From J5827Sasser at wmconnect.com Wed Apr 1 02:52:27 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 1 Apr 2009 03:52:27 EDT Subject: [Biblemat] A) I WONDER... Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is an article from my files: I WONDER... Someone I knew died today. His passing has caused me to wonder... I Wonder If He Knew Today Was Going To Be His Last Day Here Upon This Earth?:--His death with sudden and unexpected. Did he have a sense that today would be different? It is a very humb- ling and sobering thought that everything we do today may be the last time we do it. I Wonder If My Preaching Did Him And Good?:-- He had heard many sermons. Sermons are vehicles that instruct and move us closer to the Lord. Many have heard hundreds of sermons (I have preached over 2,000) and yet I must always evaluate if they have done my any good. Preaching can help us only if we allow words to sink into our hearts. We are preaching to people who are racing toward eternity. We need to remember that! I Wonder If He Was Ready To Meet God?: -- I think he was. I want to hope he was. There are always more things that need to be done; more words that need to be spoken. But you can live daily with the Lord and stand ready to meet Him. We sing, "Are you ready? Are you ready?" I wonder if he was ready. I wonder if I am ready. I Wonder What His Family Is Going Through today?: -- All of their plans have been interrupted and changed. A death has occurr- ed. Funeral arrangements have to be made. Decisions. Import- ant papers. Phone calls. Flowere. Plans. The family is very busy today. The sun still shines and the birds still sing but for this man's family, they probably won't notice today because their thoughts are with their loved one. I hope they remember to pray today. I hope they thank God for being blessed to belong to such a good man. I wonder what my family would do at my death? I will say a prayer for this family. I Wonder What He Is Doing Right Now?: -- I wonder what it is like to be carried by angels? I wonder what he saw the first five min- utes after he died? I wonder what "comforted in Abraham's bos- om" really means? I wonder whom He has met today? I wonder if he has seen my Mom? Don't you know he is glad that he obey- ed Christ? I wonder if he is singing? If so, I wonder what song? I expect he wishes he could scoop up his wife and bring her to where he is and show her all t he wonderful things he is experie- ncing. I'm certain that he is thrilled to be with the Lord. He has probably not thought much about his death because his attent- ion is focused upon the heavenly scene before him. Home. Fin- ally. What a wonderful thought! Do you ever "wonder?" It does a person good now and then. (Eccl. 7:2). "It is better to go to a house of mourning than to go to a house of feasting, because that is the end of every man, and the living takes it to heart." ----- Roger Shouse in Bibli- cal Insights, Vol. 8, No. 6, June, 2008. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090401/0f2940b7/attachment-0001.html From J5827Sasser at wmconnect.com Wed Apr 1 02:52:41 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 1 Apr 2009 03:52:41 EDT Subject: [Biblemat] S) WHAT WILL HAPPEN ON JUDGMENT DAY? Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. WHAT WILL HAPPEN ON JUDGMENT DAY? "The deeds we do, the words we say, into the still air they seem to fleet, we count them ever past; but they shall last, in the dread judgment they and we shall meet" (John Keeble). On judg- ment day the Lord shall descend from heaven (1 Thes. 4:16). The dead shall be raised and the living changed (1 Cor. 15:52; Jno. 5:28,29). There will be universal wailing (Rev. 1:7; 6:16,17). All nations shall be gathered before the great Judge (Matt. 25:32) No one will be exempt. Then He will separate the sheep from the goats, wheat from the chaff. The great Judge will welcome the righteous home, and He will condemn the wicked to everlasting punishment (Matt. 25:34,41). Judgment will be individual and according to man's works (2 Cor. 5:10). We will stand alone. Judgment will be complete, including: our thoughts and our words (Matt. 12:36,37). We will have no secrets or hidden skelet- ons as we stand before the Judge (Rev. 20:12-14). Judgment will be final (Matt. 25:41-46). There will be no procrastination. Today is our second chance; at judgment all opportunities will hae ceased. I don't know about you but just to consider these things is pretty weighty and sure makes me want to do better at serving God. However, there may be some surprises at judgment. Many will be surprised that judgment is real. Judgment will not be a dream. Today we may have a hard time realizing the reality of judgment. We live confidently that we have tomorrow. That is a foolish mistake. In judgment there will be no mistake about real- ity and certainty. On that day many will scoff as they did in Noah's day (2 Pet. 3:3). However, all the scoffing will not dimin- ish the reality of judgment. The scoffers did nto stop the flood. Imagine how the scoffers felt as they gasped one last time be- fore drowning in the waters of the flood. Do you think they real- ized that judgment was real? The time of judgment will surprise some. Even though Enoch and Noah were warning people about the judgment to come, the masses did not listen. Today is no different. Scoffers hear the plea of judgment and they reason, "I was here yester- day, I will be here tomorrow. Why all the fuss?" Though God may appear to be long in executing His judgment, do not impose on His grace. The reason He waits is so that all may have the opportunity to come to repentance and avoid the awfulness of disobedience (2 Pet. 3:10). People worry about the time of His coming. If we know He is coming, when makes no difference. Judgment will be sudden to people who have not been watch- ing. Such is not the case with the child of God. The child of God is always preparing for the coming judgment. The purpose of judgment will surprise many. Judgment will not be a trial. Judgment will be the day of sentencing or vindica- tion of God's justice. Judgment will be a day of separating for- ever the righteous and unrighteous (Matt. 25:32). Jesus will judge the world by righteousness (Acts 17:31). On judgment day we will meet personal responsibility. It will be just me and the judge. Parents, spouses, best friends will not be able to help us. We will face an all seeing God. We will face Him with terror if we have not been pleasing to Him. On that day ever knee will bow before Him (Phil. 2:9,10). God's verdict will be right (Gen. 18:25). God's justice will be vindicated. Think about it -- we are making the decision for the judge each day of our lives. Judg- ment day will be a day of terror for some and a day of blessing for others (2 Thes. 1:6-9). The dividing line will be obedience or disobedience. Judgment day will reveal a surprising standard. No religious creeds or traditions, man's think so or feelings will judge us. Honesty, sincerity, or moral excellence will not be the standard. The standard will be God's Word (Jno. 12:48). We might argue with God's Word today, but there will be no arguing in that day. The voice of the judge will be heard loud and clear. There will be no mistaking His message. His Word will be flawless. Most surprised of all will be religious people. On that day the "church of your choice" will be no choice. "Better felt that told" religion will not stand on the same footing as the truth. There will be no such thing as "one doctrine is as good as another." All sporadic participants in religion will be in attendance. There will be no vacations from judgment. All who pretend Christianity will be surprised that it really does matter who we make our friends. Things such as drugs, alcohol, gambling, dancing, forn- ication, adulterous marriages will all make a difference. All who have taught error and given false hope will realize truth does matter. How sad to pretend to be religious all of our lives only to hear "Depart from Me, I never knew you" (Matt. 7:21-23). How tragic to think oneself right with God only to come to judgment and suddenly realize we have believed a lie (Matt. 15:13). In view of what will happen on judgment will you be surpris- ed? The marvelous aspect of God's love is He has told about judgment. We can realize judgment is real, sure, and know His purpose. He has revealed His standard. We can be watchful for judgment. We do not need to face judgment fearfully (1 Jno. 4: 18). He has given us His grace so that we can avoid the awful- ness of judgment. God has done all He can do to help us. He does not want a single one of us to perish in judgment (1 Tim. 2: 3,4). Do we want Him as bad as He wants us? That will deter- mine what will happen at judgment. ---- Ricky Jenkins, via. Gos- pel Power, Vol. 16, No. 7, Feb. 15, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090401/3b90d428/attachment.html From jcritch at cox.net Wed Apr 1 14:12:59 2009 From: jcritch at cox.net (Jack Critchfield Sr) Date: Wed, 1 Apr 2009 12:12:59 -0700 Subject: [Biblemat] R>Looking for Joe Corley Message-ID: <200941121259.121094@owner-ncpvssmqx> Thanks to all who responded. I believe I have the information necessary now. Jack Critchfield -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090401/1137e808/attachment.html From J5827Sasser at wmconnect.com Thu Apr 2 02:59:43 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 2 Apr 2009 03:59:43 EDT Subject: [Biblemat] S) THE APOSTLE PAUL AND KING AGRIPPA (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is the first installment of this particular study. Use to the glory of God. THE APOSTLE PAUL AND KING AGRIPPA (1) Saul of Tarsus had risen high in the Jewish religion, endear- ing himself to the leaders of the Jews by his persecution of Christians (Acts 7:58; 8:1-3; 9:1,2). But the Lord Jesus Christ appeared to Saul while he was on one of his persecuting journe- ys, and Saul became a believer. When Jesus sent Ananias to Saul to tell him what to do, He told Ananias: "Go thy way: for his a chosen vessel unto Me, to bear My name before the Gentiles and kings, and the children of Israel: for I will show him how many things he must suffer for My name's sake" (Acts9:15,16). >From this time, Saul the persecutor became Saul the believer. And he was soon to become the apostle Paul (Acts 11:25,26; 13: 1,13). "I Appeal To Caesar" -- Paul did suffer many things for the Lord, and he appeared "before kings" to defend the faith he had em- braced. One such appearance is when he appeared before King Agrippa. Paul had been arrested in Jerusalem for preaching Christ, but when he was almost killed in a riot there instigated by the Jews, Paul was then transferred to prison in Caesarea. A corrupt Roman official named Felix, was the governor there. And when Felix left office, he sought the favor of the Jews by leaving Paul in bonds. He did give orders to allow this prisoner some liberties, "And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister to him" (Acts 24:23). Festus was the next governor of that province. Three days after his arrival in Caesarea, he went up to Jerusalem. The Jew- ish leaders, who hated Paul for what they considered his "turn- coat" actions, had already been trying to get him executed. But now they try to persuade Festus to bring him to Jerusalem for trial, "Laying a plot to kill him on the way" (Acts 25:3). But Fest- us would not agree, and told them to come to Caesarea, and he would hear them there. The Jews presented many charges, but could not prove them. In fact, the situation of the Jews was made much worse when Paul had his opportunity to reply to their charges. He denied that he had sinned against the Jews, against their temple or against Caesar, and his clear-cut words convinced Festus that he was innocent of the charges the Jews had made against him. Festus still wanted to placate the Jews, though, so he asked Paul if he would consent to go up to Jerusalem for trial. But, as a Roman citizen, Paul had the right to appeal to Caesar, and he had done that. So the case of Paul, the great apostle in chains, would not be tried in Jerusalem, where cruelty, injustice and pre- judice precluded all fairness, justice and truth in respect to his defense of Christianity. But by the Lord's providence, he would not be tried in Caesarea, either, but would stand before Caesar's court in Rome, where fairness, truth and justice were held in some respect. Politics was a great game in that day, much as it is today. To avoid an immediate decision and to gain the good will of the Jews who could still make trouble for him, Festus (just as Felix had done) kept Paul in prison. But to prepare the necessary papers for Caesar's court gave Festus some real problems. So, when King Agrippa came to Caesarea, "Festus laid Paul's case before the king" (Acts 25:14), stating that he was convinced of Paul's innocence and could be freed, except for his appeal to Caesar. Agrippa expressed his desire to hear Paul, and thus the arrangements were made. The court assembled with great pomp and splendor. King Agrippa and Bernice (his sister), the governor, with all the chief captains and principal men of the city. And probably many more dignitaries were there. It was a small, but very august, audience before whom Paul would make his defense. (More will be posted on this subject tomorrow, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090402/7dc88b21/attachment.html From J5827Sasser at wmconnect.com Thu Apr 2 02:59:34 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 2 Apr 2009 03:59:34 EDT Subject: [Biblemat] A) THE RIGHT CHURCH Message-ID: Brethren and Friends, Jim Sasser here. A very good Thursday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: THE RIGHT CHURCH A brother told me his friend asked if trhe church of which he was a member was the true church. The brother is an honest, conscientious man, and he said he couldn't tell his friend the church of which he was a member was perfect. He knew, and the friend knew, they had problems and imperfections. So he told the friend it was the nearest thing to "right" of which he knew. Is this the best approach? The "nearest thing to right" says I know what is "right," but either I can not find -- perhaps believe there does no exist -- one that measures up; or, I am willing to settle for some less than what I know should be. Perhaps some of our readers believe he should have said he was a member of the the church of Christ and that is the "true church." He could have said it; and launch- ed into the time of its establishment, its name, its government and the other characteristics usually used for identification. But his Querist referred to the local church of that community, and was smart enough toknow that proving the features of the 1st century church is not proving this local church qualifies. I suggested he discuss the church of the New Testament records from two angles: the IDEAL, or that PERFECT church one might envision by studying what is approved and disappro- ved of God. Then, point out that the actual congregations of the 1st century were not perfectly aligned with this ideal. In fact, we learn what Christ desired by seeing their errors corrected, as well as by approved examples, etc. Then, drive this home. Any- thing short of a sincere, all-out endeavor to be and do what Christ wants us to be and do, is not good enough. Tell your friend you have done what you believe God's Word teaches one must do to become a child of God. And you are in fellowship with other like children, who are endeavoring to work and worsh-ip as God's Word directs. Ask him to examine your faith and practices in the light of God's Word. If you can show him you welcome constructive criticism, will correct any errors he might find, are ever cognizant of weakness and need to improve, and are praying for forgiveness and strength to do better -- brother, you have shown him the "right" church. If you can't stand such a test, perhaps you will CHANGE THE SUBJECT!! ------- Robert F. Turner, Via, Gospel Power, Vol. 16, No. 9, March 1, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090402/9ca70bb8/attachment.html From J5827Sasser at wmconnect.com Fri Apr 3 04:03:34 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 3 Apr 2009 05:03:34 EDT Subject: [Biblemat] A) SCRIPTURAL PRAYER Message-ID: Brethren and Friends, Jim Sasser here. A very good Friday morning each and everyone. May God bless you and yours. Here is an article from my files: SCRIPTURAL PRAYER Introduction: -- God speaks to us through His Word, the Bible; Christians communicate with Him through prayer. Let us consid- er several important aspects of Scriptural prayer. Prayer Involves Faith: -- Meaningful prayer comes form a heart that places its trust in God. A confident prayer life is built on faith in God's redemptive plan and pattern (Heb. 11:1,6; Jas. 1: 5-8,14-16). Prayer Involves Worship: -- Prayer is an expression of adoration and praise. Before heaven's throne, angels hide their faces and cry, "Holy, holy, holy is the Lord of hosts" (Isa. 6:1-3). In like manner, disciples should manifest a deep reverence for God (Psa. 8:1-9; 29:1,2; 95:1-6). Prayer Involves Confession: -- Proper realization of God's holi- ness demands an acknowledgement of unworthiness (Isa. 6:5). While sin harms self and others, ultimately it is an offense again- st God (Psa. 51:4). Therefore, let us humbly confess our trans- gressions (1 Jno. 1:9), and make necessary corrections (Ezra 10:1-4). Prayer Involves Thanksgiving: -- Sinners have not right to spirit- ual blessings, nor any claim upon divine mercy. Nevertheless, God has provided a way of escape from the curse of sin. If we render obedience to the gospel, He will graciously accept us as His own. Ingratitude is characteristic of the ungodly (Rom. 1:21) believers, in contrast, live thankfully (Eph. 5:18-20; Col. 3:17; 1 Thes. 5:16-18). Prayer Involves Dedicated Action: -- Prayer is no substitute for good works. Christ wept over Jerusalem in compassionate pray- er, and afterwards entered the city to give His life a ransom for many. We arise from bended knee, and bend our backs in stren- uous effort. Authentic prayer leads to dedicated action (Exo. 14: 13-18; Jos. 7:6-15; Heb. 5:8,9; Jas. 1:25). Prayer Involves Proper Request: -- God's holy and wise purpose does not permit Him to grant every petition just as it is asked. Several hindrances to answered prayer are mentioned in the Bible: iniquity and sin (Isa. 59:1,2,15), disobedience and rebell- ion (Jer. 14:10-12; 1 Jno. 5:16,17), self-promotion and self-right- eousness (Matt. 6:5,6; Lk. 18:11-14), unbelief (Heb. 11:6; Jas. 1: 5-8), unforgiveness (Mk. 11:25,26), wickedness (Psa. 66:16-20; Prov. 28:9), and worldliness (Jas. 4:1-4). More positively, God has promised to answer our requests when we believe that we will receive what we ask (Mk. 11:22-24), when we ask in Christ's name (Jno. 14:13-15), when we abide in Christ and His Word (Jno. 15:5-7), when we obey the Lord's commandments (1 Jno. 3:21,22), and when we ask according to His Will (1 Jno. 5:14,15). Conclusion: -- Prayer is a request to a personal God Who hears and answers in the way that He deems best. Trusting in God and rendering obedience to His Word, let us avail ourselves of the awesome power of prayer (Jas. 5:16; Phil. 4:6-8; 1 Pet. 5:6,7). ------------ Mark Mayberry in Truth Magazine, Vol. 52, No. 8, August, 2008. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090403/8793462e/attachment-0001.html From J5827Sasser at wmconnect.com Fri Apr 3 04:03:47 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 3 Apr 2009 05:03:47 EDT Subject: [Biblemat] S) THE APOSTLE PAUL AND KING AGRIPPA (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second and final installment of this particular study. Use to the glory of God. THE APOSTLE PAUL AND KING AGRIPPA (2) "I Was NOt Disobedient To The Heavenly vision" (Acts 26:19). Paul was brought into court like a felon, in chains, but was per- mitted to plead his own case. Agrippa belonged to that ignomin- ious Herod family -- his father had killed James (Acts 12) and his great-grandfather had ordered the deaths of the innocent babies at the time of the birth of Jesus. Bernice was also a Herod, and as wicked, perhaps, as she was proud. Festus was weak, but the king and queen were both base and heartless. But the great apostle was not daunted by those who confronted him, neither by the pomp and splendor of the mock court scene nor disturb- ed by possible adverse outcome of the decision. King Agrippa said to Paul, "Thou art permitted to speak for thyself" (Acts 26:1). Undoubtedly it was with great eagerness that Paul entered into his last public address of which we have and record. Agrippa had been a ruler of his petty kingdom for eighteen years and knew the facts of recent history in his dom- ain. As a Jew, he knew something of this growing new religion, Christianity -- from its origin in Jerusalem, of Jesus and His min- istry and His crucifixion. And he undoubtedly knew (by reputat- ion, at least) something about Paul. Note what Paul said in: Acts 26:2-19. Although permitted to speak for himself, Paul's defense was not for himself, but for the great cause of Jesus Christ. He could not be disobedient to the heavenly vision, but from this time committed himself to preaching Christ and His salvation. He de- tailed his conversion, how the Lord Jesus had appeared to him and given him a commission to preach the gospel. He never took a backward step, but in the face of all kinds of persecution, Paul pressed on in his preaching. He was eager to defend the gospel of Christ on any and every occasion: "To testify both to the small and great." "Agrippa, Believest Thou The Prophets?": -- Paul was ending his defense. His personal defense was a small matter compared with making the most of this opportunity to bring all of his audie- nce into an attitude and conviction that they would also accept the same Savior Who had appeared to this forlorn persecuton on that Damascus road. Festus followed Paul's speech, but would not accept its conclusion. He declared, "Paul, thou art mad; thy much learning hath made thee mad." Paul denied that, then said to the King, whom he knew to be conversant with the Jewish beliefs from the Old Testament Scriptures, "King Agrippa believest thu the prophets? I know that thou believest. And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian. And Paul said, I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds" (Acts 26:27-29). "Almost Thou Persuadest Me": -- Agrippa was impressed, but only "almost persuaded." Unlike Felix, who was 'terrified" as Paul preached to him (Acts 24:25), Agrippa seems sincere in saying he was almost persuaded. But look at Paul's response: "I would to God, that whether with little and with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds" (Acts 26:29). Thus ended Paul's defen- se. But he did nto really defend himself, he only defended the cause of Christ. At no time, before or after, did Paul fail to ackno- wledge Christ and His gospel of salvation. He only wanted Agrippa, and all this audience, to be what he was -- just a Christ- ian. It was enough and quite sufficient that one be a Christian -- in Jerusalem, in Rome, in Caesarea, in any city of the world. Paul preached the universal gospel of salvation. "Such As I Am, Except These Bonds.": -- This is the way Paul's speech ended, his desire that his hearers would become Christ- ians. The disciples "were called Christians first at Antioch" (Acts 11;26); and "If any man suffer as a Christian, let him not be ashamed, but glorify God in thsi name" (1 Pet. 4:16). Our plea today is the same as that of Paul's. We want all men to be Christ- ians -- just Christians only. Not "this kind of Christian or that kind." The reason is simple: "Give diligence to keep the unity of the Spirit in the bond of peace. There is one body, and one Spir- it, even as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, Who is over all and in you all" (Eph. 4:3-6). And the question of 1 Cor. 1:13 still needs an answer from each of us: "Is Christ divided?" The Lord intends that we all be one in Him: "Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment" (1 Cor. 1: 10). That is what Paul preached, and this is what Paul was. That is still our plea today. Paul's speech was ended. King Agrippa and Bernice, Festus and all the dignitaries filed out. They probably spoke with one another about what Paul had said, agreeing that he was innocent of the charges against him, and might have been released had he not appealed to Caesar. But just use your imag- ination a little. Don't you know that Paul, that night in chains in the cold dungeon where he was imprisoned, had more joy than those"free" ones who had listened to his plea only to reject it? The apostle Paul remained in chains, but his free spirit knew no bounds of joy in the performance of his duty. He would make the same defense in the court of Caesar in Rome, where he was headed. For Paul, even in the face of the death he was facing in Rome, was obedient to the heavenly vision. We all should be just what Paul was. That is our plea to you. Be altog- ether persuaded to be a Christian today. ---- Clem Thurman in Gospel Minutes, Vol. 58, No. 11, March 13, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090403/85f65325/attachment-0001.html From terrywbenton at bellsouth.net Fri Apr 3 13:25:35 2009 From: terrywbenton at bellsouth.net (Terry W. Benton) Date: Fri, 3 Apr 2009 13:25:35 -0500 Subject: [Biblemat] A>Evolution Is Just Plain Fairytale Message-ID: Evolution Is Just Plain Fairytale The modern crime labs have a hard time reconstructing a murder that happened just last week, but doing so depends on a variety of pieces of evidence. A body and a weapon is not enough to tell who, why, where, and how this crime developed. So, they pursue fingerprints, hair that they might be able to trace to a potential suspect. They find a suspect. Now, they must find additional testimony from the suspect, such as when he was last at that scene, verbal testimony that will give them a greater knowledge base to work with and eventually get some eyewitness testimony or circumstantial evidence, maybe timing and motive can be discovered. The man is only a potential suspect until there is better evidence. The physical evidence is not enough and is wholly subject to imagination only at this point. Yet, the modern evolutionist is imagining the origin and development of life on far less evidence. They throw around millions of years without any data. They find a bee fossilized in amber and date it at 80 million years. They cannot find another one for over 40 million years of history, but they theorize that it could have gotten started 40 million years before their oldest fossil (which itself is a suspicious and assumption-filled means of dating). Then they find a tree with apparent bee nests that is supposedly 140 million years older than their oldest bee fossil. Can you believe that nothing happened in 140 million years to encase another bee in amber? Can you believe that another bee could not be encased in amber in just 1 million years before the 80 million year old sample? Yet this is how the naturalists operate and pass along their theories as "science". We are supposed to believe that the modern crime lab cannot reconstruct a murder from a week ago with just the visible evidence at the scene of the body and weapon, but the modern naturalist can reconstruct all of the history of the universe, the solar system, the development of life from non-life, and the supposed branches of life from the common ancestor by inflating guesses into millions of years and refusing to listen to available eyewitness testimony (God's testimony in the record of the Bible). One naturalist will say the bee came before the flower and another says they developed together about the same time. How do we explain a million years without fossils? No problem! You just imagine it and it becomes "science". Those who do not think this way are not scientists. When you are a true naturalistic scientist you can get away with imagining 140 million years of bee existence without fossils being left behind. It's simple. You find a bee nest in 220 million year old tree and subtract the 80 million year old bee fossil you have from that, and you get 140 million years of bee life with a story you can write any way you want to. After all, if you never mention God, the Creator, the rule of naturalism is that you are free to write the story of history with 1% data and 99% imagination. All they have to do is kiss the frog and imagine what happens next. 1 Cor 1:26-31 26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things - and the things that are not - to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God - that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: "Let him who boasts boast in the Lord."d NIV Terry W. Benton Best Wishes From Terry W. Benton www.pinelanechurchofchrist.com "Choose Ye This Day...." (Joshua 24:15) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090403/7be6abe3/attachment-0001.html From crxtra at gmail.com Fri Apr 3 16:34:13 2009 From: crxtra at gmail.com (Steven C. Harper) Date: Fri, 3 Apr 2009 14:34:13 -0700 Subject: [Biblemat] A> When The Master Is Away Message-ID: <000001c9b4a3$ef941ca0$cebc55e0$@com> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper April 5, 2009 While The Master Is Away Jesus once told a parable of a man who was a nobleman and who, as he prepared to travel to a far country to receive a kingdom and to then return, called together ten of his servants and delivered ten minas to them. It was then He commanded them, "Engage in business until I come" (Luke 19:12, 13). [It should be noted that in a similar parable Jesus told, as recorded by Matthew in Matthew 25:14-30, the nobleman gave to each servant according to his ability.] After the nobleman left for the far country, it is said that the citizens hated him and sent a delegation after him to tell the nobleman, "We do not want this man to reign over us" (Luke 19:14). [This was an obvious reference to the fact the Jews would reject Jesus as their ruler.] We may remember that the story went on to reveal how, when the nobleman returned after having received his kingdom, he called the servants to him and found that one servant had earned ten minas, another earned five minas, but a third servant returned only the original mina that had been given him (vv. 15-21). Hopefully, we see from this parable that Jesus [the nobleman who has gone to a 'far country' to receive a kingdom] has given all of His servants [His disciples] some of His goods and expects something in return from each one of us when He comes again. Luke also records Jesus telling about various servants who, while the master was away, were either faithful and watchful (Luke 12:37, 43-44), lazy and cruel (vv. 45-47), or simply ignorant of the master's will (vv. 48). Jesus warns that each one will receive from the master what he deserves, whether a reward, many stripes, or few. So, what are we doing for our Lord while He is gone away to the far country? Will we be like the ones who engaged in business as the master commanded, or will we be like the one who did nothing, but thought he had done well to return only what he had been given? Will we be the servant whom the master finds working, or the one who is unfaithful? We will be one of these men, so which one are we most like? These parables were not just for the disciples of the first century; they should serve as words of warning for disciples today, too! When we consider God's word, we find within the record of the New Testament numerous admonitions for those who await the Lord's coming - admonitions that plainly tell us what we should be doing as disciples and servants of Jesus Christ. Let's take a few minutes today and consider just a few of those admonitions and then let us each examine self to see if we are pleasing our Lord and Master so we may know what to expect when He comes to settle accounts with us. First, The Business of the Master is in Spiritual Things. In the parable of the minas, the nobleman told his servants to "Engage in business" until he returned. If we understand the parallel between this man and Jesus, then we must surely see that the "business" in which we should be engaged is in spiritual - not physical or material - matters. God's word tells us we are supposed to be "spiritual people" (1st Cor. 3:1) who walk "according to the Spirit" (Rom. 8:1), and those who are "led by the Spirit of God, these are the sons of God" Rom. 8:14); we also read in God's word that those who make up the Lord's church are called a "spiritual house" (1st Pet. 2:5) and a "dwelling place for God by the Spirit" (Eph. 2:22). When we consider all these things, the fact we are to "worship in spirit and truth" (John 4:24), and the fact our fight is a spiritual fight, not carnal (2nd Cor. 10:3, 4), we see that everything we are and all we are about as the people of Jesus Christ is focused on the spiritual. We are spiritual people who make up a spiritual nation, who worship in the spirit, who fight a spiritual fight, and who then must be engaged in our Master's spiritual business - which is: Planting Seed. In at least one parable, Jesus described the end of the world and the coming Judgment as "the harvest" (Matt. 13:30, 39). Most of us understand that there will not be a harvest, however, unless and until the seed is first planted! In the parable of the sower, Jesus spoke of the sower who went out to sow seed (Luke 8:5) and later explained that the seed was the word of God (v. 11). The planting of the seed should have produced believers, and it did when planted in those whose hearts were noble and good (v. 15). Does it not make sense, then, that if there is going to be a harvest of souls that we must be doing some planting of the seed, which is the word of God? It is only by the hearing of the word of God that men may have faith (Rom. 10:17), so let us be about the Master's business and make sure we are planting abundant seed! Being Watchful. (1st Thess. 5:6) In the parable of the wheat and the tares, after the wheat was planted and while the servants were asleep, an enemy came in unbeknownst and sowed tares among the wheat (Matt. 13:24, 25). It is clear from the parable that the servants were plainly not expecting an enemy to come in and sow tares among the wheat, else they would have been awake. We, who now read this parable, should be aware that our enemy the devil has come into the world and planted tares [evil] among the wheat [the good] and that, as a result, we will face much evil in our lives. Should that not move us to be aware and alert? Yes, it should! The mere presence of evil is a dangerous thing because, as we see in the parable, it caused much trouble to the servants because rooting it out would adversely affect the wheat (v. 29). It should be acknowledged that if we were to try to root out all evil in the world right now, many good people would be adversely affected, with some "uprooted" along with the tares. Let us do our utmost, then, to make sure we are aware of what is evil by becoming spiritually mature enough - having our senses exercised - to be able to discern between good and evil (cf. Heb. 5:14). Since evil will exist as long as this world exists, this is a task that can never be ignored. Comforting and Edifying One Another. (1st Thess. 4:18; 5:11) When Paul wrote the Thessalonian brethren, he had to address a misconception among some of them that if they died, they would miss out on the coming of Christ and, therefore, miss out on the reward of heaven. To them, he wrote and described the events that would take place at Christ's coming and alleviated their concerns by telling of how those who had died would clearly not miss out (1st Thess. 4:13-17). With that knowledge, Paul could then say, "Therefore encourage one another with these words" (v. 18). After more words about the uncertainty of exactly when Christ would come, but the certainty that those in Christ would be raised to a reward, he would add, "Therefore encourage one another and build one another up" (5:11). The promises of God and the certainty of His word should be comforting and a source of encouragement to us all, but let us admit that we sometimes forget those things and let the world get us down. If we are one who sees that a brother or sister in Christ is such a one, it is then that we must be about the Master's business of edifying them and comforting them by letting them know they are not alone; God has promised that (Heb. 13:5) and we should be ones willing to step in and do our part, too (cf. Rom. 14:19). We could go on and on with many other things we should be doing while our Master has gone away to the far country of heaven, but let us take the time to ensure we are engaged in His business. Let us not be content to merely take what He has given us and hide it away while we wait for His return. He expects us to do something with what He has given us, and if we are to gain any returns, we must be busy. We must be workers. So, how's business? -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090403/e32e23bb/attachment-0001.html From disciple_of_iesus at hotmail.com Sat Apr 4 11:03:08 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Sat, 4 Apr 2009 12:03:08 -0400 Subject: [Biblemat] Good News for Norwalk: Volume IV, Number 14: April 03-05, 2009 Message-ID: Good News for Norwalk For I am not ashamed of the good news, for it is the power of God for salvation to everyone who believes. (Romans 1:16) A publication of the church of Christ in Norwalk, Ohio Volume IV, Number 14: April 03-05, 2009 Special Gospel Meeting Edition ----------------------------------------------------- Jesus of Nazareth He was born to a peasant girl betrothed to a carpenter of Nazareth in Galilee, a rural community in the hinterlands of Israel (Luke 1). He received no formal education (John 7:15). Yet, even from His younger days, it was evident that something was different about Jesus of Nazareth (Luke 2:46-52). In the days of the Emperor Tiberius, when He was around 31 years old, Jesus was baptized in the Jordan by John the Baptist, even though John felt that he needed to be baptized instead by Him (Luke 3). Jesus spent forty days and nights being tempted by the devil in the wilderness, and having bested him, returned to begin His ministry: to proclaim the good news of the Kingdom of God (Luke 4). He gathered twelve men whom He would teach quite personally and intimately. They included Galilean fishermen, a tax collector, and a revolutionary, among others (Luke 6:13-17). Jesus taught the people constantly, but His teaching was different: He spoke with authority, unlike the Jewish scribes (Matthew 7:28-29). He often spoke in parables, stories that were full of spiritual meaning (Matthew 13). Even those opposed to Him had to admit it: no one ever spoke like Jesus did (John 7:46)! But Jesus was much, much more than just a teacher. He fed a multitude with five loaves of barley and two fishes (John 6:1-14). He healed the sick, gave sight to the blind, cast out demons from the oppressed, and even raised the dead (Luke 7:22, John 11:34-44). After teaching and ministering for about three years, the opposition of the establishment grew too strong. Jesus strongly condemned the Jewish religious authorities for their hypocrisy and sanctimony (cf. Matthew 23); they plotted against Him. When He was present in Jerusalem for the Passover festival in 30 CE, His end came: He was betrayed by one of His disciples, condemned in a show trial, scourged by the Roman authorities, delivered to be crucified as a common criminal, and He died (cf. Matthew 26-27). Yet, on the third day, Jesus was raised from the dead through the power of God in the Holy Spirit (Matthew 28, Romans 8:11). He taught and commissioned His disciples to proclaim His message to all Israel and all the nations, and ascended to be with the Father on high (Luke 24, Acts 1). Ten days later, on the day of Pentecost, Peter the disciple of Jesus stood and preached boldly the truth regarding Jesus of Nazareth: He is the Christ, the Son of the Living God, crucified for the sins of man, and raised in power to be Lord of all (Acts 2). One day, He will return to judge the living and the dead (Acts 17:30-31). Thus we learn, from the New Testament, regarding the life, death, and resurrection of Jesus of Nazareth. This truth has been preached ever since, and people have been able to obtain freedom from sin and the hope of eternal life through belief in Jesus and service to His name (cf. Romans 6). Do you recognize that Jesus is Lord? Have you believed in Him, confessed His name before others, repented of your sins, and been immersed in water for the remission of sin (Romans 10:9-10, Acts 2:38)? Consider doing so today! Ethan R. Longhenry evangelist at norwalkchurch.org ----------------------------------------------------- More About Jesus April 3-5, 2009 Come join us as we learn from the Scriptures of Jesus Christ. Friday, April 3, 2009, 7:30pm: Prophecies of the Christ and Jesus' Birth with Paul Buchanan of Medina, OH Saturday, April 4, 2009, 7:30pm: Jesus' Life with Bobby Blackburn of North Ridgeville, OH Sunday, April 5, 2009, 10:30am and 6:00pm: Jesus' Death and Jesus' Resurrection and Lordship with John Hains of Dayton, OH The church of Christ in Norwalk, Ohio Thank you for reading the electronic version of our bulletin, Good News for Norwalk. If you live in Norwalk or happen to be traveling in the Norwalk area, we would certainly love to have you visit one of our assemblies! Our location: 386 North Edgewood Drive (just off US 250 just north of Norwalk's city limits) Norwalk, Ohio 44857 Our assemblies: Sunday morning assembly: 10:30am Sunday evening assembly: 6:00pm Our Bible studies: Sunday morning Bible study: 9:30am Wednesday evening Bible study: 7:00pm ----------------------------------------------------- For More Information If you have any questions or comments about anything you have read here, or desire more information, please contact our evangelist, Ethan Longhenry, at evangelist at norwalkchurch.org. Good News for Norwalk is a publication of the church of Christ in Norwalk, Ohio, for the promotion of God's truth in our world. For more information about the church of Christ in Norwalk, please visit our website at norwalkchurch.org. Thank you for your interest, and have a nice day! Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From J5827Sasser at wmconnect.com Sat Apr 4 03:59:56 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 4 Apr 2009 04:59:56 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Saturday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: GOD HAS SPOKEN The grace of God is His goodness given to humanity, unearn- ed and undeserved. It is manifold (1 Pet. 4:10). God gave each of us life without our having earned the right to be. Everything essential to life and well-being is a part of His grace (Jas. 1:17; Acts 17:25-28; 1 Cor. 11:12; 2 Cor. 5:18). Even when humanity turned away from God, He continued to give good things to His creatures. His grace is demonstrated in His longsuffering toward us. The salvation of Noah and his family was by the grace of God (Gen. 6:8). Noah's faith and obedience, essential to his salvation, did not nullify God's grace. By His grace, God delivered Israel from the Egyptians (Exo. 3:7-22). Their depart- ure at His command did not cancel His grace (1 Cor. 10:1-12). By His grace, God preserved Israel in Babylon and brought the remnant out at His appointed time. Their departure from exile, though necessary, did not nullify His grace. God planned and provided a way of redemption for mankind enslaved in sin. He carried out His plan, not because humanity had earned the right to deliverance, but by His own mercy and grace He sent His Son into the world to die for our sins. Jesus, by the grace of God, tasted death for everyone (Heb. 2:9). Thus, the grace of God reaches out to every sinner. As in the case of Noah and Israel, obedience to God is required of those who will have salvation in Christ. The obedience required for salvation by grace in Jesus Christ does not nullify the grace of God. Why should it be considered strange that obedience may be requir- ed to enjoy the fruits of God's grace? Is obedience essential to salvation? Absolutely! (Heb. 5:9; 2 Thes. 1:7-9). Is salvation by the grace of God? Absolutely! (Eph. 2:8-10). Is faithfulness to God required? Absolutely! (Rev. 2:10; Matt. 25:14-46). Obedien- ce is the avenue that God has provided into His grace, into which we are called by the gospel (2 Thes. 2:13,14; Gal. 1:6-12). Is this not the true grace of God? (1 Pet. 5;12). ---- Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/5083f8fe/attachment-0001.html From J5827Sasser at wmconnect.com Sat Apr 4 04:00:06 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 4 Apr 2009 05:00:06 EDT Subject: [Biblemat] S) "MARK THE RIGHTEOUS MAN" (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. "MARK THE RIGHTEOUS MAN" "I have seen the wicked in great power. And spreading him- self like a green tree in its native soil. But one passed by, and, lo, he was not: Yea, I sought him, and behold the upright; For there is a happy end to the man of peace" (Psa. 37:35-37). The word "perfect" as used in the Scriptures does not usual- ly mean "without flaw.' The usual meaning is that of "upright" (as in our text), or "complete, or full grown." For instance, the apostle Paul wrote of what the Scriptures can do for us, "That the man of God may be complete, furnished completely unto every good work" (2 Tim. 3:17). The KJV, and some other versi- ons, have "perfect" in this verse, instead of "complete." But "complete" or "full grown" (as in Eph. 4:13 and Jas. 1:15) is also one of the usual translations of this word. "Mark the perfect man." To "mark" a man, as the word is used in this passage, means to take notice of him, to observe him, as he lives a life of righteousness in a wicked world. The righteous (or perfect) man is the one who devotes himself to the things of God. The apostle Paul wrote, "Whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ" (Col. 1:28). >From the reading of this verse, we can easily see the importance of having our lives "hid with Christ in God" (Col. 3:3). In fact, God "hath blessed us with every spiritual blessing in the heaven- ly places in Christ" (Eph. 1:3). Note that again -- every spiritual blessing is "in Christ." And that includes righteousness. The perfection God requires cannot be attained out of Christ. Cannot Be Saved By Our Righteousness: -- According to the Scriptures, there are only two kinds of righteousness: God's and man's. The prophet wrote, "But we are all as an unclean thing, and all our righteousness are as filthy rags" (Isa. 64:6). Man's righteousness -- that is, his standards of what is right and the extent of his good works -- cannot avail anything in the sight if God. No one can atone for the sins he has already committed, nor can anyone live such a good life as to build up "credit" with God. The apostle Paul wrote, "But when the kindness of God our Savior, and His love toward man, appeared, not by works done in righteousness, which we did ourselves, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, which He poured out upon us richly, through Jesus Christ our Savior; that, being justified by His grace, we might be made heirs according to the hope of eternal life" (Titus 3:4-7). Note that again: "Not by works done in right- eousness, which we did ourselves." The ony hope we have for righteousness is the mercy and grace of God. Saved By The Righteousness Of Christ: -- In that great treatise on righteousness penned by the apostle Paul, we read, "And if children, then heirs, heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified with Him. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. For the earnest expectation of the creation waiteth for the revealing of the sons of God" (Rom. 8:17-19). Christ gave His Own blood to cleanse us from sin -- not because we deserv- ed it, but because we did not deserve it! "God commendeth His Own love toward us, in that, while we were yet sinners, Christ died for us" (Rom. 5:8). We are saved by the blood of Christ, not by our own goodness, nor by our own efforts, but by the grace of God. If one is to be that "perfect man" (or, that righteous man), it must be because of the grace of God. Man can never attain that on his own. As Paul wrote, "Not by works done in righteousne- ss, which we did ourselves, but according to His mercy He sav- ed us" (Titus 3:5). The Scripture says, "All have sinned and fall short of the glory of God" (Rom. 3:23). And no matter how we may try, how much good we do, we can never erase one sin we have committed. Our righteousness can never avail. We must be clothed with the righteousness of Christ. As we read, "Him Who knew no sin He made to be sin on our behalf; that we might become the righteousness of God in Him" (2 Cor. 5:21). And again, the emphasis is that we be "in Christ" in order to become "the righteousness of God." (More will be posted on this subject Monday, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/6f6efbac/attachment-0001.html From tssullivan at charter.net Sat Apr 4 16:32:09 2009 From: tssullivan at charter.net (T. Sean Sullivan) Date: Sat, 4 Apr 2009 16:32:09 -0500 Subject: [Biblemat] The Messenger Vol 004 Issue 013 Message-ID: <4739564822264B5D851FA39BBCA0033E@sean2e3f41f1ba> The Messenger 2009 Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 Bulletin Editor: T. Sean Sullivan VOLUME 004::ISSUE 13: April 05, 2009 This Week's Article: Walking the Narrow Way in Happiness Introduction: Is there a contradiction in the teachings of Jesus? Jesus tells us to go the "narrow way" to find life (Matthew 7:13-14) and Jesus also teaches that our life is to be in "joy", not only in joy, but the fullness of joy (John 15:11). Can we realistically have both the restrictions of rules and a full expression of joy in this life? Though some cannot see how this can possibly work. Those who accept it and begin with God, soon learn that it is not only possible but it is a pattern of true blessing. It is important to know that our happiness is important to God. Those who have opened their heart to God realize that He has provided and protected our true happiness by His rules. Like a loving parent who provides direction that we might live long on the earth (Ephesians 6:1-4). What is there about God's way that provokes happiness? With God's way we can be happy to know that there is one stable and certain truth, and we can know it. We can be happy to know the satisfaction knowing the relief of salvation that's value never decreases. We can be happy to have sureness in all that we do now and hope for in the future. Let's study further our happiness that only exists in proper relation to God. The Stability of God's Way Causes Happiness: How can one be truly happy in a world where the offers of "hope and truth" are changing constantly? It seems as though everything around us is changing faster and faster. There are many "ways" that the world offers relief and "promises" hope: God has only one way (John 14:6). There is certainly happiness found in true relief of our burdens (Matthew 11:28). Once we find this relief; we need to have a trust that what we have done is right (2 Timothy 2:15) and that the path that we are walking is right and always will be (Matthew 24:35). It is refreshing to know that there is something in this life that we can count on; something that is stable and reliable-something that never changes. With God's way we have never changing truth (John 17:17). We can read, study, teach, apply and live according to, the never changing standard-God's word (James 1:22-25). This word is from our God who does not change (James 1:17). It will endure as God's expectation for all mankind (John 14:6; 2 John 9). This word will stand past the end of time (Matthew 24:35). God's word will be the standard by which all will be judged (John 12:48-50; 2 Corinthians 5:10). The Satisfaction of God's Way Causes Happiness: Are most people satisfied? Is it possible to be satisfied today? The continuous pursuit of what ever is next is wearisome; and the temporary high of "something new" is not happiness. Finding something with which to be content is a necessity for a good life. God's way offers true fulfillment of need-true satisfaction of contentment. Through the scriptures we gain a different point-of-view toward material "things". We learn that money and things are not wrong in and of themselves: to be rich is not wrong-It is what we do with our riches that will make the difference (1 Timothy 6:17-19). We know that having more and more is not the real answer (Luke 12:15). We learn that all blessings are to be appreciated (1 Thessalonians 5:18) and that having faith (Hebrews 11:6), hope of final salvation (1 John 5:13), and the necessities of life (Matthew 6:25-33) causes the happiness of contentment. The Sureness of God's Way Causes Happiness: All that we have considered so far is foundational to a life of true happiness. It is our ability to build on this foundation and to continue on confidently that will assure our happiness through whatever life dishes out (1 Peter 1:6-9). We have every reason to be confident in God since His very character offers confidence. He has never failed and will never fail (Zephaniah 3:5 "He never fails"). He has never failed to follow through with any promise-He cannot lie (Titus 1:1-2). With God we can always be sure-we can always be confident.confident that we are doing what He desires (Ephesians 5:8-10). Confident that we are righteous according to that word (2 Timothy 3:16-17). Confident that we are walking toward a true goal (Philippians 3:12-14). Consider Paul's sureness knowing that his life was nearing the end (2 Timothy 4:6-8). Consider John's sureness knowing that Christ's return would bring the judgment (Revelation 22:20). Conclusion: Is there a contradiction in the teachings of Jesus? When Jesus tells us to go the "narrow way" to find life (Matthew 7:13-14). Then also teaches that our life is to be lived in the fullness of joy (John 15:11). Can we realistically have both the restrictions of rules and a full expression of joy in this life? Yes! Those who do accept it and begin with God, soon learn that it is not only possible but is a pattern of true blessing. It is important to know that God wants you to be happy. Those who have opened their heart to God realize that He has provided and protected our true happiness by His rules--like a loving parent who provides direction that we might long on the earth (Ephesians 6:1-4). What is there about God's way that provokes happiness? We can be happy to know that there is one stable and certain truth, and we can know it. We can be happy to know the satisfaction knowing the relief of salvation that's value never decreases. We can be happy to have sureness in all that we do now and hope for in the future. Are you ready to know that happiness? Obey God's will today. ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward this copy to them and send their email address and I will add them to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/64bc3229/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 3298 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/64bc3229/attachment-0002.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 7810 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/64bc3229/attachment-0003.gif From tssullivan at charter.net Sat Apr 4 16:36:18 2009 From: tssullivan at charter.net (T. Sean Sullivan) Date: Sat, 4 Apr 2009 16:36:18 -0500 Subject: [Biblemat] The Messenger Vol 004 Iss 011 Message-ID: <0EBD6069FA1748FFA2B277BC1EFFB8B7@sean2e3f41f1ba> The Messenger 2009 Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 Bulletin Editor: T. Sean Sullivan VOLUME 004::ISSUE 11: March 22, 2009 This Week's Article: Essential Change As Christians we are representatives of change. Every member of this local church has been changed and we are living in those changes. We are also seeking other to offer change to them. There is a process to change. 1. Not knowing that change is needed 2. Seeing that change is available. 3. Denying that change is needed 4. Accepting that change is needed 5. Desiring change 6. Willingness to be changed 7. Restructuring your life to adapt to the changes 8. Seeing the resultant benefits of change. 9. Maintaining the resultant change. 10. Completely adapted to the change. This process actually includes many more defined steps but these ten give us the picture of what people go through when we are attempting to change them with the gospel. Change is not as simple as we sometimes feel that it should be for others. Today let's consider some basics of "offered change". Jesus is one whose ways offer us betterment through change. Jesus Can Change the Way You Think If you were to analyze the focus of the world's search, you would soon discover that they are striving for happiness. The most enduring happiness is wrapped up in a little word called joy. Joy is more than happiness: Joy is enduring happiness; no matter what you are facing there is a kernel of happiness that resides in your heart. Today, many search for joy in sorts of things from drugs to illicit immorality, from money to material possessions. True happiness (joy), is not found in sin (Romans 6:23). Joy is not found in heaping up possessions (Luke 12:15). The greatest source of joy is knowing that we are at peace with God. Paul describes that peace as surpassing understanding (Philippians 4:6-7). The fact that Paul knew that joy is more than apparent. Think about the situation both he and Silas faced in Acts 16. They were beaten and imprisoned and yet they prayed and sang hymns to God. Also, consider: Paul's statements from Romans 8:31, "If God is for us, who can be against us?" and Philippians 4:13, "I can do al things through Christ who strengthens me. As disciples of Christ, we should have lives free of many emotional hang-ups that the world suffers. Galatians 5:19-21 reveals that many sins are rooted in improper emotions. The works of the flesh are tied directly with emotions or are in themselves emotional reactions. Hatred, jealousies, outbursts of wrath, and envy are all emotional states. As Disciples of Christ we should rather have: love, joy peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control. We should have more emotional balance as Christians. Because what we know: That God is (Hebrews 11:6; Hebrew 1:1-2); that God is all powerful (Genesis 1, 2; Acts 17:24-27); His word is His will for me (Psalm 19:7-11; 119:97-105); that I have been made acceptable to Him through Christ (Ephesians 1:3-10). We also know that will have eternal life if we remain faithful (Revelation 2:10). Jesus Can Change the Way We Live Throughout the scriptures sin is analogized by darkness and disparaging things: Proverbs 2:10-22 uses words like darkness, perversion, crooked, devious, immoral, forsaken, and death to describe the life of those who are self-willed and unwilling to serve God; walking the path of righteousness. Matthew, in his gospel, tells us we can be filled with the darkness of sin (Matthew 6:22-23). Paul warns that sin enslaves the sinner (Romans 6:16). When we think about these things and consider a passage like Romans 3:23, which says, "All have sinned, and fallen short of the glory of God". We can clearly see why the world is looking for some hope. Many are looking of some light. I say some light because they are not specifically looking for, "The Light" (John 1:4). They are looking of the first source of relief from the sin and its darkness. We have what they need. They may or may not find us before they find something else to distract them for a time. Jesus can bring moral change. They can be freed from the darkness of sin: Consider what Jesus said in John 8:12, we, through Him, can have the light of life. They can take on a new righteous life (Ephesians 4:17-32). We can deny the works of the flesh and produce the fruit of the Spirit in our lives (Galatians 5:19-25). Through Christ, we are giving a better way of life- one that is moral and upright. Has Jesus changed you morally? Tell someone. Jesus Can Change Our Spiritual Destiny This perhaps is the greatest of all changes. Before Jesus, we were lost in sin (Romans 3:23). The scriptures also describe, "lost" as "spiritually dead". Jesus changes us from spiritually dead to alive (Ephesians 2:1-6). This spiritual death is a separation from God (Isaiah 59:1-2). There is nothing in and of our selves able to reunite our souls with God, separate and apart from the Jesus Christ. Only the power of God to salvation, made available to us through the blood of Christ (Romans 1:16, Hebrews 9:22-28) can effect the spiritual change that we need. Has Jesus changed you spiritually? Tell someone. Conclusion: Jesus Christ can change your whole being [Mind (Emotionally), Body (Morally) and Soul (spiritually)]. Every change, Jesus effects, is for your betterment, and is good. We have better ways of looking at life, better ways of dealing with situations. We have a better hope. Jesus Christ will change your life. Are you ready for a change? ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward this copy to them and send their email address and I will add them to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/4dbcc097/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 3298 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/4dbcc097/attachment-0002.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 7810 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/4dbcc097/attachment-0003.gif From tssullivan at charter.net Sat Apr 4 16:38:47 2009 From: tssullivan at charter.net (T. Sean Sullivan) Date: Sat, 4 Apr 2009 16:38:47 -0500 Subject: [Biblemat] The Messenger Vol 004 Iss 012 Message-ID: <97095C8F2CBC49E5945B8CBE9F3D7E3A@sean2e3f41f1ba> The Messenger 2009 Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 Bulletin Editor: T. Sean Sullivan VOLUME 004::ISSUE 12: March 29, 2009 This Week's Article: Explaining the Church On the sign at the front of our building and on our literature, there are three simple words: Church of Christ. There are certainly many sorted accusations that fly when people are asked about the Lord's church. Some claim that Alexander Campbell started us in the early 1800's. This is certainly not the truth of the matter. In point of fact: The Church of Christ is the end result of studying only the scriptures. Put aside all preconceived ideas about religion; open the Bible to the New Testament and begin to read about the church that Jesus established. Consider its works, its service, and its worship. Look at its plan of salvation, its course for continual faithfulness, and the reward that is promised. You learn those things and then do them-what is the result? The result is the church of Christ. Individual congregations of the body of Christ striving to replicate the first century church set as our timeless example. This name "Church of Christ" identified the first century church (Romans 16:16). We need to know more about what we are, what we do, and why. We must be ready to give a defense for the faith (1 Peter 3:15). If we fail to learn and know what we do and why we do it now, the next generation will do whatever they want and the truth will be gone from this place. The answer is important right now and eternally. We need to be able to explain from the scriptures what we are-the Church of Christ. Let's consider the facts about this name-Church of Christ. CHURCH of Christ Jesus, first used the term "church" in Matthew 16:18 when He declared that He would build His "church". Our term "church" is derived from the original Greek compound word ekklesia. This Greek word is the combination of two words: ek- which means "out" And klesis-which means, "called". Together they simply mean, "Called out" When we speak of the church, we are talking about a group of called out people. We also learn what the church is by considering Paul's commission as recorded in Acts 26:15-18. The details of that passage describe the church as people who have been turned from darkness to light, from the power Satan to God by the gospel, which Paul preached (Romans 1:16). We also find details in regard to the church in Acts 2. Those who were called in verse thirty-nine were the same people who were the church of Acts 2:47. The Apostle Peter, who presented the gospel to the people in Acts 2, also gives further description of the church as God's royal priesthood, a chosen generation, His own special people (1 Peter 2:9-10). Church OF Christ The properties of the word "of" refer us to further details relating to the primary subject-the church. We say, "the Church of." everyone anticipates further information concerning the church. "Of" is a connective word. We cannot be satisfied to know, "the church of". We must have the information that follows "of" in order to complete our understanding. Used this way, the word "of" leads the reader from the subject to the subject's point of reckoning, origin, or motive, and the subject's belonging, or its possessor. This two-letter word eliminates any doubt as to whom the church belongs, what its motive is, where it came from and what direction it is heading. When we say Church OF Christ we refer in no uncertain terms to the church that Christ said he would build (Matthew 16:18). We mean the church that the saved are added to (Acts 2:39). (The church is never referred to as existing before Acts 2 and is always referred to as in existence after that time). Also, when we say, "Church OF Christ" We are referring to the church whose head is Christ (Ephesians 1:21-23); the church that is described and exemplified in the New Testament as the one true church-The New Testament speaks of only one body-the church (Ephesians 4:4; Ephesians 1:22-23; Colossians 1:18). By considering each of those verses we determine that church and body mean the same thing. Again, when we say, "Church OF Christ" we are referring to the church, which was eternally planned (Ephesians 3:9-11). The great plan of God that brought forth the church that accomplishes something that no man-made group could ever accomplish: The church unites, with equality, all people without barriers of race, culture, education, or wealth (Revelation 5:9). Church Of CHRIST: What is the significance of Christ when we say church of Christ? We wear His name because there is no greater name (Acts 4:12). Jesus Christ is the Divine Son of God (John 20:30-31). Jesus Christ is our Savior (2 Peter 3:18). We wear the name of Christ because we belong to Christ. We are the church built by Christ (Matthew 16:18). Christ bought us, at a very high price (Acts 20:28). We have been purchased with His own blood (1 Peter 1:18-19). We wear His name because Christ is the Head of the church (Ephesians 1:22-23). Christ, as the Head, sets the standards for the church (John 8:32; 2 John 9). (The headquarters of the church are where the Head resides-Heaven. There are no earthly headquarters.) Christ is all in all: we serve God through Him (2 John 9); we are added to the church by Him (Acts 2:39); we continue to walk after Him (1 Peter 2:21-23); we are promised to spend eternity with Him (John 14:1-6). Conclusion: There is a lot more to "Church of Christ" than just a name. It is a description of who we are; what we stand for; why we do the things we do. When we proclaim Church of Christ we are telling the world we belong to Christ; we are the New Testament church; we teach only the doctrine of Christ; our origin is Christ; our Head is Christ. Today, the church of Christ still exists; it is right here right now. It stands without the influence of men's doctrines. It continues by living, serving and worshipping according to the Bible alone. Are you part of Christ's church? ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward this copy to them and send their email address and I will add them to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/2d56dc10/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 3298 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/2d56dc10/attachment-0002.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 7810 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090404/2d56dc10/attachment-0003.gif From thornhill1 at frontiernet.net Sat Apr 4 19:21:41 2009 From: thornhill1 at frontiernet.net (thomas thornhill) Date: Sat, 4 Apr 2009 19:21:41 -0500 Subject: [Biblemat] The buckhorn Teacher - 4-5-09 Message-ID: <28ABA64E857943988DB9C97E76EC7165@your4dacd0ea75> THE BUCKHORN TEACHER "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching." 2.Tim.4:2 Buckhorn church of Christ - Thomas Thornhill - editor. 13675 Hwy 341, Randolph MS 38864-9117. Tel. 662-568-2960. Cell 662-419-5378. E-mail thornhill1 at frontiernet.net Vol.7 April 5, 2009 No.23 PRESENT DANGERS FACING THE CHURCH - No.4 In this series of articles I have been using as a springboard a quote from N. B. Hardeman (1874-1965) a well known and widely used gospel preacher of the early and middle 1900s. When asked, "In your judgment, what are the four greatest dangers facing the church today?" He replied, "1. A lack of Bible knowledge and a light regard for what it says. 2. A tendency to make the church a social club for entertainment. 3. A disposition to compromise the truth, and discourage its preaching. 4. A love for the praise of men more than the praise of God, lest they put us out of some social organization." I am guessing he made this statement during the twilight of his life, maybe during the late 50s or early 60s since he died in 1965. Being a well known and widely used preacher of the early and middle 1900's he was certainly in a good position to observe the trends of brethren. His observations have been proven correct. The dangers he spoke of are a reality today because the warnings were largely ignored by brethren. The first danger he mentioned, "the lack of Bible knowledge and a light regard for what it says" has always ranked at the very top of any list of dangers plaguing God's people in any age of man's existence. The last article examined the second, "A tendency to make the church a social club for entertainment." Now, let's look at the third, "A disposition to compromise the truth, and discourage its preaching." Those of us living since the time of Hardeman's quote cannot help but notice the dramatic shift secular society has made in respect to standards of decency and morality. These changes have not been good. As I grew up and began preaching people held to a stricter sense of morality that no longer exists. Society once frowned upon such things as promiscuity (premarital sex, adultery), unmarried living together (shacking up), nudity, homosexuality as immoral. Now they are accepted norms. Society no longer blushes at such practices. The cultural climate now says there is no absolute standard of right and wrong, so we mustn't be dogmatic or judgmental about morals or religion. There is no absolute standard of truth to follow. Right is whatever one thinks or feels is right. As society shifted its values morally, it also shifted attitudes in respect to education and religion. In my earlier days parents sent their children to school to gain knowledge, and to become useful members of society. They were disciplined when they did wrong because they were expected to behave themselves and respect authority. Most any conscientious teacher will tell you this is no longer the case. Religiously, the majority of people at least nominally professed to believe in God and the Bible as the right moral standard to follow. The Bible was read and prayers offered in public and those who did these things were treated with respect. Now such things are considered to be politically incorrect and publically banned. Those who dare to proclaim Biblical standards of morality and ethics as proper and advocate they be respected and practiced are ostracized and condemned (maybe even fired). Christianity is belittled and misrepresented by the educational elite. The attitudes that brought about these changes in secular society during the last half century are found in the Lord's church today. The danger Hardeman warned about has happened. Just as in secular society, people in the church believe that truth is relative, not absolute. It is what we think and want it to be. In many places those claiming to be God's people and sitting in the pews manifest "a disposition to compromise the truth, and discourage its preaching." This attitude, if not removed will destroy a church. It causes people to lose the desire to hear the plain, unvarnished truth that purifies and saves the soul 1.Pet.1:22. Desiring to be accepted and popular with friends and neighbors they allow the truth to be corrupted and compromised, no longer asking for "book, chapter and verse" to justify what they want to believe and practice. The Bible they once claimed to love and respect as God's absolute standard is no longer considered to be the final source of authority in all religious matters. We are in a generation that not only compromises the truth, but discourages its preaching for at least two reasons. 1. They do not have "the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness" 2.Thes.2:10-12. 2. They "will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up to themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables" 2.Tim.4:3-4. This danger has become a real threat to the Lord's church, especially during the last 50 years because congregations have allowed and tolerated preachers who lost (or never had) a love for the truth. They have failed to examine their teaching. John warned his readers to "not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world" 1.Jn.4:1. They have not demanded that preachers properly give a "thus says the Lord" in determining what is right or wrong. They have preachers who feel no need to heed Peter's admonition "if any man speaks, let him speak as the oracles of God." 1.Pet.4:11. They have ignored Paul's warning, "that you may learn in us not to think beyond what is written." 1.Cor.4:6. Remember, we have been saved to be God's "own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" 1.Pet.2:9; Tit.2:14. As such we live in the world, but we are not of the world. Jesus said in His prayer to the Father, "They are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one,. They are not of the world, just as I am not of the world" Jn.17:14-16. "And you shall know the truth, and the truth shall make you free" Jn.8:32. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090404/adb1da4d/attachment.html From richard at thetford.dot5hosting.com Sun Apr 5 18:37:11 2009 From: richard at thetford.dot5hosting.com (Richard Thetford) Date: Sun, 5 Apr 2009 17:37:11 -0600 Subject: [Biblemat] Walking in the Light (4/5/09) Message-ID: <20090405234122.21B5C23000B@dumbledore.whizardries.com> Walking in the Light "Your word is a lamp to my feet and a light to my path" (Psalm 119:105) April 5, 2009 www.thetfordcountry.com --- INFORMATION: Walking in the Light is published each week by Richard Thetford. You are encouraged to visit the web site at www.thetfordcountry.com and then click on "Richard's Home Page" to view numerous sermons, articles, radio program scripts, class material and other information. If you know of someone who would like to subscribe to "Walking in the Light," please send their name and e-mail address to richard at thetfordcountry.com --- CONTENTS: "Beware of Satan" (Richard Thetford) "It's Always Needed" (Shane Williams) "SENTENCE SERMONS --- BEWARE OF SATAN Richard Thetford In the past I have written several articles on the blessings of being a Christian and the wonderful love of God. But there is another force that we need to be seriously aware of and that is Satan himself. Matthew 4:1 says "Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil". It is Satan that temps us and every day that goes by we can see the hand of Satan somewhere in it. That is why the Apostle Paul wrote "Stop depriving one another, except by agreement for a time that you may devote yourselves to prayer, and come together again lest Satan tempt you because of your lack of self-control" (1 Cor 7:15). Paul was giving this advice to those that are married because he knew that Satan is always standing ready to tempt all with fleshly desires. One must understand that Satan is a very strong force and we cannot let our guard down for an instant because if we do, we will be tempted by him in an instant. Peter stressed this in his writing of 1 Peter 5:8 when he said "Be of sober spirit, be on the alert. Your adversary, the devil, prowls about like a roaring lion, seeking someone to devour". Brethren, we must see Satan as an active force just waiting for us. Satan has been called a "murderer from the beginning" and "does not stand for truth, because there is no truth in him. When he speaks a lie, he speaks from his own nature; for he is a liar and the father of lies" (John 8:44). Not only is he a murderer and full of lies - the father of lies, but he is a sinner, John says "the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, that He might destroy the works of the devil" (1 John 3:8). Don't Give Satan the Advantage We can see from all the above passages that Satan is "no good" and we need to be very cautious of him. At this point you may be asking "what should I do with him?" First of all, don't give him the advantage. Paul said "...that no advantage be taken of us by Satan; for we are not ignorant of his schemes". Once he gets the advantage it becomes harder and harder for us to overcome him. We must continually watch out for him (1 Pet 5:8), and resist him as James says in James 4:7 "Submit therefore to God, Resist the devil and he will flee from you". As Christians, we should be confident that when we do resist Satan that he will flee from us. Put on the Armor of God So how do we keep from giving him the advantage, to watch for him, and to resist him? By living a life that is sober as mentioned in 1 Pet 5:8. Another way to do this is to put the armor of God on us. Paul told the Ephesians "Put on the full armor of God, that you may be able to stand firm against the schemes of the devil" (Eph 6:11). We need to study the Word of God and dwell on Godly things while practicing a life of Godliness all the time. When we do so, there will be much less opportunity for Satan to tempt us. Satan - The Great Deceiver Here are just a few things that Satan does that hasn't been mentioned earlier. He entraps (1 Tim 3:7; 2 Tim 2:26), blinds (2 Cor 4:4), takes the truth away (Luk 8:12), resists good (Zech 3:1; Rev 2:10; 1 Thes 2:18), promotes evil (Luk 22:3; Acts 5:3), transforms himself (2 Cor 11:14), and he deceives as stated in the book of Revelation 12:9 "And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the world; he was thrown down to the earth, and his angels were thrown down with him". There will come a time when Satan will cease to exist. "And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever" (Rev 20:10). Do you know when that will occur? When this world comes to an end. Do you know who will join him? All mankind who have not believed and have not been baptized into Jesus Christ (Mark 16:16). In addition, those who are in the church who have not remained faithful to the end (Rev 2:10). BEWARE OF SATAN and BELIEVE IN JESUS - Our eternity with God depends on it! --- IT'S ALWAYS NEEDED Shane Williams I heard a story of a man in the mid 1950's entering school to study engineering. A professor told the entering freshmen class to buy the best slide rule they could afford. The reason: "You will be dependent on it all your 'professional life." Well, of course, it wasn't too long before the slide rule was replaced by the calculator. We've seen those same sorts of things in fairly recent years: 8 tracks, cassette tapes (almost), & even VHS tapes! Things that today we consider essential may quickly become obsolete. Tomorrow they may be discarded as antiques that cannot provide the help we need. At least one thing from the past, however, will always be needed and never become obsolete. It is the Bible, God's Holy Word. No matter how much technological change and progress takes place, the Book will remain the one sure means for getting the right answers to the complicated questions: our origin, our purpose, our needs, and our final destination. Psalm 119:105, "Your word is a lamp to my feet and a light to my path." Psalm 18:30, "As for God, His way is perfect; The word of the Lord is proven; He is a shield to all who trust in Him." Psalm 119:160, "The entirety of your word is truth, and every one of your righteous judgments endures forever." I Peter 1:23, "For you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God." Make sure you keep your Bible around and use it! You'll always need it. --- SENTENCE SERMONS You are never defeated unless you defeat yourself. Be patient with the faults of others; they have to be patient with yours. The length of one's life is of less importance than its breath and depth. Any dead fish can float down stream, but it takes a live one to swim up stream. Too many people study their neighbor's faults more closely than their Bibles. Hammering hardens steel, but it crumbles putty - can you take it? When a little bird tells you something, make sure that bird was not a cuckoo. God put the church in the world, but it is Satan who puts the world in the church. --- SERMON THE DEVIL'S PLAN FOR YOU (with PowerPoint charts AND Audio) www.thetfordcountry.com --- 1414 Hawk Parkway, Unit C Montrose, CO 81401 (970) 626-5558 www.sanjuanchurchofchrist.org MEETING TIMES Sunday Bible Study..........10:00 A.M. Worship........11:00 A.M. Wednesday Bible Study........6:30 P.M. Evangelist/Editor Richard Thetford Home: (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com --- RICHARD THETFORD 1491 Canyon Drive Ridgway, CO 81432 (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090405/6022c03a/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 14927 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090405/6022c03a/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 177 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090405/6022c03a/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 9039 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090405/6022c03a/attachment-0005.gif From J5827Sasser at wmconnect.com Mon Apr 6 04:31:59 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 6 Apr 2009 05:31:59 EDT Subject: [Biblemat] A) THE CHURCH Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyonr. May God bless you and yours. Here is an article from my files: THE CHURCH What would the teaching of the Bible do for Nashville? It would cause the people, all of us, to drop every kind of an organ- ization under heaven of a religious nature except the one talked of and spoken of in the Bible. Well, what about it? Not a single, solitary man would have to give up or sacrifice a single principle or a matter of faith in so doing; and if you, as our capital city, into which the state looks with pride and with pleasure, could present a solid phalanx and a combined front, the influence thereof would spread from the rivers to the end of the earth. We would plant ourselves upon God's Book, that and that alone. We would be members only of the church for which Christ died. We would have no discriminating terms; we would not be divid- ed, but we would be joined together, heart to heart, hand in hand while infidelity, skepticism, and all things antagonistic to the for- ward march of Christ would fly away like the mist before the morning sunlight. (Hardeman's Tabernacle Sermons, Vol. 1). Are you a Christian? You answer: "Yes." Of what church are you a member? In connection with this, let me ask: "Of what Christ are you a believer? Suppose you think on that just a moment. So, you are a Christian, are you?" "O yes, brother Hardeman." Well, now, honestly, of what Christ are you a follow- er -- which one? "O," you say, "I don't know a thing about 'what Christ'; never heard of but one in the Bible." Well, now, that is a fact; you never have. Now, why can't you see the other thought just as well? Of what church are you a member? You may read the Bible from first to last, and you never heard of but one church mentioned. The church is the body of Christ, and in the make-up thereof there is one Head and one body, and Paul says "but one." Notwithstanding our submission to modern affairs and our being intimidated lest we speak the truth, let me march out and say it: There is as much sense in asking of what Christ a man is a follower as there is in asking of what church a Christ- ian ought to be a member -- just as much, because in the Bible there is by one church spoken of. Christ didn't say, "Upon this rock I will build one of my many churches"; He didn't say "Upon this rock I will build a church." He did say, "Upon this rock I will build My church" (singular); and if you ever run across another one, just put it down that Christ did not build that one, because He built upon the foundation tested and tried. (Hardeman's Tabernacle Sermons, Vol. 2). (So, we see that it makes just as much sense to say: "Of what Christ do you believe"? as to ask "Of what church are you a member?" Because just as surely as there is only one Christ in which to believe, there is one church of which we are to be members, because He only built one, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/c0d3680f/attachment.html From J5827Sasser at wmconnect.com Mon Apr 6 04:32:14 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 6 Apr 2009 05:32:14 EDT Subject: [Biblemat] S) "MARK THE RIGHTEOUS MAN" (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second and final installment on this particular study. Use to the glory of God. "MARK THE RIGHTEOUS MAN" (2) Our Part In The Righteousness Of God: -- The psalmist wrote, "Let my tongue sing of Thy Word; for all Thy commandments are righteousness" (Psa. 119:172). Earlier in this same Psalm, it is written: "Thy Word have I laid up in my heart, that I might not sin against Thee. Blessed art Thou, O Jehovah: Teach me Thy statutes" (Psa. 119:11,12). We become servants of righteou-sness when we obey the Will of God. As Paul wrote, "Know ye not, that to whom ye present yourselves as servants unto obed- ience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of doctrine whereunto ye were deliv- ered; and being made free from sin, ye became servants of right- eousness" (Rom. 6:16-18). Look at Cain and Abel. They both brought sacrifices to God, but: "Jehovah had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect" (Gen. 4:4,5). Why? What was the difference between them? Let us read furt- her. The Scripture says, "By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in resp- ect of his gifts: and through it he being dead yet speaketh" (Heb. 11:4). Because "faith comes by hearing the Word of God" (Rom. 10:17), it is clear that Abel heard God, and did what He said. That is why "he had witness borne to him that he was righteous. Abel honored God by doing what He said, and the Scripture says that Abel's works were righteous. (Undoubtedly, for some reason, Cain's offering was not a work of righteous. He knew as much about what and how to make an acceptable offering to God as Abel did, but he did not do what God told him to do, JWS). Grace Reigns Through Righteousness: -- That the grace of God reigns through righteousness unto eternal life none can deny: "That, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord" (Rom. 5:21). But what is righteousness? Literally, the word means "doing right." But the righteousness of God means doing what God defines as right. Note again: "All of Thy commandments are righteousness" (Psa. 119:172). The grace that saves is grace which leads one by the commandments of God. As the apostle wrote; "For the grace of God hath appeared, bringing salvation to all men, unstruction us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and right- eously and godly in this present world" (Titus 2:11,12). Please notice that God's grace teaches us how to live! Many have the mistaken idea that grace saves without us having to do anything in response to God's grace. But that is just no true. Jesus said, "Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the Will of My Father Who is in heaven" (Matt. 7:21). There is the grace of God -- doing the Will of the Father. That is the way the grace of God "reigns" unto eternal life in Christ -- it rules our lives when we submit to the Will of God in loving obedience. Is a man saved by God's grace and His righteousness while refusing to obey Him?! We read the answer clearly: "Ye have purified your souls in your obedience to the truth" (1 Pet. 1:22). Again, the Bible says of Jesus, "He is the Author of eternal salva- tion unto all them that obey Him" (Heb. 5:9). There is not a prom- se of salvation nor any other spiritual blessing, to one who does not obey the Will of the Lord. And, as we noted before, the right- eousness of God is "in Christ." But how do we get "into" Christ? The Bible answers: "Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into His death?" (Rom. 6:3). This is stated again in Gal. 3:26,27, "For ye are all sons of God, through faith, in Christ Jesus. For as many of you as were baptized into Christ did put on Christ." This truth is evident; until one is led by faith to be "baptized into Christ," he is not "in Christ." The grace of God leads us to obey the Will of God, and thus when one believ- es God, he will do what God says. And God says, "He that be- lieveth and is baptized shall be saved" (Mk. 16:16). There is a happy ending for the righteous man. The psalm- ist declares, "The righteous shall flourish like the palm-tree: he shall grow like a cedar in Lebanon. They are planted in the house of Jehovah; they shall flourish in the courts of our God" (Psa. 92:12,13). The righteous shall have a refuge in death and can say with the psalmist, "Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod and Thy staff, they comfort me" (Psa. 23:4). When the Lord Jesus pictures the judgment scene in Matt. 25:46, He says of the wicked, "These shall go away into eternal punishment, but the righteous into eternal life." "Mark the righteous man." -------------- Clem Thurman in Gospel Minutes, Vol. 58, No. 13, Mar. 27, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/7afb8bb2/attachment.html From GLClair at aol.com Mon Apr 6 08:33:28 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Mon, 6 Apr 2009 09:33:28 EDT Subject: [Biblemat] HILLIARD BULLETIN for April 2009 Message-ID: Hilliard Bulletin Published by the church of Christ Meeting at 4840 Cemetery Road ? P.O. Box 96 Hilliard, Ohio 43026 Phone: (614) 876-4089 Preacher & Editor: Garreth L. Clair Phone: (614) 850-7252 Email: _glclair at aol.com_ (mailto:glclair at aol.com) ============================================================= Volume 11 Number 5 May 2009 ============================================================= CHRIST HAS ALL AUTHORITY (Jehovah?s Witnesses are in error here) Matthew 28:18-20 18 And Jesus came and spoke unto them, saying, all power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. (KJV) The 18th verse is a claim by Jesus Christ that he now possesses all (i.e. complete) authority over everything in heaven and in earth. This claim is further defined in 1 Corinthians 15:24 where it is stated that after Jesus had conquered death, the Devil and exercised judgment upon all creation (John 12:48) that he (i.e. Jesus Christ) will then deliver up the Kingdom (i.e. the Body of Christ) to the Father (i.e. thus, returning all authority unto the Father.) Jehovah?s Witnesses are dead wrong whenever they make the claim that the Father is always in charge of all things that deal with man and his existence and future hopes. They are also wrong in their suggestion that Jesus is of an inferior quantity of God than the Father. Jehovah?s Witnesses have gone so far as to create a whole new translation of the Bible especially declaring that Jesus Christ is a god (not capitalized ? a little god compared to the Father). They are dead wrong, in this use of the Greek Language in John 1:1 of their New World Translation. _glclair at aol.com_ (mailto:glclair at aol.com) - March 27, 2009 NO GOOD TIME FOR SIN There is a mind-set in some people that says, ?I am not responsible until after I have sowed my wild oats.? Exactly what one means (i.e. personally thinks) about responsibility to God is wrong? No one can willfully disobey God whenever they arrive at an age when they know the difference between right and wrong. EXAMPLE and COMMENT: As a person develops from birth, there is a time when they understand that lying is wrong (i.e. should not be done). There is a time when an individual realizes that hurting another person deliberately is wrong (i.e. perhaps deadly). There is a time when one knows that to take things that belong to other people is wrong (i.e. against the law). Indeed, there is a time in the individuals physical and mental development that they are aware of their amenability to the civil authorities and that if they break civil laws they will have to answer to the courts. As one develops in the previous ways they also develop a sense of responsibility (i.e. an understanding that their actions are being observed by God also). Whenever a person?s intellect reaches a state when they know that they are not doing that which God requires of them they are sinners and need to think about making some corrections in their manner (i.e. standard of living) before man and before God. This is known generally as reaching the age of accountability (i.e. to God). A Bible references that shows man?s responsibility - Mark 7:14 ?And when he had called all the people unto him, he said unto them, hearken unto me every one of you, and understand:? KJV At some point whenever a person reaches an understanding of their lost condition (i.e. the need to correct their disobedience to God) with regard to God and the things that are righteous they must make a decision about their life. The decision cannot be deferred, it must be made one way or the other ? A person will either choose to serve God or will become a servant of the Devil by ignoring their responsibility to serve God. NOTE: Joshua of long ago ? Josh. 24:14-15, 14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. 15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (KJV) Young people need to be taught by godly parents that there is a God and thet God is truly real and that God is great. Parents need to instruct their children that disobedience to God?s instructions is sin. Parents need to tell their children about salvation from sin at an appropriate time in the children?s physical and mental development. Parents need to correct their children?s actions and speech that indicate that they are becoming responsible to God?s law and tell them that sin in their life must be corrected. Parents ought to encourage their children to listen closely to teaching about sin and the cure for sin in the lives of sinners. Indeed, parents ought to tell their children about God?s plan of salvation for the sinner. Are we conscious of the passing of time with our children as they grow physical and mentally? We must understand that it our duty to God, to ourselves, and to our children to keep them up-to-date about God and God?s expectations of their actions and conduct. Parents and grandparents, are we doing the job? We are responsible too! _glclair at aol.com_ (mailto:glclair at aol.com) - March 24, 2009 A CHRISTIAN MAY FALL A situation often occurred in the lives of many Christians that one could call a state of decay. By this phrase I refer to the condition that the Scripture calls Luke 8:11-13, ?11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away? Heb 6:4-6, ?4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And have tasted the good word of God, and the powers of the world to come, 6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (KJV) CONSIDER THIS: Whenever a person has believed (Mark 16:15-16) and obeyed the gospel of Christ (Hebrews 5:8-9); they are then added to the church by Jesus Christ (Acts 2:47). Upon a persons gift from God (i.e. salvation from sin and Kingdom Citizenship); they may through their own choosing turn back into the world of sin and shame again, for this reason Paul encourages the Corinthian Christians - cf. 1 Cor. 10:12, ?Wherefore let him that thinketh he standeth take heed lest he fall ? (KJV) The Calvinistic doctrine of ?once saved, always saved ? is foreign to the teaching found in the New Testament Scriptures. _glclair at aol.com_ (mailto:glclair at aol.com) April-5-2009 **************Worried about job security? Check out the 5 safest jobs in a recession. (http://jobs.aol.com/gallery/growing-job-industries?ncid=emlcntuscare00000003) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/b45d0b1a/attachment-0001.html From chris.gautney at gmail.com Mon Apr 6 09:59:37 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Mon, 6 Apr 2009 09:59:37 -0500 Subject: [Biblemat] Why Some Are Not Saved \ Be Not Deceived Message-ID: <9fd765230904060759x26b6dd18q836d9f4a1520ff95@mail.gmail.com> Why Some Are Not Saved Matt. 13:11-17 1. Some have allowed Satan to snatch the word out of their hearts ? Matt. 13;19; Lk. 8:12 2. Some, not having the love of the truth, have been deceived ? 2 Thess. 2:10-12 3. Some love sin ? Jn. 3:19 4. Some love the praise of men more than the praise of god ? Jn. 12:42,43 5. Some follow parents (ancestor religion) instead of Jesus ? Matt. 10:37,38 6. Some trust in morality to save ? Rom. 1:16; Eph. 5:23 7. Some have stopped their ears ? Acts 7:57,58 8. Some have let the god of this world blind their minds ? 2 Cor. 4:4 9. Some have not found a convenient season ? Acts 24:25 10. Some are almost persuaded, but not altogether ? Acts 26:28,29 11. Some are filled with prejudice ? Matt. 13:15; Acts 7:51-60 12. Some neglect ? Heb. 2:3 ************************** Be Not Deceived Gal. 6 1. By thinking we can mock God ? Gal. 6:7,8 2. By thinking we have no sin ? 1 Jn. 1:8,9 3. By thinking we are something when we are nothing ? Gal. 6:3 4. By being hearers only ? Jas. 1:22-27 5. By sin ? Heb. 3:13 6. By riches ? Matt. 13:22 7. By false teachers ? Rom. 16:17,18; 1 Jn. 4:1 8. By thinking the unrighteous will inherit the kingdom of God - 1 Cor. 6:9,10 From chris.gautney at gmail.com Mon Apr 6 10:01:50 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Mon, 6 Apr 2009 10:01:50 -0500 Subject: [Biblemat] Relationship to Truth \ What the Lord Jesus Can Do Message-ID: <9fd765230904060801x451cc528q3db158e0efcff1d5@mail.gmail.com> Relationship to Truth WRONG ? 1. Hold truth in unrighteousness ? Rom. 1:18 2. Change the truth into a lie ? Rom. 1:25 3. Resist the truth ? 2 Tim. 3:8 4. Turn away ears from the truth ? 2 Tim. 4:4 5. Speak evil of the truth ? 2 Pet. 2:2 6. Hinder others in obeying the truth ? Gal. 5:7 RIGHT - 1. Rightly divide it ? 2 Tim. 2:15 2. Know it ? Jn. 8:32 3. Love it ? 2 Thess. 2:10 4. Believe it ? 2 Thess. 2:12 5. Obey it ? 1 Pet. 1:22 6. Help it ? 2 Jn. 8 ************************** What the Lord Jesus Can Do Matt. 28:18 1. Able to save to the uttermost ? Heb. 7:25-27 2. Able to forgive sins ? Matt. 9:6 3. Has power over nature ? Lk. 8:25 4. Gives eternal life ? Jn. 17:2 5. Able to make grace abound ? 2 Cor. 9:8 6. Able to keep our souls ? Jn. 10:27,28; 2 Tim. 1:12 7. Able to fulfill his promises ? Rom. 4: From chris.gautney at gmail.com Mon Apr 6 10:03:22 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Mon, 6 Apr 2009 10:03:22 -0500 Subject: [Biblemat] Who is a Christian? \ Four *ALLS* of the Great Commission Message-ID: <9fd765230904060803p35748c4dh79c345369c7590a2@mail.gmail.com> Who is a Christian? Matt. 5:1-16 1. In pursuit, he is a follower of Christ ? Matt. 16:24; 1 Pet. 2:21 2. In knowledge, he is a disciple/learner ? Acts 11:26 3. In faith, he is a believer ? 1 Tim. 4:12 4. In character, he is a saint ? 1 Cor. 1:20 5. In connection/relationship, he is a branch in the vine ? Jn. 15:1 6 6. In transformation, he is a new creature ? 2 Cor. 5:17 7. In illumination, he is a light ? Matt. 5:14-16 8. In influence, he is leaven ? Matt. 13:33 9. In labor, he is a sower ? Matt. 13:3 10. In combat, he is a soldier ? 2 Tim. 2:3; Eph. 6:11-17 11. In alertness ? he is a watchman ? Matt. 26:41; 2 Tim. 4:5 ************************** Four ?ALLS? of the Great Commission Matt. 28:18-20 I. ALL POWER 1. All things put under Christ?s feet ? Eph. 1:22 2. Demonstrated his authority over demons, sickness, the elements, even death 3. Has authority to give a better covenant ? Heb. 8;6-13; 1:1,2 4. Has authority to judge ? Matt. 25:32; Jn. 12:48 5. A full recognition of this authority would solve all religious questions II. TEACH ALL NATIONS 1. Under first commission, the 12 went only to lost sheep of the house of Israel ? Matt. 10:5,6 2. Middle wall of partition has been broken down ? Eph. 2:14 3. Apostles witnessed to uttermost part of the earth ? Acts 1:8 4. Gospel was preached to every creature ? Col. 1:6,23 III. ALL THINGS WHATSOEVER I COMMAND YOU 1. Apostles were to teach all nations; and the baptized are to do the same ? 2 Tim. 2:2 IV. I AM WITH YOU ALWAYS 1. In time of temptation ? 1 Cor. 10:13 2. As the captain of your salvation to direct your fight ? Heb. 2:10 3. As the shepherd of your souls ? Jn. 10:1-18 From GLClair at aol.com Mon Apr 6 10:01:33 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Mon, 6 Apr 2009 11:01:33 EDT Subject: [Biblemat] CELEBRATIONS Message-ID: Celebrations Barbara and I just celebrated our 50th wedding anniversary (i.e. March 7, 2009). I am always encouraged to see Christians celebrate great occasions in their lives. Some of the occasions that I find great are: 1. A marriage of a man and a woman 2. A married couple (i.e. man and woman) who discover that they will soon have a new family member 3. The birth of all their children 4. The first wedding anniversary and all wedding anniversaries there-after 5. A child?s graduation from kindergarten 6. A child?s graduation to middle-school 7. A child?s graduation from high school 8. A child?s graduation from college 9. A child that becomes a Christian while young As a grand-parent: 1. Seeing our children succeed in life 2. Seeing our children become Christians 3. Our first grand-child 4. The success of our children?s marriage 5. The progress of our grand-children in school 6. Our grand-children becoming Christians As an individual: 1. Becoming a Christian 2. Seeing the value of faithful service to God 3. Keeping my desires under control (i.e. buffeting my body daily) - 1 Cor. 9:25-27, 25 and every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (KJV) 4. Serving God, my brethren, and my neighbors as true Christians ought - Mark 12:30-33, 30 and thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shall love thy neighbor as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart , and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices. (KJV) _glclair at aol.com_ (mailto:glclair at aol.com) SEE ALSO ? considermagazine.com March 15, 2009 **************Worried about job security? Check out the 5 safest jobs in a recession. (http://jobs.aol.com/gallery/growing-job-industries?ncid=emlcntuscare00000003) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/c7509aea/attachment.html From jmickells at juno.com Mon Apr 6 10:15:58 2009 From: jmickells at juno.com (Jimmy R Mickells) Date: Mon, 6 Apr 2009 10:15:58 -0500 Subject: [Biblemat] Four Things Lost In Luke 15 Message-ID: <20090406.101558.304.3.jmickells@juno.com> Four Things Lost In Luke 15 The Pharisees and scribes complained about Jesus receiving and eating with sinners. This prompted Him to state some parables about things that were lost and then found. This is the very reason He came to this old sinful world, so sinners could be received by the Father and have fellowship with Him (Luke 19:10). Each time, when something had been lost and was found, there was rejoicing in heaven (vv. 5,6,7,9,10,23,24,32). It seems to me, there are different reasons for each thing being lost. This should be a warning to each of us. The sheep ? its own negligence (vv. 4-7). This animal had strayed from the ninety-nine and was lost. How many people are lost today because they neglect their own salvation (Hebrews 2:1-3)? They have no one to blame but themselves. In the parable of the sower, the seed that fell among the thorns, sprang up yet was choked with cares, riches and pleasures and brought no fruit to maturity (Luke 8:7,14). Does this not describe the lives of so many today? They get so involved in their personal lives, there is no time for the Lord. Many excuses are offered for their negligence, yet none will suffice when they stand before God in judgment. The coin ? the negligence of someone else (vv. 8-10). The coin was lost, but the lady was the one who misplaced it. People have gone astray because others have not fulfilled their duties and responsibilities to them. It is not enough to lead someone to Christ. We must do everything we can to ground them in truth, so when they are faced with temptations, they will be strong enough to endure. We should speak words of encouragement to them, even when reproof is necessary, it should be done in a spirit of love and humility. Every faithful member in a congregation should be loved, appreciated, and accepted by all. I?m afraid, in some churches, a few feel like they are on the outside looking in because of the way they are treated. How sad to think of someone being lost because of my negligence! The younger son ? because of his choices (vv. 11-24). He was the one who made the decision to travel into a foreign country and waste his inheritance on prodigal living. Thankfully, he finally came to himself, return to the father, and was forgiven. Have you ever made any bad decisions that involved sin? We all have done this on various occasions, for which we had to repent. Yet, there are many who have made the same bad choices, refusing to repent, continuing to live in sin. Some times pride stands in their way; they don?t want to admit they have been wrong. They may be enjoying the pleasures of sin for a season (Hebrews 11:25), refusing to give up their sinful practices. Regardless, they like the prodigal, are the ones who must come to themselves, admitting their wrong, and return to the Father who mercifully waits for them. The older son ? because of his attitude (vv. 25-32). This son could not find it in his heart to rejoice over his younger brother?s return home. He was angry and upset over the celebration the father and the servants were having because of this son?s repentance. It seems to me, this older son represents the Pharisees and scribes that were complaining because our Lord was receiving and eating with sinners. Our relationship with God is affected by the attitude we have toward other people. If we are going to receive forgiveness, then we must be willing to forgive others (Matthew 6:12,14,15). The attitude of heart, needed by all of God?s servants, is given in the sermon on the mount. We must be poor in spirit, able to mourn, meek, a people who hungers for the right things, merciful, pure in heart, peacemakers, and able to endure persecution (Matthew 5:3-12). God will mold us into this kind of people, if we will let Him. Simply follow His word. If you need to repent, why not do so today? Angels in heaven will rejoice over your repentance. And I?m sure, that good brethren, who love the Lord and souls of men, will rejoice as well. Jimmy R. Mickells ____________________________________________________________ Get a Business Credit Card. Click Here. http://thirdpartyoffers.juno.com/TGL2141/fc/BLSrjpTFF0r3YhoVFfNNYV3StcO2Y24BPPJCYbj7nHmjaD9Trt4HaE4FYDO/ -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/886badef/attachment-0001.html From kerux at bellsouth.net Mon Apr 6 13:06:25 2009 From: kerux at bellsouth.net (Kent Heaton) Date: Mon, 6 Apr 2009 14:06:25 -0400 Subject: [Biblemat] A>What Do We Do With The Old Testament (Kent Heaton) Message-ID: What Do We Do With The Old Testament (Kent Heaton) It is often thought of those in the Church of Christ that they do not believe in the Old Testament. It is a fair question to ask and worthy of consideration. The Old Testament is so named by the collection of sixty-six books describing the history of early man, the creation of the nation of Israel with its laws and covenants and the history of the Israel from its glory to its downfall. The book of Genesis is a book of "beginnings" telling the story of man's creation, his dispersion over the face of the earth and the early traces of Israel's history through the lineage of Abram of Ur Chaldee. Exodus unfolds the story of Israel's leader, Moses, who would lead the people out of Egyptian bondage and then to the borders of the promised land. Leviticus, Numbers and Deuteronomy would unfold the covenant of God with the people of Israel and beginning with the conquest of the land seen through the eyes of Joshua, the promised land would be conquered. Following the conquest the land would be settled, established with kings and destroyed in captivity because of rebellion against God. The Old Testament is largely the telling of the Law of Moses to the people of Israel. The Law was not given to any other nation but only Israel (Deuteronomy 5:1-3). It is important to remember the Law of Moses (which included the Ten Commandments - Deuteronomy 5:4-22) was only given to one people - the nation of Israel. A man who lived in Europe during the time of David, King of Israel, was not accountable to the Law of Moses without being a proselyte of Israel. Often people read the Old Testament with the Law as if all men were accountable to the Law of Moses. They were not - only the nation of Israel. When Christ came, He came to fulfill the law (Matthew 5:17) by living perfect to take away the curse of the Law (Galatians 3:10-14). The Law of Moses has been abolished with its commandments and regulations - including the Ten Commandments (Ephesians 2:15; Colossians 2:14). The Hebrew (8:7) writer describes the "better covenant" with "better promises" and "if that first covenant (Law of Moses) had been faultless, then no place would have been sought for a second" (Law of Christ). Paul declared we are "delivered from the law" in Romans 7:6. As a body of law, the Law of Moses (including the Ten Commandments) is not binding today. Most people fail to see a distinction between the Old Testament as a body of law and the New Testament as a body of law. This does not suggest the Old Testament is not invaluable for the Christian because "all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" (2 Timothy 3:16-17). Romans 15:4 encapsulates the foundation of the Old Testament by reminding us of the lessons we learn from its writings (see also 1 Corinthians 10:1-13). The Old Testament tells us who God is, who we are and so many, many vital lessons for the Christians. The lessons are based on principles; not law. The law of the disciples of Christ comes from the New Testament and the New Testament alone. We serve Christ and seek authority for all we do from His law. The transfiguration clearly shows the law and the prophets are no longer binding as law (Matthew 17:1-5; see also Hebrews 1:1-4). We cannot understand the New Testament without the Old. It is the word of God! Kent Heaton 207 NE Fourth Avenue Trenton, Florida 32693 (H) 352-463-6916 (O) 3793 (C) 352-283-3889 www.trentonchurchofchrist.com Audio Sermons Available www.northfloridabiblecamp.com REGISTRATION NOW OPEN July 26 - August 1, 2009 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090406/6c69e8ed/attachment.html From disciple_of_iesus at hotmail.com Mon Apr 6 13:57:34 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Mon, 6 Apr 2009 14:57:34 -0400 Subject: [Biblemat] S:> Proverbs Message-ID: Proverbs I. Introduction A. Proverbs: a treasure chest of wisdom 1. Truly wisdom literature 2. Collected sayings and advice B. A source of great benefit and encouragement for generations 1. A popular genre of literature in ancient Near East 2. Yet how many statements fit our world today? C. Let us consider the book II. Proverbs: The Details A. Authorship 1. Multiple authors 2. Majority from Solomon; some from "the wise," Agur, Lemuel 3. 1 Kings 4:29-34 B. Dating 1. Solomon lives around 950 BCE; Agur and Lemuel entirely unknown 3. Some of Solomon's proverbs written in days of Hezekiah (ca. 700 BCE; Proverbs 25:1) 4. Final compilation some time afterward C. Audience 1. Israel 2. We can gain much also D. Purpose 1. To provide instruction in wisdom 2. To direct someone on the paths of righteousness and wisdom III. Proverbs: The Story A. Main Sections 1. Themed Discussions of Wisdom, Wise Actions (Proverbs 1-9) 2. Collection of Solomon's Proverbs (Proverbs 10:1-22:16) 3. Words of the Wise (Proverbs 22:17-24:34) 3. Hezekiah's Collection of Solomon's Proverbs (Proverbs 25-29) 4. Agur and Lemuel (Proverbs 30-31) B. Seek, Maintain Wisdom (Proverbs 1-2) 1. Introduction, purpose of proverbs (Proverbs 1:1-6) 2. Fear of Lord beginning of knowledge; fools despise wisdom, instruction (Proverbs 1:7) 3. Heed words of father and mother; do not go out and collaborate with sinners (Proverbs 1:8-19) 4. Wisdom's cry: listen to her reproof lest she not be there for you in difficult times (Proverbs 1:20-33) 5. Great value in wise words; God as source of wisdom; wisdom leads to the good paths; delivers from the adulterous woman; make righteous (Proverbs 2) C. A Father's Instructions (Proverbs 3-4) 1. Remember teachings; trust in God; fear Him; not wise in own eyes; honor the Lord, accept His discipline (Proverbs 3:1-12) 2. Blessings of finding wisdom; great value of wisdom; do the right thing (Proverbs 3:13-35) 3. Father's instruction: get wisdom and insight, follow after it; stay in the path of righteousness, great value in it; value in father's instruction, keeping from evil (Proverbs 4) D. A Father's Warnings, Especially About Adultery (Proverbs 5-7) 1. Listen to father's instructions; nature of adulterous woman; need to avoid her (Proverbs 5:1-14) 2. Value of faithfulness to one's wife (Proverbs 5:15-20) 3. God sees way of all; way of the wicked is danger (Proverbs 5:21-23) 4. Get out of debt immediately (Proverbs 6:1-5) 5. Laziness leads to poverty; ant shows way of work (Proverbs 6:6-11) 6. Calamity upon the wicked; wicked things that the LORD hates (Proverbs 6:12-19) 7. Keep father's commandment, avoid the adulteress; its terrible consequences; Solomon tells story of foolish man ensnared by adulteress, the path leading to death (Proverbs 6:20-7:27) E. Wisdom (Proverbs 8-9) 1. Wisdom personified, calls to people to do right (Proverbs 8:1-11) 2. Nature of wisdom, how the world operates, was created through wisdom; great value and power in wisdom (Proverbs 8:12-36) 3. Wisdom as having house, calls to people to learn from her; contrast between attempt to correct a scoffer, correct a wise man (Proverbs 9:1-12) 4. Folly personified; seduces simple men to come, partake, leads to death (Proverbs 9:13-18) F. Proverbs 1-9 rather thematic; most of the rest of Proverbs not so thematic 1. On the whole, Proverbs 10-31 represent the compilation of Solomon's individual Proverbs, sayings of the wise, words of Agur and Lemuel 2. Most have an "a" line and a corresponding "b" line, but no necessary connection from one couplet to the next 3. Far too many to analyze in any detail during our time together! 4. Thus, let us consider the themes of the various proverbs, and look at some representative examples G. The Wise and the Foolish 1. Proverbs contrasting the wise and the foolish; description of wise or foolish; actions of wise or foolish; consequences of wisdom, foolishness 2. Proverbs 10:1, 10:8, 10:10, 10:13-14, 10:18, 10:23, 11:12, 12:8, 12:15-16, 12:23, 13:15-16, 13:20, 14:3, 14:6-9, 14:15-18, 14:24, 14:29, 14:33, 15:2, 15:7, 15:14, 15:20-21, 16:16, 16:21-23, 17:2, 17:12, 17:18, 17:21, 17:24-5, 17:28, 18:1-2, 18:6-7, 18:17, 19:2-3, 19:11, 20:3, 20:5, 20:15, 20:29, 21:16, 21:20, 21:22, 22:1, 22:3, 23:9, 24:3-7, 24:13-14, 26:1, 26:3-12, 27:3, 27:11-12, 27:22, 28:11, 28:26, 29:3, 29:9, 29:11, 30:24-28 3. Representative examples: Proverbs 12:15, 14:29, 24:3-7, 28:26 H. Righteousness and Goodness, Wickedness and Evil 1. Proverbs contrasting the righteous and the wicked; description of righteous, wicked; value of good, problems with evil; evil in anger, hostility, other reactions 2. Proverbs 10:2-3, 10:6-7, 10:9, 10:11, 10:12, 10:16, 10:20-21, 10:24-25, 10:27-32, 11:3-11, 11:16-21, 11:23, 11:27-31, 12:2-3, 12:5-7, 12:10, 12:12-13, 12:20-21, 12:26, 12:28, 13:5-6, 13:9, 13:17, 13:19, 13:21-22, 13:25, 14:2, 14:5, 14:11, 14:14, 14:19, 14:22, 14:32, 14:34-35, 15:6, 15:8-9, 15:15, 15:24, 15:26-29, 16:6-8, 16:12-13, 16:17, 16:27, 16:29-31, 17:11, 17:13, 17:15, 17:19-20, 17:23, 17:26, 18:3, 18:5, 18:10, 19:1, 19:19, 19:22, 20:6-7, 20:11, 20:17, 20:20-21, 20:30, 21:3, 21:6-8, 21:12, 21:18, 21:21, 21:27, 21:29, 22:5, 22:24-25, 23:6-8, 23:17-18, 24:1-2, 24:8, 24:15-16, 24:19-20, 25:19, 25:21-22, 25:26, 25:28, 27:19, 28:1-2, 28:4-6, 28:10, 28:12-13, 28:15-18, 28:20, 28:24, 28:28, 29:2, 29:6-7, 29:10, 29:16, 29:18, 29:24, 29:27, 30:12 3. Representative examples: Proverbs 13:5-6, 21:3, 28:1 I. Poverty/Laziness, Wealth/Effort 1. Proverbs contrasting the poor and the wealthy, lazy and those who work; description of those who are poor, rich, who are lazy, who work; pledges; preparation 2. Proverbs 10:4-5, 10:15, 10:26, 12:11, 12:24, 12:27, 13:4, 13:7-8, 13:11, 13:18, 13:22, 14:4, 14:20, 14:23, 15:6, 15:19, 16:26, 17:8, 18:9, 18:11, 18:23, 19:4, 19:7, 19:15, 19:24, 20:4, 20:13, 21:5, 21:17, 21:25-26, 22:7, 22:13, 22:26-27, 22:29, 23:4-5, 23:19-21, 24:27, 24:30-34, 26:13-16, 27:7, 27:13, 27:18, 27:20, 27:23-27, 28:8, 28:19, 28:20, 28:22, 28:25, 30:8-9, 30:15-16, 31:6-7 3. Representative examples: Proverbs 10:4-5, 24:30-34, 30:8-9 J. Accepting, Rejecting Instruction, Discipline 1. Proverbs regarding obtaining, heeding instruction; contrast of those who do not accept discipline, those who do; need for discipline; value of counsel 2. Proverbs 10:17, 11:14, 12:1, 13:1, 13:10, 13:13-14, 13:18, 13:24, 14:12, 15:5, 15:10, 15:12, 15:22, 15:31-33, 16:25, 16:32, 17:10, 18:15, 19:8, 19:16, 19:18, 19:20, 19:25, 19:27, 19:29; 20:18-19, 21:11, 22:6, 22:15, 22:17-21, 23:12-14, 23:22-25, 25:2, 25:12, 27:5, 28:7, 28:9, 28:23, 29:1, 29:15, 29:17, 29:19, 29:21 3. Representative examples: Proverbs 12:1, 13:24, 14:12, 16:25, 22:6, 22:15 K. The Mouth 1. Proverbs regarding speech: restraining or speaking, gossip, slander, false witness, hasty speech; benefits of good speech 2. Proverbs 10:19-21, 11:13, 12:14, 12:17-19, 12:22, 13:2-3, 14:5, 14:25, 15:1, 15:4, 15:18, 15:23, 15:28, 16:24, 16:28, 17:4, 17:7, 17:9, 17:27-28, 18:4, 18:8, 18:13, 18:20-21, 19:5, 19:9, 20:14, 20:25, 21:23, 21:28, 22:10-12, 24:26, 24:28-29, 25:7-11, 25:14-16, 25:18, 25:23, 26:2, 26:17-28, 27:14, 27:17, 29:5, 29:8-9, 29:11, 29:20, 29:22, 30:10-11, 30:14, 30:17, 30:32-33 3. Representative examples: Proverbs 14:25, 15:1, 17:28, 19:9, 29:11 L. The LORD 1. Proverbs invoking the LORD 2. Proverbs 10:22, 14:26-27, 15:3, 15:8-9, 15:11, 15:17, 15:25, 15:29, 15:33, 16:1-11, 16:20, 16:33, 17:3, 18:10, 18:22, 19:3, 19:17, 19:21, 19:23, 20:12, 20:22-24, 20:27, 21:1-3, 21:30-31, 22:2, 22:4, 22:12, 22:19, 22:23, 23:17, 25:2, 25:22, 28:14, 28:25, 29:13, 29:25, 30:1-9 3. Representative examples: Proverbs 15:33, 17:3, 19:23, 21:30-31 M. Justice, Giving 1. Proverbs regarding the promotion, defense of justice; benefits of giving; interaction of justice and giving 2. Proverbs 11:1, 11:24-26, 13:23, 14:21, 14:31, 16:11, 17:5, 18:5, 18:16, 18:18, 19:6, 19:17, 19:28, 20:10, 20:16, 20:23, 21:13-15, 21:26, 22:8, 22:16, 22:22-23; 22:28, 23:10-11, 24:10-12, 24:23-25, 28:3, 28:21, 28:27, 29:7, 31:8-9 3. Representative examples: Proverbs 11:1, 19:6, 24:23-25 N. Pride and Humility 1. Proverbs regarding the contrast between the proud and humble; fate of proud and humble 2. Proverbs 11:2, 12:9, 15:15, 16:5, 16:18-19, 18:12, 21:4, 21:24, 22:2, 22:4, 25:6-7, 25:27, 27:1-2, 27:21, 29:23, 30:13, 30:32-33 3. Representative examples: Proverbs 16:18-19, 29:23 O. Women 1. Proverbs on women: the good wife/woman, the not so good wife/woman; adultery 2. Proverbs 11:16, 11:22, 12:4, 14:1, 18:22, 19:13-14, 21:9, 21:19, 22:14, 23:26-28, 25:24, 27:8, 27:15-16, 30:18-23, 31:1-2, 31:10-31 3. Representative examples: Proverbs 18:22, 21:9, 22:14, 31:10-31 P. The Heart 1. Proverbs regarding the condition of the heart: what brings joy or sorrow, pain or happiness-- involves heart, mind, spirit 2. Proverbs 12:25, 13:12, 14:10, 14:13, 14:30, 15:13, 15:30, 17:22, 18:14, 20:9, 24:17-18, 25:13, 25:20, 25:25 3. Representative example: Proverbs 15:30 Q. Children 1. Proverbs regarding the benefits, detractions of children 2. Proverbs 17:6, 17:21, 17:25, 19:13, 19:26, 23:15-16 3. Representative examples: Proverbs 17:6, 19:13, 23:15-16 R. Kings 1. Proverbs regarding conduct of kings, conduct before a king 2. Proverbs 14:28, 16:10, 16:12-15, 19:10, 19:12, 20:2, 20:8, 20:26, 20:28, 21:1, 22:11, 22:29, 23:1-3, 24:21-22, 25:3-7, 28:15-16, 29:4, 29:12, 29:14, 29:26, 30:29-31, 31:1-5 3. Representative examples: Proverbs 20:2, 23:1-3 R. Other Proverbs 1. Indebtedness: Proverbs 11:15, 22:7 2. Quiet and strife: Proverbs 17:1, 17:14, 18:19 3. Friendship: Proverbs 17:17, 18:24, 27:6, 27:9-10 4. Wine: Proverbs 20:1, 23:29-35 5. A man and his neighbor: Proverbs 25:17 IV. Proverbs: Important Passages A. Proverbs 1:1-7 1. Presents purpose, big picture of Proverbs 2. Quite helpful B. Proverbs 3:5-8 C. Proverbs 3:11-12 (cf. Hebrews 12:5-6) D. Proverbs 5:15-19 E. Proverbs 6:27-28 F. Proverbs 25:21-22 (cf. Romans 12:20) G. Proverbs 26:11 (cf. 2 Peter 2:22) H. Consider the representative examples above I. Proverbs 31:10-31 V. Conclusion A. Proverbs 1. A wonderful source of wisdom! 2. Much always to ponder, digest 3. A treasury never emptied! B. They are well and good to learn, but far better to practice! 1. Wisdom is of little use in a book if it is not applied 2. All of Solomon's wise sayings go for naught if not used! C. Let us gain wisdom from Solomon, others, and lead more godly, righteous, and wise lives! D. Invitation/songbook Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From J5827Sasser at wmconnect.com Tue Apr 7 05:12:44 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 7 Apr 2009 06:12:44 EDT Subject: [Biblemat] A) THE COMMITTED HEART Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: THE COMMITTED HEART With Matt. 6:19-24, Jesus outlines His theme of the Christ- ian's absolute love of God, but from a new direction. The first and fundamental threat to that love arises from self--the pride and arrogance which corrupt all our attempts at piety (Matt. 6:1- 18). Following closely upon the problem of ego is the challenge of "the world" -- not the universe, or the people in it, but the "world" as a mindset, a system of values, a way of looking at life that treasures the present and the tangible above everything else (Lk. 12:15). The section of the Sermon is a call to unreserved commit- ment in the choice between earth and heaven. Jesus begins by demonstrating why that commitment ought to be made to God and continues with two illustrations calculated to show the wretchedness and impossibility of trying to "ride the fence." "Lay not up for yourselves treasures upon the earth..." Jesus' warning about earthly treasures must not be trivialized into a prohibition of bank accounts or the mere possession of anything material. This admonition does not address the questi- on of how much of this world's goods the kingdom citizen ought to possess but is concerned with his attitude toward them The "treasures" of this text are understood to be whatever a man puts his whole heart into. They are not just things we value but things we value above all else. Our treasures and our persons become one. Jesus' observations about the temporaries and uncertain ties of such things as loathing, food and money constituted no news to His hearers. The world of our Lord's day was even more visibly fragile than our own. In their simple conditions, rot and mildew, insect and worm attacked their storehouses with a vengeance and their mud-brick walls offered no deterrent to thieves who could wipe out a lifetime overnight. Our modern refrigeration, closely guarded banks and casualty insurance often cause us to feel safely removed from the impermanence of the ancient world -- but we should all know better. All "things" are subject to ultimate decay, the genius of man notwithstand- ing. It is impossible to secure material wealth against the ravag- es of time and circumstance. It is removed from us or we are separated from it (Eccl. 6:13-15; Lk. 12:20), and if we had it for- ever it would not bring us lasting satisfaction (Eccl. 5:9.10; 6:7). Jesus means to protect us from the horror of seeing our whole lives go up in smoke (2 Pet. 3:10). It doesn't take much intellect to see that to rest one's very soul on such insubstantial vapor is an act of folly, but we must never underestimate the power of covetuousness to turn our common sense into quivering jelly. We are living in an age which values men by the wealth they collect. It is madness, of course, but this spirit can breathe itself into us before we know it and suddenly we find ourselves mindlessly grubbing for "things" like all the rest. Materialism is destroying many, some even while they are faithfully "going to church." The charade continues but their heart is no longer in it. Prosperity has be- come the trial of those of us who live in what is perhaps the rich- est society in human history, and it is severe. Thomas Carlyle once observed that for every ten men who can stand adverstity there is one that can stand prosperity. "...but lay up for yourselves treasures in heaven..." This is not an exhortation to find a way to transfer the things we treasu- re on earth to a heavenly bank. If so, there is no information given about how to accomplish it. I once heard of a man whose love for his house and land, together with his premillennial spec- ulations, moved him to see a means of guaranteeing the return of his property when the Lord came to establish His kingdom on the earth. The treasures of heaven are altogether of a differ- ent kind then those we might store up here. Jesus's message is a simple one: "Learn to cherish the things of heaven, the things that have to do with your Father in heaven. Only these will last." His call is not simply to a better and more lasting treasure butto a total allegiance, and absolute commitment. To have one's treasure in heaven simply means to submit oneself completely to that which is in heaven --God's sovereign rule ("Thy Will be done..."). This is the theme that follo-ws in the succeeding verses (Matt. 6:22-24). The key to under- standing this whole section is found in Matt. 6:21: "Where thy treasure is, there will thy heart be also..." The Lord is far more concerned with what a man does with his heart than with what he does with his goods. Things are not our problem. God created them. An appreciation of things is not our prob- lem. They have God given purpose. The love of things is our problem (1 Tim. 6:9,10) -- the disposition to let some moth-eaten old garbage take the place of the incorruptible God in our hearts. ------------- Paul Earnhart, Via, The Jackson Drive Reporter, April 5, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090407/e733a994/attachment-0001.html From J5827Sasser at wmconnect.com Tue Apr 7 05:13:05 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 7 Apr 2009 06:13:05 EDT Subject: [Biblemat] S) THE FIRM FOUNDATION OF GOD Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. THE FIRM FOUNDATION OF GOD In every age the church has had some things in common with the church of preceding ages. There always have been things to discourage the strongest, and test the most steadfast. There have been false brethren within, along with bickerings and strife; false teachers without, historical epochs which have threatened the very life of Christianity, and waves of indifference to spiritual things. Some of these things Paul mentions as he writes to Timothy, encouraging him to steadfast continuance in his work in the Lord; making special mention of "profane babbli- ngs," "striving about words to no profit," and false teaching on the resurrection. But along with these things, each age has had tht which en- courages, that to which men could lay hold with no fear of it giv- ing way, or being shaken. In the very midst of these things dis- couraging in their nature, the apostle says, "How be it the firm foundation of God standeth, having this seal, The Lord knoweth them that are His; and, Let every one that nameth the name of the Lord depart form unrightousness" (2 Tim. 2:19). This age is little different from others that have come and gone. To be sure the specific details are different, but so far as problems are concerned, and changes taking places with regard to the preceding generation or age, it is no different. Today nations are passing, old ideals are changing, the security of those things in which men have been wont to trust is being questioned, and a new wave of infidelity is dashing itself out against the "Rock Of Ages," "foaming out" its "own shame." But these things have happened before. They were happening in Paul's day, when he wrote as he did to Timothy. Howbeit, in the midst of all these, "The firm foundation of God" stood, and stands, a sure foundation upon which one can build, and feel secure. In the midst of the vast uncertainty of today, and the near panicky attitude that some take, begetting a pessimism that is even being left in the church at various places, there are three things set forth by Paul in 2 Tim. 2 that need to be emphasized by Christians, especially preachers and teachers, everywhere: 1) The definite principle of the character of God as set forth by Paul in vss. 11-13. 2) The fact that the "firm foundation of God stands," though all else may be perishing; 3) The Lord knoweth them that are His, and that His demand of them that are His, is that they "depart from unrighteousness." When the apostle Paul said, "If we shall deny Him, He also will deny us: if we are faithless, He abideth faithful; for He can- not deny Himself," he simply stated a definite principle in the Character of God. God cannot act contrary to His nature, and His nature is definitely set forth in the revelation of Himself in the Bible. It matters not how dark the hour, how hopeless the immediate prospects, how strong the pressure brought to bear; man is still without excuse for his sin, and should he deny God even under these circumstances, God cannot but be faithful to Himself, "He also will deny us." The emphatic stressing of this principle in the Character of God will tend to build determination in the hearts of those hones- tly seeking heaven. It will likewise eliminate the necessity of so much "re-consecrating," "rededication," "restoration" of mem- bers in the meetings sometimes held. There are those who are "overtaken in a trespass," these are to be restored, certainly. There are those who "err from the truth," these must be convert- ed, James urges it. But much of hte half-hearted attitude that serves God "a little bit," and the devil "a right smart," oftentimes results from a lack of understanding of the character of God, and the principle that He "cannot deny Himself." Once the prin-ciple is fully appreciated, greater care in conduct will be exercis- ed. But in the midst of ungodliness, troubles, turning away from God, and the denying of Him by those who should be faithful, the "firm foundation of God standeth." Here we have something solid upon which to build, and to which to hold, in the midst of any storm, internal or external. God promised that in Zion He should lay for a foundation, a "tried stone" (Isa. 28:16), which Peter affirms to have been the Christ, (1 Pet. 2:6). Christ built His church upon this very found- ation, (Matt. 16:18; 1 Cor. 3:11); and every individual built into that structure, is builded upon it (Eph. 2:19-22). While old instit- utions were crumbling, and passing away, the apostle said of the Hebrews in his day that they were "receiving a kingdom which cannot be shaken" (Heb. 12:28). Here we have some- thing stable and certain in any time of uncertainty, doubt or fear. What is the point in all this? Simply this: that when those in the church fully appreciate the fact that the only things today which cannot be shaken are the things that pertain to the church, to the kingdom of God, then the church will become more precious to them. When it is realized that we are lost, it is appreciated even more: that "the firm foundation of God stand- eth." Regardless of all other things, the laying up of treasures in heaven will have greater prominence in the lives of the mem- bers of the church. And the cares of riches and temporal here, will mean less. But the "seal" of this assurance should not be overlooked. "The Lord knoweth them that are His." Sometimes we become impatient, we feel that the Lord has forgotten us, and like Elijah of old, "I alone am left. " But the Lord knows them that are His. It is He who calls them, through the gospel; and it is He who just- ifies. He adds to the church, cares for His own, and "knoweth how to deliver the godly out of temptation." One need not worry about the Lord forgetting him, for He will keep His part of the covenant. He will "in no wise fail thee, neither in any wise forsake thee." "He knoweth them that take refuge in Him." There is another side of the seal also, "Let every one that nameth the name of the Lord depart from unrighteousness." Although they never won a discussion on the subject, the Bapt- ists used to debate that an individual once saved could not be lost. However, the doctrine seemed so attractive to the worldly minded, that some, while not actually believing it, yet live in the church as thinking it were so. They claim to trust God, while at the same time they depart not from unrighteousness. But the apostle said, "If we are faithless, He abideth faithful; for He can- not deny Himself." Does Paul mean God will be faithful to save even though the individual does not continue faithful? Certainly not! But that God is faithful, "if we deny Him, He also will deny us." The demand that those who know God depart from unright- eousness must be stressed today. ---- Homer Hailey in Bible Banner, Dec. 1941, via. Gospel Power, Vol. 16, No. 10, Mar. 8, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090407/6910e2c3/attachment-0001.html From mcmurray at spiritbuilding.com Tue Apr 7 10:32:49 2009 From: mcmurray at spiritbuilding.com (Carl McMurray) Date: Tue, 7 Apr 2009 11:32:49 -0400 Subject: [Biblemat] For Your Consideration In-Reply-To: References: Message-ID: <004701c9b796$1dfd0b70$59f72250$@com> Good Morning All, A friend and brother who preaches in Moscow, Russia, Alex Sereign is needing to replace about $400 of support that he has lost this year. This would bring him back up to about $2500 per month, a pretty humble amount for living in the city with the highest cost of living in Europe. He is easy to send funds to, the bank account is already set up. He is also an English teacher, as is his wife and he is able to communicate via email. I've known him for over a decade and would vouch for him completely. If you or your congregation could help in the kingdom work in Russia you may contact me privately for info or check out the EVANGELISTS SEEKING SUPPORT tab in the left margin, at www.EvangelismUpdate.com where his bio and past reports are listed. Thanks for your time and consideration, Mac -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090407/32fed1f4/attachment-0001.html From J5827Sasser at wmconnect.com Tue Apr 7 15:35:39 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 7 Apr 2009 16:35:39 EDT Subject: [Biblemat] S) "THE UNITED STATES IS NOT AND NEVER WILL BE AT WAR..." Message-ID: Brethren and Friends, Jim Sasser here. I knew that the above state- ment would be coming sooner or later from our president and from others that do not recognize nor are aware of the background and the future intentions of the Religion of Islam. "THE UNITED STATES IS NOT AND NEVER WILL BE AT WAR WITH ISLAM." The above statement was made by our president yesterday in Turkey. If we are not at war with the violent religion of Islam, just who blew down our towers and are killing our soldiers every day? Over the years, I have tried to warn people about the violent Religion of Islam. The ones that unknowingly try to argue that the terrorists have high-jacked a peaceful religion and are using it for their terror, do not know the back-ground of this religion nor how it came to conquer a great portion of the ancient world as we know it and held it for hundreds of years. The ones that are spreading their religion throughout the world today through every means possible are the ones that are trying to follow the Bible of their Religion, (The Quran) to the letter. They are the true epitome of the Islam Religion as it started out to be and as it was taught and still is taught in the Quran. Our ignorance of this religion is going to destroy us sooner than later. We had better wake up as a nation, as a peace loving people, as a people that believe in the Lord Jesus Christ as the Son of God, and start studying about this religion that has intent- ions now, as it has had for over 1400 years, to destroy all people that are not members of the Islam religion. The best information that I have read on the subject of the Religion of Islam and their intentions, can be found in two books that have been written by one that lived and survived among the those of the Islamic Religion as they went about taking over her native land and killing all that did not believe as they believed. She was fortunate enough to be able to escape their deadly tent- acles. She being able to read, speak, and think in their required language (Arabic), has been able to read and study the Quran in the language it was first written and also understand and read the other teachings that are required of those under Islam. She has studied their every move and has been able to be aware of their present and future plans for the "infidel world" as they call it. The first book that she wrote is entitled "Because They Hate". Her name is Brigitte Gabriel. Her books are published by St. Martin's Griffin, 175 Fifth Ave., New York, N.Y. 10010. Let me here note a few things that are said by different readers of these books: Brigitte Gabriel lost her childhood to militant Islam, when mili- tant Muslims from throughout the Middle East poured into Leban- on and declared jihad against the Lebanese Christians. The book "Because They Hate" warns that the United States is threatened by funamentalist Islamic theology in the same way Lebonan was -- radical Islam will stop at nothing short of denom- ination of all non-Muslim countries. Brigitte's second book is entitled: "They Must Be Stopped". The sub-heading says: "Why We Must Defeat Radical Islam And How We Can Do It". Let us note a few of the statements that she makes on the books cover flaps: " Fundamentalist Islam is a re- ligion rooted in seventh-century teachings that are fundamentally opposed to democracy and equality." "Radical Islamists are utterly contemptuous of all 'infidels' (non-Muslims) and regard them as enemies worthy of death." "Madrassas (schools) in America are increasing in number, and they are just one part of a growing radical Islamic army on U.S. soil." "Radical Islam exploits the U.S. legal system and America's protection of religion to spread its hatred for Western values." "America must organize a unified voice that says 'enough' to political correctness, and demands that government officials and elected representatives do whatever is necessary to protect us." Concerning this lady: Brigitte Gabriel has fearlessly faced down critics, death threats, and political correctness advocates and is one of the most sought-after terrorism experts in the world. "They Must Be Stopped" is her clarion call to action. She thoroughly addresses the historical and religious basis of radical Islam, its frightening encroachment into societies around the world, and in abuses of democracy in the name of religion. She married an American journalist and is now a U.S. citizen. As a terrorism expert and the founder of the nonprofit organizat- ion ACT! for America. She travels widely and speaks regularly on topics related to the Middle East. She has addressed audien- ces at the FBI, the United States Special Operations Command, members of the United States Congress, the Senate Committee on Homeland Security and Government Affairs, members of the British Parliament's House of Commons, the Prime Minister of Australia, and the Joint Forces Staff College, among others. Since we are dealing with a false religion here, I would advise every one that reads this to get these two books and be able to teach others accurately about this false religion. They would be good texts with which to teach classes on the subject of false religions. I have encouraged school officials to use these books as a class assignment for their senior students at least before they leave school. Brethren let us continue to pray for the well-being of our nation and the officials that oversee its activities. May God bless one and all as we are faced with many problems in our nation and abroad to stay firm in the faith. JWS. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090407/ac1bb96a/attachment.html From disciple_of_iesus at hotmail.com Tue Apr 7 21:17:12 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Tue, 7 Apr 2009 22:17:12 -0400 Subject: [Biblemat] S:> Romans 8:31-39: God's Love Message-ID: Romans 8:31-39: God's Love I. Base Text: Romans 8:31-39 II. Understanding the Text A. What are "these things" (Romans 8:31)? 1. Romans 8:1-11: no condemnation for those in Jesus; walking by Spirit, not flesh; Spirit "in" us 2. Romans 8:12-23: sons of God by adoption; suffering not comparable to waiting glory; desire for creation, Christians to be set free from decay, corruption 3. Romans 8:24-30: hope; intercession of the Spirit; all things work out for good; foreknowledge, predestination, conformity to Son, salvation 4. The question indicates that Paul is about to sum it all up in conclusion B. If God is for us, who can be against us (Romans 8:31)? 1. The purpose of the passage perhaps summed up here! 2. Rhetorical question for effect-- the answer is that no one can! 3. Encouragement to the believer: God is not antagonistic, but our aid and help! 4. God is for us-- He has delivered us from sin in Jesus, adopted us as sons, provided the Spirit to assist in our weakness, provided the means of our salvation C. Not Sparing Son, Giving Us All Things (Romans 8:32) 1. Paul continues with the point: if God was willing to give of His Son, what will He not give? 2. A reminder to the brethren in Rome-- if God is faithful in the big gift, He is faithful in the comparatively little ones also! D. Charges and Condemnation (Romans 8:33-34) 1. Another rhetorical question: who can bring a charge against God's chosen people? 2. The adversary, the devil, will try, but it is God who justifies! 3. Who can condemn, since Jesus who died for us now intercedes for us at the right hand of God? 4. All meant for reassurance! E. The Love of God (Romans 8:35-39) 1. As Paul concludes this part of the message, he makes the context clear 2. Romans going through difficulties-- called upon to suffer for the faith 3. Romans 8:36 a citation of Psalm 44:22 4. Notice that despite all these promises, Christianity not a cakewalk 5. There will be suffering-- we might even die! 6. But no external force can separate us from the love of God! 7. We are "more than conquerors" through Christ's blood! F. Abuse of Romans 8:35-39 1. Passage is unfortunately abused to declare something it does not: eternal security 2. Many infer from it that since nothing can separate us from God's love, we are saved no matter what 3. God's love has always been there for us, however (John 3:16) 4. We can still separate ourselves from Christ's love through our sin, just as at the beginning (cf. Isaiah 59:1-2)! 5. Yet let us not lose sight of Paul's message of encouragement here! III. Application A. Our relationship with God 1. How do we view our relationship with God? 2. Paul makes it clear in Romans 8 that we are to view God as our adoptive Father, one who loves us deeply 3. God will give us all things since He has given us of His Son; He is for us, not against us! 4. This is critically important to recognize in our walk with God: He is not hostile toward us 5. Yes, He does not like sin, and we might have consequences for our sin 6. We may also go through periods of testing and discipline (James 1:2-5, Hebrews 12) 7. But this is not because God is our enemy-- God is always for us, seeking to have us be saved, loving us and wishing to bless us beyond our imaginations! B. Intercession 1. Previously we saw that the Spirit intercedes on our behalf (Romans 8:26) 2. Now we see also that Jesus makes intercession at the right hand of God (Romans 8:34)! 3. How encouraging it is to consider that two members of the Godhead intercede on our behalf! C. Our Salvation 1. We have mentioned how Romans 8 has been abused to support the doctrine of "once saved, always saved" 2. But Paul is not advocating an "if saved, barely saved" position either! 3. Paul intends for the believer to derive encouragement from their present salvation in Jesus Christ (Romans 8:1, 31-34) 4. It is indeed dependent on walking according to the Spirit (Romans 8:5-13) and suffering for the faith (Romans 8:17), but Paul can speak presently of how God is for us and that no one can condemn us! 5. We must maintain the balance-- not so complacent as to fall into sin, but not paralyzed by constant fear of having lost salvation, either! D. God's Love 1. The great message of Romans 8 is that God's love is there through it all 2. God's love was in the beginning, providing the way of salvation 3. God's love is manifest in the sacrifice of Jesus 4. God's love is with us now, and no external force can separate us from it 5. Very encouraging when we are constantly in the midst of difficulty and trial! E. More Than Conquerors 1. No matter what our circumstances, if we stand firm with Jesus, we are greater than conquerors 2. Physical and spiritual forces of darkness cannot stand before His great glory 3. We are saved in hope, and look forward to the great day when we have full redemption 4. There is no condemnation, but a spirit of hope and love that guides us ever closer to the goal IV. Conclusion A. Thus ends Romans 8, a very encouraging chapter indeed! B. Do we stand to be more than conquerors? C. Is there condemnation for us? Or will God justify us? D. Do we walk according to the Spirit? Have we received the adoption as sons? E. Are we living in that patient hope, trusting in God's love and grace? F. Let us press onward to the goal! G. Invitation/songbook Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From J5827Sasser at wmconnect.com Wed Apr 8 04:27:28 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 8 Apr 2009 05:27:28 EDT Subject: [Biblemat] A) "BE YE THANKFUL" Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is an article from my files: "BE YE THANKFUL" When I was a youngster I attended St. John the Evangelist parochial school in Deer Park, Ohio, a suburb of Cincinnati. The first eight years of my formal education took place there. Two things in particular stand out in my memory from my first grade year. One was getting in trouble for something and having to stay inside for recess, only to be caught climbing on the old-fashioned windows and getting into even more trouble. The second was a little story that my teacher, Sister John Marie (at least it was Sister "something" Marie), told us in religion class. Please remember that this was a nun trying to teach a group of first graders a very important lessons. She did a good job, be- cause I have never forgotten what she said. I have continually tried to put it into practice in my life since then. Here is the little story: One day God called two of His angels to Him and gave them an assignment. Each angel was to take a basket and go down to earth. One angel was to put every request made to God by man into his basket, while the other angel was to put every ex- pression of thanks uttered by man into his basket. When they returned to the presence of God, the angel who had collected the requests had a full basket, even the the point of overflowing. The angel who was collecting all the gratitude had just one or two in his basket. For some reason or other, that story has always stayed with me. It expresses in such simple terms the need to be thankful, a decidedly biblical principle. Let's read Lk. 17:12-19: "And as He entered into a certain village, there met Him ten men that were lepers, which stood afar off: and they lifted up their voices, and said, Jesus, Master, have mercy on us. And when He saw them, He said unto them, Go show yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was heal- ed, turned back, and with a loud voice glorified God, and fell down on his face at His feet, giving Him thanks and he was a Samaritan. And Jesus answering said, Were there not ten clean- sed? But where are the nine? There are not found that returned to give glory to God, save this stranger. And He said unto him, Arise, go thy way: thy faith hath made thee whole." Even the Lord Jesus commented on the lack of gratitude and thankfulness displayed by nine of these ten lepers. They had been healed of a horrendous, devastating disease that caused them to be outcasts form society and that would eventually have taken their lives. As Christians, we have been "healed" of a far more terrible affliction, the affliction of sin. Its consequences are eternal. How can we not be thankful for that? In a congregation of the Lord's people, everybody is a volun- teer. The benefits we derive from being a volunteer in the Lord's army are indescribably sweet and too numerous to list, but we are all volunteers nonetheless. The people who clean the build- ing, cut the grass, prepare the Lord's Supper table, count the money, lead the singing, serve at the Table, teach the Bible class- es, and on and on -- all volunteers, every one of them. We all de- rive benefits and blessings from each one of those actions and more. It is such a simple thing, and so encouraging for those who hear it, to remember to say, "Thank you." "Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one anoth- er, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body, and be ye thankful" (Col. 3:12-15). ----------- Greg Litmer in That Ye May Grow Thereby. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090408/a650f813/attachment-0001.html From J5827Sasser at wmconnect.com Wed Apr 8 04:27:41 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 8 Apr 2009 05:27:41 EDT Subject: [Biblemat] S) YOU'RE NOT GOING TO THE PROM? (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. YOU'RE NOT GOING TO THE PROM? (1) Let's face it. Christian teens are in a social pressure cooker. They are in the world but not of the world (1 Jno. 2:15-17). They desire to fit in with the crowd, but they stand out like a light in a dark room (Matt. 5:16). In a sin-sick society, they are indeed pec- uliar (Titus 2:14). They give us great reason to rejoice. In most congregations, teens stand out for their zeal, faithful attendance, and beautiful singing. Many stand for the truth, read their Bibles, and try to bring their friends to Christ. They really want to go to heaven. It is not easy, but they are ready to please the One who died for them. They fulfill Paul's words to young Timothy: "Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity" (1 Tim. 4:12). Still, to remain faithful through the teen years, they need the strong backing of their parents, Bible teachers, Christian friends elders and preachers. They need Bible answers to today's questions (1 Pet. 3:15). They need lines drawn and sin spelled out. They need to know what is right and what is wrong and why. How many times have Chrsitian teens faced a bewildered friend who says, "You're not going to the prom? This is the big- gest event of your senior year! Why aren't you going?" Patient- ly, yet confidently, they explain why they do not dance. "I do not want to put impure thoughts in my mind." God's teens have set a goal of saving themselves sexually for their future marriage partner. Most of their friends have set no such goal -- frankly, some are trying to have as many sexual partners as possible before marriage. They constantly have dirty thoughts; they want to lust after their girl-friends. They fant-asize about their boy-friends. Many of them openly talk of their plans to have sex after the prom. To them, dancing is just the appetizer before the meal. Even non-religious people recognize this problem with danc- ing. World Magazine (May 19, 2001) stated: This year's prom season is causing turmoil at schools across America: Dancing has become so sexually explicit that some officials call it sex with clothes on and many want it stopped. Someone put it plainly: "Dancing is a vertical expression of a horizontal desire." Christians are just different. Sure, the same hormones run through their bodies. They would enjoy dancing and sex just as much as anyone, but they have enough self-discipline to wait They know that sexual sin begins between the ears rather than below the belt. Their Teacher said, "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart" (Matt. 5:28). They know that lust is not of the Father but it is of the world (1 Jno. 2:16) and that it corrupts (2 Pet. 1:4). They've read what James said about it: "Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death" (Jas. 1:15). They know it is inconsistent to pray, "Lead us not into temptation" (Matt. 6:13), and then go dan- cing. So they keep their minds pure. Jesus promised them, "Blessed are the pure in heart: for they shall see God" (Matt. 5:8) A few adults deny it, but teens know that dancing is based on sex appeal. Texts on psychology explain that dancing is an expression of the sex instinct; medical science identifies danc- ing as a sex stimulant. Even the Encyclopedia Britanica states, "To a certain extent all dancing is sexually stimulating." Embrac- ing, swaying to music, and suggestive gyrations cannot help but produce sexual desire in dancer's minds. No healthy boy will deny that it is sexually arousing to watch a girl swing her hips and breasts suggestively to music. They are not made of stone. What would we think if we saw a brother and sister, or mother and son dancing "prom style"? We would likely say, "That's sick!" This style of dance actually originated in South American brothels and stimulates the sex act. Jesus used a graphic illustration of the seriousness of avoid- ing sin: "Wherefore if they hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: is is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire" (Matt. 18:8,9). (More will be posted on this subject tomo- rrow, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090408/844fb5a1/attachment-0001.html From tthornhill06 at yahoo.com Wed Apr 8 10:08:34 2009 From: tthornhill06 at yahoo.com (Tom Thornhill) Date: Wed, 8 Apr 2009 08:08:34 -0700 (PDT) Subject: [Biblemat] James Hamilton - MP3 Sermons at Roseavenue.org Message-ID: <95390.15916.qm@web50909.mail.re2.yahoo.com> Greeting Brethren, Tom Thornhill Jr here from Bellflower, CA. Just a quick note inviting you to our updated website. WE have totally redone it to comply with modern technology. Much more to come. ALSO, this week, James Hamilton is preaching a Gospel Meeting for us here in Bellflower. His sermons are being recorded and I have added the first half of the meeting to our website. James and his family were in Romania for more than 12 years and he now preaches in Benton, AR. Take Care, Thomas Thornhill Jr. www.roseavenue.org (562)867-4416 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090408/d49eec7c/attachment-0001.html From chris.gautney at gmail.com Wed Apr 8 13:21:23 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Wed, 8 Apr 2009 13:21:23 -0500 Subject: [Biblemat] Storm Proof Religion / Three Steps to Heaven Message-ID: <9fd765230904081121t1453d914l2ec1def171c31b44@mail.gmail.com> Storm-Proof Religion Matt. 7:24-29; 25:31-46 When the storm strikes, some will stand and others will fall. 1. A storm-proof religion is one that demands faith and obedience ? Jas. 1:22,25 2. Manny who have done wonderful things will not be able to stand ? Matt. 7:21-23 3. Five foolish virgins turned away because they did not make sufficient preparations ? Matt. 25:1-13 4. The storm tragically hit the one talent man ? Matt. 25:24-30 5. Difference between those on the right and left hand is the right made preparations and the left did not ? Matt. 25:41-45 6. The fig tree was smitten because it was not productive ? Mk. 11:13,14 7. The builders upon the sand are deceiving themselves ? Jas. 1:22-27 8. It is either hear and do or be lost ? Rev. 22:14; 1 Pet. 4:17,18 - How Some Men Met the Test - 1. Job withstood the storm 2. Joseph never lost faith even though the storm struck him 3. When the storm hit, Judas hanged himself 4. When the storm hit, Moses parents found a way 5. When the storm hit, Moses ran 6. The storm came upon Paul many times and he endured ? 2 Cor. 11:23-28 7. When the storm hit, Mary and Joseph took Christ to Egypt 8. When the storm hit, Peter denied Christ 9. When the storm hit, Jonah cried out against Nineveh 10. When the storm hit, the prodigal son went home to his father 11. When the storm hits, some will cry out for rocks to fall upon them ************************** Three Steps to Heaven Matt. 16:24-28 I. OUT OF SELF 1. In stepping out of self, one must deny self ? Matt. 16:24 2. Give up self ? 2 Cor. 8:5 3. Must put off the old man ? Col. 3:9,10 4. Must forsake all ? Matt. 19:27 5. No longer trust in self ? Prov. 3:5,6 6. Not look to self ? Jer. 10:23 7. Not wish to glorify self ? Matt. 5:16 8. Not seek first the welfare of self ? Matt. 6:33 9. Many have not been converted because they have not taken this step a. Rich young ruler ? Matt. 19:22 b. The Chief priests ? Jn. 11:47,48 c. Felix ? Acts. 24:25 d. Agrippa ? Acts 26:28 II. INTO CHRIST 1. Things in Christ a. New creature ? 2 Cor. 5:17 b. Triumph ? 2 Cor. 2:14 c. No condemnation ? Rom. 8:1 2. We are baptized into Christ ? Rom. 6:3,4 3. We are not ready for baptism until we have been taught Matt. 28:19 4. Believe ? Mk. 16:16 5. The righteous shall go into life eternal ? Matt. 25:46 III. INTO GLORY 1. Must die of be transformed to reach heaven, flesh and blood cannot inherit it ? 1 Cor. 15:50 2. Must die in Christ - Rev. 14:13 3. Must also go through the judgment to reach Heaven ? Rom. 14:10-12 From chris.gautney at gmail.com Wed Apr 8 13:23:07 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Wed, 8 Apr 2009 13:23:07 -0500 Subject: [Biblemat] Making the Bible of None Effect \ Six Walks of the Ephesians Message-ID: <9fd765230904081123g4839f8e0sad564fb134f84aaa@mail.gmail.com> Making the Bible of None Effect Matt. 13:1-28 1. The Word Snatched away by Satan ? Matt. 13:19 2. Religious division ? Jn. 17:20,21 3. Hearts are waxed gross, ears dull of hearing, eyes are closed ? Matt. 13:15 4. Tradition ? Matt. 15:3-9 5. Lack of love for the truth ? 2 Thess. 2:10-12 6. Love for popularity and human praise ? Jn. 12:42,43 7. love of money ? Matt. 19:16-22 8. Love of sin ? Jn. 3:19 9. Preaching with wisdom of men?s words ? 1 Cor. 1:17 10. Sin and hypocrisy within the church ? Rom. 1:18; Matt. 18:6 ************************* Six Walks of the Ephesians Eph. 2 1. In times past, they had walked according to this world - Eph. 2:2 a. We all once lived in sin which is true of all the accountable ? Rom. 3:23 2. Walked in good works ? Eph. 2:10 a. Scriptures furnish us to every good work ? 2 Tim. 3:16,17 b. We show faith by works ? Jas. 2:18 3. Walk worthy of the Christian vocation- Eph. 4:1 4. Walk in love ? Eph. 5:2 a. Its essentiality ? 1 Cor. 13:1-3 b. Its behavior ? 1 Cor. 13:4-8 5. Walk as children of light ? Eph. 5:8 a. If following Christ , do not walk in darkness ? Jn. 8:12 b. Christians shine as lights ? Phil. 2:15 6. Walk circumspectly ? Eph. 5:15 a. Why ? 1 Pet. 5:8 From chris.gautney at gmail.com Wed Apr 8 13:27:24 2009 From: chris.gautney at gmail.com (Chris Gautney) Date: Wed, 8 Apr 2009 13:27:24 -0500 Subject: [Biblemat] Take Heed that no Man Deceive You \ The Essentiallity of the Church Message-ID: <9fd765230904081127m597a7941k7763f562a7e42aab@mail.gmail.com> Take Heed That no Man Deceive You Matt. 24:1-13 1. Jesus ? Matt. 7:15 2. Paul ? Acts 20:38-30 3. Peter ? 2 Pet. 2:1-3 HOW MEN ARE DECIEVED 1. By good works and fair speech ? Rom. 16:18 2. By the words of doctrine and by cunning craftiness ? Eph. 4:14 3. By empty words ? Eph. 5:6 4. Through the means of disguise, Satan?s ministries ? 2 Cor. 11:14-15 5. They will come in Christ?s name ? Matt. 24:5 6. Come as a wolf in sheep?s clothing ? Matt. 7:15 7. Spiritual wickedness ? Eph. 6:12 8. If come in some other name, would not deceive ? Rev. 12:9 9. He works through agents ? Gen. 3; 2 Tim. 3:13; Rom. 6:16-18; Titus 1:10,11; 2 Pet. 2:3 HOW TO KEEP FROM BEING DECIEVED 1. Listen to words of the text ? Take heed that no man deceive you 2. Love the truth ? Eph. 4;15; 2 Thess. 2;10,11 3. Study to be able to distinguish truth from erro ? 2 Tim. 2;15 4. Do not fellowship those with different doctrines ? 2 Jn. 9:11 5. Could not listen to an angel if he had a different doctrine ? Gal. 1:6-12; I Ki. 13 6. Mark them that cause division and offenses ? Rom. 16:17 ************************** The Essentiality of the Church Eph. 4 1. It belongs to Christ ? Matt. 16:18 2. He purchased it with his own blood ? Acts 20:28 3. He is the head of the body, the church ? Col. 1:18; Eph. 5:23; 1:22,23; 4:4 4. We who have obeyed that form of doctrine have been added to the church ? Rom. 6:17,18; Acts 2:47 5. To be in the church is to be in Christ ? Gal. 3:27; 1 Cor. 12:13 a. Noah was saved in the ark ? Gen. 6,7 b. Israelites saved by abiding in the house while the destroyer passed over ? Ex. 12:23 c. Had to stay in the ship to be saved ? Acts 27:31 IN CHRIST, we have... 1. All fullness ? Col. 1:19 2. Completeness ? Col. 2;10 3. Reconciliation ? 2 Cor. 5:19 4. Redemption ? Eph. 1:7 5. Forgiveness ? Col. 1:14 6. Grace ? 2 Tim. 2:1 7. Salvation ? 2 Tim. 2:10 8. All spiritual blessings ? Eph. 1:3 9. New creatures ? 2 Cor. 5:17 10. An Inheritance ? Eph. 1:11 11. All promises ? 2 Cor. 1:20 From terrywbenton at bellsouth.net Wed Apr 8 16:20:46 2009 From: terrywbenton at bellsouth.net (Terry W. Benton) Date: Wed, 8 Apr 2009 16:20:46 -0500 Subject: [Biblemat] A>Baptism of the Holy Spirit Message-ID: <27E569C6023043C6970F88E95BDA1AFF@TerryPC> Baptism of the Holy Spirit When one examines the incidents of baptism in the Holy Spirit, we learn the following: 1. Men did not administer the baptism of the Holy Spirit. Jesus did this directly from heaven. Matt.3:11 2. Something audible occurred. When the Apostles at Pentecost received the baptism of the Holy Spirit, "a sound from heaven" suddenly came that was so loud that it "filled the whole house" and attracted the attention of a multitude of people (Acts 2:1-6). 3. Something visible occurred. At the Apostles' baptism of the Holy Spirit, "divided tongues, as of fire," appeared and sat upon each of the Apostles (Acts 2:3). 4. Something miraculous occurred. Obviously, both the sounds and sights referenced above were miraculous. However, note also that after both the Apostles and Cornelius received the baptism of the Holy Spirit, they also miraculously received the ability to speak foreign languages (Acts 2:4-11, 10:46). There was no laying on of hands involved in these cases, though they were involved in other cases that were not a direct baptism from heaven by Jesus. (Acts 8:14-17; 19:1-6) 5. The baptisms of the Holy Spirit occurred at the beginning of something significant. The Apostles at Pentecost were baptized before they began their ministry. Before Cornelius was baptized with the Holy Spirit, the Gospel had not been shared with the Gentiles (Acts 11:18). So, baptizing Gentiles in water in the name of the Lord began (Acts 10:47-48). 6. The baptisms of the Holy Spirit served to confirm God's will. When the Apostles received the baptism of the Holy Spirit, the multitude that heard the first Gospel sermon could not deny that the Apostles were speaking by God's authority; being so convinced and convicted by Peter's sermon 3,000 listeners were baptized (Acts 2:41). The fact that Cornelius and other Gentiles received the baptism of the Holy Spirit convinced many Jewish brethren that God intended to share the Gospel with the Gentiles (Acts 10:45, 11:18). 7. The baptism of the Holy Spirit did not preclude the necessity of water baptism for the remission of sins. Though sinless, Christ submitted to water baptism (Matt. 3:13-17; Mk. 1:9-11; Lk. 3:21-22) "to fulfill all righteousness" (Matt. 3:15). Although Cornelius and the others received the baptism of the Holy Spirit, Peter still "commanded them to be baptized" with water (Acts 10:47-48). Years after these incidents, Paul wrote to the Ephesians that there is only "one baptism" (Eph. 4:5). We do not hear miraculous sounds from heaven, see miraculous tongues of fire, or observe people miraculously speaking in languages they did not know as a sign of baptism of the Holy Spirit. Unlike the Biblical accounts of Holy Spirit baptism, no one observes these things today - neither the person supposedly so baptized, the other people in the building, nor anyone outside the building (Cf. Acts 2:6). Thus, we are not baptized in the Holy Spirit today. The one baptism that is to be preached and practiced in all the world is that which Jesus commanded his disciples to perform in the name of the Lord (Matt.28:18-20; Mk.16:15-20; Acts 2:38; 22:16; 10:47-48). The baptism of the Holy Spirit confirmed through the apostles that the Jews needed to be baptized (immersed in water) in the name of the Lord to be saved from sin (Acts 2:38,41). The baptism of the Holy Spirit confirmed through the Gentile house of Cornelius that Gentiles should not be forbidden water to also be baptized in the name of the Lord (Act2 10:44-48). The baptism of the Holy Spirit confirms God's will that we all should repent and be baptized, everyone, in the name of Jesus Christ for remission of sins. Those so influenced by the baptism of the Holy Spirit poured out upon the Apostles and Cornelius will "gladly receive the word and be baptized" (Acts 2:41). Those who do not have not only rejected the message, but have resisted the Spirit behind the message (Acts 7:51). Let me make it clear that we are not rejecting the baptism of the Holy Spirit. There was no way for the apostles or Cornelius to have rejected the baptism of the Holy Spirit. There is no way for humans to make it happen or keep it from happening if that is what God wills to do. What we are saying is that the Lord did not promise us all a direct outpouring and baptism of the Holy Spirit. He promised the Apostles this (Acts 1:4-8). They were to wait in Jerusalem for it. There are no instructions for us on how to get the baptism of the Holy Spirit. We are beneficiaries of the Apostles and Cornelius' experience. Through them we get the Spirit-confirmed message on how to be saved from sin. Their miraculous experience confirms to us what we are to do to be saved (Acts 2:37-38,41; 10:47-48; Mk.16:15-16; Acts 22:16). No one today needs the same miraculous experience. We simply obey the Spirit confirmed message. The gift of the Holy Spirit is the salvation the Spirit promised (Acts 2:16-17,21). Those who call on the name of the Lord are those who repent and are baptized (calling on the name of the Lord)( Acts 2:38; 22:16; Col.2:12). Those who so call upon the name of the Lord do so because the Spirit poured out upon the Apostles instructs on how to call upon the Lord, when to call upon the Lord, and why they should call upon the Lord in baptism. (Parts borrowed from Bill Blue and incorporated and adjusted into my article. - Terry W. Benton). Best Wishes From Terry W. Benton www.pinelanechurchofchrist.com "Choose Ye This Day...." (Joshua 24:15) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090408/c2645558/attachment-0001.html From jwquinn at sbcglobal.net Wed Apr 8 12:51:29 2009 From: jwquinn at sbcglobal.net (Jon W. Quinn) Date: Wed, 8 Apr 2009 12:51:29 -0500 Subject: [Biblemat] Expository Files 16.4 - April 2009 Message-ID: Our 16th year of publication (1994-2009) Expository Files - April 2009 **Our 184th monthly issue** Expository Files is a monthly electronic journal dedicated to Biblical studies. It is edited by Warren E Berkley and Jon W. Quinn. This effort began with the January, 1994 issue and continues to this day. In addition to the four or so expository articles by different writers in each issue, there are special topical studies. In addition, each issue begins and ends with editorials by the editors. We have expository material from every book in the Bible, though there are still portions that are much more lightly covered than others. Thanks to our writers and our readers for making Expository Files such a success! ---------------------------------------------------------- Expository Files 16.4; April 2009 Co-edited by Warren E. Berkley and Jon W. Quinn ---------------------------------------------------------- This month's issue contains: The Front Page 16.4 (April, 2009) The Power of the Resurrection & Our Hope By Jon W. Quinn Shall I Sit Here While Others Fight? "We do not war according to the flesh..." Numbers 32:1-27 By Jon W. Quinn A Great Chasm Luke 16:26 By Karl Hennecke Visible Virtues (Special Guest Article) By Brady Cook Marital Hermeneutics "Husbands . . . live with your wives in an understanding way." (1 Peter 3.7) By Kenny Chumbley If God Wrote a Book... "To whom shall we go? You have the words of eternal life..." (Topical Article) By Jon W. Quinn Plan of Salvation By Jon W. Quinn The Final Page 16.4 (April, 2009) "I'm Just A Poor, Wayfaring Stranger" An Observation of Warren E. Berkley By Jon W. Quinn ---------------------------------------------------------- EF can now, or soon will, be found at the following places: http://www.bible.ca/ef/ Every issue - 1994 to present; every article; html; arranged by book; topic and/or issue; Search engine http://expositoryfiles.homestead.com/index.html 2004-2006 in html by issue; 1994-2003 in zipped self executable format for IBM http://www.geocities.com/w_berkley/ EF in PDF by issue; Sept 2003 to present From J5827Sasser at wmconnect.com Thu Apr 9 03:35:40 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 9 Apr 2009 04:35:40 EDT Subject: [Biblemat] S) YOU'RE NOT GOING TO THE PROM? (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second and final part of this particular study. Use to the glory of God. YOU'RE NOT GOING TO THE PROM? (2) We might paraphrase this to say, "It is better to enter into heaven not having gone to the senior prom, than having gone, to be cast into hell fire." (Matt. 18:8,9). Our teens are honest enough to admit that dancing would put sexual--lascivious -- thoughts into your minds. They want no part of what Paul said would keep them from heaven (Gal. 5:19-21). "I don't want to cause my boyfriend, or girlfriend, to lust after me." Christian teens also recognize their duty to help their frien- ds to avoid sin. We must not be a stumbling block (1 Cor. 8:11-13; 10:32). True friends strengthen each other's hands in God (1 Sam. 23:16). If a boyfriend and girlfriend cannot glorify God together, then they should not stay together (Psa. 34:3; 1 Cor. 10:31). What does this have to do with dancing? In two separate studies, 80 percent and 93 percent of boys said they were think- ing sexual thoughts while dancing with their girlfriends. Caus- ing anoterh to sin is serious. "But whoso shall offend one of these...which believe on Me, it were better for him that a mill- stone were hanged about his neck, and that he be drowned in the depth of the sea" (Matt. 18:6). The word "dance" is found twenty-seven times in the Bible. Most of the time it simply means to "jump up and down with joy - as when David "danced" before the ark of the covenant when it came back to Jerusalem (2 Sam. 6:14,16; Exo. 15:20; Psa. 149:3, 4). This would be similar to the way we act when our team scor- es a touchdown at a football game. There is nothing wrong with jumping up and shouting for joy. At other times, it is used of men and women dancing toget- her in what we call dancing today. Did you know tht every time men danced with women in both the Old and New Testaments, it was condemned? For example, Moses was extremely angry to find that the people had made a golden calf and danced around it while he was on Mount Sinai (Exo. 32:7,19,25). In the New Testament, Salome danced before Herod and caused him to make a lustful promise (Matt. 14:6,7). "I don't want to hurt my influence with others." Young Christ- ians who have worked hard to gain and maintain good reputat- ions do not want to waste them for one event. To them, a good name is worth more than a few hours of social fun (Prov. 22:1). It is worth more than the popularity that comes with compro- mise and the temporary pleasure that comes with sin (Prov. 11: 21; Eccl. 2:9-11; Heb. 11:24-26). The young people who take a stand for Christ are the ones who lead others to Christ (1 Pet. 3: 1,2). They are lights set upon a hill which cannot be hid (Matt. 5: 14). Their positive peer pressure is more powerful than the world's negative peer pressure (2 Cor. 3:2). On the other hand, sinning Christians -- of whatever age -- damage the church (3 Jno. 9-11) and make Jesus sick (Rev. 3:15 - 17). When friends see one who claims to be a Christian involv- ed in the lustful atmosphere of a dance, they think less of the church and its head. Who could honestly picture Christ dancing at a prom? (1 Pet. 2:21,22). For some, the prom is a rite of passage. It is seen as a turn- ing point, a half step into adulthood, or a test of maturity and res- ponsibility. Christians have a different perspective. There is nothing wrong with dressing like an adult, wearing makeup, get- ting nails and hair done, buying a dress or renting a tux, or even staying out past normal curfew. Yet the Bible says you can judge a tree by its fruit (Matt. 7:16) Statistically, some of the worst things that happen to teens hap- pen prom night, graduation night, and homecoming night: preg- nancy, drunk driving, car accidents, rape, and more. It is the sin- ful things associated with the prom that Christians should have no part of. Lust, immodest dress, vanity, pride, wasting money, getting drunk, and renting a hotel and having sex may make one feel older, but they do not make one an adult. Instead, such actions show spiritual immaturity.. In some areas, proms are losing popularity as banquets are coming into vogue. In some schools, it is possible to go to a banquet that is held separate from dancing. Some churches en- courage prom-alternative events so young people can get dress- ed up, enjoy some time with a date, and not have to be in a sin- gul environment. Our teens can have fun, so long as sin is not involved. Young people, take your stand for Christ in front of your friends. Live as though Christ died yesterday and is coming back tomorrow! ------- Allen Webster in Bulletin Briefs, Vol. 12, No. 3, March 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090409/11b449e0/attachment-0001.html From J5827Sasser at wmconnect.com Thu Apr 9 03:35:28 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 9 Apr 2009 04:35:28 EDT Subject: [Biblemat] A) A REASON TO RUN Message-ID: Brethren and Friends, Jim Sasser here. A very good Thursday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: A REASON TO RUN In Kenya it is not uncommon for children to walk many miles to school. However, most do not lollygag around: They run! Why? Well, a reporter at the Sydney Olympics may have inadver- tently stumbled upon the answer as he questioned Kenyan mar- athoner Kip Lagat. He wanted to know how Kenya kept produc- ing so may great distance runners. Did it have something to do with their training? Lagat replied, "It's the road signs, 'Beware of lions!" Imagine passing a sign that warns of hostile predators on your way to work or school. It would certainly give you a reason to keep your arms and legs inside the vehicle at all times. But, if you are on foot, it means RUN! My mom used to warn me about strangers. Do you think a Kenyan mother tells her children as she hands them their lunch pail, "Have fun at school today and watch out for the lions." If whe loves them she does. Frankly, this is sound Biblical advice. Peter warns all of us of a lion that roams every neighborhood in the world. "Be sober, be vigilant; because your adversary the devil, as a roar- ing lion, walks about, seeking whom he may devour" (2 Pet. 5:8) We sometimes forget this great danger and fail to heed the warn- ing signs in God's Word. In Genesis, Satan took the form of a serpent when he tempted man. Today, he does not look quite that suspicious, yet his bite remains like that of a lion ripping apart its prey. So what do you do when you find yourself in lion country? You run just like Kenyan children until you're safely home or a school. Along the way, just like great marathoners, we become great spiritual runners who will one day wear an everlasting crown! -------- Phil Robertson via The Jackson Drive Reporter, Jan. 11, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090409/ecc1a45a/attachment-0001.html From tedwards at onemain.com Thu Apr 9 17:27:34 2009 From: tedwards at onemain.com (tedwards at onemain.com) Date: Thu, 09 Apr 2009 17:27:34 -0500 Subject: [Biblemat] B> Gospel Observer 3/22/09 Message-ID: <49DE3006.11966.85F0D1@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ March 22, 2009 ____________________________________________________ Contents: 1) Why I Believe in Jesus Christ (Bobby Witherington) 2) Working Together (Robert Hines) ____________________________________________________ -1- Why I Believe in Jesus Christ by Bobby Witherington More Than Just A Historical Being The fact that a man called "Jesus of Nazareth" actually lived upon this earth and died upon a cross is a matter of historical record. If we can believe that such men as George Washington, Abraham Lincoln, or Julius Caesar lived on this earth and interacted with fellow human beings, then we must surely acknowledge that Jesus Christ once dwelt among men on planet earth. Various reputable, contemporary historians were unanimous in their affirmations concerning the actual existence of Jesus, as well as the fact of his death on the cross. Notwithstanding their erroneous conclusions concerning the nature of Jesus, most informed atheists and infidels agree that a person known as Jesus of Nazareth lived at the time and place ascribed to him in the Scriptures. In fact, our calendar is dated from the time of Jesus' birth. Hence, notwithstanding the inward agony it must give them, infidels cannot even write a check without providing mute testimony that Jesus lived! But Jesus was not just a man. He claimed equality with God the Father (John 5:17, 18). He referred to himself as "the Son of God" (John 9:35-37). On another occasion, referring to God, Jesus said, "I and My Father are one" (John 10:30). That Jesus regarded himself as more than man is evidenced by the facts that he accepted the worship of men (Matt. 8:2; 9:18; 14:33; 15:25, etc.), claimed to "have come down from heaven" (John 6:38), as well as having the power to give "life" (John 5:21), and even said the "Father . . . has committed all judgment to the Son" (John 6:22). In fact, Jesus made claims which no mere sane mortal could ever make. He said, "I am the bread of life" (John 6:48), "I am the light of the world" (John 8:12), "I am the door" (John 10:9), "I am the good shepherd" (John 10:11), "I am the resurrection and the life" (John 11:25), "I am the true vine" (John 15:1), etc. Jesus went so far as to say, "I am the way, the truth, and the life," and then said, ". . . no one comes to the Father except through Me" (John 14:6). Jesus also said that "Moses . . . wrote about Me" (John 5:46), and he even claimed the "power . . . to forgive sins" (Mark 2:10). Moreover, he even said that "all authority has been given to Me in heaven and earth" (Matt. 28:18). Surely, in view of the affirmations made by Jesus regarding himself, we must agree that no person ever made greater claims for himself than did Jesus of Nazareth. And we must all agree that his claims were either true or false. If they were true, then he was nothing less than "Immanuel," meaning "God with us" (Matt. 1:23), or "God . . . manifested in the flesh" (1 Tim. 3:16). On the other hand, if his claims were false, then he was either the world's biggest liar, or the world's most self-deceived lunatic! We admit that some people brazenly charge Jesus with being either a liar or a lunatic. However, in so doing they obligate themselves to explain how a liar could deliver the greatest moral code which ever existed, or how a lunatic could devise the most workable system ever revealed for enabling human beings to clean up their own lives and to live peacefully, successfully, and happily with others! Proof That Jesus Is the Son of God In a sense, there are many "witnesses" who affirmed the Deity and Divinity of Jesus Christ. On two separate occasions (at his baptism and his transfiguration) our heavenly Father said concerning Jesus, "This is My beloved Son in whom I am well pleased" (Matt. 3:17; 17:5). At Jesus' death, after witnessing the amazing chain of events which then occurred in such close proximity, "the centurion and those with him . . . feared greatly, saying, 'Truly this was the Son of God'" (Matt. 27:54)! On a prior occasion, Peter, who had witnessed so many of his miracles, said to Jesus, "You are the Christ, the Son of the living God" (Matt. 16:16). After seeing the Spirit descending from heaven like a dove and remaining upon Jesus at the time of his baptism, John the Baptist "testified that this is the Son of God" (John 1:34). Yes, there are so many credible witnesses who affirmed the divine Sonship of Jesus Christ, all of whom deserve to be heard. However, for the sake of space we must reserve our further comment to three reliable and irrefutable "witnesses." 1. Prophecy and fulfillment. That Jesus would be the seed of Abraham, of the tribe of Judah, born of a virgin, born in Bethlehem, begotten of the Holy Spirit, introduced by a harbinger, rejected by the Jews, betrayed by a friend, become a sin offering, be buried in the grave of the rich, and ascend on high had been foretold centuries in advance (Gen. 12:3; 49:10; Isa. 7:14; Mic. 5:2; Ps. 2:7; Isa. 40:3; 53:3; Ps. 41:9; Isa. 53:4, 5; 53:9; Ps. 68:18). Amazingly, each of these prophecies was fulfilled in the birth, life, death, burial, and ascension of Jesus (Gal. 3:16; Heb. 7:14; Matt. 2:1; Luke 1:35; Matt. 3:1-3; John 1:11; 13:18-30; Matt. 20:28; 27:57-60; Acts 1:9). In fact, in the birth, life, death, burial, resurrection, and ascension of Jesus some 300 Old Testament prophecies were fulfilled. The mathematical improbabilities of all of these prophecies being "fulfilled" simply through a string of unplanned coincidences are simply too great for an honest, intelligent person to reach any other conclusion than this: prophetic fulfillment proves that Jesus is the Son of God! 2. The Miracles Jesus worked. Jesus healed the sick (Matt. 4:23,24), fed the multitudes (John 6:1-10), walked on water (Matt. 14:26), calmed the wind and the sea (Matt. 8:26), gave sight to the blind (John 9:6-9), cast out demons (Matt. 8:28-32), raised the dead (John 11:43,44), etc. His miracles were not faked; they were genuine! Even his enemies acknowledged that "this Man works many signs" (John 11:47; Acts 2:22). In fact, Jesus performed many more miracles than are recorded, but the ones that were recorded were "written that you may believe that Jesus is the Christ, the Son of God . . ." (John 20:30,31). 3. His resurrection. Jesus repeatedly foretold the facts pertaining to his death, the location of his death, the persons involved, and his resurrection some three days later (John 2:19; Matt. 16:21; 17:9; 20:18,19). Even his enemies were aware of his pronouncements concerning his resurrection, so they requested Pilate to place soldiers at the tomb to prevent his disciples from coming by night and removing his body (Matt. 27:62-66). However, notwithstanding the fact that Roman guards were placed at the tomb to make sure that Jesus' body could not be removed, some three days later on the first day of the week visitors to the tomb discovered that it was empty (Matt. 28:1-6; Luke 24:1-7). Moreover, the resurrected Jesus remained on the earth for another 40 days, presenting himself "alive . . . by many infallible proofs" (Acts 1:3), was seen by Peter, then "by the twelve," by over 500 "brethren at once," by James, and last of all by Paul (1 Cor. 15:4-8). In view of the fact that all the remaining apostles, save John, reportedly died a martyr's death for their declarations concerning the resurrected Jesus, then you can be sure that all the ones closest to Jesus knew that he is the Son of God! They never wavered in their testimony as to the divine Sonship of Jesus Christ. Conclusion Jesus Christ is the Son of God! But, with reference to our salvation, he is more than that! He is the "author and finisher of our faith" (Heb. 12:2). He is our Teacher and has all power to instruct us in the moral and spiritual realms (Matt. 7:28, 29). He is our Redeemer, who shed his blood for our salvation (Eph. 1:7; 1 Pet. 1:18, 19). He is our King (1 Tim. 6:14, 15), and has "all authority" (Matt. 28:18) to reign in our hearts and lives (Eph. 1:20-23). Having conquered death himself (John 10:18), he has power to raise us from the dead (John 5:28,29), and to judge us by his word (John 12:48). He is our "High Priest" (Heb. 3:1), and upon the merits of his own shed blood he has the authority to forgive our sins against God (Luke 24:46,47). Yes, what a wonderful Savior is Jesus our Lord! However, he does not save man apart from man's ready, obedient response to his revealed will. Jesus is the "author of eternal salvation to all who obey him" (Heb. 5:9). In New Testament days, he saved those believers (John 8:24) who repented of their sins (Acts 17:30), who confessed their faith in him as the Son of God (Acts 8:37), and who were baptized "into" him "for the remission of sins" (Gal. 3:27; Acts 2:38). Upon so doing, such people constituted the "saved" whom God "added" to his church (Acts 2:47), and who then had the obligation to be "faithful unto death" (Rev. 2:20). Dear reader, do you have a deep and an abiding faith in Jesus as the Son of God, and have you exerted your faith in scriptural obedience to his saving gospel? Consider ye well! -- Via Truth Magazine Vol. XLIV: 7 p3, April 6, 2000 ____________________________________________________ -2- Working Together by Robert Hines When husbands and wives live different lives the marriage is going nowhere. When members of a congregation don't pull together in the "unity of the Spirit" (Ephesians 4:1-6) it won't be long before a hollowness takes over...like the difference between a house and a home. But it can be corrected if we first define the problem! Look at Joan Mclntire's nanny story... "Working as a nanny I once had to use a real dinosaur of a baby carriage. It was so big and unwieldy that I always had trouble on the five steps leading up to my client's house. One day as I struggled on the steps a neighbor came out to help. We pushed and pulled to no avail, and the poor baby was bounced around until he began to cry. 'I don't understand why we can't get this buggy down off the porch,' lamented the neighbor. 'Down?' I said. 'I'm trying to get it up!'" As a congregation we need to make sure that we are not working at cross purposes with each other. With every part supplying what the body needs (1st Corinthians 12) then there will be action and real growth. Anything else makes for a lot of expended energy, and plenty of grunting and groaning...but just standing still, and upsetting our babies at the same time. -- Via The Beacon, 3/17/09 ____________________________________________________ CHURCH OF CHRIST 201 Rushing Road (at the Hampton Inn) Denham Springs, LA 70726 Sunday: 9:15 AM, 10:00 AM, 4:00 PM evangelist/editor: Tom Edwards (225) 667-4520 tedwards at onemain.com http://home.onemain.com/~tedwards/go DIRECTIONS: Take the Denham Springs exit (exit 10) off of I-12. At the end of the exit ramp, turn north. Go about a stone's throw to Rushing Road. (You'll see a Starbucks, Circle K, and two other gas stations; with each on each corner.) Turn left on Rushing Road, and go less then 0.3 of a mile. Hampton Inn will be on the right. We assemble in its meeting room, which is very close to the reception counter. ____________________________________________________ From J5827Sasser at wmconnect.com Fri Apr 10 05:48:34 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 10 Apr 2009 06:48:34 EDT Subject: [Biblemat] A) SECULARIZATION Message-ID: Brethren and Friends, Jim Sasser here. A very good Friday morning to each and everyone. May God bless you and yours. Here is an artic-le from my files: SECULARIZATION Secularization is the process of removing religious and moral influence from our society. And I must conclude that secu- larizaion is alive and well. As you know, and many of you may remember first hand, tehre was a time when each school day began with a prayer to God (Jehovah) the Father through Jesus Christ His Son. Of course, is such happened today, or was even suggested, the ACLU would slap a multimillion dollar law suit against the school. This is an example of secularization. Just this past week, I encountered another example of secularization from my son's sixth-grade classroom. Do you remember those "aptitude tests" that were given to students? These tests were given to help children identify several possible professions that could be suitable for them. Depending on the way a child answered cert- ain questions asked on the test, he might learn that he seemed suitable to pursue such professions as a doctor, nurse, school teacher, plumber, mechanic, or a host of other professions. Well imagine my surprise when my son returned home from school and told me about some of the suggested professions that were offered to several of his friends. One little girl was told that she would make a good "bartender." Another child was suited to work in a "winery." And yet another student was suit- able to work as a "beer manufacturer." I was speechless. I can't remember a more blatant attempt to legitimize the alcohol industry. I can't imagine what kind of questions could have been asked that would suggest that a little sixth grade girl should grow up to be a "bartender." Or why would one be suitable to work as a "beer manufacturer" as opposed to a "soft drink manufacturer," or simply be suitable for the "manufacturing industry?" (I couldn't help but wonder if in Nevada, where prostitution is legal, if this profession would be offered as a suitable profession for some students)! It is obvious that the secularization of America is alive and well in our state school systerms. More and more we are witnes- sing attempts to remove Christianity, its faith, morals, and values from the public arena. This is yet another example of our move away from morality and toward acceptance, tolerance, and non- judgmentalism. Friends, our work is cut out for us. If we want to rear godly children, we had better get busy and put in the time and training necessary to make the spiritual training necessary to make the spiritual training of our children a priority, and to counter the daily barrage of the humanistic and atheistic teaching that is being put forth in the public arena of our children's lives. --------- Steve Higginbotham via Bulletin Briefs, Vol. 12, No. 4, April 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090410/5fd1e445/attachment.html From J5827Sasser at wmconnect.com Fri Apr 10 05:48:52 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 10 Apr 2009 06:48:52 EDT Subject: [Biblemat] S) CONFUSION AND TRANSGRESSION Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. CONFUSION AND TRANSGRESSION Have you ever heard anyone say, as an explanation for some sinful action, "I have become so confused I don't know what is right anymore"? As a rule, the person who says such a thing is one who has had clear convictions but has acted, or is about to act, contrary to them. This must be what the Holy Spirit was saying about Eve in 1 Tim. 2:14. "Adam was not deceived, but the woman being decei- ved, fell into transgression." To say that she was deceived is not to say that she was igno- rant. She quoted perfectly what God had said: "We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, nor shall you touch it, lest you die'" (Gen. 3:2,3). She was deceived when she thought there could be any valid reason for disobeying God. We cannot know how long Adam and Eve avoided the forbid- den tree. With so many other trees fro which to eat, there was no need to eat of it. There is no evidence of confusion regarding the right and wrong of eating or the wisdom of abstaining. They were happy ignoring it. But along came Satan to draw Eve's attention to the tree she had been avoiding. He drew here attention to the beauty of the fruit and somehow convinced her, perhaps by eating of it him- self, tht it was good for food. If he did eat of it, the fact that he did not die surely gave support to his contention that she would not die. One can see the confusion mounting. The arguments she considered conclusive against eating wr e rapidly being snatched by arguments for doing so. Which arguments were valid? Both seemed to be. Had Adam been nearby, or had God spoken again, she might have been reminded once more of the strong reasons for rejecting the fruit. But as it was, the voice of God grew weaker in her memory as the desirability of the fruit was magnified by Satan's glib lies. All that was needed to tip the balance was the final suggestion of an apparent virtue in eating -- the thought that she would become like God. Never mind the legalistic pro- hibition; surely one could not be blamed for wanting to be like God. "She took of the fruit and ate" (Gen. 3:6). Tragic words! Tragic consequences! Consequences reaching down through countless generations even to us! The great mistake of Eve was in allowing herself even to be- gin thinking about disobedience. This was the mistake of Aachan when he first saw the Babylonian garment (Jos. 7:21), of David when he first saw his beautiful neighbor bathing (2 Sam 11:2) and of Judas when he first thought of betraying Jesus. It is the same mistake each of us makes -- men and women alike -- whenever we sin. The Bible says much: "Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown brings forth death" (Jas. 1:14,15). There is ample defense available. If we are wise enough to meditate on God's laws in such circumstances, (Psa. 119:11), and to ask Him for deliverance (Matt. 6:13), He will, with the temp-tation, "also make the way of escape" (1 Cor. 10:13). But all too often, in the name of open-mindedness and objectivity, we feel we are obligated to look at the other side, to consider the "arguments in favor of" sin. We may even be so foolish as to parrot the existential line: "I must get away to my- self and sort things out." If this means getting away for Bible study, meditation and prayer, fine! But this is seldom what it means. As a rule, what it means is: "I want to be left alone to rationalize my way through the sin that entices me without hav- ing to reason with those who would logically or scrupturally ex- pose my folly." Such conflict between conscience and passion, between logic and emotion, between authority and anarchy, between flesh and spirit will indeed produce confusion -- confusion bord- ering on insanity. But it is a confusion for which we are respon- sible. It is the peculiar malady of "those who perish because they did not receive the love of the truth, that they might be saved" and who "did not believe the truth but had pleasure in unrighteousness" (2 Thes. 2:10,12). It is never surprising when such a person, "being deceived," falls into transgression. In Jesus' day "there was a division among the people becau- se of Him" (Jno. 7:43). They were confused by the contradiction between His claims and the accusations of their rulers. Jesus stated clearly who would not be confused: "If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak of My own authority" (Jno. 7:17). Wanting to do God's will will save us from the confusion, de- ception and transgression into which our mother Eve fell. -------- Sewell Hall in Gospel Power, Vol. 16, No. 11, March 15, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090410/debee745/attachment.html From GLClair at aol.com Thu Apr 9 08:05:03 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Thu, 9 Apr 2009 09:05:03 EDT Subject: [Biblemat] STUDY GUIDE Message-ID: "ABOUT THE BOOKLET" SPECIAL EDITION OF THE HILLIARD BULLETIN This edition is prepared for the edification and information of the congregation here in Hilliard, Ohio. After some consideration I thought that it might also be of interest to others. The material was considered needed after several suggested that I prepare some material on the subject of "SALVATION FROM SIN?. This material has been revised by the editor {GL Clair}, printed and assembled in an 12 page booklet for use in presenting the subject matter, each person attending the service is presented a copy and asked to follow us as we discussed it. The response has been excellent {I presented 3 sermons from the pulpit on the printed material and am having continued request for the booklet}. I understand that the subject matter is far greater than this, but we prepared this material thinking that it covered many of the common questions that concerned students have with the subject. OUESTIONS ABOUT SALVATION FROM SIN {1} Why are there so many different views about salvation from sin in the religious world today? ANSWER: The many views about how one may be saved from sin originated in the mind of various men. Today individuals formed many religions as one can observe from the following partial list: 1. Adventism - William Miller 1831 2. American Baptist - Roger Williams, 1639 3. The Baptist Church - John Smyth, 1607 4. Christian Science - Mary Baker Eddy, 1879 5. Church of England - King Henry VIII, 1535 6. Four Square Gospel - Aimee S. McPherson, 1917 7. Freewill Baptist - Benjamin Randall, 1780 8. Full Gospel Church - R.H. Askew, 1935 9. Jehovah's Witnesses - Charles T. Russell, 1874 10. Lutheran Church - Martin Luther, 1530 11. Methodist Church - John Wesley, 1729 12. Mormon Church - Joseph Smith, 1830 13. Nazarene Church - P. F. Breese, 1895 14. Presbyterian Church - John Calvin, 1535 15. Roman Catholic Church Organized under Boniface III, 606 AD 16. Salvation Army - William Booth, 1865 17. Seven Day Adventism - Ellen G. White, 1846 18. Unitarians - Faustus, Socinus, etc., 16th Century 19. Universalists Church - John Murray, 1770 20. The Church of Satan - Anton Szandor LeVay, 1966 The 20 religions listed are all the product of human invention. Since the organizers of all religions movements are human it is obvious that human ideals and concepts are their authority, doctrine, and manner of life. From our observation it is obvious that man cares more for his own ideas about religion than he does about the Lord's will. Indeed, there are many churches today and there are almost as many views about salvation from sin as there are churches. These many churches and these many ways to salvation are human not divine. There is only one way to acquire salvation from sin, cf., Heb. 5:8-9 {8} though he was a Son, yet learned obedience by the things which he suffered; {9} and having been made perfect, he became unto all them that obey him the author of eternal salvation; (ASV). Note also the passage in John 14:6, "Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me." (ASV). See also John 10:1, "Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber." {2} Does the Bible give an exclusive formula that everyone must follow to attain forgiveness of sin or does the Bible contain multiple methods for acquiring salvation from sin? ANSWER: Indeed, how does one arrive at the "Truth" with regard to salvation from sin? The only truth about man's spiritual relationship to God is found in the Bible and no where else, Cf., Ps 18:30, "As for God, his way is perfect: the word of Jehovah is tried; He is a shield unto all them that take refuge in him." (ASV) Ps 19:7, "The law of Jehovah is perfect, restoring the soul: the testimony of Jehovah is sure, making wise the simple." ASV). James 1:25, "But he that looketh into the perfect law, the (law) of liberty, and (so) continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing." ASV CONSIDER THIS: God's plan for man's salvation is clearly documented in an understandable manner within the pages of the Bible. God's plan for man's salvation may properly be referred to as "The Plan of Salvation." Whenever the plan is formulized it is as follows: THE PLAN OF SALVATION 1. One hears the gospel: Rom. 10:17, "So belief (cometh) of hearing, and hearing by the word of Christ." ASV 2. One then believes the gospel: Rom. 10:17, "So belief (cometh) of hearing, and hearing by the word of Christ." ASV 3. One then repents of past sin: Acts 2:38 "And Peter (said) unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." ASV 4. One Confesses Christ: Rom. 10:9-10, 9 because if thou shall confess with thy mouth Jesus (as) Lord, and shall believe in thy heart that God raised him from the dead, thou shall be saved: 10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. ASV 5. One is then Baptized: Acts 2:38, "And Peter (said) unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit." ASV After one has complied with the instruction from God relating to acquiring salvation he is then added to the church by the Lord, cf., Acts 2:47, "praising God, and having favor with all the people. And the Lord added to them day by day those that were saved." ASV {3} Is there an understandable formula in the Bible that is easily understood or is the concept too deep for mankind in general to comprehend? ANSWER: See "PLAN OF SALVATION" under the 2nd question. Yes, there is a definite formula revealed in the Bible for salvation. The plan applies to everyone in all nations. {4} Why is there so much division over what one is to do in order to receive salvation from sin? ANSWER: There are so many conflicting formulas in the religious world because of human wisdom. Far too many people will not follow the simple formula revealed by the Lord and that is discussed in question 2 above. If all men would accept the simple Biblical formula for salvation there would be unity on the matter of salvation from sin. The reason that division does exist is that many will not accept the Bible formula. {5} What is sin? ANSWER: SIN (NOUN AND VERB) 1. hamartia NT:266 is, lit., "a missing of the mark," but this etymological meaning is largely lost sight of in the NT. It is the most comprehensive term for moral inclination. It is used of "sin" as (a) a principle or source of action, or an inward element producing acts, e. g., Rom 3:9; 5:12,13,20; 6:1,2; 7:7 (abstract for concrete); 7:8 (twice), 9,11,13, "sin, that it might be shown to be sin," i. e., "sin became death to me, that it might be exposed in its heinous character": in the last clause, "sin might become exceeding sinful," i.e., through the holiness of the Law, the true nature of sin was designed to be manifested to the conscience; (From Vine's Expository Dictionary of Biblical Words, Copyright (c) 1985, Thomas Nelson Publishers) Rom. 14:23, "But he that doubteth is condemned if he eat, because (he eateth) not of faith; and whatsoever is not of faith is sin." James 4:17, "To him therefore that knoweth to do good, and doeth it not, to him it is sin." 1 John 3:4, "Every one that doeth sin doeth also lawlessness; and sin is lawlessness." 1 John 5:17, "All unrighteousness is sin ? " ASV {6} Who needs to be saved from sin? ANSWER: Everyone that has attained an age where they are accountable to God for their actions. A person is accountable to God whenever they have reached the point where their mind is capable of accepting and/or rejecting their Savior. Scriptural references: John 12:48, "He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spoke, the same shall judge him in the last day." ASV Rom. 3:23"for all have sinned, and fall short of the glory of God;" ASV 1 John 1:10, "If we say that we have not sinned, we make him a liar, and his word is not in us." ASV {7} At what point can I be sure that I am saved from my sin? ANSWER: One may be sure that their sin has been forgiven after they have complied with the conditions of salvation from sin, The person that has accepted God's grace through humble obedience has the assurance from the Lord that he has been added to the church, cf., Acts 2:47, "praising God, and having favor with all the people. And the Lord added to them day by day those that were saved." ASV Indeed, one can know when they have the right relationship with their Lord because they know God has bestowed His Grace and they have complied with the conditions of pardon. CONSIDER THIS: It is possible to have a clear conscious about ones salvation from sin even though one is in error - Saul of Tarsus is a good example of this, cf., Acts 23:1, "And Paul, looking steadfastly on the council, said, Brethren, I have lived before God in all good conscience until this day." ASV NOTE HERE: In the statement here in verse 1 Paul is saying that even when he was persecuting Christians his conscience was clear. SO: Just because one may think that they are right with God does not make it so, in order to be right with God one must be able to establish that he is saved from sin by the Scriptures, "RIGHTLY DIVIDED". Here again in Titus 1:15-16 Paul makes it clear that not everyone that claims to be saved from sin is in fact saved: "To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. -- They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate." AGAIN JESUS SAID: Matt. 7:21-23, 21 "Not everyone who says to me, `Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, `Lord, Lord, did we not prophesy in your name and in your name drive out demons and perform many miracles? 23 Then I will tell them plainly, `I never knew you. Away from me, you evildoers!' {8) If I am saved from sin can I fall again into sin and be lost? ANSWER: YES! It is very important that the Christian understand that they are forgiven for past sin but that they must continue to be faithful throughout their life. Please notice the following Bible references that establish this point, the statements are instruction to those that are already Christians: Phil. 2:12, "So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;" YES ONE MAY FALL AWAY FROM THE FAITH AND BE ETERNALLY LOST, THE BIBLE DOES NOT TEACH -- "Once saved always saved" SOME SCRIPTURES THAT TEACH A CHRISTIAN MAY FALL (i.e., backslide) AND BE LOST UNLESS HE/SHE REPENTS OF THE SIN: John 15:3-7 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it \ shall be done unto you. ASV 1 Cor. 9:27 7 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. ASV 1 Cor. 10:12 12 Wherefore let him that thinketh he standeth take heed lest he fall. ASV 1 Cor. 15:1-2 1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. ASV Gal. 2:17-19 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. ASV Gal. 5:4 4 Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. Col. 1:21-23 21 And you, being in time past alienated and enemies in your mind in your evil works, 22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23 if so be that ye continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. ASV 1 Thess. 3:7-8 7 for this cause, brethren, we were comforted over you in all our distress and affliction through your faith: 8 for now we live, if ye stand fast in the Lord. ASV Heb. 2:1-3 1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away (from them). 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; ASV ADDITIONAL SCRIPTURES: Hebrews 3:5, 6; 3:12; 3:14; 4:1; 6:4-6; 10:24-27; 10:38 2 Peter 1:10; 3:17 - 1 John 2:24-26 - Rev. 2:5; 3:14-18 MANY PEOPLE TEACH THAT ONE IS SAVED FROM SIN BY FAITH ALONE BUT? LOOK AT THE IMPORTANCE GOD PLACES ON OBEDIENCE WITHOUT OBEDIENCE: 1. WE CANNOT BE MADE FREE FROM SIN: Romans 6:17, 18, But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; - and being made free from sin, ye became servants of righteousness. ASV 2. WE CANNOT HAVE PURIFIED SOULS: 1 Peter 1:22, "Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:" ASV 3. WE CANNOT ENTER INTO THE KINGDOM OF HEAVEN: Matthew 7:21, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven." ASV 4. WE CANNOT EXPECT GOD TO ANSWER OUR PRAYERS: 1 John 3:22, "and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight." ASV 5. WE CANNOT HAVE ETERNAL SALVATION: Hebrews 5:8, 9, "though he was a Son, yet learned obedience by the things which he suffered; - and having been made perfect, he became unto all them that obey him the author of eternal salvation;" ASV 6. WE CANNOT KNOW GOD: 1 John 2:3, 4, "And hereby we know that we know him, if we keep his commandments. - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;" ASV 7. WE DO NOT AND CANNOT LOVE GOD: John 14:15, "If ye love me, ye will keep my commandments." ASV 8. WE RENDER FAITH BARREN AND DEAD: James 2:17 "Even so faith, if it have not works, is dead in itself." James 2:20 "But wilt thou know, O vain man, that faith apart from works is barren?" James 2:24 "Ye see that by works a man is justified, and not only by faith." ASV 9. WE SHALL RECEIVE WRATH AND INDIGNATION: Romans 2:8, "but unto them that are factious, and obey not the truth, but obey unrighteousness, (shall be) wrath and indignation," ASV 10. WE SHALL SUFFER PUNISHMENT, EVEN ETERNAL DESTRUCTION: 2 Thess. 1:8, 9, "rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: - who shall suffer punishment, (even) eternal destruction from the face of the Lord and from the glory of his might," LONG AGO GOD'S PROPHET SAMUEL STATED HIS WILL PERFECTLY TO SAUL 1 Sam. 15:22 "Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams." NKJV THE TWO SIDES TO MAN'S SALVATION FROM According to the apostle Peter {cf. 2 Peter 1:3-5}, there are two sides to salvation from sin, "GOD'S SIDE and MAN'S SIDE". Please read the text: "To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: -- Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, -- as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, -- by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. -- But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge," NKJV THE TWO SIDES TO MAN'S SALVATION FROM SIN ARE: 1. GOD'S SIDE -- Those things that God has done in providing salvation. 2. MAN'S SIDE -- Those things man must do to acquire forgiveness of sin. 1. GOD'S SIDE -- GOD IS PROVIDING: A. GRACE {i.e., Unmerited favor} Eph. 2:4-5, "even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved)," NKJV B. KEPT BY GOD'S POWER {i.e., preserved} 1 Peter 1:5, ? who are kept by the power of God through faith for salvation ready to be revealed in the last time." NKJV C. GRANTS REPENTENCE. Acts 11:18, "When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life." NKJV 2. MAN'S SIDE -- MAN MUST PROVIDE: A. OBEY THE GOSPEL, Hebrews 5:8, 9, ?though He was a Son, yet He learned obedience by the things which He suffered. -- And having been perfected, He became the author of eternal salvation to all who obey Him," NKJV B. ADD THE CHRISTIAN GRACES, 2 Peter 1:5-7 {See also Galatians 5:22-23}. VIRTUE KNOWLEDGE TEMPRENCE PATIENCE ------------- Christian Growth GODLINESS BROTHERLY LOVE LOVE {i.e., unrestricted} C. GROW IN GRACE AND KNOWLEDGE, 2 Peter 3:18, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen." NKJV D. REMAIN FAITHFUL FOR LIFE, Rev. 2:10b, ?? Be faithful until death and I will give you the crown of life." NKJV In conclusion, let us understand that there is something that we must do to acquire salvation from sin even though God has done everything for us that we could not do for ourselves. It is untrue to suggest that salvation is entirely God's part or to suggest that salvation is entirely man's part. Salvation from sin is acquired by the sinner whenever he does all that God requires, realizing that God will forgive him of his sins if he does - cf., Hebrews 5:8, 9; John 14:15; John 14:21; 1 Corinthians 7:19; 1 John 2:3, 4; 1 John 5:2; 2 John 6 THIS SPECIAL EDITION DEALS WITH "SALVATION FROM SIN" AND RELATED SUBJECT MATTER The subject matter discussed within the pages of this issue of the HILLIARD BULLETIN deal with salvation from sin and other helpful material within the boundaries of salvation. It is important to know about the teaching of the Bible on the subject of salvation because there is much false teaching available on the subject. Any teaching about salvation that cannot be maintained by the Bible is to be rejected - 2 John 9-11, "Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. -- If any one cometh unto you, and bringeth not this teaching, receive him not into (your) house, and give him no greeting: -- for he that giveth him greeting partaketh in his evil works. {ASV} From these three verses of Scripture in 2 John 9 several facts are established: 1. "Whosoever goeth onward and abideth not in the teaching {i.e., doctrine} of Christ, hath not God?" The truth contained in this statement is: anyone who does not stay within the boundaries of the New Testament {properly interpreted} in their teaching about any subject, have not God {i.e., their teachings are not acceptable to God}. Any views fostered in the name of salvation from sin unsubstantiated by the Scripture must be soundly rejected by anyone that has a desire to become a Christian. One must reject the views of John Calvin, Martin Luther, Roger Williams, John Smyth, Joseph Smith, Mary Baker Eddy, Aimee S. McPherson, Oral Roberts, Charles T. Russell, John Wesley, William Booth, Ellen G. White, Herbert W. Armstrong, etc. about salvation from sin because they are not found in the Bible. 2. "? he that abideth in the teaching {i.e., doctrine}, the same hath both the Father and the Son." The truth contained in this statement is: those that pursue and abide within the boundaries of the teachings of Christ {example - Hebrews 5:8-9, "though he was a Son, yet learned obedience by the things which he suffered; -- and having been made perfect, he became unto all them that obey him the author of eternal salvation;" {ASV} are acceptable to the Father and the Son. Any teacher that points you to the Written Word of God {i.e., the Bible} for information about your salvation and continued good relationship with the Godhead are following the teaching put forth by the Holy Spirit in 2 John 9 and the greater context. John has stated the facts about the truth of God exceptionally well in John 8:32, "and ye shall know the truth, and the truth shall make you free." {ASV} 3. Unless the "Truth" is the basis of ones information about salvation from sin one cannot be saved. Any attempt to please God without subscribing to His Written Word for information will result in a failure to receive forgiveness for sin. Note the following Scriptural references: Colossians 3:17, "And whatsoever ye do, in word or in deed, (do) all in the name of the Lord Jesus, giving thanks to God the Father through him." {ASV} Galatians 1:6-8, "I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; -- which is not another (gospel) only there are some that trouble you, and would pervert the gospel of Christ. -- But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema." {ASV} "Seek salvation according to God's Word!" Compiled by Garreth L. Clair ? _glclair at aol.com_ (mailto:glclair at aol.com) Revised: August 22, 2000 Revised: February 17, 2007 Revised: April 2009 **************Worried about job security? Check out the 5 safest jobs in a recession. (http://jobs.aol.com/gallery/growing-job-industries?ncid=emlcntuscare00000003) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090409/8b723131/attachment-0001.html From GLClair at aol.com Fri Apr 10 14:43:21 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Fri, 10 Apr 2009 15:43:21 EDT Subject: [Biblemat] Article - The Christian Lifestyle Versus The Sinner's Lifestyle Message-ID: THE CHRISTIAN LIFESTYLE Versus THE SINNER?S LIFESTYLE The Bible teaches that a Christian will experience trials in life just as the sinner will experience trials in his life. The study today deals with the difference between the Christian?s and the alien?s method of dealing with the trials of life. Indeed, everyone will experience trials, tribulations, and hardships of many kinds in life. The Christian will deal with the problems of life just like the sinner but the Christian will have a source that the sinner does not have. The sinner will suffer many heartaches, many terrors, many temptations, and etc. and he will have to deal with the problems. The sinner may turn to alcohol or drugs to alleviate some of their sufferings. Yet, in many cases the suffering and trials of the sinner will not affect the Christian because of the lifestyle difference between them (cf. Ps. 18:2-6, 2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. 3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. 4 The sorrows of death compassed me, and the floods of ungodly men made me afraid. 5 The sorrows of hell compassed me about: the snares of death prevented me. 6 in my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (KJV) The true Christian will not be involved in sinful practices (i.e. fornication, adultery, alcohol consumption, theft, and other sins) common to people of the world and those who pursue hedonism (Phil. 4:7-9). There are many heartaches and tragedies in the worldly person?s life due to unavoidable accidents, diseases, cuts, and bruises, and even damage to vital organs due to living the hedonistic lifestyle (The true Christian (i.e. one living faithfully to God?s Divine? via. the Bible) will live a clean, wholesome, and controlled lifestyle while earnestly preparing for the heavenly home ? ? someday?. Cf. 1 Peter 1:3-10, 3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: 8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9 Receiving the end of your faith, even the salvation of your souls. (KJV) How about you? Are you living for God or are you living according to the beggarly elements of this world? If you are a Christian I commend your decision and encourage you to continue faithfully till the end (Rev. 2:10). On the other hand, if you are a sinner living with the problems inherent through hedonistic living, please turn around you life and come to God through faith and obedience and you will be surprised at the problems it will solve for you. Jesus says, ?come unto me all ye that labor and are heavy laden (i.e. with the cares and terrors of this world) and I will give you rest.? (Matt. 11:28-30)) _glclair at aol.com_ (mailto:glclair at aol.com) April 10, 2009 **************Worried about job security? Check out the 5 safest jobs in a recession. (http://jobs.aol.com/gallery/growing-job-industries?ncid=emlcntuscare00000003) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090410/878b4d39/attachment.html From tedwards at onemain.com Fri Apr 10 23:08:08 2009 From: tedwards at onemain.com (tedwards at onemain.com) Date: Fri, 10 Apr 2009 23:08:08 -0500 Subject: [Biblemat] B> Gospel Observer 3/29/09 Message-ID: <49DFD158.32027.21CD8B9@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ March 29, 2009 ____________________________________________________ Contents: 1) Hezekiah's Comforting Words (Lewis Willis) 2) How Many Roads Lead to Heaven (Erin Percell) ____________________________________________________ -1- Hezekiah's Comforting Words by Lewis Willis Bible students are aware of that time when the nation of Israel divided into the kingdoms of Israel and Judah. Samaria was the capital of Israel, and Jerusalem was the capital of Judah. Israel was very wicked, living defiantly against God. The Assyrian army came against Samaria, besieging the city for three years, until it fell to Sargon II in 721 B.C. In time Sargon II was succeeded by Sennacherib as king of Assyria. In a move to stabilize his empire internally, he defeated an old enemy of his father, Marduk-Aplaiddina, consolidating his rule. Within the empire, there were many cities which had kings, creating mini-nations. Several of these kings revolted against Sennacherib and he sent his armies to quash these rebellions. He overcame opposition in Tarsus, captured the kings of several towns in Israel, defeated the Egyptians, and "sacked forty-six towns and villages in Judah, taking away 200,150 prisoners and much spoil" (Zondervan Pictorial Encyclopedia of the Bible, V: 340). These events occurred as Hezekiah, age 25, began to reign in Judah. He would reign for 29 years (2 Chron. 29:1). His reign was likened unto the reign of David because "he did that which was right in the sight of the Lord" (29:2). Before Hezekiah, Judah's kings had permitted the worship of God to almost disappear. The priesthood was corrupted and they had allowed the temple to be polluted. Hezekiah ordered the priests to sanctify themselves and the house of the Lord to be cleansed. This task was accomplished in eight days (29:17). He recognized that the wrath of God was against the nation and it was in his heart to make a covenant with God that his fierce wrath might be turned away from them (29:10). With the temple cleansed, the rulers of the city were gathered to the temple and sacrifices were offered (29:31). Next, Hezekiah sent to the whole nation in Israel and Judah that they should come to Jerusalem to keep the Passover, which had not been kept for a long time (30:1-2). This proclamation was declared from Dan to Beersheba. He called on the nation to "turn again unto the Lord...be not like your fathers...which trespassed against the Lord...be not stiff-necked...but yield yourselves unto the Lord...and serve the Lord...if ye turn again unto the Lord, your brethren...shall find compassion...for the Lord your God is gracious and merciful, if ye return unto Him" (30:6-9). When the messengers took this message throughout the northern part of the nation, they were laughed at and mocked (30:10). However, many people assembled at Jerusalem as the king had required, and kept the feast of unleavened bread (30:21). "So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem" (30:26). The king had all of the altars to idols destroyed and he "wrought that which was good and right and truth before the Lord his God. And in every work that he began...he did it with all his heart, and prospered" (31:20-21). At the conclusion of these events, Sennacherib king of Assyria came into Judah and began to destroy the cities of the region. Hezekiah saw that the Assyrians were coming and decided to fight against them, refusing a demand to surrender (2 Kings 18:17-23). Sennacherib said, "Hezekiah, the Judaean, I shut up in Jerusalem, his royal city, like a bird in a cage" (Ibid. 340). Hezekiah gathered his people together and stopped all the fountains and the brook that ran through that part of the land. He strengthened himself and built up all the wall of Jerusalem that was broken. He armed his people and set captains of war over them. He prepared himself and Jerusalem for battle. Then he issued a truly remarkable charge to his people. He gathered them to him in the street of the city and "spake comfortably" to them (2 Chron. 32:6). Another translation (NASV) says he "spoke encouragingly to them." One has to wonder how the people could be encouraged as they were facing the mighty army of the Assyrians. City after city had fallen to that army and now they had laid siege to Jerusalem itself. Still, good king Hezekiah knew there was reason to be encouraged. He said, "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles" (2 Chron. 32:7-8). The people gave heed to his exhortation and "rested themselves upon the words of Hezekiah king of Judah" (32:8). Sennacherib sent servants to Jerusalem. They asked how Hezekiah had persuaded his people to die by famine or thirst, saying that the Lord would deliver them (32:11). The Assyrians told the Jews not to be deceived for "no god of any nation or kingdom was able to deliver his people" out of the hands of the Assyrians (32:15). Sennacherib's servants spoke much against God and Hezekiah and wrote letters "to rail on the Lord God of Israel and to speak against Him" (32:16-17). They tried in every way possible to scare the people. Hezekiah and the prophet Isaiah prayed to God (32:20). The king had said that the Lord God would help them and fight their battles, and he now called on the Lord to do so. God responded, sending an angel which killed all the mighty men of valor and the leaders and captains in the Assyrian camp (32:21). In defeat Sennacherib returned to his own land with shame. He went to the house of his god and while there, members of his own family slew him with the sword (32:21). "Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side" (2 Chron. 32:22). The king's encouraging and comforting words had come true! This remarkable story illustrates an abiding truth. The same God that was with king Hezekiah and the inhabitants of Jerusalem is with us also. Jesus promised, ". . . lo, I am with you alway, even unto the end of the world" (Matt. 28:20). And again, God has said, "I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me" (Heb. 13:5-6). There is much adversity in serving the Lord. "All that will live godly in Christ Jesus shall suffer persecution" (2 Tim. 3:12). When the hardships come, we need to be comforted and encouraged. Like Hezekiah of old, the apostle Paul "spoke encouragingly" unto us saying, "and in nothing terrified by your adversaries" (Phil. 1:28). After all, "there is more with us than with him . . . but with us is the Lord our God to help us, and to fight our battles" (2 Chron. 32:7-8). Let us depend upon the help of the Lord. Let us stand fast before the adversary (Phil. 1:27). Paul charged the Ephesians, "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil . . . Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand" (Eph. 6:10-11, 13). Do we have enough faith and courage to heed these admonitions -- to follow the example of Hezekiah and Jerusalem? Will we trust God, and Hezekiah's comforting words? -- Via Truth Magazine Vol. XLIV: 6 p14, March 16, 2000 ____________________________________________________ -2- How Many Roads Lead to Heaven? by Erin Percell On a map you can see many roads into any major city. You can pick whatever route suits you. Many people think the same thing about variety among churches -- "We're all on different roads to the same place," they say. Can such a thing be so? Do you believe we can follow different roads? What does the Bible say about it? The Bible speaks of only two roads. In Mt. 7:13-14, Jesus said, "...the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it." Yes, there are different roads, but only one goes to Heaven, and it is narrow. In John 4, when the woman at the well met Jesus, she immediately pointed out that her people worshipped differently from His (4:19-20). Jesus did not reply that both roads led to the same place -- He said that one road was right and the other was wrong (4:22), and that if she wished to please God, her worship must be "in truth" (4:24). In Acts 15:1-31, the apostles disputed with some who believed in Jesus but taught error about what one must do to be saved. Instead of concluding that there were different roads, they gave notice to the churches that one road was right and the other was wrong. The idea of "different roads" is used to avoid discussing different religious teachings and practices. After all, does doctrine really matter if your attitude is right? Indeed it does. The Bible says that there are doctrines that God hates (Rev 2:15), and that some doctrines are of demons (1 Tim 4:1). Taking heed to doctrine is necessary for salvation (1 Tim 4:16, 2 Jn 9), because obedience to God's "form of doctrine" is what makes one free from sin (Rom 6:17-18). Even many who believe in Jesus are on the wrong road because they do not obey (Lk 6:46, Mt 7:21-23). Multiple roads result when men choose their own ways, but only God's way is right. The "different roads" philosophy has led churches to abandon the question of what is right, and instead accept a wide diversity of belief. But we should not be ashamed to say that some beliefs are right, and others are wrong, because that is what God says. "There is a way that seems right to a man, but its end is the way of death" (Prov. 14:12). If people are on different roads, they are not all headed for Heaven. -- Via The Beacon, March 10, 2009 ____________________________________________________ "Trust in the LORD with all your heart And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight. Do not be wise in your own eyes; Fear the LORD and turn away from evil. It will be healing to your body And refreshment to your bones" (Proverbs 3:5-8). ____________________________________________________ CHURCH OF CHRIST 201 Rushing Road (at the Hampton Inn) Denham Springs, LA 70726 Sunday: 9:15 AM, 10:00 AM, 4:00 PM evangelist/editor: Tom Edwards (225) 667-4520 tedwards at onemain.com http://home.onemain.com/~tedwards/go DIRECTIONS: Take the Denham Springs exit (exit 10) off of I-12. At the end of the exit ramp, turn north. Go about a stone's throw to Rushing Road. (You'll see a Starbucks, Circle K, and two other gas stations; with each on each corner.) Turn left on Rushing Road, and go less then 0.3 of a mile. Hampton Inn will be on the right. We assemble in its meeting room, which is very close to the reception counter. ____________________________________________________ From J5827Sasser at wmconnect.com Sat Apr 11 03:52:10 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 11 Apr 2009 04:52:10 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Saturday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: GOD HAS SPOKEN "There's a place in the service of God, my brother," "There is work that we all can do." These words of exhortation urge brethren to see and to be busy in the Kingdom, the vineyard of the Lord. What are we looking for in the vineyard -- only what we can eat, or the work that needs doing also? Our task is to edify one another, to exercise love toward each other, to serve one another in the Lord. Many Christians need a change of mindset -- from a desire to be served, to a desire to serve in the local church. Though he was well-known and held in high est- eem in Jerusalem, Silas chose to stay a while at Antioch, where a great work was being done (Acts 15:40,41). The door of oppor- tunity is also open to us. The Lord's work cannot wait until we complete our worldly agenda. The great work of making the gospel known cannot wait. Receptive ears grow dull in time, tender hearts harden, and lost souls become so wrapped up in materialism that they have no desire to contemplate eternal things. The great work of evangelism depends upon the millions of little acts of encourage- ment that we can do day by day; helping a neighbor, inviting someone to go with us to hear a Bible lesson or to a service of worship, answering well a question about spiritual matters, ask- ing a thought-provoking question, encouraging another to be storng in times of adversity, using the Scriptures to solve the mystery of life's purpose, being neighborly, demonstrating a clean and holy life, taking time for others, putting God in first place always. Small local churches are often doors of opportun- ity for the simple things that we can do to spread the kingdom and its message of hope and salvation. We, too, can be an Epap- hroditus or a well-beloved Gaius (Phil. 2:25-30; 3 Jno.). "Why do you wait, dear brother?" ------------ Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090411/d3965705/attachment-0001.html From J5827Sasser at wmconnect.com Sat Apr 11 03:52:24 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 11 Apr 2009 04:52:24 EDT Subject: [Biblemat] S) MAVERICKS AND MULTITUDES (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is the first installment of a study from my files. Use to the glory of God. MAVERICKS AND MULTITUDES (1) The great danger for Christians in this period of history in the Western world is not affliction but assimilation. There was a time -- and in some places it is true even today -- when Christ- ians were compelled to denounce Christ or suffer the conseque- nces. Today our world is happy to claim us as its own, the result, no doubt, of our willingness to compromise and fit in. Eric Hoffer (1902 - 1983), who loaded and unloaded ships in San Francisco harbor, became known as the "longshoreman philosopher." He wrote ten books, the best known of which is the first, The True Believer: Thoughts On The Nature Of Mass Movements. To some degree, he returned frequently to this theme, writing extensively about the "herd mentality" in society, ranging widely ovr such varied fields of thought as religion, poli- tics, education, and psychology (he was pointedly non-Freudian In his reflections about the lack of dissenters in our world, Mr. Hoffer made quite a few quotable perhaps observations. Here are two, notable perhaps as much for their wit as their wisdom. 1. "When people are free to do as they please, thery usually imitate each other." 2. "Nonconformists travel as a rule in bunches. You rarely find a non-conformist who goes it alone. And woe to him inside a nonconformist clique who does not conform with nonconform- ity." Since Scripture stresses God's delight in individual convict- ion, it seems to me tht Hoffer's observations should resonate with Christians. Moses recorded the first destructive "mass movement" when he said that "all flesh had corrupted their way on the earth" (Gen. 6:12; cf. vs. 6). There was, however, an exception, one lone maverick, Noah by name, "a just man, perfect in his generations" (vs. 9). God, intending to destroy wicked mankind by a great flood, commissioned this man to build a huge ship for the preservation of human and animal life. "Thus Noah did; acc- ording to all that God commanded him, so he did" (vs. 22). By his obedience in building the ark, the patriarch "condemned the world" (Heb. 11:7). Righteousness is a reproach to unrighteous- ness, a tacit judgment which always draws resentment (cf. Jno. 3:20; 15:19). God set Israel apart fromthe nations of the earth; He called her to be His own special people, a people who would live by a high code of morality, integrity, and righteousness. But know- ing the craving of the human heart to fit in, He gave a plain warn- ing against going with the majority. "You shall not follow a multi- tude to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice" (Exo. 23:2). Unfortunately, Israel's history is rife with accounts of her violation of this stat-ute. 1. Out of twelve spies, only two encouraged the children of Israel to take possession of the land of Canaan. The majority of the people, however, grew so fearful at the counsel of the ten that they threatened to abandon Moses and return to Egypt. When Joshua and Caleb continued to insist that God would give them the land of the pagans, the crowd planned to stone them. It seems that onely the sudden appearance of God's glory in the tabernacle stopped this mob (Num. 13:- 1 - 14:10). 2. Centuries later, the nation grew tired of being ruled by jud- ges and demanded a king. Their words in 1 Sam. 8:5 are telling: "Now make us a king to judge us like all the nations." Even after Samuel warned them of how kings would exploit and oppress them (vss. 10-18), they were set on their own way. "Neverthe- less the people refused to obey the voice of Samuel; and they said, 'No, but we will have a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles'" (vss. 19,20). They suffered the consequences of their willful desire to ape the nations. It happ- ened as Samuel had warned: only the rare king didn't use the people for his own advantage. (More will be posted on this sub- ject Monday, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090411/e1241153/attachment-0001.html From crxtra at gmail.com Sat Apr 11 08:19:28 2009 From: crxtra at gmail.com (Steven C. Harper) Date: Sat, 11 Apr 2009 06:19:28 -0700 Subject: [Biblemat] A> Which Way Shall I Go? Message-ID: <000001c9baa8$2556b000$70041000$@com> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper April 12, 2009 Which Way Shall I Go? Even as I write this article, I am still debating which way I will be going as I return home from this lengthy trip. Though the routes that I am considering may be slightly different in direction, scenery, and traffic, they all have one thing in common: the final destination. You see, the routes I am considering are merely options I have as I consider my overall goal of reaching home. Each path may be different in the sense that the highways' numbers are different, some are more scenic, and some might get me home earlier than the next, but the only reason I am considering them is that they all will take me back to Surprise, Arizona. In the spiritual realm, Jesus tells us, there are two basic routes I may take: one where "the gate is wide and the way is easy that leads to destruction" and one where "the gate is narrow and the way is hard that leads to life" (Matt. 7:13, 14). While there are two basic paths I may take, there are quite a few different "roads" that lead us to those "main highways" whose ends are described above. For example, "the way of the wicked" (Psa. 1:6; Prov. 4:14-19; Prov. 15:9) is one that leads one into the way of destruction, as does "the way of the fool" (Psa. 49:13). But God has a better way and if I am to reach the end destination of eternal life in heaven, I must make sure I travel: The Way of Salvation. (Acts 16:17) When Paul and Silas came to the city of Philippi, the slave girl who was possessed with a spirit of divination began following them around and proclaiming, "These men are servants of the Most High God, who proclaim to you the way of salvation." [While what she said was true, they cast out the spirit (v. 18) because they did not need the testimony of one who was not of God!] Let us note that the message of Paul and Silas was indeed that which would lead one into "the way of salvation." After they were imprisoned by the slave girl's owners, they had an opportunity to speak to the jailer after the earthquake, when he asked them plainly, "Sirs, what must I do to be saved?" (Acts 16:30). They did not tell him to follow after Buddha, Mohammed, Joseph Smith, Jr., or even one of the most popular Jewish rabbis of the day, and they didn't tell him it didn't matter what he believed, as long as he was sincere; they told him plainly, "Believe in the Lord Jesus, and you will be saved, you and your household" (v. 31). Friends and brethren, that was the way of salvation! Later, when standing before the Sanhedrin and answering for the miracle they had done, Peter declared to them, "there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved" (Acts 4:12). If Paul and Silas had taught the jailer to follow anyone but Jesus, it would have led him down the path to destruction, but the way of salvation could be found only through Jesus. Jesus, in fact, once said, "I am the way, and the truth, and the life. No one comes to the Father except through Me" (John 14:6). If we want to travel the way of salvation, then we must also believe on Jesus, which means we must obey His commands. Am I traveling that road, or another? I must travel: The Way of Truth. (Psa. 119:30) The psalmist, in praising God and all things His, wrote, "I have chosen the way of truth; Your judgments I have laid before me." Let us note here that he equates "the way of truth" with the words of God! It should naturally follow that if Jesus is declared to be truth, then His ways, also, are truth. Jesus once declared that the word of God was/is truth (John 17:17) and the psalmist added, "The sum of Your word is truth" (Psa. 119:160). Picking out the parts of God's word I like while discarding and ignoring or neglecting the rest will not suffice; I must accept the entirety of God's word if I seek to travel the way that leads to eternal life. Imagine traveling to a destination, but ignoring signs I don't like or ignoring the instructions of a GPS device because I don't like the way the voice sounds! Could I expect to reach my destination if I ignore these things? Of course not! Should I expect, then, that if I ignore the instructions of God and His Son Jesus Christ that I would reach heaven? The fact of truth is that it is narrow [as Jesus noted in describing the way that leads to eternal life]. This makes some people uncomfortable, and others angry, but it is the reality of truth. Two plus two equals four - not two plus three or even two plus one. Just as surely, the way that leads to eternal life is narrow; I cannot follow anyone but Jesus if I seek the truth, and certainly no one else if I seek eternal life. Following the creeds of man will not lead me there, nor will following my own opinions. If I seek eternal life, I must follow the words of truth - the words of Jesus Christ. That means I must follow: The Way of the Righteous. (Psa. 1:6). Here, the psalmist tells us "the Lord knows the way of the righteous"; that doesn't mean the Lord doesn't know [see and understand] the way of the wicked, but only that the Lord acknowledges and approves of the righteous. In other places, we are told the Lord blesses the righteous (Psa. 5:12), He hears their cries (Psa. 34:15), and He loves them (Psa. 146:8). Is there another way that would lead us to such a place where these things are true? Not according to God's word! But let us understand that, as those who now live under the law of Christ, we may attain righteousness only through our obedience to the gospel of Jesus Christ - by becoming a disciple of Jesus Christ. Paul tells us it is "through faith in Jesus Christ" that the righteousness of God is attained (Rom. 3:22), not by any work or good deeds we may do. It was by His death that anyone may be called righteous (2nd Cor. 5:21), but that doesn't mean I can just sit back and await righteousness to be poured out on me; it means I must ensure my righteousness is not superficial (Matt. 5:20) and that I diligently seek to have the righteousness that comes from God (Matt. 6:33). It also means I must do works of righteousness [obey His will] to be accepted of Him (Acts 10:35). Anything less will cause me to be unable to reach my intended destination! And, finally, if I seek eternal life, I must sometimes choose: The Way of Escape. (1st Cor. 10:13) Even when I choose to walk in the paths of righteousness, I cannot neglect to watch for my enemy, who seeks my destruction (1st Pet. 5:8). He is going to throw hurdles in my way to make me stumble and he is going to try to get me to follow false and misleading signs in the hopes I will take an errant path, but God has promised me "He will not let [me] be tempted beyond [my] ability, but with the temptation He will also provide the way of escape, that [I] may be able to endure it." So when I am on the road that leads to eternal life and I see those bumps in the road [temptations and trials], I can know that I may get past them if I am willing to follow the signs God has given me that point the way to salvation. I must be willing to seek God's answer, as did Jesus, by going to the written word of God and turning away from each of those temptations (cf. Matt. 4:1-11). It will only be when I know and apply the word of God that I will be able to give those answers, so I must be diligent to know God's word more thoroughly that my journey may be made easier. And I must not put too much trust in my own abilities even as I refuse to accept God's way; that is a dangerous path! Jesus answered each temptation by resisting the devil, and so must I (Jas. 4:7) if I want to successfully navigate my way past the hindrances to heaven. I hope all of us are ones who seek to reach heaven someday; if so, let us make sure we are following the right path. Let us follow God's way (Psa. 143:8)! -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090411/7a4f82b4/attachment-0001.html From wswalker310 at juno.com Sat Apr 11 09:26:29 2009 From: wswalker310 at juno.com (Wayne S Walker) Date: Sat, 11 Apr 2009 09:26:29 -0500 Subject: [Biblemat] hymn study, "O God, Whose Will Is Life" Message-ID: <20090411.092629.1048.2.wswalker310@juno.com> Wayne Walker here with another weekly hymn study "O GOD, WHOSE WILL IS LIFE" "Beloved, I wish above all things that thou mayset prosper and be in health, even as thy soul prospereth" (3 Jn. v. 2) INTRO.: A hymn which expresses the desire that those who are sick may obtain the help needed to return to normal health is, "O God, Whose Will Is Life" (cf. tune # 292 in Hymns for Worship Revised, and #74 in Sacred Selections for the Church). The text was written by Hardwicke Drummond Rawnsley, who was born on Sept. 29, 1851, at Shiplake near Henly-on-Thames, England, one of ten children, to an Anglican minister. Receiving his education at Balliol College, Oxford, by which the Bachelor of Arts degree in 1875 and the Master of Arts in 1883, he became a minister in 1875 as well, serving at St. Barnabas in Bristol from 1875 to 1878, at Low Wray near Ambleside, in Lancashire from 1878 to 1883, and at St. Kentigern's in Crosthwaite near Keswick from 1883 to 1897. In Jan., 1878, he married Edith Fletcher of Ambleside, and they later had one son, Noel. Also, he became honorary canon of Carlisle in 1891 and Chaplain to the King in 1912. His love of nature led to his organizing the National Trust for Places of Historic Interest and Natural Beauty. In 1917 Rawnsley retired from 34 years at Crosthwaite and moved to his home, Allan Bank, at Gresmere. His works include twelve books on the English Lake District, some books of poetry, and a few hymns, prior to his death on May 28, 1920, at Gresmere. This hymn, written especially for medical missionaries and originally beginning "Father, whose will is life and good," was first published posthumously in A Missionary Hymn Book, 1922, by the Society for the Promotion of Christian Knowledge. The Lutheran Worship (1992) uses a tune (Leupold) composed in 1964 by Leland Sateren. Other books use a tune (Crimond) that first appeared in the Northern Psalter of 1872 edited by William Carnie and was ascribed to David Grant (1833-1893). However, further research has determined that it was composed by Jessie Seymour Irvine, who was born on July 26, 1836, at Dunnotar, Scotland. Her father was a minister at Dunottar. The family later moved to Peterhead, then to Crimond in Aberdeenshire. Miss Irvine died at Crimond, near Aberdeen, Scotland, on June 18, 1883. In 1911, Miss Irvine's sister claimed that her sister supposedly had gave the melody to Grant for harmonization, but that Jesse had written it while still living in Crimond, and that this is how the mixup occurred. A controversy ensued, but in the Scottish Psalter of 1929, the tune was assigned to Miss Irvine, and this has been quite generally accepted ever since, with Grant sometimes listed as an arranger. Among hymnbooks published by members of the Lord's church during the twentieth century for use in churches of Christ, Rawnsley's song with this tune may be found in the 1994 Songs of Faith and Praise edited by Alton H. Howard. The same tune is also used with or as an alternate for the Scottish Psalter version of Ps. 23, "The Lord's My Shepherd, I'll Not Want," often attributed to Francis Rous, for which most of our books use another tune (Orlington) by John S. D. Campbell, in the 1971 Songs of the Church edited by Alton H. Howard; the 1986 Great Songs Revised edited by Forrest M. McCann; and the 1992 Praise for the Lord edited by John P. Wiegand; in addition to Hymns for Worship, Sacred Selections, and the 2007 Sacred Songs of the Church edited by William D. Jeffcoat. The song is a request for God to be with those who seek to heal the sick and bless their efforts. I. Stanza 1 speaks about those who strive with death "O God, whose will is life and good For all of mortal breath, Unite in bonds of servanthood All those who strive with death." A. God desires life and good generally for all mankind: Gen. 1:31, Deut. 30:19-20 B. Therefore, those who promote life and good are united in a bond of servanthood: Col. 3:22-224 C. The phrase "Those who strive with death" obviously refers to health care professionals, such as doctors. While death is an appointment to which all must ultimately succumb, there is still nothing wrong with the work of physicians in striving to heal people and keep them from death until their appointed time, because the inspired Biblical historian Luke was a physician: Col. 4:14 II. Stanza 2 speaks about disease and ills "Make strong their hands and hearts and wills To drive disease afar, To strive against the body's ills And wage Your healing war." A. As is true of all professions that one might choose, health care professionals should do with their might what their hands find to do: Eccl. 9:10 B. While we recognize that disease is a natural consequence of sin in the world, we must also realize that God does not cause disease but in fact provides the means for disease to be avoided and cured: Exo. 15:26 C. Therefore, again, there is nothing wrong with including petitions for both the sick and for their caregivers who wage the healing war in our prayers: Jas. 5:13-16 III. Stanza 3 speaks about the Great Physician "By healing of the sick and blind, Christ's mercy they proclaim. Make known the Great Physician's mind, Affirm the Savior's name." A. It is quite clear in the Bible that the Lord is concerned about the sick and blind: Lk. 4:15-21 B. While the purpose of the miracles that Christ did were primarily evidential in nature, His mercy on those possessed of bodily ills symbolizes His mercy upon all mankind to provide salvation: Matt. 8:16-17 C. This is why He is known as the Great Physician: Matt. 9:12 IV. Stanza 4 speaks about the Lord's love "For still His love works wondrous charms, And, as in days of old, He takes the wounded in His arms And bears them to the fold." A. There can be no doubt that Christ loves us: Eph. 5:2 B. In days of old, it is quite clear that He was concerned for the sick and wounded, both physically and spiritually: Matt. 9:35-38 C. We should be able to see the symbolism here, in that just as the Shepherd in the parable took the wounded and lost lamb and brought it to the fold, so Christ still cares about mankind, both physically and spiritually: Matt. 18:10-14 V. Stanza 5 speaks about God's gracious will "Before them set Your gracious will, That they, with heart and soul, To You may consecrate their skill And make the sufferer whole." A. It should always be our prayer that God's will be done: Acts 21:14, Jas. 4:15 B. However, with the understanding that it must be according to His will, God's people have the assurance that when they pray that caregivers would with heart and soul consecrate their skill to helping others, the Lord will hear and respond to their prayers: 1 Jn. 5:14-15 C. Thus, when it is God's will, His purpose and the skill of men can work together to make the sufferer whole: Matt. 9:21-22 CONCL.: As Fred Precht notes in Lutheran Worship Hymnal Companion, "The subject of health and healing represents a somewhat new aspect in the history of the [Lutheran Church, Missouri] Synod's hymnals." The same can be said for churches of Christ. We often pray that God will heal the sick, but we have very, very few songs that express that same desire. This one might be a welcome addition. If we can, and should, ask in prayer that God would heal those who are sick, there surely cannot be any reason why we may not make that same request in song as we say, "O God, Whose Will Is Life and Good." Brotherly, Wayne S. Walker 503 S. Jefferson St. Salem, IL 62881 home phone: (618) 548-6286 office phone: (618) 548-1774 e-mail: wswalker310 at juno.com website: www.defenderoftruth.com Notes: Other hymn studies are available at the Defender of Truth website. Also, some of my previous hymn studies are now included in book that I have written entitled Songs of Zion. It can be ordered from the publisher by calling 1-800-423-2484 or going to www.faith-facts.com . And I have a Hymn Studies blog at http://www.homeschoolblogger.com/hymnstudies/ . In addition, since this has been called to my attention, I now feel it necessary to include this disclaimer with each message. As owner of this list, I have nothing to do with the ads and links that Yahoogroups sends out with the Hymn of the Day posts nor do I have any control over them. I do not necessarily approve of them and I do not always endorse those who have placed them with Yahoogroups. ____________________________________________________________ Prices, software, charts & analysis. Click here to open your online FX trading account. http://thirdpartyoffers.juno.com/TGL2141/fc/BLSrjpTIyVjAi7002tjjg3x1OXUdiZBDZ0cICsfp2Qu7H7XvcjzGOJdlUPG/ From J5827Sasser at wmconnect.com Sun Apr 12 03:18:25 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sun, 12 Apr 2009 04:18:25 EDT Subject: [Biblemat] I) Regarding the Religion of Islam Message-ID: Brethren and Friends, Jim Sasser here. I have recently posted some information about two books that will help us to understand the religion of Islam better. Here is a website that will be very helpful in your study of this Religion. www.actforamerica.org E-mail address: info at actforamerica. org. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090412/91ff4dc7/attachment.html From richard at thetford.dot5hosting.com Sun Apr 12 16:49:24 2009 From: richard at thetford.dot5hosting.com (Richard Thetford) Date: Sun, 12 Apr 2009 15:49:24 -0600 Subject: [Biblemat] Walking in the Light (4/12/09) Message-ID: <20090412215343.44B8423000B@dumbledore.whizardries.com> Walking in the Light "Your word is a lamp to my feet and a light to my path" (Psalm 119:105) April 12, 2009 www.thetfordcountry.com --- INFORMATION: Walking in the Light is published each week by Richard Thetford. You are encouraged to visit the web site at www.thetfordcountry.com and then click on "Richard's Home Page" to view numerous sermons, articles, radio program scripts, class material and other information. If you know of someone who would like to subscribe to "Walking in the Light," please send their name and e-mail address to richard at thetfordcountry.com --- CONTENTS: "Remembering His Resurrection Annually?" (Richard Thetford) "Sadly, Some Choose Not To Obey" (Richard Thetford) "SENTENCE SERMONS --- REMEMBERING HIS RESURRECTION ANNUALLY? Richard Thetford The calendar reads "Easter Sunday." As a result, many people throughout the world will be attending the "church of their choice" to remember the resurrection of Jesus. It won't be the "normal" service, but rather a "special" service of remembering the resurrection of our Lord that no doubt will include different plays, skits, and dramas. The world calls this day "Easter Sunday", the day of our Lord's resurrection from the grave. But is it really? I don't recall reading anywhere in the Bible of the day nor the special celebration of the resurrection mentioned. Yet many "good intentioned people", honestly believing that they are commemorating the resurrection of Christ, celebrate this "holy day" having no biblical authority whatsoever for the practice. Because of tradition, most people today believe that Easter has always been observed from apostolic times and is authorized in the scriptures. But how could they get such an idea? There is an unfortunate translation in the King James Version of the New Testament which has, perhaps, led some astray. The Greek, PASCHA, is translated by the word, "Easter" in Acts 12:4. This same word is properly translated in other versions and in every other passage where it is used in the King James Version, as Passover. Undoubtedly it was mistranslated here in Acts. And even if the word was properly translated, there is still no authority here for the observance of anything. That is why "Easter" as we know it is celebrated without proper Bible authority. The text of Acts 12:4 was in regard to the apostle Peter when he was put into prison during the days of Unleavened Bread or "Passover" as the NKJV, ASV, NASV, & NIV indicates. It is obvious that this passage of scripture is referring to the seven-day Passover festival. There is no place indicated in the New Testament that a "yearly" celebration of the resurrection of Jesus Christ was ever practiced. Yet today, thousands of people remember Him only this one day per year and they make it a grand festival. Where Did Easter Come From Anyway? The word "Easter" is derived from the Anglo-Saxon word "Eostre," the name of the goddess of Spring. Sacrifices were offered in her honor at the first full moon that came at the time of the vernal equinox. By the 8th century, the term came to be applied to the anniversary of Christ's resurrection (ISBE, Vol 2, page 6). There has been much controversy about the time of this celebration. The Jewish Christians and Gentiles could not agree on a set date. But as time passed an increasing number of people celebrated the anniversary of the resurrection on the first day of the week annually. By the 7th century the practice of religious groups had become universally uniform. The agreed upon time is now the first Sunday following the full moon that comes on or after the vernal equinox and that date was set as March 21st. This is why there is a variation in Easter dates from March 22nd through April 25th. There has even been talk among the different religions as setting the date permanently on one Sunday between March 21st and April 25th. The Proper Remembrance Of Jesus I've filled you in on the history of this word "Easter" so that you will understand that it originated as a pagan holiday festival and later became a yearly festival to remember the resurrection of Christ among different religious groups across the world. The Lord's church does not celebrate "Easter." Members of the Lord's church celebrate the death of Jesus Christ on the first day of every week as we are instructed in the New Testament. We can turn to the book of Acts and read: "Now on the first day of the week, when the disciples came together to break bread..." (Acts 20:7). We have an approved example from this text that lets every Christian know when one is to partake of the emblems which represent Christ's shed body for us. It says the first day of the week. It does not say "The first day of the week, once a year!" In 1 Corinthians 11:23-29, we can further understand the significance of this memorial feast that we partake of weekly. We learn that it represents the body and blood of Jesus and it says: "For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes." Again, how often should a Christian eat the bread and drink the cup? The first day of the week! There are many religious denominations out there today that do not partake of the Lord's Supper once per week. Some will do it bi-monthly, others monthly, still others just once or twice per year. Any individual that is striving to do "all the oracles of God" (1 Pet 4:11), must understand that God sets the standard (rules) that we must go by today - not man (Acts 5:29). The New Testament is our standard. I urge you to examine the Bible, and then look at what you may be practicing in your religion, and then determine whether it is from God or from man. --- SADLY, SOME CHOOSE NOT TO OBEY Richard Thetford Jeremiah records in Jeremiah 6:16: "Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein." When reading this passage of scripture you are probably saying to yourself "I can't believe that these people would have the nerve to come right out and say that they will NOT walk in the paths of righteousness". Yet many today might as well be proclaiming the same thing! Many CHOOSE NOT to walk in God's way and as a result will suffer the eternal punishment (2 Thes 1:7-9). As the Lord promised rest for their souls if they would walk in His way long ago, Jesus promises rest for our souls if we will obey Him today. In Matthew 11:28-29 He says: "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." Won't you obey Jesus and come into His eternal rest? --- SENTENCE SERMONS Speed will not get you there - unless you are going in the right direction. Many people are lonely because they build walls and not bridges. Blaming your faults on your nature does not change the nature of your faults. A handful of common sense is worth a bushel of learning. Your temper may get you into trouble, but it is your pride that keeps you there. It is not the talented people who serve the Lord best, but the consecrated ones. The greatest need is not to add years to your life, but to add life to our years. It may be "nice" to be important, but it is more important to be nice. --- SERMON REMEMBERING JESUS (with PowerPoint charts AND Audio) www.thetfordcountry.com --- 1414 Hawk Parkway, Unit C Montrose, CO 81401 (970) 626-5558 www.sanjuanchurchofchrist.org MEETING TIMES Sunday Bible Study..........10:00 A.M. Worship........11:00 A.M. Wednesday Bible Study........6:30 P.M. Evangelist/Editor Richard Thetford Home: (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com --- RICHARD THETFORD 1491 Canyon Drive Ridgway, CO 81432 (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090412/ab2ee3a6/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 14927 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090412/ab2ee3a6/attachment-0003.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 177 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090412/ab2ee3a6/attachment-0004.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 10320 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090412/ab2ee3a6/attachment-0005.gif From J5827Sasser at wmconnect.com Mon Apr 13 03:39:14 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 13 Apr 2009 04:39:14 EDT Subject: [Biblemat] A) SEARCHING FOR RUNAWAYS Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyone. May God bless you and yours. Here is an article from my files: SEARCHING FOR RUNAWAYS Throughout this country, thousands of children are "on the streets," having left their homes in search of "freedom" from the restraints of parents, teachers, rules and regulations. Many of them are quite young, celebrating an eleventh or twelfth birthday "on their own." Parents and friends live in anguish not knowing the wereabouts of these children. Unsure whether their children are living or dead, these parents and friends endure tremendous agony as they seek them out and bring these children back home. Many of these children leave home because they feel un- loved and unwanted. Others run away because they actually are not welcomed at home, for one reason or another. Throughout the kingdom of God, thousands of God's child- ren have turned back into the beggarly elements of the world, leaving the fold of God in search of "freedom" from God's de- mands. They are also running from the watchful eye of elders and other members of the family of God. These are spiritual run- aways who have disassociated themselves from the body of Christ. It is nothing less than a terrible tragedy that so many memb- ers of the church have gone astray. Like sheep wandering away from the fold, they have placed themselves in great spiritual dan- ger. Peter declares that a Christian who migrates back into the world is in an ugly predicament. "...The latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than after they have known it to turn from the holy commandment delivered to them. But it has happened to them according to the true prov- erb: 'The dog returns to his own vomit,' and 'The sow, that had washed to her wallowing in the mire.'" (2 Pet. 2:21,22). The writer of Hebrews explains that those who do not endure, but draw back, do so to the condemnation of their own souls, Heb. 10:26-29. Most every church has members who have "run away" from duty. They no longer attend and if we are not careful, we may even forget they exist. Too often, we fail in our duty to "round up the strays." In some cases, a "runaway" might not even be missed for quite some time. Even after a year or more, someone may inquire "I wonder what ever happened to John and Mary Doe? I never see them at a Bible class or worship service any- more." What a shame! How pitiful when some of the sheep have jumped the fence and we are so busy we don't even take notice! Elders, as shepherds, do have primary responsibility to watch out for souls, Heb. 13:17. But every faithful Christian is charged to "restore" those "overtaken in a fault" (Gal. 6:1). Perhaps a runaway is reading these lines. If so, please know that God loves and cares for you. So do your brothers and sisters in Christ. We all want you to come home and take your place with the family of God. ----------- Mark White, via. The Jackson Drive Reporter, April 12, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090413/0a95f57a/attachment.html From J5827Sasser at wmconnect.com Mon Apr 13 03:39:23 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 13 Apr 2009 04:39:23 EDT Subject: [Biblemat] S) MAVERICKS AND MULTITUDES (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second and final installment of this particular study. Use to the glory of God. MAVERICKS AND MULTITUDES (2) 3. Far and away, the sorriest example of Israel's being suck- ed into the world was her constant idolatry. Early on, while Moses was on Mount Sinai receiving the Law, the people crafted their golden calf (Exo. 32). (How fitting that the first two comman- dments demanded that they have no other gods before Jehovah and that they make no carved image to serve (Exo. 20:3,4). But their idolatry wasn't limited to the episode at Sinai. When the people demanded a king, God explained to Samuel, "According to all the works which they have done since the day that I broug- ht them up out of Egypt, even to this day -- with which they have forsaken Me and served other gods -- so they are doing to you also" (1 Sam. 8:8). Ever since God had delivered them from Egypt, the children of Israel had "forsaken Him and served other gods." Israel's idolatry was not only pervasive, it was deep. This was especially evident in the introduction of temple prostitution and the offering of their children as sacrifices. So depraved are these excesses that our minds recoil from them. Surely, we think, the former somehow refers to "spiritual" adultery. As for the latter, making their sons and daughters to "pass through the fire" (2 Kgs 16:3; 21:6; Jer. 19:5) can't mean waht is seems to mean -- can it? For millennia the prophets called Israel away from such depravity and cruelty and back to God, all to no avail. In the last days of Judah, Jeremiah continued to preach and pray until God told him to stop. The Lord's longsuffering had come to an end; the nation was bound for captivity. Which brings us to the New Testament. Jesus said, "If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, there- fore the world hates you" (Jno. 15:19). This gets right to the heart of our problem. What would cause the world to love and accept us? Answer: our being "of the world." But since Christ has chosen us " out of the world," the world should hate and reject us. Obviously, if we are loved by the world, we have gone back to it. Christ chose us to be different. Why then would we seek to fit in with the world? Why would we want to dress like the world, with its short skirts, low cut tops, and midriffs showing? Why would we try to justify the skimpy swimwear that's so in vogue today? Did Jesus call us to be sexy and provocative? Or modest and decor- ous? Why, if Jesus called us to be different, do we slide in right beside the world for our entertainment? Why do we find such delight in "Dancing With The Stars," with its bare bodies and sensuous dancing? And is toilet humor and gross out comedy really that funny to Christians? It makes you wonder why Paul warned us against corrupt words, coarse jesting, and filthy lan- guage, doesn't it (Eph. 4:29; 5:4; Col. 3:8)? And let's not get started on movies, magazines, and television shows; we'd run out of space. The world blushes at little or nothing these days, and it loves us when we go along. Why are we as consumed with consuming the world as it is? The anthem of the age seems to be "Hail Mammon," or cheer, "Buy, Buy, Buy." Why have we joined in the rush for stuff and the pursuity of every trend? 4. Let me offer a word of caution, just here: As a solution to destructive mass movements, Mr. Hoffer suggests tht we launch constructive ones. That may work fine in culture, but not in Christianity. God does not want us to follow a crowd, period! Not to do evil -- not to do good. He never intends for us simply to go along. He wants us to know and follow truth, to have con- viction. Yes, it is preferable to have good companions rather than evil ones (1 Cor. 15:33), but we cannot fall in blindly or with- out careful evaluation with even good companions. Finally, neither am I pushing nonconformity. That just makes us boorish cranks. Be a maverick for truth's sake? Yes! Choose truth over following the multitude? Of course! Truth for God's sake is what I'm pushing. The truth will set you free -- from sin, and from a maverick or multitude mentality. ------------ Jim Ward in The Lost River Bulletin, Vol. 59, No. 3, March, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090413/6fb88dfc/attachment.html From jerry at eldorable.kscoxmail.com Mon Apr 13 13:04:36 2009 From: jerry at eldorable.kscoxmail.com (Jerry Blount) Date: Mon, 13 Apr 2009 13:04:36 -0500 Subject: [Biblemat] Marriage Divorce and Remarriage worksheet Message-ID: Jerry Blount to the list Lately I have received numerous questions surrounding the Bible's teaching on Marriage, divorce and remarriage. I sent this particular article out some three years ago but because of the flurry of questions recently I have decided to share it once again. I think you'll find this to be a fairly comprehensive study on this matter. Marriage, divorce and remarriage is obviously a volatile subject. It is not difficult to determine the Bible's core teaching surrounding this subject. Our greatest obstacle is just accepting what God has spoken. The leadership of church after church have been forced of late to decide whether they will stay with God's teaching or follow the way of the world. Sadly because of the drive to "fit in" most will follow the way of the world. A fairly normal response after comprehending what the Bible says is to journey down an endless path of "what ifs." I think that you will find most of the "what ifs" that you are likely to encounter are directed to some passage in the study that follows. The approach you'll find below is what I would label as "self help." I have given you the passages and then asked the appropriate questions. For the most part the broad questions aren't hard to answer. Some specifics get sticky, but that doesn't change the fact that most questions are easy to answer. Yours in Christ Jerry Blount The Pillar church of Christ 3163204321 www.JerrysChristianjottings.info What the Bible says. About Marriage, divorce and remarriage Matthew 19:6. "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate." Today our world is in the process of changing dramatically. Our great great grandparents for example, lived in a world where only one marriage in 34 ended in a divorce (in 1870)! By 1900 that number had risen to 1 in 12, by 1940 1 in 5, by 1970 it was up to 1 in 3. Recently a reporter in Wichita, Ks determined that in our part of the country, the number was actually 7 out of 10. Those numbers are a little deceiving because a few folks get multiple divorces to the point it skews the numbers a little higher than the real (across-the-board) odds. It is really hard to overlook the obvious, however. For the first time in our nation's history. a majority of the young men now entering marriage were not raised by their biological fathers. i.e. they are now attempting to build and live a successful family life. when they have not witnessed one. A tough call. If you were to choose a summary statement from scripture relevant to divorce what would it be? I think my choice would be.. "For I hate divorce," says the LORD, the God of Israel, "and him who covers his garment with wrong," says the LORD of hosts. "So take heed to your spirit, that you do not deal treacherously!" Malachi 2:16 Whether old or new testament this seems to be the basic attitude. Part of the reason may be that, for God, this is personal. God was divorced! "And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also." Jeremiah 3:8 This one infuriates Our Lord. One of the likely reasons is that He knows it just doesn't have to be this way. During the ministry of Jesus, the Pharisees tried to use this volatile subject divide Jesus from His followers. It is easy to see why, this one hurts! In divorce, there are no winners, only losers and pain. "{Some} Pharisees came to Jesus, testing Him and asking, "Is it lawful {for a man} to divorce his wife for any reason at all?" Matthew 19:3 Hmm, "any reason at all?" Does this mean every reason, or no reason? Do you remember the same word games with Satan in the garden? God had restricted one tree from the human race. The tree of knowledge.. How did Satan word this in his temptation of Eve? "And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden'?" Genesis 3:1 Have you noticed Satan's descent into plays on words in this subject? It is the same any time Satan manages to cross us over to making decisions rooted in base emotions rather than the intelligent thoughtful application of the word. Read Matthew 19:1-12 Let's observe the obvious. There are endless heaps of "what-ifs" surrounding this subject. That is likely the very reason the Pharisees brought it up. Their hope was to entangle Jesus into an endless quagmire. 1) Let's note one what-if. "A Moslem presents himself for baptism. He wishes to obey the gospel and wash away his sins. He has only one remaining question (all others have been answered.). Which of his wives must he put away to obey the gospel? He has two. Eve and Jill. He has married two sisters on the same day at the same time. Choose!"___________________ The reality is that every question like this is going to be devastating to someone. It will always affect someone's life. Dramatically! Now focus on Matthew 19:3. This question was asked of Jesus. 2) From the following verses, can you answer their question? __________________ 3) Is it lawful to divorce a woman for every reason that may come up? ______________ 4) Is it lawful to divorce for any reason whatsoever? ______________________ 5) Does the fact that questions like number 1 are difficult, mean that every question that comes up cannot be answered? _________________ 6) "As each one has received a {special} gift, employ it in serving one another as good stewards of the manifold grace of God. Whoever speaks, {is to do so} as one who is speaking the utterances of God".. I Peter 4:10-11a If we are to be good stewards where must our speech both start and stop? ________________ "Cry aloud, spare not! Lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins!" Isaiah 58:1. Now focus on Matthew 19:4-6 7) Where did Jesus go to answer the question? __________________ How many parties are a part of the marriage? _________________ Does a man marrying another man fit into Jesus' picture? _________ Give a direct basis for this answer ___________________ ______________________ Does a man marrying two women fit into this picture? _____ Give a direct basis for your answer. ________________________________ 8) If asked to use verse 6 as a summary statement of God's attitude for us. What would that attitude be? _______________________________________________________ Focus on Matthew 19:7-8 8) What is their objection? _________________ Does Jesus acknowledge that it in fact was this way? ________________________ What explanation does He give for this? ______________________ What terminology does He use to describe the time before Moses? ____________________ So should we look to the time of Moses as our example of fidelity and marriage? ___________________ Focus on Matthew 19:9 9) Formulate the general rule for describing divorce and remarriage. ____________________________ Is simply divorcing w/o remarriage described as adultery_____________________ Is there an exception stated here to the general rule? _______________ How many exceptions are there? ____________________________ "For I say to you that unless your righteousness surpasses {that} of the scribes and Pharisees, you will not enter the kingdom of heaven." Matthew 5:20 Focus on Matthew 5:31-32 11) What famous sermon is this section of scripture a part of? _____________________ 12) What comment does Jesus make before launching off into this part of the sermon? Vs 20 ______________________________ What consequence? _________________ 13) What was once said? (see also Dt 24:1ff) ____________________________ Is it going to be different under the NT? __________ See Dt 22:19, 29 Were there some absolute prohibitions of divorce in the OT? _________________________ 14) If a man divorces his wife improperly (i.e. she is innocent of fornication) what is he guilty of (or responsible for) afterward? __________________________ If a man married the improperly divorced woman what would the "other" man be guilty of? ____________ 15) In any of the passages so far, does Jesus place a time restriction or waiting period on this behavior or it's consequences? ________________ Paul's application of Jesus' teachings on this subject. But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife. I Corinthians 7:10-11 16) Matthew 5:32 What is Jesus' teaching if "she" doesn't remain unmarried as Paul instructs? For her? ____________________________ For the "other man?" _______________________ Is the spouse who caused this situation guiltless? ________ Paul's instruction where Jesus did not Bu t to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. I Corinthians 7:12 17) Can a Christian divorce over "religious differences?" _________________________ 18) I Corinthians 7:15 If the other is determined to leave, is the Christian "bound" to the obligations of Vs 1-8? __________________ "The wife is BOUND by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. I Corinthians 7:39 19) Is the Christian still "bound" to the marriage in the same sense as vs 10-11? See also Romans 7:1-3. ______________ How long is a marriage binding? _________________ As you compare I Corinthians 7:39 to Romans 7:1-3 Is the message consistent? ________ But what about the children of an "improper" marriage? (The innocent victims) I know of nowhere in the NT that the question is specifically addressed. The NT does describe propriety and marriage in a variety of ways. It forbids in no uncertain terms entering into marriages where one or more are already "bound" to someone else. Focus on Ezra 10:1-4. 20) In this OT example, where there prohibitions against marrying certain folks? ____________ Would the particulars of that prohibition still apply if not also found in the NT? _____________ 21) Now for the practical relevance of the story to us. Did the fact that children were involved nullify the commandments of God in the OT? __________________ 22) What was the resolution for this matter when discovered? Vs 3? ______________________ What was the resolution relevant to the children in this instance? ______________________ What was the reaction of almost everyone involved Vs 1? ______________________ 23) What was the admonishment of the people to Ezra? __________ Did Ezra have a responsibility in this matter? _____________________ What was the general population's responsibility in this matter? _____________________________ Focus on Ezra 10:10-14 24) What was the overall attitude of the population? ________________________ Focus on vs 10. 25) What term is now used to describe those who are guilty of this offense? _________________ What is the result or consequence to all? _____________________________________ Focus on Ezra 10:15 26) When you have something serious and destructive to the kingdom, what bad thing can you always count on? _________________________________ Ezra 10:44 27) Where does the verse stand in relation to the rest of the book? _____________________ Does the fact of children nullify the harsh things of God's laws? ____________________ "My people hath been lost sheep: their shepherds (preachers) have caused them to go astray," Jeremiah 50:6. John and Herod A case of illicit divorce and remarriage Historically we know that in the background of these two passages from both scriptural and secular sources Herod had fallen in love with his Brother Philip's wife Herodias. She had divorced Philip and married another. Herod. Focus on Matthew 14:1-12 28) Vs 1-2 When Herod heard of Jesus' miracles, what was his assessment? ___________________ Note that we have Matthew's inspired editorial explanation of events. Vs 3 Whose wife does Matthew (under inspiration ) consider Herodias to be? _________________ Focus on Mark 6:14-28 emphasis on vs. 17-19 29) Note this is a parallel account of the above. Vs. 17 Is John Mark's editorial comment in agreement with Matthew's? (Matthew 14:3) ie whose wife is Herodias? _______________________ What detail does Mark add in vs 17 that Matthew does not? ___________________ Note: There is some legitimate discussion about whether the underlying problem is the fact that she was a "brother's wife" before or just "somebody's wife" before. We could bog down in technical theological detail. But, let's note some of the obvious questions that can be seen from this example regardless of the underlying detail. 30) Mark 6:17 Even though men may recognize a divorce and a remarriage in the eyes of God is it a done deal? ________________ After the remarriage to Herod whose wife was Herodias in the eyes of God? ________________________ What would God call the marital act each time they entered the marital bed? ______________________ 31) In the eyes of God, was the matter settled once they were officially married in earthly terms? Vs 18 ____________________________ What assessment is made of Herod's now ongoing marriage to Herodias (or Herod's possession of her )? ____________________________ Compare verse 17 and 18 does the text tell you that she is your brother's wife, or she was your brother's wife? ___________ Is this also similar to the ongoing question of our time? (Is she another man's wife, or not?) __________________ 32) Compare this situation to Jesus' assessment already studied (Matthew 5:32) "whoever marries a divorced woman commits adultery." Does John the Baptists OT assessment of the situation accord with Jesus' NT assessment? ________________ Isn't this exactly what Herod had done? ____________________ So, is the adultery a one time or ongoing act (s) Mark 6:17/Matthew 5:32? ________________________ 33) Hebrews 13:4. "Marriage {is to be held} in honor among all, and the {marriage} bed {is to be} undefiled; for fornicators and adulterers God will judge." Is the marriage bed NEVER defiled, no matter what? _________________ Harmonize what is said here with question 32? ______________________________ Is it possible to have a fornicator in a marriage bed and be bound for judgment? _____________ 34) Matthew 19:6. "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate." Since John was obviously demanding Herod and Herodias separate, and lost his life for the truth.. What key is found in this verse to explain why? ____________________________ Ezekiel 16:48-52 . "As I live," declares the Lord GOD, "Sodom, your sister and her daughters have not done as you and your daughters have done. Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy." Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw {it.} Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. Thus you have made your sisters appear righteous by all your abominations which you have committed. Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous. "Shall not" vs. "should not".. How serious is this really? Focus on Luke 16:14-18 35) Vs. 14 What are the Pharisees surrounding Jesus at this point doing? ____________ Do you suppose this put Jesus into a friendly frame of mind? _______________ 36) Vs 15 they were the religious elite of Jesus' day. What part of their attitude destroyed their relationship with God? _____________ What does God know?__________ So if we were to try to appear devout, and justify ourselves before men. while refusing the part of God's law that we don't like. Will it work? _______ 37) Vs 16-17 Were others in Jesus' day wanting to come into the kingdom of God? __________ In the middle of this mocking of Jesus.. Jesus explains about the Word of God. Can you just throw out the part you don't like? ___________ What would happen before God would allow that? _______________________ How minutely is the Word of God protected? ______________________________________ 38) Vs. 18 What illustration does Jesus bring up to make the point you can't just shred the part of your Bible that you don't like? ___________________________________________ How significant does this make this subject overall? _______________________ Think through this. Of all the things people have messed with in the Word of God.. The one that Jesus brings forward as absolutely standing regardless of whether men want it to or not. . . is God's marriage law! If people were taunting you concerning your faith in the word, what illustration would you bring forward as the most devastating aspect of the Bible that people throw out? ______________________________________ 39) Vs 19 ff What famous story follows this subject to drive it home? ______________ What is the point of this story?_______________________ Vs 1-13 What parable precedes this overall discussion and ridicule? _________________ What is the point of this parable? ________________ So.. Be ready to die before. Be ready to die after. The Word of God stands whether you like it or not in the middle. And the illustration of one thing they don't like but God will enforce it anyway is God's law on marriage, divorce and remarriage. Hmmm.. How important is this subject really? And He *said to them, "Whoever divorces his wife and marries another woman commits adultery against her; and if she herself divorces her husband and marries another man, she is committing adultery." Mark 10:11-12 Yours in Christ Jerry Blount 131 Hillside El Dorado Ks, 67042 3163204321 www.JerrysChristianJottings.info -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090413/8e88988b/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/jpeg Size: 8265 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090413/8e88988b/attachment-0003.jpe -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/jpeg Size: 3583 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090413/8e88988b/attachment-0005.jpe -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 1585 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090413/8e88988b/attachment-0006.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 1052 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090413/8e88988b/attachment-0007.gif From ZekeFlores1 at cs.com Mon Apr 13 16:01:43 2009 From: ZekeFlores1 at cs.com (ZekeFlores1 at cs.com) Date: Mon, 13 Apr 2009 17:01:43 EDT Subject: [Biblemat] S> What's So Amazing About Grace Message-ID: Following is a lesson presented last Sunday morning. Hope you find it useful. You can listen to the audio at www.angletonchristians.com Click on the sermons page and look for the "NEW" sermon. Zeke Flores Kiber Street church of Christ Angleton, TX www.angletonchristians.com ********************************************************************** What's So Amazing About Grace? Titus 2:11-14 Intro: Hymn "Amazing Grace" has enjoyed much popularity since it was written in 1779 by John Newton. A. Newton was former slave trader/sailor who lived a reprobate life during his early years in spite of having a godly mother who tried to teach him religious values. B. One night during storm at sea, after a sailor was swept overboard from the spot he had just occupied, Newton cried out to God and became convinced that God spared his life. 1. Newton considered this to be the beginning of a lifelong religious change in him. 2. In 1779, while contemplating 1 Chron 17:16-17 for a sermon he was to preach, he wrote the well-known hymn. 3. Originally titled "Faith's Review and Expectation," it has become known by its opening words. C. While the hymn captures the heart of many who sing it, some may be left to wonder "What's so amazing about grace?" 1. Grace is commonly referred to as "unmerited favor" a. But even the world can give "unmerited favor" 2. What then is so amazing about the grace we read about in the Bible? 3. Titus 2:11-14 helps answer the question. I. Consider the Source: God A. God is perfect in every way and knows what's best for us better than we know ourselves. 1. For this reason, He is truly the source of every good thing: a. James 1:17 2. Consider the physical: a. He created the world and everything in it for man's needs and comforts. (How great is food?!?) B. More importantly, consider the spiritual providence: 1. He provided Jesus ? the embodiment of grace a. John 1:14-17; 1 John 4:9-10 2. Jesus provided what we could not: An acceptable life and thus and acceptable sacrifice. a. 1 Pet 1:17-21 3. People live their entire lives ignorant of God's extreme measures to enable them to cast off the bonds of sin and embrace what is true life. II. Consider the Accomplishments A. Brings salvation - Man's greatest need. 1. People farm for food, build shelters, work with hands for money but neglect what is their greatest need 2. Man's true condition is pathetic and pitiable. All must plead guilty since NONE merit salvation. a. Rom 3:23; 6:23; Is 59:2; 64:6-7 3. Sin alienates from God and has been man's scourge since the garden of Eden but God intervened! a. Eph 2:1-8 b. Grace has been explained thus: (1) God's Riches At Christ's Expense ? It's true! B. Instructs for life 1. Not only does God's grace provide for eternal salvation, it supplies practical instruction for a purposeful and satisfying life here & now. a. Eph 4:17-24; 25-32 b. The world teaches selfishness, deceit, and every evil thing but God's grace is education that prepares us to receive eternity. 2. Therefore, it is entirely sufficient for our needs a. 2 Cor 12:9 b. Nothing else can claim such sufficiency - EVERYTHING we need, God has supplied by grace BUT we must accept it daily. (1) "A man can no more take in a supply of grace for the future than he can eat enough today to last him for the next six months; or take sufficient air into his lungs at once to sustain life for a week to come. We must draw upon God's boundless stores of grace from day to day, as we need it." ? D. L. Moody III. Consider the Scope: All men A. God owes no man anything and so is no respecter of any man. He shows no special partiality no matter how extremely moral or extremely degenerate someone may be. 1. Acts 10:34-35; John 3:16 2. When a person works an eight-hour day and receives a fair day's pay for his time, that is a wage. When a person competes with an opponent and receives a trophy for his performance, that is a prize. When a person receives appropriate recognition for his long service or high achievements, that is an award. But when a person earns no wage, can win no prize, and deserves no award ? yet is offered such a gift anyway ? that is a good picture of God's unmerited favor. This is what we mean when we talk about the grace of God. (G.W. Knight, Clip-Art Features for Church Newsletters, p. 53.) B. Paul was amazed that such would be offered to him. 1. Eph 3:8-12; 1 Tim 1:12-17 2. Therefore, it became immensely personal to him. a. Gal 2:20 C. Remember the song: 1. "Amazing grace, how sweet the sound, that saved a wretch like me!" 2. He will save even YOU! Even ME! Conc: John Newton remained amazed that God would make available such grace to him, a man who lived such an unrestrained life. A. Toward the end of his life he wrote: "My memory is nearly gone; but I remember two things: That I am a great sinner, and that Christ is a great Savior." B. What an amazing grace! Even more amazing, or perhaps perplexing, is why anyone would refuse it after so much has been done by God to make it available. C. Will you accept it? INV -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090413/9b71312d/attachment.html From J5827Sasser at wmconnect.com Tue Apr 14 04:57:52 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 14 Apr 2009 05:57:52 EDT Subject: [Biblemat] S) DENOMINATIONALISM OR UNITY? (1) Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my anci- ent files. Use to the glory of God. DENOMINATIONALISM OR UNITY? (1) The first-century church is described by the New Testament, and one characteristic which immediately arrests our attention is its remarkable and unparalleled unity and harmony. Though the church of Christ was diffused throughout the Mediterranean world, its progress was never made at the price of unity. Wheth- er in Jerusalem, the center of Judaism, or in Rome, the capital of the world, the church was governed by the same law, recogniz- ed the same King and worshipped according to the same patt- ern. Paul emphasized this unity when he wrote, "But now they are many members, but one body" (1 Cor. 12:20). The term "but one body" implies the existence of ONLY ONE BODY, and this body was the church, Paul identified it as the church when he stated that God "put all things in subjection under His feet, and gave Him to be head over all things to the church, which is His body, the fulness of Him that filleth all in all" (Eph. 1:22,23). The underlying cause for this remarkable unity is not difficult to discover. All Christ's apostles and many inspired evangelists were guided by the same Holy Spirit. When Peter preached on Pentecost, he was guided by the Holy Spirit. Similarly, Stephen, who preached so powerfully to the Jews, was "full of the Holy Spirit" (Acts 7:55). Philip, who first carried the gospel to Samaria and confirmed his message with signs, was guided by the same Holy Spirit. Paul declared that the gospel he preached came "through revelation of Jesus Christ" (Gal. 1:11,12). It is true that many Christians did not receive a supernatural gift of the Spirit and were, therefore, incapable of speaking by inspiration; but they were commanded to study the teachings and writings of those who did teach by inspiration. The conclusion follows that all New Testament Christians were governed by a single authori- ty, the Holy Spirit, as He spoke through inspired apostles as eart- hen vessels. Circumscribed and governed by the same stand- ard, the New Testament church was a united body. WHAT IS DENOMINATIONALISM? -- What a contrast the divided religious world of the twentieth century presents to the unity of the first-century! What changes have taken place! Ours is a sorely divided religious world in which denominationalism and division are outstanding characteristics. It is inconceivable that Paul could have prayed, "Our Father, we thank Thee for the many different denominations, that each soul may find one which satisfies his needs. And we pray that if any cannot find comfort among the many churches already existing, he may have the courage to begin one of his own." Yet, such prayers are the very essence of modern denominationalism. Denominationalism implies division, for a denomination is "a class, or society of individuals, called by the same name; a sect" (Webster). The term "denomination is derived from the Latin word denominatus which means "to call by a name." It follows from this definition that two essentials to denomin- ationalism are 1) division and 2) distinctive names. Yet both divi- sions among Christians and the use of distinctive names are specifically and unconditionally condemned by the New Testa- ment. Paul wrote, "Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfect- ed together in the same mind and in the same judgment. For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are content-ions among you. Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were you baptiz- ed into the name of Paul?" (1 Cor. 1:10-13). After beseeching that "there be no divisions" among them the Corinthians, Paul asked a series of three rhetorical questions: 1) Is Christ divid- ed? 2) Was Paul crucified for you? 3) Were you baptized into the name of Paul? The implied answer to each question is no. Christ is not divided; therefore His followers have no right to be divided! (More will be posted on this study tomorrow, the Lord willing, JWS). -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090414/f9ee4907/attachment-0001.html From J5827Sasser at wmconnect.com Tue Apr 14 04:57:40 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 14 Apr 2009 05:57:40 EDT Subject: [Biblemat] A) PUTTING THE "WORTH" IN WORSHIP Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morn- ing to each and everyone. May God bless you and yours. Here is an article from my files: PUTTING THE "WORTH" IN WORSHIP "Worship" is the English translation of the Greek word pros- kuneo, to make obeisance, to reverence. The word is comprised of pros, meaning toward; and kuneo, to kiss. Thus it means to lean toward God to pay homage. Our word is from Middle Eng- lish worshipe, worthy of praise or honor. You can see the word worthy in our word worship. One of the major reasons for the assembly on the Lord's Day is to worship God, to pay to Him honor and reverence. I have chosen just a few of the many things necessary to render to Him the kind of pious praise He deserves as our Maker, Creator, Sus- tainer. A CLEAR MIND: -- Worship starts with a mind devoid of impedi- ments. In fact, one of the greatest deterrents to worship is a clut- tered mind. We leave so much stuff in our minds when we come to the house of worship that it's almost impossible for us to con- centrate on Him and His goodness. Worldly stuff clogs up your mind; it become sluggish, unresponsive. Pressing problems crowd out our higher and more worshipful thoughts. It's easy for the mind to wander, to get off course, so to speak. David's prayer in the 63rd Psalm will help. "O God, Thou art my God, early will I seek Thee; my soul thirsteth for Thee, my flesh long- eth for Thee in a dry and thirsty land, where no water is. To see Thy power and Thy glory, so as I have seen Thee in the sanctua- ry. Because Thy lovingkindness is better than life, my lips shall praise Thee. Thus will I bless Thee while I live; I will lift up my hands to Thy name." See the kind of preparation David made for worship? A clear heart. One of the most devastating detri- ments to worship is our own sin. We don't care to be too near God when we are steeped in sin. There is no reason to enter into worship in a sinful state. "We have and Advocate with the Father, Jesus Christ, the Righteous" (1 Jno. 2:1) and we should make use of that advocacy. We should call on Him for forgive- ness so that we don't block our worship with our sin. "For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." (Heb. 4:15,16). There is great peace in the realization that I can approach Him with confidence and boldness and with- out the tarnish of sin upon my soul. A FEELING OF UNITY: -- Unity promotes peace and peace pro- motes good worship. Any kind of animosity toward others inhib- its good worship. If it be possible, live at peace with all men (Rom. 12:17). Ill feelings don't promote good worship; they get in the way of devotion and blunt feelings of joy and praise. "If a man a man says, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from Him, that he who loveth God love his brother also" (1 Jno. 4:20,21). Let us love one another. To worship with those whom we love and appreciate is one of the true joys of life. A DESIRE TO PLEASE HIM: -- It is not enough to extend worship to God; it must be the kind of worship He approves. No where in the New Testament, for instance, does He approve the burn- ing of incense in worship. No where in the New Testament does He approve of merely liturgical mantras as worship to Him. No where in the New Testament does He approve of mechanical instruments of music being used as part of acceptable worship to Him. "But the hour cometh, and now is, when the true wors- hippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit and they that worship Him must worship Him in spirit and truth" (Jno. 4: 23,24). How foolish to offer just any paltry thing to God and call it worship. It must please Him. After all, that's the object of wor- ship. Let us be careful of our worship. Let us render to Him the kind of honor, reverence, respect, and glory He deserves by worshiping Him today in spirit and in truth. ---- Dee Bowman via Gospel Power, Vol. 16, No. 12, March 22, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090414/8bcff3bb/attachment-0001.html From tedwards at onemain.com Tue Apr 14 05:09:58 2009 From: tedwards at onemain.com (tedwards at onemain.com) Date: Tue, 14 Apr 2009 05:09:58 -0500 Subject: [Biblemat] B> Gospel Observer 4/5/09 Message-ID: <49E41AA6.16085.1E13F95@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ April 5, 2009 ____________________________________________________ The Words of Jesus by Wayne S. Walker There is a theory that has been developed and is going around among some brethren that the books of Matthew, Mark, Luke, and John actually belong in the Old Testament, so that the teachings of Jesus contained in these books do not reveal New Testament doctrine to the church, but are simply his explanations of the Old Testament law and thus were applicable only to the Jews. We began discussing this idea in a previous article, in which we saw that while yes, Jesus did live and die under the Old Testament law, he also began making known certain aspects of his New Testament will even prior to his death, just as a testator draws up his will and may sometimes even reveal portions of it before he dies. But this whole concept raises a very important issue. If it is true that what Jesus said during his personal ministry pertained only to the Jews under the Old Testament, how then can any of his teachings as recorded in Matthew, Mark, Luke, and John be cited to establish truth that is relevant to us? Yet, we see that the New Testament writers of Acts through Revelation frequently appealed to the words and actions of Jesus while on earth in teaching the church. In Acts 20:35, Paul cited something that Jesus personally said as pertaining to the lives of Christians. We do not know exactly when Jesus spoke these words, because they are not recorded in the gospels (note John 21:25). However, the important point concerns how Paul, an inspired apostle, treated what Jesus himself said. Did he imply that it was simply an explanation of the Old Testament law, or did he use it in such a way as to show that it was something that is binding on Christians? Thus, it is important for us to determine how the New Testament writers viewed the words of Jesus. We see that the apostles and prophets who wrote Acts through Revelation did indeed indicate that Jesus' words and actions while on earth are binding on those under the New Testament. This is true concerning marriage (1 Cor. 7:10-12). Paul wrote, "I command, yet not I but the Lord." What did the Lord teach? It was that a wife is not to depart from her husband and a husband is not to divorce his wife. Where did the Lord teach this? One place is found in Mark 10:6-12. We would conclude from Paul's statement that in this passage Jesus spoke God's general law for all mankind under his New Testament regarding the relationship between husband and wife. Then Paul wrote, "I, not the Lord, say." Jesus did not specifically teach anything about the marriage relationship between a believer and an unbeliever, so Paul addressed that situation here by inspiration (note 1 Cor. 14:37). But we see that Paul appealed to Jesus' teaching before his death to establish the truth regarding God's general law for husband and wife. This is also true concerning the Lord's supper (1 Cor. 11:23-26). Upon what basis did Paul teach the Corinthians about the Lord's supper? He did not say, "I am an inspired apostle; this is what I am telling you, so you must do what I tell you." He could have done that, but rather, he appealed to the example of Jesus to establish the elements and the purpose of the Lord's supper, even citing the very instance of its institution by the Lord as recorded in Matthew 26:26-29. The question must be asked, are these words of Jesus only an explanation of the Old Testament law applicable to the Jews? The answer is, absolutely not! Even though they were spoken before his death, he himself says that they are things that will be applicable in his kingdom, the church, after his death. If this is the case regarding his teaching on the Lord's supper, why can it not be the case regarding his other teachings? Thus, we see that inspired apostles appealed to the teaching of Jesus before his death to establish God's will for us today. We also see that the apostles and prophets reveal that our salvation was first spoken by the Lord himself. This gets us back to the question that we discussed in our last article as to what Jesus came to reveal [See "The Mission of John the Baptist" in The Gospel Observer for April 12, 2009]. Read Hebrews 2:1-4. The inspired writer is talking about the need to "give the more earnest heed to the things which we have heard." We know that he is not talking about Old Testament teaching, because he contrasts this with "the word spoken through angels." Now, how do we learn the things to which we need to give earnest heed so as not to neglect the great salvation? The writer says that they began to be spoken by the Lord. Now, did the Lord himself speak only things which were applicable to the Jews under the Old Testament? According to the Hebrew writer, he spoke things which we, under the New Testament, need to hear and to which we should give the more earnest heed. Sometimes the argument is made that Jesus came only to the lost sheep of the house of Israel; therefore, his teaching on earth was only preparing them for his coming kingdom by calling them back to keeping the Old Testament law and thus does not have any application to us. It is true that Jesus was sent to the lost sheep of the house of Israel. He even makes this statement in Matthew 15:21-24. However, in the context he is not talking about his teaching in general, but the sphere of his personal ministry, and most of all the miracles that he performed. The fact is that while Jesus was sent to prepare the Jews for his coming kingdom, he did so by announcing what would be required of people when they became citizens of that kingdom. Read Matthew 5:3-16. Is Jesus just explaining the Old Testament law here? No, in fact, in verses 17-20 he goes on to say that he would fulfil the Old Testament law. Jesus did not come to destroy the law, and as long as it was in effect he certainly taught the Jews to keep it. But he also began preparing people for his kingdom by speaking of things that relate to the great salvation that would be available in his kingdom after his death. Then, we see that the apostles and prophets tell us that we must consent to the words of Jesus Christ. In 1 Timothy 6:3-5, Paul puts the "words of our Lord Jesus Christ" on a par with the "doctrine which accords with godliness," and says that if a person will not consent to them both, he is a false teacher who needs to be withdrawn from. What does it mean to "consent"? The word in the original language means more than just agree with. We agree with the Old Testament as inspired Scripture (2 Tim. 3:16-17). However, we are not under it and do not obey it. The literal meaning is "come to" (cf. Heb. 4:16, 1 Pet. 2:4). Thus, the idea is to come to the words of Jesus as applicable to us. It would seem from this passage that any doctrine which says that the words of our Lord Jesus Christ were for the Jews only and not for us today would have to be wrong. Consider a couple of examples of the words of Jesus that apply to us today. Jesus taught about worship (John 4:23-24). Do these words of Jesus apply to the Jews under the Old Testament or to Christians under the New Testament? They certainly did not apply to the Jews under the Old Testament because according to the law they had to worship in Jerusalem, whereas Jesus says that the hour is coming when the place of worship will not matter. These are some words of Jesus, spoken before his death, to which we must give consent. Also, Jesus taught about church discipline (Matt. 18:15-18). Do these words of Jesus only explain Old Testament law to the Jews or reveal New Testament doctrine to the church? One proponent of this theory affirms that "the church" in this passage is "the church in the wilderness," a phrase used by Stephen to refer to the congregation of Israelites (Acts 7:38, KJV). However, there is absolutely nothing in the Old Testament that remotely resembles this instruction, and besides, Jesus had just not long before promised to build his church using very similar language (Matt. 16:18-19). So here we have some more words of Jesus, spoken during his earthly life, to which we must consent. Sometimes the argument is made that if we start looking to the words of Jesus to establish New Testament doctrine, we have a problem because sometimes Jesus did speak specifically to the Jews about the Old Testament law, and thus we could never know for sure if what Jesus was saying is applicable only to the Jews or to us. We recognize that there were times when Jesus was talking to a Jew about some aspect of the Old Testament law, as he did with the rich young ruler (Matt. 19:16-17). However, that is not always the case. The context usually makes this quite plain. And, in fact, I would suggest that unless the context indicates otherwise, we had probably better take the words of Jesus, through whom God speaks to us today, as being New Testament doctrine and thus applicable to us. Furthermore, we have this same so-called "problem" even with the rest of the New Testament from Acts through Revelation. There were times when Paul spoke specifically to the church at Corinth about miraculous spiritual gifts, and said some things that are not applicable to us today because we do not have those miraculous spiritual gifts. But, again, the context usually makes that clear, and it is not a big difficulty in most instances. Therefore, because Jesus Christ came to reveal God's will to mankind and establish the New Testament, we need to pay attention to the words of Jesus, even the words that he spoke while on earth, because the inspired writers of the New Testament treat them as binding on the church which he built and about which he taught so much during his personal ministry. -- Via Truth Magazine Vol. XLIV: 5 p22 March 2, 2000 ____________________________________________________ CHURCH OF CHRIST 201 Rushing Road (at the Hampton Inn) Denham Springs, LA 70726 Sunday: 9:15 AM, 10:00 AM, 4:00 PM evangelist/editor: Tom Edwards (225) 667-4520 tedwards at onemain.com http://home.onemain.com/~tedwards/go DIRECTIONS: Take the Denham Springs exit (exit 10) off of I-12. At the end of the exit ramp, turn north. Go about a stone's throw to Rushing Road. (You'll see a Starbucks, Circle K, and two other gas stations; with each on each corner.) Turn left on Rushing Road, and go less then 0.3 of a mile. Hampton Inn will be on the right. We assemble in its meeting room, which is very close to the reception counter. ____________________________________________________ From kerux at bellsouth.net Tue Apr 14 10:23:27 2009 From: kerux at bellsouth.net (Kent Heaton) Date: Tue, 14 Apr 2009 11:23:27 -0400 Subject: [Biblemat] A>That We May Work The Works Of God (Kent Heaton) Message-ID: That We May Work The Works Of God (Kent Heaton) When Naaman the leper came to Elisha in 2 Kings 5 he was looking for a way to be healed of the certain death of leprosy. A captive maiden had told Naaman's wife about a prophet in Israel that could heal Naaman of his leprosy. Standing at the door of the house of Elisha, Naaman is told what to do to be saved from this terrible disease. "Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean" (2 Kings 5:10). At first Naaman was furious about the instructions and refused to obey. After the admonition of his servants, Naaman "went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean" (2 Kings 5:14). The commander of the Syrian army was now free from the horrible consequences of leprosy because of two things: the grace of God and his own obedience to the will of God. Salvation from sin (more horrible than leprosy) is cured in the same manner. The grace of God is abundant toward man through the offering of Jesus Christ (Titus 2:11-14). However the grace of God is of no effect if we do not obey the will of God. This obedience is found in the implication to work fully the plan of salvation given to us by the grace of God (Philippians 2:12). Naaman was not saved simply by the grace of God nor when he believed in the grace of God. His salvation came about when he believed in the grace of God, embraced the message of the grace of God and acted upon the will of God by obedience in the Jordan river. There were no magic potions in the river but the obedience of Naaman to the instructions of the prophet of God is how he was saved. Was he saved by works? Obedience is works. In John 6 the people asked Jesus, "What shall we do, so that we may work the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent" (John 6:28-29). Remarkably we find that belief itself is a work. Salvation can never be without works because belief is necessary for salvation (John 8:24). Could Naaman have been cleansed by faith alone? No, he had to follow the pattern Paul wrote about in Philippians 2:12 - "Work out your salvation with fear and trembling" (Philippians 2:12). This idea of "working out . salvation" is to 'finish, cause to happen' and fortifies the Biblical teaching of man's necessity of obeying the will of God. Noah would not have been saved if he relied solely upon the grace of God (Genesis 6:7,13,14; Hebrews 11:7) and not built the ark (Genesis 6:22). Salvation by grace alone would have destroyed Noah and his family and Naaman would never have been cleansed from leprosy. "And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian" (Luke 4:27). Ephesians 2 reminds us that our salvation is not based upon our own merit but God's grace but without works we are not justified. "You see that a man is justified by works and not by faith alone" (James 2:24). Justified by works! Kent Heaton 207 NE Fourth Avenue Trenton, Florida 32693 (H) 352-463-6916 (O) 3793 (C) 352-283-3889 www.trentonchurchofchrist.com Audio Sermons Available www.northfloridabiblecamp.com REGISTRATION NOW OPEN July 26 - August 1, 2009 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090414/30100773/attachment-0001.html From GLClair at aol.com Tue Apr 14 09:13:59 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Tue, 14 Apr 2009 10:13:59 EDT Subject: [Biblemat] Article - "Who Leads the Way?" Message-ID: WHO LEADS THE WAY? Whenever we desire to go somewhere (i.e. vacation, specific location, etc.); we look for someone to lead who has some experience, who is qualified, and someone that we can respect and follow to our desired destination. The leader thus takes charge and leads us toward our destination. As we begin our journey preparations are made and encouraged by our leader (i.e. director, etc.). As we begin our journey we are encouraged and assisted by our director on day to day activities and places of rest and the best restaurants for nourishment, etc. While the ultimate destination is perhaps far away we are encouraged to hold on for once we have arrived at the destination; everything will be wonderful there. I remember back in the late 1980s our (i.e. Barbara, LeAnn, and I) vacation to Australia and New Zealand with perhaps two dozen other travelers. The trip was well planned and the journey was long, yet we were all together in one group and had a good and experienced guide (i.e. Weldon Warnock). Everything was arranged for the journey including stops in Hawaii, Australia, New Zealand, and the Fuji Islands on the way back home. The purpose in using the first two paragraphs of this article with introductory material is designed to illustrate how the Godhead planned for man to be restored to paradise after the Garden of Eden errors of Adam and Eve. You see; God created man and knows man better than man knows himself. God has stated His purpose in giving us the Holy Scriptures (i.e. the Bible). God has stated through Jeremiah the prophet that man cannot guide himself or lead himself without help; Jeremiah 10:23, O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. (KJV) Therefore, God has given us a Leader (Matt. 11:28-30), a Helper (Heb. 4:15-16), the Head of the church of Christ (i.e. the Body of Christ (Eph. 1:22-23; Col. 1:18-19)? The Kingdom of God (1 Tim. 6:14-15, 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings , and Lord of lords; (KJV) to lead and direct our course through this live and ultimately lead and protect us on our journey through this life and aid us in battle with the Devil and his evil ways (1 Peter 5:8-10, 8 Be sober, be vigilant; because your adversary the devil , as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, establish, strengthen, settle you. (KJV) In our journey through life, let us become true Christians (i.e. through faith and obedience to Jesus instructions, cf. Hebrews 5:8-9). After having become Christians, let us faithfully follow Jesus Christ as our leader (i.e. source of authority for our lives). If we will allow Christ to lead us via the Written Word He will always lead us in the right direction, He will aid us in our battles with Satan and his agents, He will love us as we continue to serve faithfully in His church. The final victory will be accomplished whenever our life ends here on earth. For after this cometh the judgment when all that has ever lived will be judged and assigned to eternal life or eternal condemnation. Let us therefore follow our leader (i.e. Jesus Christ) throughout our life and our journey to Heaven will be assured (Rev. 2:10; 2 Tim. 4:6-8). _glclair at aol.com_ (mailto:glclair at aol.com) April 14, 2009 **************Why pay full price? Check out this month's deals on the new AOL Shopping. (http://shopping.aol.com/?ncid=emlcntinstor00000001) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090414/11944040/attachment-0001.html From GLClair at aol.com Tue Apr 14 14:19:10 2009 From: GLClair at aol.com (GLClair at aol.com) Date: Tue, 14 Apr 2009 15:19:10 EDT Subject: [Biblemat] Article - "Who Leads the Way?" Message-ID: WHO LEADS THE WAY? Whenever we desire to go somewhere (i.e. vacation, specific location, etc.); we look for someone to lead who has some experience, who is qualified, and someone that we can respect and follow to our desired destination. The leader thus takes charge and leads us toward our destination. As we begin our journey preparations are made and encouraged by our leader (i.e. director, etc.). As we begin our journey we are encouraged and assisted by our director on day to day activities and places of rest and the best restaurants for nourishment, etc. While the ultimate destination is perhaps far away we are encouraged to hold on for once we have arrived at the destination; everything will be wonderful there. I remember back in the late 1980s our (i.e. Barbara, LeAnn, and I) vacation to Australia and New Zealand with perhaps two dozen other travelers. The trip was well planned and the journey was long, yet we were all together in one group and had a good and experienced guide (i.e. Weldon Warnock). Everything was arranged for the journey including stops in Hawaii, Australia, New Zealand, and the Fuji Islands on the way back home. The purpose in using the first two paragraphs of this article with introductory material is designed to illustrate how the Godhead planned for man to be restored to paradise after the Garden of Eden errors of Adam and Eve. You see; God created man and knows man better than man knows himself. God has stated His purpose in giving us the Holy Scriptures (i.e. the Bible). God has stated through Jeremiah the prophet that man cannot guide himself or lead himself without help; Jeremiah 10:23, O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. (KJV) Therefore, God has given us a Leader (Matt. 11:28-30), a Helper (Heb. 4:15-16), the Head of the church of Christ (i.e. the Body of Christ (Eph. 1:22-23; Col. 1:18-19)? The Kingdom of God (1 Tim. 6:14-15, 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings , and Lord of lords; (KJV) to lead and direct our course through this live and ultimately lead and protect us on our journey through this life and aid us in battle with the Devil and his evil ways (1 Peter 5:8-10, 8 Be sober, be vigilant; because your adversary the devil , as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, establish, strengthen, settle you. (KJV) In our journey through life, let us become true Christians (i.e. through faith and obedience to Jesus instructions, cf. Hebrews 5:8-9). After having become Christians, let us faithfully follow Jesus Christ as our leader (i.e. source of authority for our lives). If we will allow Christ to lead us via the Written Word He will always lead us in the right direction, He will aid us in our battles with Satan and his agents, He will love us as we continue to serve faithfully in His church. The final victory will be accomplished whenever our life ends here on earth. For after this cometh the judgment when all that has ever lived will be judged and assigned to eternal life or eternal condemnation. Let us therefore follow our leader (i.e. Jesus Christ) throughout our life and our journey to Heaven will be assured (Rev. 2:10; 2 Tim. 4:6-8). _glclair at aol.com_ (mailto:glclair at aol.com) April 14, 2009 **************Why pay full price? Check out this month's deals on the new AOL Shopping. (http://shopping.aol.com/?ncid=emlcntinstor00000001) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090414/07cb35e4/attachment.html From J5827Sasser at wmconnect.com Wed Apr 15 04:34:26 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 15 Apr 2009 05:34:26 EDT Subject: [Biblemat] A) KEEP THY HEART Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is an article from my files: KEEP THY HEART In Matt. 12 the charge had been made against the Lord that He was casting out demons by the power of Beelzebub, the prince of devils. It was obviously a pitiful attempt by certain of the Pharisees to deny the significance of the miracles Jesus was performing. The Lord quickly exposed their charge as utter- ly foolish. His comments included the statements found in Matt. 12:34,35. "O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things and an evil man out of the evil treas- ure bringeth forth evil things." I am writing this on a computer. It is a marvelous machine, capable of doing a thousand things more than I know how to do. The computer does, however, have its limitations. It can only put out what is put into it. It needs the necessary software to be able to produce anything. For instance, I would like to be able to produce and edit digital video programs using my computer. I can do that, but not without the necessary software installed on my trusty Gateway. Yet, even with the software, what I can pro- duce will be limited to what I put in. It reminds me of the Bible heart. In Prov. 4:23 Solomon wrote, "Watch over your heart with all diligence, for from it flow the springs of life," or as the KJV rend- ers it, "the issues of life." What flows from it can only be that which has been put into it. The computer that does not have the video producing software installed cannot produce videos. The heart that has been filled with what is wicked, will not bring forth that which is good. So how do we "watch over the heart with all diligence"? Paul supplies us with the answer in Phil. 4:8,9, "Finally, brethren whatever is true; whatever is honorable, whatever is right, what- ever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, let your mind dwell on these things. The things you have learned and re- ceived and heard and seen in me, practice these things; and the God of peace shall be with you." There is the answer. Put in what is good and that is what will come out. This is not always an easy thing to do, but with care it can be accomplished. The Lord does not demand that we be- come hermits. He does not demand that we isolate ourselves, build walls around us and allow nothing in but the Bible. As a matter of fact, in 1 Cor. 5:9,10 Paul wrote, "I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous or extort- ioners, or with idolaters: for then must ye needs go out of the world." There are good and wholesome things that this world has to offer. There is good music, good literature, good televis- ion, good movies, and other upright things in which we can free- ly engage. On the other hand, there is wicked music, wicked lite- rature, wicked television, wicked movies, and a whole host of other wicked things in which we can engage if we choose. ------- Greg Litmer in That You May Grow Thereby. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090415/c354f99d/attachment-0001.html From J5827Sasser at wmconnect.com Wed Apr 15 04:34:35 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 15 Apr 2009 05:34:35 EDT Subject: [Biblemat] S) DENOMINATIONALISM OR UNITY (2) Message-ID: Brethren and Friends, Jim Sasser here. Here is the second and final installment of this study. Use to the glory of God. DENOMINATIONALISM OR UNITY (2) WHAT IS DENOMINATIONALISM? (cont.). -- The Christians of Corinth were wearing various names in their division, calling themselves after Paul, Apollos, Cephas and Christ. Paul's sec- ond and third questions struck at this practice by teaching that before the Corinthians could wear anyone's name religiously, that one must have been crucified for them and they must have been baptized into that name. This forever forbade their wear- ing any name, save that of Christ. Neither Peter, Paul nor Apollos had been crucified for the Corinthians, and they had cer- tainly not been baptized into either of those three names. Conse- quently, it was positively sinful for them to be Paulites, Peterites, or Apollosites! Nineteen hundred yers have not changed these principles, and the questions which condemned denomination- alism in Corinth will condemn it in the United States today. Was Martin Luther crucified for anyone, or was anyone baptized into the name of "the Father, Martin Luther and the Holy Spirit?" No! Therefore, a group of people "denominated" Lutherans has no scriptural right to exist. Was John the Baptist crucified for any- one, or was anyone baptized into his name (which was actually John, and John the Baptist)? If not, they have no right to be "Baptists." ORIGIN OF DENOMINATIONALISM: -- Since denominationalism is condemned by the New Testament, and since denomination- alism exists everywhere today, it would logically follow that all of the great denominations have been founded since the end of the New Testament era. Their origins and histories are, there- fore are, therefore, related by secular rather than by sacred hist- ory; and any interested student can obtain the complete story from any standard church history. The Roman Catholic Church was the first great denomination, making her appearance about the beginning of the seventh century. The Roman Catholic Church is not the primitive church of Christ; whe is rather an apostasy from that New Testament institution. Nor is she the "mother and mistress" of all churches; she is rather a sect among sects. Most of the Protestant denominations had their origin in the 200years following the beginning of the Protestant Reformation in 1517 A.D. It was in that year that Martin Luther nailed his thes- es to the door of the cathedral in Wittenburg, Germany, and sign- alized the beginning of a world wide revolt against Catholicism. In quick succession, Lutheranism, Presbyterianism and Episco- palianism (Church of England) made their appearance. The Baptist denomination was established about 1607 A.D., and the Methodist about 1732 A.D.. The following conclusion is inevitable; since denomination- alism implies division, was founded hundreds of years this side of the first century, and exalts human names, it violates funda- mental New Testament principles. ----- Bill J. Humble in The Preceptor, Vol. 1, No. 11, September, 1952. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090415/7b426b11/attachment-0001.html From J5827Sasser at wmconnect.com Fri Apr 17 05:16:04 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 17 Apr 2009 06:16:04 EDT Subject: [Biblemat] S) DIFFERENT VIEWS OF TRUTH Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. DIFFERENT VIEWS OF TRUTH Isn't it interesting that two people can see the same thing and come away with two different conclusions? The same thing can be said concerning what we hear or with what we read. When the twelve spies were sent to explore the Promised Land in Num. 13,14, they all saw the very same lush green fertile areas and the fruits borne there. Yet ten were intimidated by the size and number of the hostile people who lived there. They said it would be foolish to invade and it couldn't be done. But, the other two spies, Joshua and Caleb, insisted that with the Lord on their side they could take the territory. By faith they saw God and His promises beyond the obstacles. There are countless examples of the gospel message being preached. Some believed and were baptized, others ignored it and scoffed at it. The same message was preached and heard by multitudes of people, but people reacted differently to it. Today, people can read the same passages, hear the same gospel preached to them, and yet react differently toward it: "He who has believed and has been baptized shall be saved: but he who has not believed shall be condemned" (Mk. 16:16). "No, Jesus couldn't have meant that," some will say. Others will determine that it's the "believing part" that's really important in the matter, and that the "has been baptized" part is optional and can be or not be followed. Still some will actually believe that Jesus meant all that He said and that it applies to us today. How about you? Do you believe that Jesus meant ALL that He said on that occasion or just PART of it? On the Day of Pentecost, just fifty days after the death, burial, resurrection and ascension of Jesus, we find Peter, one of the inspired apostles, making this statement: "Repent, and let each of you be baptized in the name of Jesus Christ for the remission (forgiveness) of your sins; and you shall receive the gift of the Holy Spirit." (Acts 2:38). Some will say concerning this: "See you do have to believe and repent and then you are saved." "Then you can be baptized later to show that you are already saved." Then some will say: "How did you come to that conclusion? When Peter said: "Repent and be baptized," what is so hard to understand that those two requirements go toget-her and are not to be separated?" There are not two different truths being taught in the pass- ages mentioned above. There is only one right answer. What was taught by Peter in the first century is the same thing that is taught today from the New Testament. As some believed and others did not believe when it was taught by Peter on the Day of Pentecost over two thousand years ago, so it is today that some will believe and others will not believe when the same gospel is taught. Things are not so different now than they were back then. Some will desire to see the truth that is taught and others will refuse. Which side will we find ourselves on: On the side of belief and obedience or on the side of unbelief and disobed- ience? It is left us to us. God has made the offer of salvation to us through His written Word. We will either accept and obey it, or we will not believe and obey it. Make your choice today. ------- Shane Williams in The Lilbourn light, Vol. 9, No. 11, March 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090417/b3f34f11/attachment.html From J5827Sasser at wmconnect.com Fri Apr 17 05:15:55 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Fri, 17 Apr 2009 06:15:55 EDT Subject: [Biblemat] A) IS GOD GETTING THROUGH TO YOU? Message-ID: Brethren and Friends, Jim Sasser here. A very good Friday morning to each and everyone. May God bless you and yours. Here is an article from my files: IS GOD GETTING THROUGH TO YOU? Perhaps you've heard the story about a senior citizen years ago hanging up the phone on President Reagan. It didn't happ- en just once but six times! He didn't believe it when the operator insisted that the White House as calling. Eventually it worked out and he took the call. Another man named Samuel received a different kind of call centuries ago. He didn't realize who it was calling him, even after the call was repeated (1 Sam. 3:1-15). It was from God Himself. At first Samuel was puzzled and thought it was Eli calling him. Finally when Eli told him who was try to get through to him, he listened. Have you ever heard the Lord speaking to you? No, you're not going to hear Him audibly speak out to you as he did to Sam- uel. However, that doesn't mean He has nothing to say to you and to me. God speaks to us today through His written Word, the Bible (2 Tim. 3:16,17). He has communicated His Will to us. Do we appreciate that and accept the call? God is always trying to get through to us! The important question is: Are we taking the time to listen? ---- Shane Williams in The Lilbourn Light, Vol. 9, No. 11, March 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090417/4cbe8bdd/attachment.html From terrywbenton at bellsouth.net Fri Apr 17 17:23:33 2009 From: terrywbenton at bellsouth.net (Terry W. Benton) Date: Fri, 17 Apr 2009 17:23:33 -0500 Subject: [Biblemat] S>Babel In Reverse Message-ID: <0C1784F7BCC240C7B9D94FA683BB6978@TerryPC> Babel In Reverse The Tongues of Pentecost The Apostles Speak with Tongues - Acts 2:1-4 lThere were many languages represented, but ONE message needed. lPurpose: lBring many people together to listen to the Holy Spirit giving utterance to the Apostles (v.4,6) lBring understanding to the listeners (v.6,8,11) lConfirm that God is with these Apostles (Mk.16:17-20; Heb.2:1-4). Babel's Goals - Gen.11:1-9 lCome, let us build OURSELVES a city, lAnd a Tower whose top is in the heavens lLet us Make a Name for Ourselves lLest we be scattered abroad over the face of the whole earth lWorking a plan whereby man can boast God's Goals lBuild a city - Heb.11:10; 12:22 lBuild a Tower for man to Heaven (Access by faith -Rom.5:2) lMake the Greatest Name -Phil.2:9-11 lLest man be divided from Him and Each Other - 1 Cor.1:10 lWorking His plan whereby no man can boast in Himself, but in Jesus - Eph.2:8-10; 1 Cor.1:30,31 God's Remedy for United Babel's Plans lLet Us Go Down Gen.11:7 lConfuse Their Language lBreak down understanding of one another's speech lScatter the people lCause cease building their city God's Remedy for Divided Peoples lLet Us Go Down (sound from heaven) - Acts 2:2 lUse Their Confused Languages - 2:4,6 lBuild Up Understanding of Apostle's Message - 2:11 lUnite the People - 2:44 lCause Building God's City to Begin - 2:47 Conclusion: God's word is amazing. The connection between confounding Babel's languages and bringing tongues to the Apostles to bring focus and understanding about God's message to divided languages and people seems to fulfill the plan of God for His House that is exalted above the hills and connects man in God's way to heaven. You can now enter the city of the living God that truly connects you to heaven. Are you willing to become a living stone in God's spiritual house? Terry W. Benton Best Wishes From Terry W. Benton www.pinelanechurchofchrist.com "Choose Ye This Day...." (Joshua 24:15) -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090417/9292fb00/attachment-0001.html From wswalker310 at juno.com Fri Apr 17 16:59:40 2009 From: wswalker310 at juno.com (Wayne S Walker) Date: Fri, 17 Apr 2009 16:59:40 -0500 Subject: [Biblemat] hymn study, "Only One Way" Message-ID: <20090418.082514.3360.4.wswalker310@juno.com> Wayne Walker here with another weekly hymn study "ONLY ONE WAY" "...Washed us from our sins in His own blood" (Rev. 1:5) INTRO.: A song which teaches that the only way to be washed from our sins is in the blood of Christ is "Only One Way" (#542 in Sacred Selections for the Church). The text was written by Birdie Bell. For a number of years I tried to locate information about this author and was not very successful. When I first started my research, I found that there was a Birdie Bell who was born on Apr. 14, 1868, to Francis and Hulda Jane Osborn Bell at Keswick, Keokuk County, IA, and died in June of 1938. There was also a Birdie Bell who was married to George E. Brooks in Webster County, KY, in 1904. However, I had no way of knowing if either of these penned the song. Fortunately, further research indicates that hymns attributed to Birdie Bell were actually written by Birdie Bell Harris Winsett, who was born around 1877. In 1904, Birdie was a primary school teacher in Beulah, later renamed Carter, in Oklahoma, at the first "Holy Ghost" school in the state, named Beulah Home of Emmanuel's Bible School, Beulah Colony. It was founded by members of the Holiness, Pentecostal, and Assemblies of God denominations. When she was teaching there, Robert Winsett, author and composer of "Jesus Is Coming Soon," was the school's music teacher, and the two married in 1908. By 1910, they were located in El Paso in El Paso County, TX, and after living a while in Ft. Smith, AR, they moved to Dayton in Hamilton County, TN. "Only One Way" was copyrighted in 1923 by the composer of the tune, Leonard Daugherty (1859-1951). Daugherty is perhaps best known for his music to the song "Down in the Valley" beginning, "Are you dwelling in the sunlight, Is your path with roses strewn?" Cyberhymnal credits Birdie Bell with eleven other songs, including "Just One Touch" of 1897 with music by J. Howard Entwisle. Some of our books have included other hymns attributed to her, such as "Jesus Understands" of 1901 to 1903 with music composed by William James Kirkpatrick (1838-1921). Birdie probably died sometime in the 1920's, perhaps around 1925, because the 1930 census shows her husband living alone in Dayton, Hamilton County, TN, where he maintained an office for his publishing company. Among hymnbooks published by members of the Lord's church during the twentieth century for use in churches of Christ, "Only One Way" appeared in the 1927 Sweeter Than All Songs edited by C. M. Pullias; the 1935 Christian Hymns (No. 1) edited by L. O. Sanderson; and the 1940 Complete Christian Hymnal edited by Marion Davis. Today it may be found, to my knowledge, only in Sacred Selections. The song explains what is involved in the one way to enter the kingdom of God. I. Stanza 1 says that it involves coming to the Savior "There is only one way to the kingdom of God; 'Tis the old-fashioned way of the cross. You must come to the Savior, pass under the blood; You must count earthly pleasure as dross." A. It is the way of the cross because the message of the cross is the power of God: 1 Cor. 1:18 B. Since Jesus is the one who died on the cross for us, we must come to Him for rest: Matt. 11:28-30 C. This requires that we count all earthly pleasures as dross: Phil. 3:7-8 II. Stanza 2 says that in means turning away from the broad way "There is only one way to the kingdom of God; You will find it is narrow and steep. Turn away from the one that is easy and broad; In the footsteps of Christ ever keep." A. It is narrow and steep: Matt. 7:13-14 B. To find it we must turn from the broad way which means turning away from idols (which includes anything that keeps us from the Lord) to serve God: 1 Thess. 1:9-10 C. Yet it is not enough just to turn from the broad way; we must start following in the footsteps of Christ: 1 Pet. 2:21 III. Stanza 3 says that it results in being cleansed by Jesus's blood "There is only one way to the kingdom of God; 'Tis the same for the great or the small. 'Tis the way of the cross and the sin-cleansing blood; 'Tis the way of salvation for all." A. This way is the same for the great or the small--it is to be preached to every creature under heaven: Mk. 16:15 B. The result of following it is having redemption through the blood of Christ: Eph. 1:7 C. The gospel is the power of God unto salvation for everyone: Rom. 1:16 IV. Stanza 4 says that it leads to the home of the soul "There is only one way to the kingdom of God, But it leads to the home of the soul; And the saved of all ages this pathway have trod, As they journeyed in faith to the goal." A. This way leads to the home of the soul that Jesus is preparing for His people: Jn. 14:1-3 B. The saved of all ages have trod this pathway as they have been kept by faith through the power of God to the salvation ready to be revealed at the last time: 1 Pet. 1:3-5 C. It is a journey of faith because we must walk by faith and our victory will come through faith: 2 Cor. 5:7, 1 Jn. 5:4 CONCL.: The chorus reminds us that there are not many ways to be cleansed from sin. "There is only one way; 'Tis the old-fashioned way. You will find it today if you come to the cross, And are washed in the sin-cleansing blood." In an article entitled "There's Only One Way" from Guardian of Truth (May 17, 1990), Mike Willis wrote, "The early church surveyed the religious alternatives offered by Judaism and concluded that every Jew needed to come to Christ for salvation. The early church then surveyed the religious alternatives which Gentiles offered, among which were some of the presently existing 'world religions,' and concluded that every Gentile needed to come to Christ for salvation. We dare not reach a different conclusion today. Neither the Jews nor the Gentiles have found a sacrifice for sin! There is but one way to salvation--through the shed blood of Jesus Christ! The poet Birdie Bell expressed it well in 'Only One Way.'" Then he quoted the first stanza of the song. Indeed, when it comes to being saved from sin and having the hope of eternal life with God in heaven, there is still "Only One Way." Brotherly, Wayne S. Walker 503 S. Jefferson St. Salem, IL 62881 home phone: (618) 548-6286 office phone: (618) 548-1774 e-mail: wswalker310 at juno.com website: www.defenderoftruth.com Notes: Other hymn studies are available at the Defender of Truth website. Also, some of my previous hymn studies are now included in book that I have written entitled Songs of Zion. It can be ordered from the publisher by calling 1-800-423-2484 or going to www.faith-facts.com . And I have a Hymn Studies blog at http://www.homeschoolblogger.com/hymnstudies/ . In addition, since this has been called to my attention, I now feel it necessary to include this disclaimer with each message. As owner of this list, I have nothing to do with the ads and links that Yahoogroups sends out with the Hymn of the Day posts nor do I have any control over them. I do not necessarily approve of them and I do not always endorse those who have placed them with Yahoogroups. ____________________________________________________________ Click here to find the right business program for you and take your career to the next level. http://thirdpartyoffers.juno.com/TGL2141/fc/BLSrjpTESUTXwu1Xyrgyn1cz0hGL4hwqlBeizfzawT0JoCCuS5KcFZow6QY/ From J5827Sasser at wmconnect.com Sat Apr 18 05:01:33 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 18 Apr 2009 06:01:33 EDT Subject: [Biblemat] A) GOD HAS SPOKEN Message-ID: Brethren and Friends, Jim Sasser here. A very good Saturday morn- ing to each and every one. May God bless you and yours. Here is an article from my files: GOD HAS SPOKEN God has made provisions for the work of the church. He pro- vided for the needed oversight and instruction to make the church complete and full-grown (Eph. 4:11-16). He identified its work so that it can accomplish what He wants it to do within the scope of His authority. Local bishops (elders) see to the work of the flock over whom they have the oversight (Acts 20:28; 1 Pet. 5:1-4). No broader structure of oversight has been authoriz- ed. The work of local churches in evangelism, edification of the saints, and benevolence among the brethren involves the use of money. The Jerusalem church had a treastury (Acts 4:34-36). That treasury was made up of individuals free-will offerings. This method of gathering funds was re-confirmed in 1 Cor. 16:1, 2; 2 Cor. 8:12-15; 9:5-15. Faithful local churches of Christ today supply their treasuries according to this authorization, NOT by fundraisers such as yard sales, bake sales, dinners, car washes bingo, or business enterprises. The Lord's church does not sol- icit funds from the world or expect the world to finance the work of the church. When people respect the necessity of authority and abide within the scope of Christ's authority, they will not adopt the world's methods of funding for the Lord's church. Faith in God necessarily includes faith in the efficiency and suff- iciency of His provisions for the work of the church. Our identity as the people of God depends upon our abeying Him and fashioning ourselves according to His precepts (2 Cor. 6:14 - 7:1). ------------ Gilbert Alexander. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090418/a224e913/attachment-0001.html From J5827Sasser at wmconnect.com Sat Apr 18 05:01:45 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Sat, 18 Apr 2009 06:01:45 EDT Subject: [Biblemat] S) A SIMPLE PRAYER Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. A SIMPLE PRAYER Bible students may be struck with amazement that a body of Jewish followers would ask Jesus to teach them to pray. These were men of a nation that grew up with prayer. It was a staple of their home life, it was taught in the synagogue schools, and it was a public practice weekly at the synagogue service. Did the disciples of Jesus see something different about the prayers of Jesus that struck them as simple? One may easily suppose they did. And it is even more apparent in the model prayer that Jesus taught them in answer to their request. That prayer is rec- orded by both Luke and Matthew as a part of the Sermon on the Mount in the context of Jesus' criticism of the prayers of fellow Jews, especially the prayers of the nation's leaders on street cor- ners and in other public places (Lk. 11:1-4; Matt. 6:9-15). We do know, according to Luke's gospel, that prayer was a must in the life of Jesus, and that He taught the disciples that they "ought always to pray, and not to faint" (Lk. 18;1). Jesus petitioned the Father after His baptism before He faced the devil in the wilder- ness of temptation; He needed to withdraw from the pressure of crowds to be alone with God; He communed all night with God before He chose the twelve; He fell prostrate to His knees and face when He agonized to God about His upcoming death; and He spoke to God in His final hour on the cross (Lk. 3:21; 5:16; 6:12; 22:41-46; 23:33-49). It is from this intimate and personal relationship with the heavenly Father that Jesus draws the princ- iple elements of effective, simple, and meaningful prayer. Prayer is really not complicated when disciple, as Jesus, really know the Father, genuinely depend on Him daily, and earnestly seek His help in times of need. Intimate Prayers: -- Men who make a show of prayer are not genuine. Jesus says, They are hypocrites who have a purpose in prayer beyond a real need for God. To be seen of men and to receive the approval of men has its momentary reward, Jesus says, such prayers have no value in recieving grace and mercy from God in desperate and critical times. But withdrawing to a hidden and unseen place to call on God provides a setting where nothing is to be gained beyond a sincere appeal to a Father Who loves His children and will reward them with His approval and blessings. So Jesus says: "But thou, when thou prayest, enter into thy inner chamber, and having shut the door, pray to the Father who is in secret, and thy Father Who seeth in secret shall recompense thee" (Matt. 6:6). Direct Prayer: -- Men who seek out flowery and eloquent phrases to repeat again and again in their prayers have an image of a god who needs to be impressed and awaits an abund- ant display of the right words again and again before He respon-ds. Jesus corrects that impression when He teaches the discip- les that "in praying use not vain repetitions, as the Gentiles do: for they think that they shall be hear for their much speaking" (Matt. 6:7). God, the Father of Jesus, knows our needs before we ask and eagerly awaits our supplications. When we approa- ch Him at midnight in need, we must but ask, seek, and knock to receive His gracious provisions (Matt. 7:7-11). Simple Prayer: -- We are not to think that Jesus in these brief words of instruction intends to present prayer in its full- ness. It is an irony of ironies (noting the context of this prayer) that men have come to cite these words by rote in public gather- ings. If the daily repetition of these words is the extent of a dis- ciple's prayers, he misses the intimacy, the directness, and sim- plicity these simple petitions are intended to exemplify. Prayer: -- "After this manner therefore pray" signifies Jesus' intent to illustrate the way disciples are to approach God, and in that approach how simple, how basic, how fundamental, how elementary heartfelt needs and petitions to God are to be ex- pressed. Jesus does not forbid more expressive words of ador- ation and praise, but He does say that "our Father who art in heaven" is enough and that it recognizes the disciple's relation- ship to God as a child who brings himself before a Father ready to hear. "Hollowed be Thy name," "Thy kingdom come," "Thy will be done" are three third person imperatives that acknowled- ge to our Father that His name must be "consecrated" among us. "Give us this day our daily bread," "forgive us our debts," "bring us not into temptation," "deliver us from evil" succinctly say to our Father that we need they every day -- yea, every hour - in a world tht is always evil and often adverse to our daily desires and wishes. The apostle Paul exhorts us to make supplications thanks- givings, intercession, prayers, and requests to God and here Jesus shows how simple and direct these petitions can be when we have a private and personal relationship with Him. In the absence of impressive words and eloquence we can simply say along with the words of Jesus: "thank you", "help me", "strengthen me", "comfort me", "watch over me", " heal me", "give me wisdom", etc. To"pray then in this way" is to avail self of the infinite wisdom, power, and love of the Creator who has adopted us into the heavenly family through Jesus Christ and can accomplish all that we need. -------- L.A. Stauffer via The Jackson Drive Reporter, March 15, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090418/9424442e/attachment.html From thornhill1 at frontiernet.net Sat Apr 18 12:04:52 2009 From: thornhill1 at frontiernet.net (thomas thornhill) Date: Sat, 18 Apr 2009 12:04:52 -0500 Subject: [Biblemat] the buckhorn teacher 4-19-09 Message-ID: <3946B5D858FF42C3ADCC8B39C29941A0@your4dacd0ea75> THE BUCKHORN TEACHER "Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching." 2.Tim.4:2 Buckhorn church of Christ - Thomas Thornhill - editor. 13675 Hwy 341, Randolph MS 38864-9117. Tel. 662-568-2960. Cell 662-419-5378. E-mail thornhill1 at frontiernet.net Vol.7 April 19, 2009 No.24 PRESENT DANGERS FACING THE CHURCH - No.5 Those of you who have read the past issues in this series know that I have been using as a springboard a quote from N. B. Hardeman (1874-1965) who was a popular, widely used gospel preacher during the first 60 years of the 1900s. When asked, "In your judgment, what are the four greatest dangers facing the church today?" He replied, "1. A lack of Bible knowledge and a light regard for what it says. 2. A tendency to make the church a social club for entertainment. 3. A disposition to compromise the truth, and discourage its preaching. 4. A love for the praise of men more than the praise of God, lest they put us out of some social organization." In naming the fourth danger Hardeman may have been thinking of what people did with respect to Christ in Jn.12:43. "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God." There are many people today who want to be called Christians even though they have little respect for God and His word. Just like the rulers mentioned above, they hypocritically "profess to know God, but in works deny him" Tit.1:16. Their true character comes out when they have to make a choice about following God. If believing and doing what God expects them to do will make them unpopular with their friends they reject God in favor of man. This attitude has always been true among the majority of people. I find it interesting that at the time Hardeman made his remarks the Lord's church was enjoying tremendous growth. This observation is borne out by a statement made in 1965 by UPI (United Press International) where the church of Christ was called "the fastest growing religion in America." Even though Hardeman was not an inspired prophet he was wise enough to know that sustained growth would not last. Why? All human history (religious and secular) shows that periods of decline will always follow periods of prosperity. It is an undisputed fact that history continually repeats itself. As has been said "Those who don't learn from history are doomed to repeat it" (my paraphrase - t.t.). This tendency to not learn from the past was noted by the wise man, Solomon, many centuries ago. "That which has been is what will be, that which is done is what will be done, and there is nothing new under the sun. Is there anything of which it may be said, 'See, this is new'? It has already been in ancient times before us. There is no remembrance of former things. Nor will there by any remembrance of things that are to come by those who will come after" Eccl.1:9-11. Sadly, but not unexpectedly, all the dangers Hardeman warned of became a reality during his lifetime. The church grew in the middle 1900s because it offered a distinctive message different than that of the world. It was the same message that had been preached when the church began in Acts 2 and carried throughout the world in about 35 years Col.1:23. People were being saved by "the foolishness of preaching" rather than "the preaching of foolishness" 1.Cor.1:21. This message called people to come out of the world and "be separate" 2.Cor.6:17. They were expected to be God's "own special people" Tit.2:14; 1.Pet.2:9 living in the world, but not like the world Jn.17:11, 14. They were different because they rejected human creeds, sectarian names and unscriptural doctrines and practices. As long as this distinctiveness in preaching and lifestyle was maintained the church grew but as observed earlier history would repeat itself. Because of the rapid growth of the church it had become both prosperous and popular. As this happened people who in the past felt it "beneath them" to be part of a church not considered "mainstream" now were willing to be part of the church of Christ. Because of their popularity and prosperity brethren now began to leave their nondescript buildings located in the poorer side of town for more prominent locations and more elaborate buildings. This, within itself, was not wrong, but something else was happening. Many of those who became members of the church were not really converted to the Lord. They were being converted to a popular movement. The pews were being filled with people with little conviction and little respect for the word of God. These people joined with brethren already lacking in Bible knowledge made the church ripe for apostasy. Apathy and ignorance allowed men with little respect for the word of God, willing to compromise the truth for popularity's sake, to stand in the pulpits and preach. They preached "we do many things without Bible authority" so there is no need to always search for scriptural authority to do something. They designed a church more compatible with a social club or society than with the Lord. The church was fast losing its identity and separateness from the world. The members were more desirous of the applause and acceptance of the community than to be accepted by God. They compromised the truth in order to be like the nations (churches) around them. See.1.Sam.8. They wanted to have the same things the denominations had, to have a name and brag about their institutions, so they persuaded churches to support and maintain unscriptural human organizations and schemes - orphan homes, old folks homes, schools, colleges, nationwide TV and radio programs, to name a few. These things could not be supported by scripture and the church split during those years. When that split was over only a remnant remained committed to doing nothing in religion without authorization from God. Today, there is still a remnant of people striving to be true to God and His word. I consider myself and the church I labor with as such, but I am also fully aware that the church today is facing many of the same problems experienced by those in the past. If we do not remain vigilant we will suffer the same fate. It is easy to become apathetic and let history repeat itself again by ignoring the potential dangers. They are still alive. We must make sure that the Lord's church does not lose its distinctiveness and identity. Make sure that everything taught and practiced is based on a "thus says the Lord." -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090418/7768e4ee/attachment-0001.html From disciple_of_iesus at hotmail.com Sat Apr 18 15:49:35 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Sat, 18 Apr 2009 16:49:35 -0400 Subject: [Biblemat] Good News for Norwalk: Volume IV, Number 16: April 19, 2009 Message-ID: Good News for Norwalk For I am not ashamed of the good news, for it is the power of God for salvation to everyone who believes. (Romans 1:16) A publication of the church of Christ in Norwalk, Ohio Volume IV, Number 16: April 19, 2009 ----------------------------------------------------------------------------- Local Gospel Promotion I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: preach the word (2 Timothy 4:1-2a). Few will deny the importance of promoting the Gospel of Jesus Christ among those who do not believe. If we truly believe what Jesus has revealed to us, we must recognize that all the people whom we know who die without having come to obedient faith in Jesus Christ will be condemned (2 Thessalonians 1:6-9). Since we are to love all men (1 John 4:11), especially those whom we know, why would we want to disobey God's command to tell them about Jesus? Many reasons could be listed. Many times fear keeps us back: we are afraid of being rejected, or losing a friend, or perhaps afraid that we will not know what to say. We might think that if the unbelievers are interested enough in salvation, they will come to us. Yet Jesus tells us to not be afraid (Matthew 10:28), and Jesus also specifically told us to "go" and preach to people, and not expect them to come to us (Matthew 28:19). One of the larger reasons why we do not share the Gospel, perhaps, is that we believe that most unbelievers are either hostile toward the Gospel or do not care about it at all. After all, we are constantly being told that society is turning its back on God and people do not care about the Gospel like they used to. When this is the message you hear constantly, why should it be surprising when so little is done to share the Gospel with others? You are just asking for rejection and pain! But is it true that most people do not care? In a recent survey of people who rarely, if ever, attend church in America, roughly 5% of the responders were highly hostile toward the Gospel. Another 21% were not hostile but were still rather prejudiced against Christianity. 36% either did not care or were rather neutral toward Christianity. Yet that leaves 38% who are rather interested in Christianity and wished that they somehow could learn more (Rainer, The Unchurched Next Door, 261-267). We could focus on that 62% who are neutral or against Christianity and despair, or we could recognize that 38% of our fellow Americans are interested in learning more about Jesus. Even if the numbers are a bit inflated, it is likely true that about 1 in 4 people who do not identify themselves with a church would be interested in learning more about Christianity in some way! So why are they not coming to church if they are interested? Like everyone else, they are busy, and it is not easy for them to get up on Sunday morning. Yet 97% of those interested in Christianity indicated that if someone they knew would be willing to invite them to church or to a Bible study, they would be at least somewhat likely to go (ibid.). They are just waiting for the invitation! But who is to invite them? While a majority of such persons have a favorable view of preachers, they are still viewed with a bit of skepticism: after all, it is their "job" to talk about Jesus. They also do not know the preacher very well. But if they know you, and they trust you, they are far more willing to listen to you and to accept your invitation. In many instances, all you need to do is ask! So what can we all do in order to promote the Gospel locally? We first need to pray. Paul indicates that we are to pray without ceasing (1 Thessalonians 5:17), and often sought for brethren to pray for his opportunities to promote the Gospel (Colossians 4:2-4). We must petition God so that we may assist in His work of leading souls to Him: we just plant the seed, and He gives the increase (1 Corinthians 3:5-7). We should pray specifically for those with whom we will speak about the Gospel. We also would do well to pray for other opportunities to be able to present the Gospel message to others. We must also live a life consistent with the message of the Gospel (Matthew 5:13-16). People are very well attuned to hypocrisy, and if the way you live your life does not match up with your profession of Jesus Christ, they will want nothing of it. When we do not faithfully represent Christ in word and deed, we provide more opportunities for unbelievers to revile the faith as representing "a bunch of hypocrites" (1 Peter 2:11-12). Yet if they see that you really believe all those things you say you believe, and you act on them, they will be much more interested in learning about it from you. They can see the difference! We must be at least willing to invite them to church. Perhaps you do not feel very competent at telling someone the message of salvation. While it would be best for you to study it and practice it (Romans 1:16), you can at least invite your friends, family, neighbors, or associates to one of the assemblies. People are often uncomfortable going to a new place with unfamiliar people-- but if you invite them and let them know that you will be there with them, that might just be the invitation they have been looking for! Even if they decline, do not despair. You may have to invite them many times over a long period of time. Many times they are declining not because they do not like you but because of some internal fear or concern of their own. Ideally, we would be willing to host a Bible study in our homes or in a convenient public location (Acts 17:10-11, 2 Timothy 2:15). A preacher or elder could be involved, but it is best if the host is the one leading the study-- it will lead to greater comfort among the participants. Some people who may not be willing to visit a church might be willing to come to a private Bible study. Many people-- even the "neutral" people-- are aware of how little they know of the Bible, and are at least interested in learning more about its message. Who knows where such studies could lead? All of these methods require some effort, study, and courage. But did it not take effort, study, and courage for us to learn of Jesus Christ and come to obedient faith? Did we ever reject an invitation to learn more about Jesus? Were there times in our own lives when we wished that someone would tell us more about spiritual things? As Jesus indicates, the fields are white for harvest (John 4:35). There are likely hundreds, if not thousands, of people in the local area who would love to learn more about Jesus Christ. A good number of them are under the age of 35 and have never had much opportunity to learn. They are not as interested in cold calls or some canned evangelistic message: a preacher might be able to personally and directly reach a few in his work, but he will never be able to accomplish as much as a friend, family member, neighbor, or associate whose life reflects Jesus and who is willing to extend the invitation. Will we recognize our responsibility to our fellow man and be willing to tell him or her about Jesus Christ (cf. Matthew 28:19, Romans 1:16)? If we will not, who will? Let us do all that we can to show people the truth of the Gospel! Ethan R. Longhenry evangelist at norwalkchurch.org ----------------------------------------------------------------------------- For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness of God our Saviour, and his love toward man, appeared, not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, which he poured out upon us richly, through Jesus Christ our Saviour; that, being justified by his grace, we might be made heirs according to the hope of eternal life. Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men (Titus 3:3-8). ----------------------------------------------------------------------------- The church of Christ in Norwalk, Ohio Thank you for reading the electronic version of our bulletin, Good News for Norwalk. If you live in Norwalk or happen to be traveling in the Norwalk area, we would certainly love to have you visit one of our assemblies! Our location: 386 North Edgewood Drive (just off US 250 just north of Norwalk's city limits) Norwalk, Ohio 44857 Our assemblies: Sunday morning assembly: 10:30am Sunday evening assembly: 6:00pm Our Bible studies: Sunday morning Bible study: 9:30am Wednesday evening Bible study: 7:00pm ----------------------------------------------------------------------------- For More Information If you have any questions or comments about anything you have read here, or desire more information, please contact our evangelist, Ethan Longhenry, at evangelist at norwalkchurch.org. Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From crxtra at gmail.com Sat Apr 18 17:46:23 2009 From: crxtra at gmail.com (Steven C. Harper) Date: Sat, 18 Apr 2009 15:46:23 -0700 Subject: [Biblemat] A> The 'Prosperity Gospel' Uncovered Message-ID: <000001c9c077$818a8570$849f9050$@com> From: TRUTH & REASON, a bulletin of the Glendale church of Christ, Glendale, AZ. Editor: Steven Harper April 19, 2009 The 'Prosperity Gospel' Uncovered If you have had your television on on a Sunday morning anytime in the last few years, you have probably seen the bright smiling face of a man named Joel Osteen on the screen, talking to a large audience inside what used to be a professional sports arena. If you have listened to his message for very long, you might have heard him tell you and the audience about how God wants us all to be wealthy, healthy, and ones who enjoy nothing but success in personal, social and business relationships. His style of teaching [as well as that of several others] has become known as the 'prosperity gospel' and has become quite popular in this country. But is this the true gospel? Let us not forget that the apostle Paul warned, "I am astonished that you are so quickly deserting Him who called you in the grace of Christ and are turning to a different gospel - not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed" (Gal. 1:6-9). >From this warning, we may know that there are other 'gospels,' but that they are "different" or ones that "distort" the gospel of Christ. Paul's strong warning here is that those who bring these other 'gospels' stand accursed. In the context of those strong warnings, Paul was addressing those we now call 'Judaizing teachers' who were trying to impose circumcision on the Gentile Christians as a matter of necessary obedience and, possibly, salvation. They had obviously 'distorted' the true gospel that welcomed all men, Jew or Gentile, without distinction and which made no such demand. Those who promoted this distorted gospel, Paul said, did so "in order that they may not be persecuted for the cross of Christ" (Gal. 6:12) and that they might "boast in your flesh" (v. 13), or brag about how they had convinced some Gentiles to be circumcised so they might 'prove' their zeal for the Old Law to their fellow Jews, thus eliminating persecution. Because of this distortion, their message was no longer the gospel message! They had added to it and, in so doing, polluted the pure message of salvation to all and turned it into a means of easing persecutions - what Paul went on to say was a matter of "seeking the approval of man, or of God" (Gal. 1:10). It is in this motive that, not surprisingly, we find parallels to the manner of some today who preach this 'prosperity gospel.' It is not a message that comes from God's word or even some special revelation from God, so where are its origins? What moves these men to preach this popular message? It Pleases Many. As sad as it may be, it should come as no surprise to know that many 'preachers' are in it for the public attention, and not because they actually believe in what they are teaching, or because they believe that what they are teaching is truth. The success of Osteen and people like Creflo Dollar and Joyce Meyer depends on an audience who comes looking to hear what they want to hear, with 'feel-good' messages that say little or nothing about sin, guilt, or the surety of eternal condemnation for the unbelieving, but a lot about how God wants them to have a whole lot of money, luxury cars, expensive suits, dresses, and purses, and vacation trips to exotic places. The only difference between many of these 'sermons' and a 'positive thinking' seminar seems to be an occasional sprinkling of Scripture amongst the words so that the message will at least appear to be from God. Paul warned the young evangelist Timothy long ago about the time that would come when "people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths" (2nd Tim. 4:3, 4). Osteen, Dollar, and Meyer all know what their audience wants to hear, and that is what they preach and teach. Osteen has been asked a few times in public television interviews about why he mentions nothing about sin or anything controversial and all he will say is, "That's not my ministry." Of course not; that might offend someone! It Appeals to Greed and A Materialistic Mind. I don't believe Osteen, Dollar, and Meyer are ignorant of their audience; in fact, I am confident they know exactly what kind of people come to listen to them! They know we live in a very materialistic society where 'everyone is keeping up with the Joneses' and the economy is the number one issue in political discussions and elections. Even among many religious talk shows and television programs, subjects such as morality and sin are discussed less frequently than taxes and the economy! Why should we expect the audience to be more interested in spiritual matters than those who are doing the speaking? But, again, this is not new. Paul also warned Timothy of those who would come in amongst them teaching "godliness is a means of gain" (1st Tim. 6:5). This appeal to greed and materialism is not new and it will likely not ever go away completely because there will always be an audience and there will always be one willing to preach what they want to hear. But let us note that Paul said this message came from men who "are depraved in mind and deprived of the truth." Those who insist in preaching the 'prosperity gospel' over the true gospel are devoid of truth - of that, there is no doubt. It Benefits Them Financially. Don't think for a minute that any of the top speakers in this 'prosperity gospel' scam don't know the end result of their preaching; oh, do they know! The Lakewood church of which Osteen is leader, had estimated revenues of over $77 million in 2006 [the latest estimate]; Creflo Dollar Ministries [Dollar is said by some to preach the 'gospel of bling'] raked in $69 million in 2006 and was recently investigated by the Senate Finance Committee for his extravagant spending and his luxurious living; Joyce Meyer lived off a nearly $1 million salary until the IRS got wind of her compensation, and lived in a virtual compound in the St. Louis area, with her multi-million dollar home surrounded by similar homes for her family [paid for by Joyce Meyer Ministries]. The long-unnoticed fact about the preachers of the 'prosperity gospel' was and is that they are the ones who prosper the most! While many of their followers live at or below the poverty line, these preachers of the 'prosperity gospel' feed on the greed of the poor and needy and convince them to give it all up 'for the Lord' when it is really they who benefit, luxuriating in homes most people will never see. This, too, is not new. When Jesus said, "You cannot serve God and money" (Luke 16:13), He was mocked by the religious leaders, but only because they "were lovers of money" (v. 14). When they saw that Jesus was beginning to make a dent in the number of their followers and that their positions were endangered, they plotted to kill Him (John 11:47-53). It seems that even among those who claim to be followers of God and preachers of righteousness, there are many whose aim is personal wealth, fame, and power, and they will use God's name in the most profane ways to reach their goals. But just because certain evil and ungodly men do this in the name of God and Christ, do not fallaciously associate all professing believers with their evil deeds and motives. Let us be cautious, but honest, in our response to God's word and to those who espouse error. It will still be you who have to answer in Judgment. -- Steven Harper -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090418/6394d8c9/attachment-0001.html From tssullivan at charter.net Sun Apr 19 07:51:23 2009 From: tssullivan at charter.net (T. Sean Sullivan) Date: Sun, 19 Apr 2009 07:51:23 -0500 Subject: [Biblemat] The Messenger Vol 004 iss 014 Message-ID: <6BAC9FC3567B42509BCA5586396F514C@sean2e3f41f1ba> The Messenger 2009 Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 Bulletin Editor: T. Sean Sullivan VOLUME 004::ISSUE 14: April 12, 2009 This Week's Article: Open to the Truth Truth is a never changing fact even in an ever-changing world. Truth, by definition, is absolute and without question. It is puzzling how today's world, on a whim, can disregard definitions of words like "truth". Many, today, believe that truth is entirely relative, or subjective. In other words, you have your truth and I have my truth, and everybody is happy. Whenever we come up with mixed answers we must find a resolve; we must find a standard of what is right and base our judgments on that standard. The standard we recognize is the Word of God-the Bible. How does this idea of "subjective truth" stand in the light of the Bible? We could draw out many different passages to use as a text but Matthew 7:21-23 seems to hit this argument the best since we are dealing with people who want to serve God according to their own will. So, how does that stand up in comparison to the clear teaching of Matthew 7:21-23? In this passage the people were very religious; they were religious about Jesus. They certainly believed that they were right and truthful in their conduct. Jesus, however, points out that they were not doing the truth. According to Jesus, "truth" is "doing the Heavenly Father's will" not your own. We apparently cannot decide what is acceptable to us and then expect that God will adjust Himself to come to us. The fact is: God created us with the desire that we should find Him and worship Him-that we would go to Him (Acts 17:27). He also in fact revealed His will to us: So that we would follow His will not our own (Hebrews 1:1-2; James 1:17-22). It is that revealed will that gives us the standard of absolute truth (John 17:17), the directions toward true salvation (John 8:31-32; John 14:6), and the standard by which we will be ultimately judged (John 12:48). The scriptures declare that truth is specific. We are told that truth is absolute and also necessary for salvation. Every one of us here today should desire salvation and therefore the absolute truth. We Need Open Eyes To See The Need For Truth. One of the hardest people to honestly look at is our self. We need to open our eyes to the reality of our own condition-lost without Christ. Before one will change they must see the necessity of that change. Before one will obey God they must first realize that they are lost and that they need to be saved. So where are you? Every person, who has reached a place of accountability, needs the salvation that is found through the obedience of the truth (Romans 3:23; 6:23). Jesus quotes Isaiah's prophecy concerning this lack of sight (Matthew 13:14-16). His final proclamation is, "Blessed are your eyes for they see." (v.16). When we open our eyes to the Gospel it opens our understanding. Truth causes a reaction just as it did when Peter preached in Jerusalem (Acts 2). Just as it did when Philip preached Jesus to the Eunuch (Acts 8). Just as it did when Ananias preached to Saul of Tarsus in Damascus (Acts 22:12-16). One who is willing to admit their sins and lost condition will truly understand the importance of salvation. We Need Open Ears To Hear The Truth Once we realize where we are our work is not over, neither is God's help. God has delivered the required knowledge. When we see that we need to find God, He continues to help by giving us direction. We must open our ears to both hear and listen to what He says. In His word we find the message of salvation. We learn that we must be obedient to God's will alone (Matthew 7:21). We learn that we must change our lives to conform to the example of His Son (1 Peter 2:21-23). We learn that we must maintain this change through continual faithfulness all the days of our life (Hebrews 10:35-39). All of these things require a willingness to actually listen-open ears. Jesus used a fitting statement upon finishing a parable, He said, "He that has ears to hear, let him hear" (Matthew 13:9). In other words, "you have ears so. use them." We must be willing to open our ears to the truth. There are times when this is not as easy as it sounds. There are passages that challenge us to change our life, and that is difficult at best. Consider Romans 12:1-2, which instructs us to change from being like the world to being different than the world. A similar passage would be 1 John 2:15-17, which instructs us to deny the world and the things of the world. This is not easy especially for anyone who has grown accustomed to worldly things. But Jesus' finishing statement would fit into both of these passages: "He that has ears to hear, let him hear". If we desire the benefits of the truth, we will open our ears to the Word. We Need To Open Our Mouth To Speak The Truth We have looked into our selves to see that change was needed in our life. We have opened our ears to hear the truth and actually proved we were listening by making the necessary changes in order to live the truth. We are now bound ethically to share the truth. When is the last time that we spoke the name Jesus outside these walls? Have we been telling anyone at work or others in our family what Jesus has done in our life? Have we explained how we heard the gospel-the good news of salvation? Have we explained what we did and are doing to obey that gospel? Have we told them that it is available for them? We must be aware of the souls in need around us. Once we understand the peril of sin and the hope of salvation through Jesus we will not be able to ignore the fact that others need to know. Our eyes should look upon sinners with great concern (Matthew 9:36). That concern should be taken further and we should strive to bring them to repentance and salvation (2 Peter 3:9). By talking to others about the Gospel we give them an opportunity to share in the greatest gift (Romans 5:8) and we may save a soul from eternal condemnation. Conclusion: Do you desire the truth this morning? The truth is a never changing standard even in this ever-changing world. Jesus said, "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free." Are you looking for the freedom that Christ promises? Open you eyes, and your ears to the truth. Once you have obeyed, then you can join our voice in sounding the message of truth to others. ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward this copy to them and send their email address and I will add them to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090419/1d97f0dc/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 3298 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090419/1d97f0dc/attachment-0002.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 7810 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090419/1d97f0dc/attachment-0003.gif From tssullivan at charter.net Sun Apr 19 07:53:37 2009 From: tssullivan at charter.net (T. Sean Sullivan) Date: Sun, 19 Apr 2009 07:53:37 -0500 Subject: [Biblemat] The Messenger Vol 004 Iss 015 Message-ID: <11214CE02C6549CD82BBC881B4A0FB04@sean2e3f41f1ba> The Messenger 2009 Published Weekly by Main Street Church of Christ 306 West Main Street, Newbern, TN 38059 Bulletin Editor: T. Sean Sullivan VOLUME 004::ISSUE 14: April 19, 2009 This Week's Article: Walking In Hope Introduction: The knowledge of hope is a great thing. It is the motivation that causes us to move forward. Hope is the fuel of achievement. It is the difference between success and failure in every important pursuit in this life. The Apostle Paul brings out a few important points of knowledge for us to have along the lines of our hope. Through these inspired words we are to be "enlightened" and come to a knowledge of our "hope". Words like "hope" should catch our eye and cause us to look further with great interest. Before we look at those points let's first become mindful that Paul has asked God to bless the brethren with this "enlightenment"-this knowledge. Today, if you desire true success you will need to know the "hope" of God's calling. We will need to seek His instruction and His delivered knowledge-the Bible (James 1:17-25). We will need to seek our hope from God (Romans 12:11-12). Let's open our Bibles and consider these points of knowledge that lead us to our much-needed hope. The Hope of His Calling (Ephesians 1:18b) What is God's calling? It is a call to leave and change. God calls us out of the world and it's hopelessness (1 John 2:15-17). The "world" is a description of a state without God and a place where we are enslaved to sin (Romans 6:16). Those in the world are in darkness, away from God's true light (Colossians 1:13). God calls us to a change of life; He instructs us to put off the acts of darkness (Romans 13:12-13). Paul in this epistle to Ephesus and the epistle to Colosse speaks of putting off the old man of sin (Ephesians 4:17-25; Colossians 3:8-10). How does God make this calling? There have been many false concepts in regard to God's call. Some have claimed a miraculous calling. Some have spoken of a great light or that they have seen the light. There are those who claim that God actually told them: They heard a whisper on the wind or they were told in a dream. Some would even claim God just spoke to them one day. Is their any truth to this? How does God actually make this calling? The scriptures answer the question for us, look at 2 Thessalonians 2:14. Clearly we are told the avenue of the call is the gospel. God calls us by the gospel to a better hope: Hope of a relationship with God (John 1:12; 1 John 3:1-3); freedom from sins (Romans 6:17-18); a life of righteousness (Galatians 5:19-25); and an eternal home in Heaven with Him (John 14:1-6). The Riches of His Inheritance (Ephesians 1:18c) Often times we have come up with some sort of picture of our eternal home-Heaven. The scriptures reveal it as a place that exceeds our most spectacular imagination. It is a place of glory (Revelation 21:10-27). It is a place where the things we count as precious are just the foundation (vs.18-21). It is a place of only the righteous (vs. 24). A place of perpetual day (vs. 25) that is lighted by God's perfect glory (vs.23) We do not read those things and hopelessly long for them; they are our inheritance. We need to make ready to receive them. In order to enter into our home we must be ready and waiting (1 Thessalonians 5:1-6; 2 Timothy 4:8). We must be in Christ (Ephesians 1:3-10). We must also withstand the trials to stand prepared to enter our home (1 Peter 1:6-9). The Exceeding Greatness of His Power (Ephesians 1:19): What is God's "Mighty Power"? This mighty power was demonstrated specifically twice in the scriptures. Here in Ephesians 1 we are told that God demonstrated His "Mighty Power" by raising (or delivering) Christ from the dead (vs. 19-20). Also, Psalm 106:7-10, God demonstrated His " Mighty Power" by delivering the Israelites from the Egyptians by parting the Red Sea. We need to know that God will also deliver us. He can free us from the sin that holds us captive (Romans 6:17-18). He can deliver us from further temptation by providing a way of escape (1 Corinthians 10:13). He can deliver us from the bonds of this world and death (1 Corinthians 15:50-58). God's power is available to all. No sin is more powerful than the blood of Christ! No willing soul will be turned away. Conclusion: The knowledge of hope is a great thing: It is the motivation that causes us to move forward. It is the fuel of achievement. It is the difference between success and failure in every part of life. Paul said that there were things that we needed to know. We need to know: Our hope, our glorious inheritance, and His great power to deliver us. Since we are here the opportunity to make this hope your hope is still here. Do you want to have an inheritance with the saints? Do you seek God's power, which is able to deliver you? The opportunity is yours now, are you ready? Obey God's will today and know His hope from today on. ~tss If you are enjoying The Messenger and you know someone else who would like to receive it. Please forward this copy to them and send their email address and I will add them to the list. Sean -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090419/890341a8/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 3298 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090419/890341a8/attachment-0002.gif -------------- next part -------------- A non-text attachment was scrubbed... Name: not available Type: image/gif Size: 7810 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090419/890341a8/attachment-0003.gif From richard at thetford.dot5hosting.com Sun Apr 19 17:30:53 2009 From: richard at thetford.dot5hosting.com (Richard Thetford) Date: Sun, 19 Apr 2009 16:30:53 -0600 Subject: [Biblemat] Walking in the Light (4/19/09) Message-ID: <20090419223349.5A84723000A@dumbledore.whizardries.com> Walking in the Light "Your word is a lamp to my feet and a light to my path" (Psalm 119:105) April 19, 2009 www.thetfordcountry.com --- INFORMATION: Walking in the Light is published each week by Richard Thetford. You are encouraged to visit the web site at www.thetfordcountry.com and then click on "Richard's Home Page" to view numerous sermons, articles, radio program scripts, class material and other information. If you know of someone who would like to subscribe to "Walking in the Light," please send their name and e-mail address to richard at thetfordcountry.com --- CONTENTS: "Praying to God" (Richard Thetford) "Immaturity" (Robert F. Turner) "Did Jesus Make Alcoholic Wine?" (Greg Gwin) "SENTENCE SERMONS --- PRAYING TO GOD Richard Thetford The prophet Daniel prayed to God three times daily (Daniel 6:10). This godly man serves as an example to each one of us, showing us that it is important that we communicate with God on a continual basis. Without prayer we fail to bring ourselves into the full enjoyment of the blessings of God's kingdom. The Sincere Desire of the Heart We learn from scripture that our prayers to God are sincere desires from our own heart. Paul wrote in Romans 10:1, "Brethren, my heart's desire and prayer to God for Israel is that they may be saved." Paul was expressing a desire in his heart that Israel be saved. Our prayers should be addressed to God our Father, expressing the desires of our heart and we must do so in faith without doubting (James 1:6-8). Christians must realize that prayer is an acknowledgment of the all-sufficiency of God and our own dependency upon Him. When we truly realize and recognize this then our prayers will truly be from our heart. The Importance of Christians Praying Christians realize that God does not hear the prayers of sinners (John 9:31). Therefore the Christian understands the true value of prayer for the righteous. We know that God does answer prayer and therefore when we pray we pray expecting God to answer, even giving us greater things than we can ask or think (Jeremiah 33:3; Ephesians 3:20-21). Prayer creates an attitude in the Christian that brings peace to the heart. As we study our Bible on a daily basis we gain a deeper and better understanding of our Father. Likewise, when we pray to God on a daily basis, this creates a closeness with our Father and keeps us focused on striving to please Him in all things. Pray to God - because prayer is not conquering God's reluctance, but laying hold on His willingness! --- IMMATURITY Robert F. Turner Irresponsible, shortsighted, rash and selfish conduct is often proof of immaturity. But we do not refer to years. People sixty and above may be immature --- acting like little children when they do not get their way, or are forced to face the realities of this life. They are incapable of objectivity, their pride is easily hurt, and they throw a tantrum. That is bad enough in secular life, but it can be tragic in the church. Bible knowledge maturity is found in those who dwell on something more than first principles (Hebrews 5:12f). They have learned that justice, mercy, and faith are the grounds upon which their concern for tithes of mint, anice and cummin can have validity. Ignore the first, and one becomes an hypocritical nit-picker with all else (Matthew 23:23-24). He may strain at a gnat, and swallow a camel. People-dealing maturity comes only after we learn that we are all sinners (Romans 3:23), and are completely humbled before God. The "babe" seeks an "issue" and perhaps make a "name" for himself. But maturity seeks for souls, hoping to "give 'em Heaven," and save them from Hell. The babe sees himself as a General in the Lord's army; the mature saint is an expendable servant of the Lord. Doctrinal maturity is not compromise with error. It is simply wisdom enough to know we do not know it all. The babe paddles wildly about on the surface of the water, loudly proclaiming his domination of the seas; but maturity is aware of the unexplored depths below. The fool has an answer, the wise, a reason. Paul told Timothy to "flee youthful lusts" and "foolish and unlearned questions avoid" (2 Timothy 2:22f). There is no "instant maturity" for any of us. We must start with instructions to youth, and "by reason of use" we may "grow up" in Christ. All of us are in the process in many facets of the Christian life, not having attained (Philippians 3:12f). We can be patient and tolerant of blustering spiritual babes without appointing them as elders, preachers, and editors. In time, with enough milk and nurture, we may all learn to act like men. --- DID JESUS MAKE ALCOHOLIC WINE? Greg Gwin It is discouraging, even disgusting, to hear some brethren continue to use the same old, worn out arguments to defend "social drinking." Is it not clear that their stubborn adherence to these discredited "proofs" is evidence of a rebellious heart? For what it's worth, let's cover one of these old arguments that frequently circulates. It has to do with Jesus turning water into wine at the wedding feast in Cana of Galilee (John 2). One man wrote: "The fact that the guests said that the "best wine" was served AFTER the 'inferior wine' suggests quite strongly that the wine was alcoholic. It would be (and still is) normal practice to serve the 'good stuff' first; then after the guests get a slight ''buzz' (not suggesting drunkenness!) the cheaper stuff is served." If getting a 'buzz' does not suggest some level of drunkenness, then what does it suggest? But, beyond that, serving one's best - of anything - to guests is ALWAYS the norm. If you come to my house for a cookout, I may serve steak. After that is gone I may have to fix some hamburgers. Finally, I might need to break out the hot dogs. Do you see the point? The fact that the wine Jesus miraculously produced was better than what had been served before in NO WAY proves that the former or the latter had any alcoholic content. In this case, the ruler of the feast was simply amazed that the best wine (quality, not alcoholic content) had been saved until last. Furthermore, how could it be that our sinless Lord was supplying more wine - in fact, lots more wine (many gallons) -- to people who were already experiencing a 'buzz?' Someone has correctly observed as follows: "If Jesus made fermented wine for people to drink, there is nothing wrong with drinking alcoholic beverages. Also, if there's nothing wrong with drinking it, there's nothing wrong with giving it away or selling it. Furthermore, if Jesus supplied it we ought to do the same, and follow in His steps (1 Peter 2:21)." Who can believe it? --- SENTENCE SERMONS False teeth may be justified, but there is no justification for a false tongue. A gossiper serves as a postman for Satan. Many parents are not on "spanking" terms with their children. Lie down with dogs and you will get up with fleas. People make enemies by complaining too much to their friends. He who talks without "thinking" runs more risks than he who thinks without talking. Every moment you are angry, you lose one minute of happiness. It is a sickly faith that is shaken because some frail human being goes wrong. --- SERMON PRAYER (with PowerPoint charts AND Audio) www.thetfordcountry.com --- 1414 Hawk Parkway, Unit C Montrose, CO 81401 (970) 626-5558 www.sanjuanchurchofchrist.org MEETING TIMES Sunday Bible Study..........10:00 A.M. Worship........11:00 A.M. Wednesday Bible Study........6:30 P.M. Evangelist/Editor Richard Thetford Home: (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com --- RICHARD THETFORD 1491 Canyon Drive Ridgway, CO 81432 (970) 626-5558 E-Mail: richard at thetfordcountry.com Web Site: www.thetfordcountry.com -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090419/9ff39aa9/attachment-0001.html -------------- next part -------------- A non-text attachment was scrubbed... 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Name: not available Type: image/gif Size: 6649 bytes Desc: not available Url : http://www.biblematters.net/pipermail/biblemat/attachments/20090419/9ff39aa9/attachment-0005.gif From bgreen at tycom.net Sun Apr 19 20:15:12 2009 From: bgreen at tycom.net (Bill Green) Date: Sun, 19 Apr 2009 20:15:12 -0500 Subject: [Biblemat] Need help with Popular beliefs in the religious world today Message-ID: Hello all, I am beginning a series of lesson on popular beliefs in the religious world today, so that we might be better able to understand what others believe, and be able to teach them the truth. Please send any ideas, advice, or outlines that you might have on this subject. I really appreciate your help. You can email me at bgreen at tycom.net Thanks again for your help. Brotherly, Bill Green -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090419/80587380/attachment-0001.html From J5827Sasser at wmconnect.com Mon Apr 20 03:45:33 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 20 Apr 2009 04:45:33 EDT Subject: [Biblemat] S) BECOMING A WOMAN OF PRAYER Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. BECOMING A WOMAN OF PRAYER For the past several years, I have been working hard to be- come a woman of prayer. In the past, at best, my prayer life was mediocre. Many times, I would pray only when I needed some- thing. And because ti was not a daily part of my life, I was miss- ing out on a lot and didn't know it! I have seen a trend among my fellow sisters in Christ that needs to change -- and that is a lack of willingness to pray in the presence of other women. Many times when I have asked for volunteers to start a class with prayer, heads go down or eyes shift away. Ladies, tht needs to change. As moms, we teach our children to pray. As Bible class teachers, we teach the children to pray. Yet when it comes to praying in front of our peers, we become passive. I am reminded of Hannah who was found praying in the tem- ple (1 Sam. 1). Her heart was heavy with petition and she talked to God because she knew God could make a difference in her life. She was a woman of prayer. Have you allowed God to make a difference in your life? Do you believe in the power of prayer? Perhaps you are reluctant to pray because you feel unworthy and do not know where to begin. When you come to know that He will take your prayer to the Heavenly Father. He will remove your insecurity. God loves you with the love of a parent who would do anything for his child. So how do you start? Here are five suggestions tht may help you get started with a prayer life; five things that will enable you to become Hannah- like -- "a woman of prayer." Create A Space For Yourself: -- In other words...your "prayer closet" (Matt. 6:6). In your home, find a space where you can create an inviting atmosphere. Make it a place where you will want to seclude yourself. Make it peaceful and as quiet as poss- ible. In this space put pictures of those that need your prayers. Put on a relaxing CD that will help you collect your thoughts or light a candle to let other know you need time to yourself. Begin A Journal: -- Writing down your thoughts, longings and adversities may help you know what to say. And it will help to read what has been on your heart. Keep this journal in your created space. Read Phil. 4:6. When you read this Scripture you will come to understand tht God truly wants to hear from you. Petition is "earnestly asking." It implies that your request is coming from the depths of your soul and that you are bringing it before the Throne. But notice the writer tells us to pray and petition with "thanksgiving". Wonder why? My thoughts are that before we ask, we should remember those things for which we are thank- ful. By doing so, you recognize God's goodness in your life and are humbled at the greatness of the Almighty. And in that humil- ity, you can present your requests. Talk Out Loud: -- Speaking your prayer out loud is one of the most beautiful things you can do. Hear yourself as you thank Him...praise Him...and request of Him. You will not always be able to do that, but work to become comfortable with it. Believe In The Power Of Prayer: -- "The prayer of a righteous man is powerful and effective." (Jas. 5:16). Do you believe that? Your prayer will only be powerful if you believe in the power of the One Who is listening! I think that is where we miss it. Per- haps we doubt His ability to work in our lives. God has given us an avenue whereby we can ask for things to happen in our lives adn in the lives of others. It is a way to thank Him for the blessings that we all have and so often forget. And we also have opportunity to praise Him for His greatness while remembering that gift of His dear Son Jesus Christ. You don't want to miss this experience. And you want to be able to encourage others to do the same. Never underestimate the pow- er of prayer while you work at becoming a woman of prayer. It will change you and bring you peace amidst all the struggles of life. ------ Julie Adams, in Biblical Insights, Vol. 8, No. 6, June, 2008. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090420/c663e9ea/attachment-0001.html From J5827Sasser at wmconnect.com Mon Apr 20 03:45:18 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Mon, 20 Apr 2009 04:45:18 EDT Subject: [Biblemat] A) TERROR OR TRUST? Message-ID: Brethren and Friends, Jim Sasser here. A very good Monday morning to each and everyone. May God bless you and yours. Here is an article from my files: TERROR OR TRUST? Can you imagine a sudden storm sweeping down with gale force winds through the funnel-like valley above the Sea of Galilee, almost 700 feet below sea level? Can you picture being in a small boat as the huge waves threaten to sink it? How would you feel? The disciples of Jesus were in this exact situation. Terrified, the disciples woke Jesus, who was asleep in the boat. They ask-ed Him how He could sleep in such a storm? "Do you not care tht we are perishing?" they shouted out above the roar of the winds. (Mk. 4:38). Calmly Jesus arose and commanded the raging storm to cease. Then, amid the calm, He asked two questions of His amazed disciples: "Why are you so fearful? How is it that you have no faith?" (vs. 40). The disciples should have known that God was not going to let the boat overturn with Jesus in it. The Son of God was not about to let a storm stop Him from complet- ing HIs mission on earth. As we voyage through life, many worries threaten to over- whelm us. Illnesses, loss, financial troubles and suffering may hit us without relief. In our concern we may cry out to our seem- ingly indifferent Lord, "Don't You care about our problems?" Our Creator wants us to trust Him and His sovereignty. We must have faith that He is in control. Our main concern needs to be spiritual in nature. Are we following the Lord? Are we obedient to His Word? If not, we need to start there and deter- mine that above everything else, He comes first in our lives, (Lk. 9:23; Matt. 22:37,38). --------- Shane Williams in The Lilbourn Light, Vol. 9, No. 11, March 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090420/e7dee402/attachment-0001.html From disciple_of_iesus at hotmail.com Mon Apr 20 12:29:33 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Mon, 20 Apr 2009 13:29:33 -0400 Subject: [Biblemat] S:> Ecclesiastes Message-ID: Ecclesiastes I. Introduction A. Ecclesiastes 1. What does it mean? 2. Hebrew qohelet, from word for "assembly" 3. Hence, "Preacher," or some other role within the assembly 4. Ecclesiastes from ekklesia, assembly B. Perhaps the first "sermon" in the Bible! 1. Message of vanity of life 2. The nature of existence C. Let us consider the book II. Ecclesiastes: The Details A. Authorship 1. Book attributed to son of David, king in Jerusalem, proverb writer (Ecclesiastes 1:1, 12:9) 2. Likely, therefore, from Solomon 3. Ecclesiastes' presence in Scripture disputed previously; name of God not in it; generally accepted as inspired based on Solomonic authorship B. Dating 1. Solomon lives around 950 BCE 2. Time of compilation unknown C. Audience 1. The congregation, likely Israel 2. We can gain much also D. Purpose 1. To warn regarding the vanities of life 2. To provide insight into life III. Ecclesiastes: The Story A. Main Sections 1. Vanity in Life (Ecclesiastes 1-2) 2. Under the Sun (Ecclesiastes 3-6) 3. The Challenges of Life (Ecclesiastes 7-12) B. All is Vanity (Ecclesiastes 1:1-11)! 1. Words of Preacher (Ecclesiastes 1:1) 2. All is vanity-- theme of book (Ecclesiastes 1:2-3) 3. Perpetuation of existence, cyclical nature of life (Ecclesiastes 1:4-7) 4. Man never satisfied (Ecclesiastes 1:8) 5. Nothing new under the sun (Ecclesiastes 1:9-10) 6. Most things forgotten (Ecclesiastes 1:11) C. Vanity in Various Conditions (Ecclesiastes 1:12-2:26) 1. Preacher seeks wisdom in toil of men, finds it all to be vanity (Ecclesiastes 1:12-15) 2. Seeking after wisdom, knowledge itself vanity; leads to further difficulty (Ecclesiastes 1:16-18) 3. Finds various forms of pleasure; laughter, building, gardening, possessions, women; all also vanity (Ecclesiastes 2:1-11) 4. Considers wisdom and folly; wisdom better than folly, but same fate befalls all; thus all is vanity (Ecclesiastes 2:12-17) 5. Considers effort: all effort expended to what end, descendants very well will ruin it; work as vanity (Ecclesiastes 2:18-23) 6. Nothing better than for a man to find enjoyment in work and to please God (Ecclesiastes 2:24-26) D. A Season For All Things (Ecclesiastes 3:1-8) E. God, Justice (Ecclesiastes 3:9:21) 1. God has given man toil, makes things beautiful in His time; eternity in man's heart; need to be joyful, do good, enjoy toil (Ecclesiastes 3:9-13) 2. God's work endures forever, man to fear before Him (Ecclesiastes 3:14-15) 3. Injustice even in place of justice; God will judge; humans, animals all die; all return to dust; best for man to just enjoy work (Ecclesiastes 3:16-21) F. Events Under the Sun (Ecclesiastes 4-6) 1. Sees oppression, no comfort for oppressed, power with oppressors; better to be dead or not yet born than to see such things (Ecclesiastes 4:1-3) 2. Work as from envy of neighbor; vanity (Ecclesiastes 4:4) 3. Folly of fool; quietness over toil and vanity; man without relatives yet covetous (Ecclesiastes 4:5-8) 4. Strength in numbers (Ecclesiastes 4:9-12) 5. Value of accepting wisdom/advice, even as a ruler (Ecclesiastes 4:13-16) 6. Fear God; speak few words before Him; pay vows to God; sin not with mouth (Ecclesiastes 5:1-7) 7. Despite corruption, always a higher power (Ecclesiastes 5:8-9) 8. No satisfaction in money or goods (Ecclesiastes 5: 10-12) 9. Lost riches; nothing really gained from toil in the end; must find contentment in toil, God (Ecclesiastes 5:13-20) 10. An evil: one who obtains comfortable living, yet it is enjoyed by another; one who does not find satisfaction in life worse off than a stillborn child (Ecclesiastes 6:1-6) 11. Vanity of toil to satisfy appetite (Ecclesiastes 6:7-9) 12. Inability for man to know much beyond the present sphere (Ecclesiastes 6:10-12) G. Wisdom and Folly (Ecclesiastes 7) 1. Proverbs relating to wisdom and folly (Ecclesiastes 7:1-13) 2. God makes day of prosperity and adversity (Ecclesiastes 7:14) 3. Value in not being overly wise or a fool (Ecclesiastes 7:15-18) 4. Value of wisdom; no completely righteous man; do not let criticism get you down; tested by wisdom (Ecclesiastes 7:19-24) 5. Searching for wisdom, folly; danger of adulterous woman; man seeks out schemes (Ecclesiastes 7:25-29) H. The King and God (Ecclesiastes 8) 1. Act wisely before a king; man does not know future (Ecclesiastes 8:1-9) 2. Burial of wicked; since God's judgment not speedy, man sets heart to sin; in the end, all well only with those fearing God (Ecclesiastes 8:10-13) 3. Righteous suffer, wicked prosper: man must just enjoy work, what is for him, since God's hand is everywhere-- man does not understand or see (Ecclesiastes 8:14-17) I. Death and Living (Ecclesiastes 9:1-10) 1. No matter how you live, death comes to you; dead as knowing nothing, forgotten (Ecclesiastes 9:1-6) 2. Thus, enjoy life, small pleasures therein; enjoy wife; do what you can to the best of your ability (Ecclesiastes 9:7-10) J. More on Wisdom and Folly (Ecclesiastes 9:11-10:20) 1. Randomness of events (Ecclesiastes 9:11-12) 2. Wisdom greater than might, even if not recognized; value of wise words (Ecclesiastes 9:13-18) 3. Proverbs on wisdom, folly (Ecclesiastes 10:1-4) 4. Evil: folly exalted, the high lowered (Ecclesiastes 10:5-7) 5. Proverbs on effort, wisdom (Ecclesiastes 10:8-11) 6. Proverbs on wise vs. fools, benefit to land of good rulers (Ecclesiastes 10:12-17) 7. Proverbs on laziness, benefits of life, wisdom in not even thinking evil (Ecclesiastes 10:18-20) K. Youth and Age (Ecclesiastes 11:1-12:8) 1. Benefits of feeding others; value of work over observation (Ecclesiastes 11:1-4) 2. Man ignorant of God's ways; do good; appreciate light, life (Ecclesiastes 11:5-7) 3. Value of youth; rejoice in it; yet act wisely (Ecclesiastes 11:8-10) 4. Remember Creator in days of youth, before age sets in; description of physical deterioration; ends at death (Ecclesiastes 12:1-7) 5. All is vanity/emptiness (Ecclesiastes 12:8) L. Conclusion (Ecclesiastes 12:9-13) 1. Preacher as wise, teaching knowledge; writing proverbs; wrote words of truth (Ecclesiastes 12:9-10) 2. Value of wise words (Ecclesiastes 12:11) 3. Weariness of many books, study (Ecclesiastes 12:12) 4. Conclusion of matter: fear God, keep His commandments; whole duty of man; God brings all into judgment (Ecclesiastes 12:13-14) IV. Ecclesiastes: Important Passages A. Ecclesiastes 1:2-- all as vanity B. Ecclesiastes 1:9-- nothing new under the sun C. Ecclesiastes 3:1-8 D. Ecclesiastes 3:11 E. Ecclesiastes 7:10 F. Ecclesiastes 9:7-10, 11 G. Ecclesiastes 11:9 H. Ecclesiastes 12:1-8 I. Ecclesiastes 12:12-14 V. Conclusion A. The conundrum known as Ecclesiastes 1. Rather depressingly cynical 2. Yet only too true! B. Ecclesiastes helps us keep things in perspective 1. Ought not to be taken to hedonistic ends 2. Recognition that most of designs, intentions of man ultimately futile 3. True satisfaction found in the blessings that God has given C. Let us consider the matter soberly! 1. All endeavors of man are vanity and emptiness 2. Glory not to be found in things, organizations of man, all that perishes 3. Benefits in life found in people, enjoying what we do, serving God D. Let us keep a good perspective and serve God! E. Invitation/songbook Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From J5827Sasser at wmconnect.com Tue Apr 21 05:49:52 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 21 Apr 2009 06:49:52 EDT Subject: [Biblemat] A) OUR FRIENDS DON'T WANT ETERNAL LIFE? Message-ID: Brethren and Friends, Jim Sasser here. A very good Tuesday morning to each and everyone. May God bless you and yours. Here is an artic- le from my files: OUR FRIENDS DON'T WANT ETERNAL LIFE? May's Reader's Digest comae yesterday, including its "Arou- nd The World With One Question" feature. The question this time was "Do You Want To Live Forever?" The results from sev- eral countries might explain some of the reason religion seems to be "taking it on the chin" these days. Perhaps the most disturbing finding of the survey is that even in America the young ones (45 and down) do not want to live forever. That's right -- less than 50% of them are happy to be finite. There are some other findings which offer hope, but let's address this serious problem first. I have taken it for granted that people would naturally want to live forever, even going so far as to argue that "The same Bible which tells of eternal life also tells of eternal condemnation ." I though that folks might be skeptical of Hell, but it turns out that people are doubtful of Heaven and Hell. How can we explain to people that they really do want to keep on living? I suppose we could simply say, "Life -- Good. Death -- Bad." But that seems too basic, I guess. (Isa. 5:18-23). Life really is a matter of being. No one wants eternal punish- ment, of course, but we are talking now about how folks are too willing to cease existence. Did Jesus have it all wrong? "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matt. 16:26). Talk about the value of real estate drop- ping -- its's as if the value of life just fell through the bottom! Abortion is nto the only problem we are facing. Where did we miss it that some people do not value life? "For he that will love life, and see good days..." (1 Pet. 3:10). Life is also centered around the question of origins. We're looking for the "uncaused cause" here. Is the natural universe, Mother Earth, the source of our lives and the thing which has always been? Science itself says that the universe had a begin- ning, and therefore, there was a cause for it, whcih points to the Supernatural. That there is such a Creator beyond the natural universe, who created even us who ask such questions, is the more reasonable explanation. And when we're talking Supernatural, beyond nature, we are talking such things as eternal and spiritual. This approach is the more reasonable one. (Heb. 11:3; Rom. 1:20). Whether folks want Him or not, Jesus is still a part of the dis- cussion on eternal life, and He still must be dealt with. We have several witnesses in the New Testament who saw Jesus after He was raised from the dead. Their record has stood the test of time, and it is not going away. Is our present generation the one informed and bright enoug- h to expose the gospel writers' ignorance and prejudice? What have they discovered which has revealed the superiority of nat- ural limited life over eternal life with an incorruptible body? (1 Cor. 15). I have no doubt that the public record of Jesus' resurr- ection will still be in print hundreds of years after this generation has turned into dust. ( Provided the Lord tarries, Matt. 24:35). Every generation thinks it is the smartest yet, and history is com- posed of the sad stories of the follies of men in their own time. The twentieth century had more than its share of bloodshed and arrogance, redeemed only by those who trusted in God. A word of warning is in order: the final judgment will not be multiple choice -- a) heaven, b) hell, c) inihilation, d) some other. God will be the Judge, and simply ceasing existence is not a choice offered by the Scripture. Perhaps since we're made in God's image there is no such thing as not being. Whatever the reason, the only two choices we are offered are eternal life and eternal punishment. (Matt. 25:46; 2 Thes. 1:8-10). Sinners might consider the great cost of the great salvation offered at the ex- pense of Christ on the cross, and the great wrath of God gener- ated by those who turn up their noses at it. (Heb. 10:26-31; Rom. 10:1-3). Now, for the positive findings of RD's survey: "Brazilian youth buck the trend, with 74% preferring no expiration date. Two surprises: In the Philippines, everyone over 45 wants life everlasting: In China, not a single older survey-taker does." What people are taught has everything to do with their attitude about life after death. From the days of Magellan the Philippines have been taught about eternal life. Conversely, the hard hand of atheistic communism on top of centuries of eastern religion has extinguished hope beyond the grave for the Chinese. Those who are taught about eternal life hope for it. Those who are taught a naturalistic view do not value eternal life. We preachers have our work cut out for us. Before we teach people about turning from immorality, how to become a Christ- ian, proper worship and the work of the church, we will surely have to consider whether a listener believes in God and the ever- lasting. The Good Confession is significant. (Acts 8:37; 1 Tim. 6:12,13). There are too many churches filled with skeptics, doub- ters, the non-committed, and devil's advocates. We need more advocates for the Cause of Christ. (Matt. 9:36-38). Further, we must not underestimate the power of those who teach young folks all the glory of the natural sciences while they mock religious matters of faith in God. (1 Tim. 6:20,21). The young and the old must be warned of the dangers of preoccup- ation with the here and now and neglect the kingdom of heaven. (Col. 3:1-5). If you've been looking for a rally cry, surely faith in Christ is it! (Gal. 6:14). ------ George Hutto in Tidings, Vol. 24, No. 4, April 2009. teach young folks all the glory of the natural sciences while they mock religious matters and faith in God. (1 Tim. 6:20,21 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090421/ad70e0c1/attachment-0001.html From J5827Sasser at wmconnect.com Tue Apr 21 05:50:02 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Tue, 21 Apr 2009 06:50:02 EDT Subject: [Biblemat] S) THE STORY OF THE NASHVILLE, TN CHURCH Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. THE STORY OF THE NASHVILLE, TENNESSEE CHURCH The church of Christ in Nashville, Tennessee, had a remark- able beginning. A small church had been meeting since 1820 in a building they erected on Church Street (then called Spring St.) in the heart of downtown Nashville. They had maintained an in- formal on-and-off connection with the Concord Baptist Associa- tion, but they made it clear that they would be governed by the Scriptures only, and not by any human creed. Their sincere desire to be a true church of Christ intensified as they continued to search the Scriptures. In May, 1826, Philip S. Fall of Frankfort, KY, accepted their invitation to come to Nash- ville to help them in their quest. They had learned that Fall was fully committed to the restoration of the New Testament church and that he was fervently preaching those great principles. The Falls immigrated to America from Brighton, England. Very soon after arriving in the Unitied States, the parents of Philip and his much younger sister Charlotte, died, leaving Philip to care for Charlotte in the role of parent. Charlotte event- ually became the wife of a noted educator and evangelist Tolbert Fanning. FALL ARRIVES IN NASHVILLE: -- The Nashville church was al- ready will on its way to becoming, in every sense, the church of the New Testament. The arrival of Philip S. Fall accelarated their progress. They quickly put into practice every new truth they learned regarding the organization, worship, and doctrine of the church of Christ, including the preaching and practice of the very simple but precise gospel plan of salvation. A few months later, in 1827, they were able to say that they, as the church of Christ in Nashville, had "resolved to reject all human creeds...and to adopt the Bible as the only infallible rule of faith and practice...That they will ... in imitation of the Apostolic churches, meet for worship every Lord's day to break the loaf, unite in reading the Scriptures, prayers, praise and contributing for the support of the poor saints, and that all persons making truly the confession required...be received by immersion for the remission of sins into the church." THE CURCH OF CHRIST RESTORED: -- One historian said mis- takenly, "Alexander Campbell capsized the First Baptist Church in Nashville." Campbell did come to Nashville in 1827, but the congregaiton itself, with great encouragement from Philip S. Fall and with the Lord's blessing, had already restored the New Test- ament church in Nashville. Only four or five out of the 155 wanted to be Baptists. They left and began meeting in the Masonic Hall. They became the nucleus of the First Baptist Church of Nashville. The downtown church of Christ grew to an attendance of more thatn 800. About the third of the members were black. SURVIVING THROUGH PROBLEMS: -- After Philip S. Fall returned to Kentucky for a time, and as the years passed, prob- lems arose in the Nashville church. With numerical growth and financial prosperity, the church built a large and luxurious build- ing on 4th Ave. N. (Cherry St.). There was a division in the church, followed by a lawsuit. A year later, in 1857, their lavish building burned. The church then bought back the original mod- est building on Church St. They continued to meet there until they moved to their new building on 7th Ave. N. (Vine St.) in 1887 Philip S. Fall had come at their request in 1826 to help the group as they moved toward restoring the true church of Christ in Nashville. Through all the years, he was respected in the comm- unity. This respect included the highest governing authorities -- even Military Governor (and later President) Andrew Johnson -- during the dark days of the 1862-1865 Federal occupation. Sixty-one years after arriving in Nashville to preach his first sermon in the Church Street building, Philip Fall preached for the last service in that building, at the age of 88, on March 27, 1887. -------- James R. McGill in Gospel Light, August 2008, via, The Sower, Vol. 54, No. 2, March/April, 2009. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090421/ac0466c1/attachment-0001.html From ZekeFlores1 at cs.com Tue Apr 21 09:45:06 2009 From: ZekeFlores1 at cs.com (ZekeFlores1 at cs.com) Date: Tue, 21 Apr 2009 10:45:06 EDT Subject: [Biblemat] S>What WILL Jesus Do? Message-ID: Brethren, here's a lesson on the second coming based on notes I found in James Coffman's commentary on John. Hope it's useful. By tomorrow, you can hear the audio at our website. Zeke Flores Kiber Street church of Christ Angleton, TX www.angletonchristians.com **************************************************************************** What Is Jesus Up To? or, What Will Jesus Do? Zeke Flores Into: The study of Christ's life gives an excellent view of what Jesus did during His brief life on earth. A. We see various aspects of His mission as He : 1. Fought false religion 2. Healed the sick, cast out demons 3. Preached the gospel of the kingdom 4. Prepared His disciples to be apostles 5. Taught about His impending sacrifice for sins of man B. He also taught that He would come again. 1. The doctrine of a second coming, or advent, is clearly taught in such passages as: a. Acts 1:11; 2 Thess 4:13-17; Rev 22:20 C. However, what many are confused about is what Jesus will do when He returns. They ask: WWJD? 1. What WILL Jesus Do? 2. Some think He'll stand on the earth and establish a kingdom in Jerusalem complete with a temple and re-established sacrifices. 3. Some think He'll somehow rejuvenate the earth and make it a happy, harmonious place 4. What exactly will Jesus be up to when He returns? I. What Jesus Will NOT Do Upon His Return: A. He'll not offer Himself again in sacrifice. 1. His sacrifice was so complete, it was one time for all time. a. Rom 6:8-10; Heb 7:26-27; Heb 9:26-28 2. Why then would people continue to sacrifice Him by accepting Him, then turning away? - Heb 6:4-6 B. He'll not restore any type of fleshly kingdom or land claims to Israel 1. He's already made Israel a kingdom - Josh 21:43-45 2. God warned them that if they disobeyed, they'd lose it a. Deut 30:15-20 3. They did - Jer 2:1-3 4. We know the story. Because they rebelled again & again, God allowed them to be taken into captivity. Though He allowed them to return, they still corrupted His Law and ultimately rejected Jesus as Messiah. For this, their place was taken away for good. a. Luke 19:43-44 b. Israel is NO LONGER God's chosen! 5. In fact, Jesus will not set up any kingdom when He returns. a. He's already done that and it has existed continuously since the 1st Pentecost after His resurrection. He already has a people! b. It is spiritual Israel which is His chosen people. - Rom 9:6-8; Rom 2:28-29 C. So, He'll not extend a second chance to unbelievers 1. Heb 9:28 2. He's already come for salvation and expects you to capitalize on it NOW. a. 2 Cor 6:1-2 D. His return will be real, His judgment will be everlasting! II. What Jesus WILL Do Upon His Return: A. He will call the dead to life 1. 1 Thess 4:16; John 5:28-29 B. He will judge the living and the dead 1. Matt 25:31-33; 2 Cor 5:10 2. It will be devastating for those who do not obey a. 2 Thess 1:6-10 3. It will be a reward for those who do obey a. 2 Tim 4:7-8 C. He will initiate a change - 1 Cor 15:50-55; Phil 3:20-21 D. Then, He'll hand the kingdom over to God 1. 1 Cor 15:23-26 E. The Bible spells out a very orderly process by which the consummation of the ages will occur. III. What Jesus IS Doing Now: A. Just because He's no longer on earth or that He's coming back later doesn't mean He has nothing to do! B. He is reigning now as King of Kings 1. Acts 1:9-10 / Dan 7:13-14 2. Because He has a kingdom, He rules over His subjects a. 1 Pet 3:15; Col 1:13 3. King Jesus raises His subjects to reign with Him! a. Eph 2:4-6 C. He is interceding for His people 1. Heb 4:14-16; 7:25; 1 John 2:1 2. He is the perfect mediator between man and God because He's both! D. He is administering ALL authority 1. Matt 28:18-20; Eph 1:18-23 2. Mohammed doesn't have it, Buddha doesn't have it, Pope doesn't have it ? ONLY Jesus! Conc: Realizing the veracity of Jesus' imminent return, is there a response it should evoke in us? A. YES ? 2 Pet 3:10-14 B. Holy expectations call for holy living. Examine yourselves in light of the truths we've discussed. C. Are you ready? INV -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090421/f22d33d6/attachment-0001.html From kerux at bellsouth.net Tue Apr 21 09:47:18 2009 From: kerux at bellsouth.net (Kent Heaton) Date: Tue, 21 Apr 2009 10:47:18 -0400 Subject: [Biblemat] A>The Simple Plan Of Teaching Others (Kent Heaton) Message-ID: The Simple Plan Of Teaching Others (Kent Heaton) There is a story told of a community of fishermen that loved to get together to talk about fishing. They met once a week and spent hours pouring over the different ways to catch fish, the newest instruments, the most up-to-date information on the habits of fish. They met during the week to have another meeting to study fishing. Twice a year (sometimes more) grand meetings would be held inviting neighboring fishing communities to come and learn more about fishing and the importance of fishing. Speeches filled the assembly halls with examples of those who fished in days past and the great numbers of fish caught (one such story told of catching 3,000 fish in one day). Flyers were printed with all the information on how to catch fish, where to catch fish and the need to catch more fish. One could say that this community of fishermen were busy about the need of fishing and had all the resources to catch fish daily. Sadly with all the energy put into the science of fishing, few fish were ever caught and sometimes a few years would go by before even one fish was caught. The problem in this fishing community was very simple. While everyone agreed on the need to catch fish only a few (if any) ever took the time to put a hook in the water and make an effort to catch fish. They knew just about everything there was to know about fishing but no one wanted to take the time to go to the river or the lake to catch fish. Some communities would hire a man to come in and do their fishing for them. Others were content to read about it but no one should expect them to do any fishing. Remarkably there were many who thought the fish would just jump out of the water and into the boat - why should they do anything - let the fish come to them. With all the great evangelism plans and gospel meetings about teaching others, the words of Jesus still ring true today: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19-20). The emphasis should be made of the need to "GO" and the only way to "MAKE" disciples of all the nations is to have someone sit down with someone and teach them the gospel of Jesus Christ. The Lord further admonishes the need of "TEACHING THEM" and that takes individuals teaching individuals. All of this requires 'putting a hook in the water' but you can't put a hook in the water unless you GO to the water. "Philip went down to the city of Samaria and began proclaiming Christ to them" (Acts 8:5). "Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to [the eunuch]" (Acts 8:35). Cornelius tells Peter "So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord" (Acts 10:33). Paul found Lydia at the riverside in Philippi (Acts 16:11-15) and then taught the jailor and all his family (Acts 16:25-34). People taught people the gospel in the First Century. The great need of the church today is for its citizens to realize that all the talk of saving souls is only as good as those who are willing to lay aside the busy affairs of life and spend time gleaning the fields ready for harvest. "Lift up your eyes and look on the fields, that they are white for harvest" (John 4:35). Jesus admonishes still today, "The harvest is plentiful, but the workers are few" (Matthew 9:37). Kent Heaton 207 NE Fourth Avenue Trenton, Florida 32693 (H) 352-463-6916 (O) 3793 (C) 352-283-3889 www.trentonchurchofchrist.com Audio Sermons Available www.northfloridabiblecamp.com REGISTRATION NOW OPEN July 26 - August 1, 2009 -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090421/440f24b9/attachment-0001.html From J5827Sasser at wmconnect.com Wed Apr 22 05:49:25 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 22 Apr 2009 06:49:25 EDT Subject: [Biblemat] S) A WOMAN WORTHY OF RESCUE Message-ID: Brethren and Friends, Jim Sasser here. Here is a study from my files. Use to the glory of God. A WOMAN WORTHY OF RESCUE Moses was dead. He had led the Israelites from the land of Egypt to the banks of the Jordan River, but that was as far as he could take them. The reigns of leadership were passed to his servant, Joshua, who was charged with the responsibility of con- quering the land sworn to Abraham, Isaac, and Jacob. And just so there would be no period of uncertainty or instability in the transfer of administrations, the Lord assured Joshua, "As I have been with Moses, I will be with you...be strong and courageous" (Jos. 1:5,6). There was no need for fear. So, what was one of the first duties performed by the new commander-in-chief? "Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, 'Go, view the land, especially Jericho'" (2:1). Why bother? God had already prom- ised to give him "every place on which the sole of your foot treads" (1:3). Why risk the lives of these two men and go to the trouble of spying out a city where the Lord had guaranteed vict- ory? Perhaps it was because God saw in the vast wickedness of Jericho one woman who had faith, one soul He wanted to rescue before the walls came tumbling down. The woman just happened to be Rahab, the town harlot. SIN STICKS: -- Rahab the harlot. That's how she is known. That's how she is remembered. While some commentators have tried to soften her situation by saying that she was merely an innkeeper, the other references that mention her use that same description of immorality: "Rahab the harlot" (Jos. 6:25; Heb. 11:31). Later, since she married Salmon, one of the princes of Judah, and lived among the people of Israel, we can presume she left that lifestyle and served God the rest of her days. But still, we refer to her as Rahab the harlot. Reputations are easy to come by, difficult to come out of. Even when we have put our past behind us, we can still carry around the memory of where we've been. That means we best think carefully before making our decisions. Some choices affect what happens right now, but many of them have consequ- ences that last far into the future. How do we want to be remem- bered? Don't forget that sin sticks. FAITH WITHOUT WORKS WON'T WORK: -- Rahab knew the his- tory behind the people camped on Jordan's banks. When she and the other citizens of Jericho heard what wonders God was working among the Israelites, she told the spies, "our hearts melted and no courage remained...for the Lord your God, He is God in heaven above an on earth beneath" (Jos. 2:11). Rahab was not the only one with access to this information. But she was the only one who did something with it. Real faith cannot stand still. Rahab is mentioned in Jas. 2 as an illustration that "faith without works is dead." "Was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way" (Jas. 2:25)? That's waht separated her from her countrymen. She had heard what God had done for Israel, yet she chose not to be a forgetful hearer, but an effectual doer. The one who knows the right thing to do and does not do it is just as bad as the one who doesn't know at all (Jas. 4:17). Faith without works won't work. It is no faith at all. IT'S NOT AS IMPORTANT HOW YOU START AS IT IS HOW YOU FINISH: -- Rahab the harlot ultimately found herself in good com- pany. She and Salmon bore a son, Boaz, who married Ruth, who became the great-grandmother of David (Ruth 4:18-22). That means she is also listed in the lineage of Christ (Matt. 1:5). And she is mentioned in Heb. 11 alongside the ancient heroes of faith: Enoch who walked with God, Moses, who knew the Lord face to face, and Rahab, the harlot (Heb. 11:31). She was an immoral woman. But that is not who she continued to be. That may have been how she started. But it is not how she finis- hed. God can see the full potential in people. He is able to redeem us from any and every sin. If He can do that with a prostitute, what makes you think your past disqualifies you from service in His kingdom? If you go off to a bad start, it doesn't mean you can't finish the race. But you best get going. "By fiath Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace" (Heb. 11:31). Thus a former prostitute found her place among the people of God and received mention in His book for all generations. With Him, she overcame and became a worth- while and worthy woman. Likewise, let Hime have His way with you. -------- Bubba Garner in Biblical Insights, Vol. 8, No. 6. June 2008. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090422/b9cc5ddf/attachment-0001.html From J5827Sasser at wmconnect.com Wed Apr 22 05:49:14 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Wed, 22 Apr 2009 06:49:14 EDT Subject: [Biblemat] A) KEEP THE HEART Message-ID: Brethren and Friends, Jim Sasser here. A very good Wednesday morning to each and everyone. May God bless you and yours. Here is an article from my files: KEEP THE HEART In Matt. 12 the charge had been made against the Lord that He was casting out demons by the power of Beelzebub, the prince of devils. It was obviously a pitiful attempt by certain of the Pharisees to deny the significance of the miracles Jesus was performing. The Lord quickly exposed their charge as utterly foolish. His comments included the statements found in Matt. 12:34,35, "O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out the evil treasure of his heart bringeth forth evil things." I am witing this on a computer. It is a marvelous machine, capable of doing a thousand things more that I know how to do. The computer does, however, have its limitations. It can only put out what has been put into it. It needs the necessary software to be able to produce anything. For instance, I would like to be able to produce and edit digital video programs using my com- puter. I can do that, but not without the necessary software installed on my trusty Gateway. Yet, even with the software, what I can produce will be limited to what I put in. It reminds me of the Bible heart. In Prov. 4:23 Solomon wrote, "Watch over your heart with all diligence, for from it flow the springs of life," or as the KJV rend- ers it, "the issues of life." What flows from it can only be that which has been put into it. The computer that does not have the video producting software installed cannot produce videos. The heart that has been filled with only good treasure will not bring forth evil. The heart that has been filled with what is wick- ed will not bring forth that which is good. So how do we "watch over the heart with all diligence"? Paul supplies us with the answer in Phil. 4:8,9, "Finally, brethren whatever is true, whatever is honorable, whatever is right, what- ever is pure, whatever is lovely, whatever is of good report, if there is any excellence and if anything worthy of praise, let your mind dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace shall be with you." There is the answer. Put in what is good and that is what will come out. This is not always an easy thing to do, but with care it can be accomplished. The Lord does not demand tht we be- come hermits. He does not demand tht we isolate ourselves, build walls around us and allow nothing in but the Bible. As a matter of fact, in 1 Cor. 5:9,10 Paul wrote, "I wrote unto you in an epistle not to company with fornicators: yet not altogether with the fornicators of this world, or with the covetous or extortioners or with idolaters: for then must ye needs go out of the world." There are good and wholesome things that this world has to offer. There is good music, good literature, good television, good movies, and other upright things in which we can freely engage. On the other hand, there is wicked music, wicked litera- ture, wicked television, wicked movies, and a whole host of other wicked things in which we can engage if we choose. -------- Greg Litmer in That Ye May Grow Thereby. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090422/fa5e1c5f/attachment-0001.html From disciple_of_iesus at hotmail.com Wed Apr 22 13:06:54 2009 From: disciple_of_iesus at hotmail.com (Ethan R. Longhenry) Date: Wed, 22 Apr 2009 14:06:54 -0400 Subject: [Biblemat] S:> Why Do Bad Things Happen to Good People? Message-ID: Why Do Bad Things Happen to Good People? I. Introduction A. One of the difficult and pressing questions in the minds of many people B. Why do bad things happen to good people? C. A question asking about the fairness of it all 1. People who try to do the best they can but still have bad things happen 2. Children, other innocents sometimes suffer D. Why does this happen? Where is God in all of this? E. Since this is a great concern for many people, let us investigate from the Scriptures what God has to say II. How it is Possible A. How is it even possible that bad things happen to good people? B. Two factors at work: free will and sin C. Free will 1. When God made mankind, He did not create them to be as His robots, doing only that which He desired of them 2. Instead, He made us with free will: the ability to decide to do good or evil (Deuteronomy 30:19, Isaiah 7:15) 3. This has implications in regards to sin, as we will see shortly 4. It also means that God allows for tragic consequences to take place because of the free will decisions of others! a. Yes, God can intercede on account of prayer or for His purposes b. But many times the consequences are allowed to take place, and it can mean that others may suffer despite having not done anything wrong or to deserve it 5. Just as we can choose to do good for others and be a blessing for them, so also choices can be made that lead to the hurt of others! D. Sin 1. Man, in his free will, chose to sin, as seen in Genesis 3 2. Consequence of sin was not just death but also the cursing of creation (cf. Genesis 3:17-18, Romans 8:20-21) 3. Creation subjected to decay and corruption 4. Thus, Romans 5:12-18 5. While this is not teaching that humans inherit sin, it does teach that we are born into a climate of sin and its toxic effects! 6. Natural disasters exist because of the creation being subjected to death 7. Even people without sin, like babies and children, sometimes die or are sick-- not because of their sin, but being "collateral damage" because of the effect of sin in the world E. Bad things can happen to good people, therefore, because of the free will decisions of others and because of the corruption of creation on account of sin III. Turning the Question A. While free will and sin may explain how it can be that bad things happen to good people, such does not really satisfy as a reason B. Therefore, why is it that bad things happen to good people? C. A difficult question indeed! D. Yet, before we consider it any further, what are our expectations inherent in the question? E. Put simply, why do good things happen to good people? F. Why does anything happen to anyone? G. General expectation: "good" people are blessed, have "good" things happen to them; "bad" people are cursed, have "bad" things happen to them 1. Prevalent thought in the ancient Near East (cf. Job 11:18-20, Proverbs) 2. God's blessings and curses for Israel dependent on obedience or disobedience (Leviticus 26) H. Concept does not provide difficulty in general 1. At the end, it will work out that way: righteous obtain salvation, wicked obtain condemnation (Romans 2:5-10) 2. Even in life, blessings tend to attend to those who do good, difficulties beset those who are deep in wickedness (Proverbs 10:2-3, 10:6-7, etc.) I. Yet should this expectation really exist in any absolute way? 1. Where do we get the impression that good is always promised to those doing "good" and evil is always promised to those doing evil? 2. After all, who is really good (cf. Romans 3:10-23)? 3. Regardless, does God even promise only "good" things to those who love righteousness and serve Him? 4. Acts 14:22, Romans 8:17, 1 Peter 2:18-21 5. God is quite clear: those who are righteous will have bad things happen to them! 6. They will have to suffer and experience tribulation! 7. Indeed, God's blessings of salvation, hope, and love will remain with them (Romans 8), but that does not change the reality that they will have to suffer J. Job's perspective 1. We can gain much from Job's perspective as indicated in Job 1:21, Job 2:10 2. First of all, we came into this world with nothing, and we leave with nothing; hence, nothing is "owed" to us in life (cf. Job 1:21) 3. Secondly, if we are willing to receive blessings, should we also not be willing to receive adversity? Why would we thank God for one but curse Him on account of the other? K. It is manifest that part of the difficulty involves our own expectations-- we expect only good for the good and only evil for the evil, when that is simply not the way things are-- nor would we really want that to be! IV. "Answering" the Question A. Nevertheless, why do bad things happen to good people? B. The Bible provides an "answer" to the question in two places C. The book of Job 1. Job, a righteous man, loses all possessions, stricken with plague (Job 1-2) 2. Converses with friends; holds to his integrity, belief that he has not done wrong; friends convinced that he must have sinned since he has been stricken (Job 3-31) 3. God comes and "answers," asking Job how the universe operates, demonstrating that God has superior knowledge and understanding than man (Job 38-41) D. Ecclesiastes 8:14-17 1. Preacher speaks of a "vanity," or some "emptiness," that takes place: bad things happen to good people and good things happen to bad people 2. The conclusion of the matter? Man cannot find out God's work (Ecclesiastes 8:17) E. The "answer" to the question, therefore, is that we cannot know the answer, but are to trust and believe that God understands and knows! 1. Deuteronomy 29:29, Isaiah 55:8-9 2. God has knowledge and insight into many things that we humans simply cannot understand in our finiteness 3. Why bad things happen to good people is one such matter F. What, then, are we to do? 1. We could agonize over the question, throw up our hands in despair, deny that there is a God or any real force for good in the universe, or some other such thing 2. Is that really wise? According to the Preacher, this all is vanity (Ecclesiastes 8:14) 3. It is a "vanity" because it is something empty-- we will never really be satisfied with any answer or no answer; to pursue the question is to "strive after wind" 4. But what would God have us to do? G. Can we trust in God? 1. Can we accept the fact that we cannot understand why it is that bad things happen to good people? 2. If we can accept that, can we trust that there is a God, the Creator of the universe, who understands, as Job did (Job 42:1-6)? 3. Can we understand and recognize that God wants to bless us, strengthen us, and help us be better conformed to the image of Jesus (Romans 8:29-39)? 4. Can we reach the point of blessing the name of the LORD whether we receive blessing or adversity (Job 2:10)? H. The End of the Matter 1. While we may not understand why bad things happen to good people, God provides many promises regarding the end of all these matters 2. A day of judgment is coming, a day of ultimate satisfaction-- the righteous will be saved, the wicked condemned (Acts 17:30-31, Romans 2:5-10) 3. God has promised that for those who love Him, all things work together for the good (Romans 8:28) 4. No matter how badly God's people suffer, God promises that the glory that awaits in eternity cannot be compared to that suffering (Romans 8:18, Revelation 21:1-22:6) 5. Can we trust that what God has said is true? V. Conclusion A. Why do bad things happen to good people? 1. We cannot know, but we can trust that God does, and He is in control 2. Much of the difficulty surrounding this question is our own implicit expectations, and those expectations do not really correlate with reality, and we would not want them to, since no conscious human is really "good"! 3. No one is inherently promised good or evil in life! B. Perspective change: finding the good in all things 1. Romans 8:28, Philippians 4:8 2. Are we believers in God through Jesus Christ? 3. If so, do we believe that all things work out for the good in the end, leading to our salvation? 4. If that is the case, can we find the benefits of suffering-- spiritual growth experienced, faith tested, and the like (James 1:2-5, 1 Peter 1:6-7)? 5. Can we accept that we will only obtain our eternal inheritance through suffering (Acts 14:22, Romans 8:17)? 6. In the end, if we are constant recipients of bad things, even to death, but it all leads to our salvation and eternity with the Lord, is it worth it (Romans 8:18)? C. Can we trust God and His lovingkindness toward us no matter what? D. Let us endeavor to bless the name of God no matter what may come! E. Invitation/songbook Ethan R. Longhenry / disciple_of_iesus at hotmail.com Evangelist, church of Christ in Norwalk, Ohio [norwalkchurch.org] Homepage: deusvitae.com AIM: Deus Vitae / ICQ: 28317056 Y! IM: discipuliiesus Spiritual Manna A biweekly devotional for your life. http://www.deusvitae.com/faith/manna From tthornhill06 at yahoo.com Wed Apr 22 20:20:26 2009 From: tthornhill06 at yahoo.com (Tom Thornhill) Date: Wed, 22 Apr 2009 18:20:26 -0700 (PDT) Subject: [Biblemat] Information on Online Correspondence Courses Message-ID: <649077.17185.qm@web50901.mail.re2.yahoo.com> Greetings Brethren, Tom Thornhill Jr. here. from Bellflower, Ca. Hope all is well. I know I am not the first to ask this, but here goes again. I am looking for online correspondence courses to add to our website. I have been rebuilding our website ( www.roseavenue.org) and am now interested in putting a correspondence course or two on the site. Are the Correspondence Courses available for purchase or download OR did you build it yourself? I am weighing options right now but am working at making this site useful for both fellow Christians and also our neighbors. Thanks to all in advance for your advice and suggestions. Thomas Thornhill Jr. 562-867-4416 Bellflower, CA 90706 www.roseavenue.org -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090422/b0ea44d4/attachment-0001.html From J5827Sasser at wmconnect.com Thu Apr 23 04:38:10 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 23 Apr 2009 05:38:10 EDT Subject: [Biblemat] A) "WHO WOULD NOT FEAR THEE, O KING OF NATIONS?" Message-ID: Brethren and and Friends, Jim Sasser here. A very good Thursday morning to each and everyone. May God bless you and yours. Here is an article from my files: "WHO WOULD NOT FEAR THEE, O KING OF NATIONS?" This title is a quotation from Jer. 10:7. One of the primary reasons for the destruction of the ten tribes of the Northern King- dom of Israel was idolatry. When the kingdom was established, Jereboam set up golden calves for the people to worship at Dan and Bethel, and proclaimed: "Behold thy gods, O Israel, which brought thee up out of the land of Egypt" (1 Kgs. 12:28). As Jere- miah wrote his book, the Southern Kingdom of Judah was on the brink of destruction, and idolatry was once again a primary reason. In Jer. 7:17,18 we find, "Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? The child- ren gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may pro- voke me to anger." The "queen of heaven" referred to by Jere- miah was probably Ashtoreth, the chief female deity of the Can- aanites. Time and again both the Northern and Southern kingdoms of the Jews placed something on a par with, or above, the God of heaven, Jehovah. Time and again they gave their allegiance to the gods their neighbors worshipped, and even though they were God's chosen people, they sought to be like everybody else. God viewed their consideration of anything or anybody equal to or above Him as spiritual adultery. In Jer. 10:3-5 we find, "For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them: for they cannot do evil, neither also is it in them to do good." This reminds me so much of what had been written to this same nation by Isaiah approximately 120 years earlier in Isa. 46: 4-7, "To whom will ye liken me, and make me equal, and com- pare me, that we may be like? They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship. They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his troubles." The point of both passages is, "Why would anyone place anything above God?" The idols that man creates are power- less. They cannot even move unless the very ones who wors- hip them bear them about on their shoulders. They have no power to do either evil or good. It is a piece of wood with silver and gold covering it, and inanimate object with no inherent pow- er. -------------- Greg Litmer in That You May Grow Thereby. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090423/76c0db6b/attachment-0001.html From J5827Sasser at wmconnect.com Thu Apr 23 04:38:20 2009 From: J5827Sasser at wmconnect.com (J5827Sasser at wmconnect.com) Date: Thu, 23 Apr 2009 05:38:20 EDT Subject: [Biblemat] S) HE CAME TO SAVE, BUT WAS LOST! Message-ID: Brethren and Friends, Jim Sasser here. Here is the first installment of this study. Use to the glory of God. HE CAME TO SAVE, BUT WAS LOST! A very interesting even in the early life of Jesus is recorded in Lk. 2:40-49. Take time just here to read that passage. Jesus later stated His mission in coming to this world, "For the Son of man came to seek and save that which was lost." (Lk. 19:10). How ironic that the Son of God, the Christ, should be lost. But He was. However, He was lost to his earthly parents, not to His Father in heaven. There are many lessons in this account for us, that we can well study for our profit. For, you see, Jesus is lost by many people even today. He Was Lost By Religious People: -- Joseph and Mary were relig- ious people who were intent on doing the Will of God. That is the reason for this difficult trek to Jerusalem -- a trip of about seventy miles -- probably all on foot. The trip probably took three or four days, each direction, and customarily several famil- ies would travel together. Jesus was twelve years old. And when His parents departed from Jerusalem, they left Jesus be- hind, thinking that He was with the group of relatives and friends And again, it seems very strange that Jesus would be lost by His own mother. But it doesn't take a wicked and lewd person to lose Jesus, one doesn't have to be a vile and base sinner to lose Him. Just a little bit of carelessness and neglect will often be enough to lose HIm. (I doubt that Joseph or Mary were neglect- ful. It was well and good that they felt alright about Him being somewhere in the crowd with others of His age and that they who had other children with which He could play along would be mindful of their whereabouts, JWS). Just a little bit of care- lessness and neglect will often be enough to lose Him. The truth is that all of us, even the strongest of Christians, have left Jesus behind at times, thinking He is with us even among the crowd with which we are travelling through life. Such is done any time we go to places where He will not go, or participate in things which the Lord cannot approve. And it was- n't that His parents didn't love Him, for they did. But they were busy with other things, and jsut "left Him behind." And some- times we too get "busy" with other things and leave Jesus be- hind. Lost In The Most Unlikely Place: -- Isn't it strange that Jesus should be lost in the most unlikely place -- the House of God? And at the time when the family had gone there to worship. We may think of losing Jesus in the honky tonks, beer parlors and pool halls. But not in the house of God. But we should remem- ber that even church-goers can lose the Christ. Thus we have the warning: Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recom- pense of reward; how shall we escape, if we neglect so great a salvation?" (Heb. 2:1-3). And we need to remind ourselves, "Wherefore let him that thinketh he standeth, take heed lest he fall." (1 Cor. 10:12). Don't you wonder what was going through the minds of Jos- eph and Mary while they were hunting for Jesus in Jerusalem? After all, a twelve year old boy can quickly get lost, and is not easily found. So, where did they look? The old, narrow streets of Jerusalem must have been teeming with the pilgrims who had come there for the Passover, just as Joseph and Mary had. And isn't it interesting that He said to them, "How is it that ye sought Me? knew ye not that I must be in my Father's house?" (Lk. 2: 49). Considering the mission of Jesus in this world, why would they not look first in the temple? And if you ever leave Jesus, the first place to look is "the house of God, which is the church of the living God" (1 Tim. 3:15). (The parents sought Him for three days before they found Him. So, there was nothing in His life with Him that indicated that they should go to the temple the very first thing. JWS). We will post more on this subject tomorr- ow, the Lord willing, JWS. -------------- next part -------------- An HTML attachment was scrubbed... URL: http://www.biblematters.net/pipermail/biblemat/attachments/20090423/ec476de4/attachment-0001.html From tedwards at onemain.com Thu Apr 23 09:05:51 2009 From: tedwards at onemain.com (tedwards at onemain.com) Date: Thu, 23 Apr 2009 09:05:51 -0500 Subject: [Biblemat] B> Gospel Observer 4/19/09 Message-ID: <49F02F6F.7638.33E343@localhost> ____________________________________________________ THE GOSPEL OBSERVER ____________________________________________________ "Go therefore and make disciples of all the nations...teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19,20). ____________________________________________________ April 19, 2009 ____________________________________________________ Contents: 1) The Samaritans: A Despised People (Stan Cox) 2) The Blessings of Prayer (Gene Taylor) ____________________________________________________ -1- The Samaritans: A Despised People by Stan Cox While the Son of God walked on earth, he expressed his love for all men. Jesus even loved the "unlovable." A wonderful example of this compassion is seen in John's record of Jesus' conversation with the Samaritan woman at Jacob's well in John 4. Despite a national disdain the Jew felt toward Samaritans, Jesus started a conversation with the woman by requesting of her a drink of water. The woman recognized the singular nature of this and said, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman? For Jews have no dealings with Samaritans" (v. 9). Jesus was the Christ, and his saving work went beyond national boundaries and prejudices to include all men. "The woman said to Him, 'I know that Messiah is coming' (who is called Christ). 'When He comes, He will tell us all things.' Jesus said to her, 'I who speak to you am He'" (vv. 25-26). The grace of God was extended even to the despised Samaritans, indeed to all men (cf. Acts 11:18). A Despised People To understand the animosity that existed between the Jew and the Samaritan, it is necessary to go back in history to the days of Israel's judgment at the hands of Assyria. The event is recorded in 2 Kings 17. Israel had grieved God repeatedly with her rebellion. So, using the Assyrians as his instrument of judgment, he dealt with her. "Therefore the Lord was very angry with Israel, and removed them from His sight..." (v. 18). The king of Assyria took many of the Israelites into captivity, and settled the land with other peoples. "Then the king of Assyria brought people from Babylon, Cuthah (Samaritans are also known as Cuthaeans), Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities" (v. 24). The Jews who remained, already rebellious toward Jehovah, were further corrupted in their religion. It is generally accepted that intermarriage between the peoples took place. The Samaritans' religion was "syncretistic" (the combination of different forms of belief or practice, Websters). Shortly after inhabiting the land they began to suffer at God's hand. 2 Kings 17:25 reveals "they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them." Chastened by the Lord's punishment, they determined to serve Jehovah, and brought back a priest who taught them how to fear the Lord. However, while they embraced worship of Jehovah, they retained an adoration of their own deities. "They feared the Lord, yet served their own gods -- according to the rituals of the nations from among whom they were carried away" (v. 33). Conflicting Religions When the remnant of Israel returned to Jerusalem to rebuild the city and temple, the Samaritans approached them with an interesting proposal. "Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here" (Ezra 4:2). Whether this request was made in good faith or not is irrelevant, it was completely unacceptable to the Jews. The Samaritans had a completely different concept of worship to Jehovah, which could not be reconciled with the Jew's desire to restore pure worship before him. 2 Kings 17:41, "So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day." In response, the Jews said, "You may do nothing with us to build a house for our God; but we alone will build to the Lord God of Israel, as King Cyrus the king of Persia has commanded us" (Ezra 4:3). The Jew's disdain of this mongrel people, coupled with their rejection of the proposal, served to entrench the animosity between them and the inhabitants of Samaria. From that point on, "...the people of the land tried to discourage the people of Judah. They troubled them in building" (Ezra 4:4). Subsequent History Understanding the history of the Samaritan people helps us both to recognize why the tension between Jew and Samaritan existed, and why Jesus responded to the woman at the well as he did. The Samaritans, having been rejected by the Jews, determined to worship Jehovah in their own way. A short quote from Unger's Bible Dictionary serves to encapsulate the conflict between Jews and Samaritans: "The relation between Jew and Samaritan was one of hostility. The expulsion of Manasseh by Nehemiah for an unlawful marriage, and his building of the Samaritan temple on Mount Gerizim by permission of Darius Nothus, took place about 409 BC. The inhospitality (Luke 9:52,53) and hostility of the Samaritans induced many pilgrims from the north to Jerusalem to go on the east of the Jordan...The Jews repaid hate with hate. They cast suspicion on the Samaritan copy of the law, and disallowed the steadfast claim of the Samaritans to Jewish birth (John 4:12). Social and commercial relations, though they could not be broken off (4:8), were reduced to the lowest possible figure" (959). Our Lord's Response to the Samaritans "Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth'" (John 4:21-24). In one act of sacrifice, Jesus swept aside the animosity and division which had existed between the peoples for hundreds of years. "Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life" (John 4:14). -- Via Truth Magazine Vol. XLIV: 9 p20 May 4, 2000 ____________________________________________________ -2- The Blessings Of Prayer by Gene Taylor One of the greatest blessings a child of God has is prayer, the right to communicate with God. Anyone who is striving to do the will of the Lord will have an active prayer life. Give Yourself to Prayer In several New Testament passages the Christian is urged to give time to prayer. In Luke 18, Jesus taught a parable to demonstrate that people "always ought to pray and not lose heart" (Luke