In our progression, our development, toward maturity as a Christian, it is often slower and more difficult once we become a Christian. In our early studies all the pieces begin to fit together quickly. We are confronted with the reality of our soul's dangerous alienation from God and we strongly desire to take on Christ. After we obey we are left with the day to day task of maintaining our lives at God's standard. This is difficult but doable. God's will is perfect (Psalm 19:7; James 1:17-25). This means we must not make it more difficult than it is and we must not try to make it easier either. We can live by God's standard: prayerfully and carefully. Conclusion: God's standard is perfect converting the soul (Psalm 19:7). To add to it is to become hypocritical and exclusionary. To take away from it we take away all hope that it affords. We should be happy that God has set the bar within our own reach. We need to remember that we too were sinners living in rebellion towards God at one time in our lives. We needed, and continue to need, forgiveness just like anyone else. We must remember that God's standard is set so that all who desire to come to Him can. As Christians we were able to do what God wanted; why would we want to block anyone from doing the same? We must obey God's plan according to God's standard. ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward it to them or send me their email address and I will add it to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070721/c6cc5949/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 3247 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070721/c6cc5949/attachment-0001.jpe -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 9365 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20070721/c6cc5949/attachment-0001.gif From disciple_of_iesus at hotmail.com Sat Jul 21 22:07:29 2007 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Sat, 21 Jul 2007 23:07:29 -0400 Subject: [Biblemat] Good News for Norwalk: Volume II, Number 29: July 22, 2007 Message-ID: Good News for Norwalk For I am not ashamed of the good news, for it is the power of God for salvation to everyone who believes. (Romans 1:16) A publication of the church of Christ in Norwalk, Ohio Volume II, Number 29: July 22, 2007 ------------------------------------------------------------------------------- The Unseen Reality The situation seemed dire. The prophet Elisha had helped the king of Israel three times now. The Aramaean king was very distressed that he could not get the advantage against Israel, and he had learned that Elisha was the source of the problem. A good part of the army of the Arameans now surrounded Elisha and his servants. One of Elisha's servants saw the great army of the Arameans. What were they going to do? The city of Dothan was not that large, and Elisha surely did not have that many men. Elisha, however, was not disturbed. When the servant informed Elisha of the matter, he simply responded, "do not fear; there are more that are for us than there are for them." Surely the prophet was mad! There before them was the army of the Arameans, with horses and chariots no less, and all that could be found were a few servants of Elisha. How could it be that there were far more on the side of Elisha than on the side of Aram? And Elisha prayed, and said, O LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha (2 Kings 6:17). We have here narrated the events of 2 Kings 6:8-17, and they serve as important reminders for us in our own lives. We live in a day and age that focuses almost exclusively on what can be perceived: in the eyes of many, if it cannot be seen, smelled, touched, felt, or heard, it does not exist to them. Human beings, however, are fallible and limited: while we have great brains and brainpower, the brain is a finite organ, and without a doubt there are realities beyond its ability to perceive. There are many animals who have more developed senses than humans, and as humans increase their technological abilities, more and more of the universe can be perceived than ever before. The Bible reveals for us, however, that there is a reality within our own that we do not perceive: the spiritual world in our midst. We see this with the servant of Elisha: where there seemed to be nothing there appeared chariots of fire. Reality had not changed-- the servant's perception changed! We can be confident, then, that all around us right now is a spiritual reality that is left unseen to human eyes. We may not know exactly what is around us, but that does not mean that it is not there. Nevertheless, this reality is left hidden from our eyes; this is not some trick of God, but the presentation of the opportunity to believe without having seen (cf. John 20:29). Right now you may be in the presence of angels, God Himself, or perhaps even a host of flaming chariots. A mere glimpse of this reality would leave you awestruck. The challenge posed to us is to live our lives always realizing by faith that this spiritual reality is in our midst (Hebrews 11:6). We must live as if we are always being seen, for indeed we are always being seen, and all that takes place will be exposed (Luke 8:17). Now is the time to believe in the unseen reality. If you wait, the unseen reality will be made manifest, and it will be too late (Matthew 25:1-13). Believe and obey God today! Ethan R. Longhenry evangelist at norwalkchurch.org ----------------------------------------------------------------------------------------------- Huron County Fair The Huron County Fair, at the fairgrounds in Norwalk, Ohio, will be held on August 13 through 18, 2007. We, the church of Christ in Norwalk, Ohio, are again pleased to host a booth at the Huron County Fair. Please come and visit our booth number 5 in the Commercial Building at any point between 10am and 8pm Monday, Tuesday, Thursday, Friday, and Saturday, and between10am and 6pm on Wednesday. We will have plenty of material available, and we will be more than happy to talk to you and to get to know you better. Thanks again, and we look forward to seeing you at the fair! ----------------------------------------------------------------------------------------------- The church of Christ in Norwalk, Ohio Thank you for reading the electronic version of our bulletin, Good News for Norwalk. If you live in Norwalk or happen to be traveling in the Norwalk area, we would certainly love to have you visit one of our assemblies! Our location: 386 North Edgewood Drive (just off US 250 just north of Norwalk's city limits) Norwalk, Ohio 44857 Our assemblies: Sunday morning assembly: 10:30am Sunday evening assembly: 6:00pm Our Bible studies: Sunday morning Bible study: 9:30am Wednesday evening Bible study: 7:00pm ------------------------------------------------------------------------------------- For More Information If you have any questions or comments about anything you have read here, or desire more information, please contact our evangelist, Ethan Longhenry, at evangelist at norwalkchurch.org. Good News for Norwalk is a publication of the church of Christ in Norwalk, Ohio, for the promotion of God's truth in our world. For more information about the church of Christ in Norwalk, please visit our website at norwalkchurch.org. ------------------------------------------------------------------------------------- Ethan R. Longhenry/ disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [http://www.norwalkchurch.org] Homepage: http://www.deusvitae.com AOLIM: Deus Vitae/ ICQ#: 28317056 MSN Messenger ID: deusvitae/ Yahoo! Messenger ID: discipuliiesus Matthew 10:25a (ESV): "It is enough for the disciple to be like his teacher, and the servant like his master." Renewed in Spirit http://www.renewedinspirit.org an interactive online spiritual publication for those seeking the Kingdom From GLClair at aol.com Sun Jul 22 07:22:52 2007 From: GLClair at aol.com (GLClair at aol.com) Date: Sun, 22 Jul 2007 08:22:52 EDT Subject: [Biblemat] Article - That Which is Unchangeable Message-ID: THAT WHICH IS UNCHANGEABLE Garreth L. Clair Each person in the world has the innate ability to choose between good and evil. This characteristic is possessed by all races of man and extends into each area of man's environmental circumstance. That is, in whatever situation a person finds themselves, whatever human relationship (i.e., husband-wife, boyfriend-girlfriend, parent-child, friend-enemy), a work relationship (i.e., either employee or employer), governmental relationship (i.e., as the governed or those that govern), a religious relationship (i.e., un-churched or churched). In all of these situations (i.e., named above), the personal must establish a mode of personal morality and ethics in their conduct - this applies to both men and women of accountable age and capabilities (i.e., the mentally handicapped excused). The ability of every person to make a choice about his or her personal morality and ethical standards is important to understand as a first step to acquiring and accepting personal responsibility for our actions. Each person must come to terms with the personal responsibility that they have in each fact of existence here in this world. Once the individual understands this fact about themselves they will then be in a position to adapt themselves to a personal thought out standard of morality and ethics or to adapt their actions and attitudes to some other acceptable standard. The Biblical standard of right is unchangeable for eternally! ANARCHY DEFINED: "Anarchy, 1. Absence of governmental authority or law. 2. Disorder and confusion, Greek, [< anarkhos, without a ruler.]" The American Heritage Dictionary, THIRD EDITION. CONSIDER GOD'S INSTRUCTION: Jeremiah 10:23, 23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. Since man cannot direct his own steps in the matter of human and divine relationship and in his interaction with other humans and his environmental circumstance without Divine assistance. Every person is doomed to fail in establishing order without Divine guidance - "Fact!" It is of the greatest importance to understand this principle as the only way to avoid anarchy (i.e., "disorder and confusion") in human interaction and division between God and mankind. WRANGLING, ANGER, WARFARE: All of the problems of the human family reside in man's unwillingness to accept the instruction from God. There are many different religions in existence today, most all of them are at variance with each other and yet they all claim to be from God or from some Divine source. Yet, God is not a God of disorder, anarchy, etc. Malachi 2:10, 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers? Mark 12:30-32, 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Romans 3:30, 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 1 Corinthians 8:6, 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Ephesians 4:1-6, 1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 1 Timothy 2:5, 5 For there is one God, and one mediator between God and men, the man Christ Jesus; James 2:18-20, 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead? (KJV) glclair at aol.com Considermagazine.com ************************************** Get a sneak peek of the all-new AOL at http://discover.aol.com/memed/aolcom30tour -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20070722/1a7697b3/attachment-0001.html From tennesseejac at comcast.net Sun Jul 22 14:27:56 2007 From: tennesseejac at comcast.net (Jack Wise) Date: Sun, 22 Jul 2007 14:27:56 -0500 Subject: [Biblemat] A: The Unfruitful Fruit tree Message-ID: <000c01c7cc96$683716f0$498afea9@jack> THE UNFRUITFUL FRUIT TREE Matt 21:18-22 "Now in the morning as he returned into the city, he hungered. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive." The obvious lesson in these passages is Jesus teaching his disciples the power of prayer. Another lesson is determined once we ask WHY Jesus cursed the fig tree. THE FRUIT TREE WAS NOT PRODUCING FRUIT! Its fruitlessness gave no strength to those in need which brought about its own destruction. Jesus gave a parable about the kingdom of heaven and a man traveling to a far country . Before he left he gave talents to his servants in which he expected them to use those talents. Two of the servants used their talents but one refused to put his to work. The end result was the servant was called unprofitable and " cast into outer darkness: there shall be weeping and gnashing of teeth." (Matt 25) Jesus is longsuffering with us to get our "act" together, for a time. We learn this in Luke 13:6-9. There was a fig tree not producing any fruit for three years. The man told the keeper of the vineyard to cut it down. The keeper of the vineyard said he would help the tree in its growth for another year and if the tree didn't produce fruit after that, he would cut it down. JESUS IS LONGSUFFERING BUT HE EXPECTS HIS SERVANTS TO PRODUCE FRUIT IN HIS KINGDOM! ---